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mumukShuH- pratyek paryAyakA pariNaman svata.ntra hai. vah sa.nskAr Age-pIChe...

samAdhAnaH- pariNaman svata.ntra hai, parantu sa.nskAr, vastu apekShA-se sa.nskAr nahI.n hai, parantu paryAy apekShA-se sa.nskAr hai. jo pratyabhij~nAn hotA hai yA pUrvakA jo yAd AtA hai, vah sab pratyabhij~nAn hai, ataH vah sa.nskAr hI hai. isaliye sa.nskAr is prakAr kAm karate hai.n. svaya.n andar j~nAyakakA bAr-bAr, bAr-bAr abhyAs kare to vah sa.nskAr paryAy apekShA-se use kAm karate hai.n. paryAy nahI.n hai, sarvathA nahI.n hai, aisA nahI.n hai.

vastume.n vah sa.nskAr vastu apekShA-se nahI.n kah sakate, parantu paryAy apekShA-se sa.nskAr hai. aur paryAy sarvathA hai hI nahI.n aisA nahI.n hai. isaliye sa.nskAr kAm karate hai.n. j~nAyak svaya.n shuddhAtmA hai. jaise vibhAvake sa.nskAr paDate hai.n, jo anAdike (hai.n), jaise krodhakA sa.nskAr aur vibhAvakA sa.nskArakA jaise chalA AtA hai, aise svabhAv taraphake sa.nskAr DAle to vah sa.nskAr bhI jIvako kAm Ate hai.n. jaise mai.n j~nAyak hU.N, j~nAyak hU.N, aise jo sa.nskAr andar gaharAI-se Dale ho to vah sa.nskAr use pragaT honekA kAraN banatA hai.

gurudevane to apUrva upakAr kiyA hai. bAra.nbAr AtmAkA svarUp samajhAyA hai. gurudev to is jagatame.n ek prabhAtasvarUp sUrya samAn the. unho.nne j~nAyak svarUpakI pahachAn karavAyI. aur bAra.nbAr upadeshakI jamAvaT kI hai. vah to koI apUrva hai. vah sa.nskAr svaya.n andar DAle, a.ntarame.n-se jij~nAsApUrvak andar bAra.nbAr usakA abhyAs karake (DAle) to vah sa.nskAr sarva apekShA-se kAm nahI.n karate hai.n, aisA nahI.n hai.

mumukShuH- ... usame.n dharmakI ashAtanA bahut kI ho, aisA kAraN hotA hai? bahut bAr to aisA hotI hai ki satpuruShako prApta karanekI arthAt milanekI bahut ichChA ho aur sa.nyog bhI aise hI ho ki ban nahI.n pAtA. to usame.n puruShArthakI kamI to nahI.n hai, usakI ichChA to hai kisI bhI prakAr-se AnekI.

samAdhAnaH- satpuruShako milanekI?

mumukShuH- ... parantu satpuruSh nahI.n mil sakate usame.n aise hI koI kAraN ban jAte hai.n ki usame.n puruShArthakA ...

samAdhAnaH- usame.n puruShArthakA kAraN nahI.n hai. satpuruSh bAhar-se milanA vah puNyakA

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kAraN hai. vah bAhar-se nahI.n milate. vah puruShArtha-se nahI.n milatA. apane chaitanyame.n puruShArtha kAm karatA hai. kyo.nki chaitanya svaya.n svata.ntra hai, usame.n svabhAv pragaT karanA vah apane hAthakI bAt hai. satpuruSh milanA vah puNyakA prakAr hai. vah vastu par hotI hai. isaliye us jAtake puNya ho to satpuruSh milate hai.n.

svaya.n bhAvanA bhAtA rahe, usame.n.n aisA puNya ba.Ndh jAy to satpuruSh milate hai.n. vah puNya-se milatA hai, puruShArtha-se nahI.n milatA hai. svaya.n bhAvanA bhAtA rahe ki mujhe satpuruSh mile, mile, parantu aisA koI puNyakA yog ho to milate hai.n. puruShArtha-se nahI.n milate. puNya hai vah alag vastu hai aur andar puruShArtha-se AtmAkI prApti karanI vah alag hai aur satpuruSh milanA vah puNyakA kAraN hai.

mumukShuH- satpuruSh nahI.n milanA vah pApakA kAraN hai?

samAdhAnaH- hA.N, vah pApakA kAraN hai. nahI.n milate hai.n vah apanA us jAtikA puNyakA yog nahI.n hai athavA us jAtikA pApakA uday hai. pa.nchamakAlame.n janma ho aur jinendra dev, guru, shAstrakI durlabhatA ho, sachche guru milane, jinendra dev sAkShAt milane, sachche shAstra hAthame.n kvachit hI mile, aisA sab ho usame.n apanI kShati hai. duShamakAlame.n janma huA vah bhI apane puNyakI kShati hai. us jAtakA pApakA uday hai ki is kAlame.n janma hotA hai. vah puNya-pApakA sa.nyog hai, apane hAthakI bAt nahI.n hai. parantu apanI bhAvanA ho to us jAtakA puNya ba.Ndh jAtA hai ki us puNya-se satpuruSh milate hai.n.

mumuukShuH- puruShArtha sirpha chetaname.n-apaneme.n kare. samAdhAnaH- apaneme.n puruShArtha kAm karatA hai. bAhya vastue.N prApta honI vah sab puNyakA kAraN hai. vah svaya.n nahI.n kar sakatA.

is kAlame.n-pa.nchamakAlame.n gurudev padhAre vah mahApuNyakA yog thA. isaliye sabako us jAtakA gurudevakA yog prApta huA, satpuruShakA yog prApta huA. unakI vANI milanI, darshan milanA, sAnnidhya milanA, satasamAgam milanA vah sab puNyakA prakAr hai. lekin vah aisI shubhabhAvanA bhAye to vaisA puNya ba.NdhatA hai.

bAhya sa.nyog milanA, sharIrame.n pheraphAr honA, bAhyakA kuCh milanA, nahI.n milanA vah sab puNyake kAraN hai. shAtA vedanIy (honI) vah puNyakA prakAr hai. a.ntarame.n puruShArtha karanA aur AtmAko pahichAnanA vah sab puruShArthakA kArya hai. parantu ananta kAl- se jIvako sachchA milA nahI.n hai athavA yathArtha gurukA yog nahI.n milA hai, usakA kAraN apanI us jAtakI bhAvanA, jij~nAsA, aisA puNya nahI.n thA. upAdAn taiyAr ho to use nimitta mile binA rahatA hI nahI.n. aisI yadi apanI jij~nAsA taiyAr ho to bAharakA aisA puNya ho jAtA hai ki jisase aisA yog prApta ho jAtA hai.

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aur anAdi kAlase samyagdarshan prApta nahI.n huA hai. pratham samyagdarshan prApta kare usame.n koI gurukA vachan yA devakA vachan, vANI use prApta hotI hai aur a.ntarame.n AtmA jAgR^it ho jAtA hai. apane upAdAnakI taiyArI ho to vah nimitta banate hai.n. aisA nimitta- naimittik sambandha hai. jinendra dev anek bAr mile hai.n, parantu svaya.nne pahachAnA nahI.n.

bhagavAnakI vANI milI, guru mile aur apanA upAdAn taiyAr ho to upAdAn- nimittakA aisA sambandha hai ki svaya.nko a.ntarame.n aisI deshanAlabdhi hotI hai. anAdi- se samajhA nahI.n, aiseme.n use aise guru yA dev mile tab usakI taiyArI ho. aisA upAdAn- nimittakA sambandha hai. puruShArtha apane-se karatA hai. parantu aisA nimitta use milatA hai. aisA nimitta-naimittik sambandha hai. puruShArtha kare apane-se, parantu use aisA puNya ba.NdhatA hai ki aise jinendra dev athavA guru, guru-satpuruSh mile vah andar jAgR^it ho jAtA hai, aisA nimitta-naimittik sambandha hai. pratyek dravya svata.ntra hone par bhI aisA nimitta- naimittik sambandha hai. usakI vaisI shubhabhAvanA-se aise gurukA yog ho jAtA hai aur apane puruShArtha-se jAgR^it hotA hai.

mumukShuH- ananta kAl huA, ananta bAr bhagavAnake samavasaraName.n gayA. jaise gurudev kahate the, aisA huA phir aisA hI korA rah gayA?

samAdhAnaH- hA.N, bhagavAnako pahachAnA nahI.n. bhagavAn bahut achChe hai.n. unakI vANIkA rahasya kyA hai use pahachAnA nahI.n. bhagavAn samavasaraName.n baiThe hai.n, indra Ate hai.n, sab bAhar- se dekhA.

mumukShuH- andar-se nahI.n.

samAdhAnaH- andar-se nahI.n. ye bhagavAn kuCh alag kahate hai.n. unakA AtmA kuCh alag hai aur kuCh alag svarUp batAte hai.n, kuCh apUrva batAte hai.n, aise pahichAnA nahI.n. bhagavAn a.ntar chaitanyame.n.n kyA karate hai.n? aise a.ntar-se bhagavAnako pahachAnA nahI.n. bAhar-se bhagavAn samavasaraName.n baiThe hai.n, vANI barasAte hai.n, indra Ate hai.n, aise bAhar- se dekhA.

bhagavAn kuCh vItarAgI mArga kahate hai.n, AtmAkI koI apUrva bAt kahate hai.n, bhagavAn AtmAme.n sthir ho gaye hai.n, vItarAg dashA prApta kI hai, jagat-se bhinna hai.n, aisA kuCh pahachAnA nahI.n. merA AtmA.. andar kuCh alag karaneko kahate hai.n, aisA kuCh gaharI dR^iShTi-se dekhA nahI.n. isaliye aise hI vApas A gayA.

mumukShuH- avyaktame.n bahut sUkShma bAt karI. chitasAmAnyame.n chitavyaktiyA.N a.ntaranimagna hai. bhUt, bhAvi paryAy andar nimagna hai.

samAdhAnaH- nimagna hai. chitasAmAnyake andar, vah chitasvarUp sAmAnya hone par

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bhI usakI bhUtakI, bhaviShyakI sab yogyatA hai. vah paryAyarUp pariNamatI nahI.n, parantu usakI shaktio.nme.n vah sab hai. sAmAnya svarUp-se hai.

mumukShuH- paryAy dravyame.n-se AtI hai aisA kahaneme.n AtA hai, vah barAbar hai?

samAdhAnaH- hA.N, paryAy dravyame.n-se AtI hai. dravyame.n-se arthAt dravya pariNamakar hI paryAy hotI hai. paryAy kahI.n Upar-se nahI.n AtI hai. paryAy usame.n pariNamanarUp nahI.n hai, sAmAnyarUp hai, parantu dravya pariNamakar hI paryAy hotI hai. dravya svaya.n pariNamit hokar paryAy hotI hai. paryAy nirAdhAr nahI.n hotI, dravyake Ashray-se paryAy hotI hai.

mumukShuH- pUjya gurudev is bAr suprabhAtake din bahut sundar bAt lete the aur andarame.n ananta j~nAn, ananta darshan, ananta sukh, ananta vIrya kaise pragaT ho, usakA sundar kalash lete the. parantu Aj dekhA, pIChale kalashame.n jise j~nAnanay au kriyAnayakI paraspar maitrI ho, usako hI aisA pariNaman hotA hai, aisI bAt lI. to j~nAnanay aur kriyAnayakA maitrIkA sambandha kyA hogA?

samAdhAnaH- gurudev to kuCh alag (the), unakI bAt to alag hai. j~nAnanay aur kriyAnay, jo usakI maitrI kare ki mai.n j~nAyak hU.N, aise a.ntarame.n-se jisane grahaN kiyA, apanA astitva jisane grahaN kiyA, vah andar-se rAg-se nivR^itta ho aur svaya.n apaneme.n lInatA kare ki mai.n j~nAyak hU.N, j~nAyakarUp pariNaman kare to vah j~nAnanay aur kriyAnayakI maitrI hai. j~nAyakakI j~nAyakarUp pariNati na kare aur mAtra mai.n j~nAyak hU.N, sab udayAdhIn hai, sab vibhAv hai, aise mAtra vah bolatA rahe aur a.ntarame.n-se yadi bhedaj~nAn na ho aur j~nAyak hU.N (aisI) j~nAyakarUp pariNati na ho, j~nAyakarUp pariNati na ho to mAtra vah j~nAn bolanerUp hotA hai. aur kriyAme.n shubh pariNAm karake usame.n sa.ntuShTa ho jAy to bhI vah kriyAme.n ruk jAtA hai. parantu apanA astitva grahaN karake mai.n j~nAyak hU.N, j~nAyak hU.N, aisA jAnakar rAgase bhinna paDakar j~nAyakakA j~nAyakarUp pariNaman kare to vah j~nAnanay aur kriyAnayakI maitrI hai. to anekAntapane usane yathArtha AtmAko grahaN kiyA hai.

mai.n chaitanyadravya akhaNDa shAshvat hU.N. jaisA j~nAyak hai us rUp pariNati karanekA paryAyame.n bhI vaisA abhyAs karatA hai. rAg-se nivartatA hai aur apaneme.n svarUpakI pariNati pragaT karatA hai. to use vAstavame.n bhedaj~nAn aur j~nAyakakI pariNati pragaT huyI hai. mAtra akelI kriyAme.n sa.ntuShTa ho jAy aur bolaneme.n mai.n j~nAyak hU.N, j~nAyak hU.N, aisA karatA rahe aur sab udayAdhIn hai aur a.ntarame.n rAg-se nivartatA nahI.n aur bhedaj~nAnakI pariNati karatA nahI.n hai to use j~nAnanay aur kriyAnayakI maitrI nahI.n hai.

dravyadR^iShTi use kahate hai.n ki svaya.n chaitanyakA astitva grahaN karake j~nAyakakI pariNati

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pragaT kare to usane dravyadR^iShTi yathArtha pragaT kI hai. aisI j~nAyakakI pariNati a.ntarame.n-se pragaT kare to vah j~nAnanay aur kriyAnayakI maitrI hai. to usame.n-se use AtmAkA svarUp jo Ananda svarUp hai, Ananda jisakA rUp hai, aisA jo chaitanya jo ananta j~nAn, ananta darshanasvarUp hai aisA jo AtmA, usame.n use vah pragaT hotA hai. aisI bhedaj~nAnakI jise pragaT ho, bAra.nbAr mai.n j~nAyak hU.N, j~nAyak hU.N, aisA abhyAs a.ntar-se pariNati pragaT karake vikalpa TUTakar a.ntarame.n j~nAyak hU.N us rUp lInatA kare, to Ananda jisakA rUp hai, AnandasvarUp jisakA ek rUp hai, aisA j~nAnasvabhAv use khIl uThatA hai. vah svaya.n nirvikalpa svarUpame.n lIn ho to usame.n-se khIl uThatA hai.

gurudev vahI kahate the ki usame.n j~nAyak prakAshit ho uThe, us prakAr-se usakI j~nAnanay, kriyAnayakI maitrI-se chaitanyako us tarah vah grahaN karatA hai aur us prakAr vah abhyAs karatA hai to vah pragaT hotA hai. aisA ananta j~nAn jisakA svarUp hai, achal jisakI jyot hai, ki jisakI jyot, jisakA vIrya ananta hai, jo andarame.n susthitapane sa.nyamarUp varte aisA AtmA pragaT hotA hai.

pahale a.nsh pragaT ho, svAnubhUti ho, usakA prabhAt ho aur phir svaya.n akhaNDa ananta shaktiyo.N-se bharapUr pUrNa svarUp hai. parantu usakA prabhAt hone-se pUrNa kevalaj~nAn pragaT hotA hI hai. isaliye pUrNa kevalaj~nAn usame.n-se pragaT hotA hai. ananta j~nAn, ananta darshan, ananta bal, aur Ananda jisakA rUp hai, jisakA rUp Ananda hai aisA AtmA pragaT hotA hai. svAnubhUtime.n bhI jisakA Ananda rUp hai aisA AtmA pragaT hotA hai. aur pUrNa dashAme.n jisakA Ananda rUp hai, vaisA AtmA pragaT hotA hai. ananta j~nAn- se bharA AtmA hai ki jisakA koI pAr nahI.n hai aisA ananta j~nAn hai, aisA ananta darshan hai, aisA ananta bal hai, aisA ananta vIrya hai. aisA ananta-ananta use pragaT hotA hai.

bAkI pragaT nahI.n hotA hai, (kyo.nki) vah bAharame.n ruk gayA hai. j~nAtA aur j~neyakI ekatAbuddhi (kar rahA hai). jo j~ney j~nAt hotA hai aur mai.n, use bhinna nahI.n karatA hai. ekatAme.n ruk gayA hai. bAharame.n kartAbuddhime.n, bAhya kriyAo.Nme.n mAno.n mai.nne bahut kiyA, usame.n ruk gayA hai. aise sabame.n ruk gayA hai. rAgakI kriyAo.nme.n rAg aur mai.n dono.n ek hai.n, aise ruk gayA hai. usase bhinna paDe ki mai.n j~nAyak hU.N. jo j~ney j~nAt ho usase bhinna mai.n j~nAyak hU.N. jo rAg hotA hai usase bhedaj~nAn karatA hai. mai.n parapadArthakA kuCh kar nahI.n sakatA, parantu mai.n to j~nAyak hU.N. j~nAyakame.n merI pariNati ho, j~nAyakarUp mai.n pariNati karu.N vahI merI kriyA hai. ye bAharakA karanA vah merI kriyA nahI.n hai, vah to paradravyakI hai. usase bhinna paDatA hai to usame.n-se ananta j~nAn, ananta darshan, AnandarUp

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hai vah pragaT hotA hai. vah mArga gurudevane batAyA hai. us bhedaj~nAnake mArga par chaitanya svarUp apUrva hai, jisake sAth kisIkA mel nahI.n hai, aisA apUrva (AtmA hai).

mumukShuH- j~nAyakakI pariNati pragaT kare use j~nAnanay aur kriyAnayakI maitrI hotI hai.

samAdhAnaH- hA.N, j~nAyakakI pariNati pragaT kare to j~nAnanay aur kriyAnayakI maitrI hai. j~nAyakakI pariNati pragaT nahI.n huI hai to vah maitrI nahI.n hai. vikalpa-se nakkI kare ki yah j~nAn, yah kriyA. andar pariNati nahI.n hai to j~nAnanay aur kriyAnayakI maitrI nahI.n hai. koI kriyAme.n ruk jAtA hai, koI j~nAname.n ruk jAtA hai. aur koI mumukShu AtmArthI ho to aisA mAne ki mujh-se hotA nahI.n, parantu yah j~nAyakakI pariNati hI pragaT karane yogya hai. vastu svarUp aisA hai ki dravya vastu svabhAv-se bhinna hai. use bhinna karane-se shuddha paryAy pragaT hotI hai. aisA vikalpa-se j~nAn kare. AtmArthI ho vah aisA j~nAn kare parantu j~nAn-kriyAkI maitrI to andar j~nAyak dashA pragaT ho to hI j~nAnanay aur kriyAnayakI maitrI hotI hai.

pahale vah samajhe ki karanA yah hai. bAkI jo nahI.n samajhatA hai vah ekAntame.n chalA jAtA hai. mAtra bolatA rahatA hai, AtmA j~nAyak hai. aur koI thoDA shubhabhAv kare to mai.n bahut karatA hU.N, aisA mAnatA hai. yathArtha AtmArthI ho, jise AtmAkA prayojan hai, vah barAbar samajhatA hai ki yah dravya vastu svabhAv-se bhinna hai. parantu yah rAg usakA svabhAv nahI.n hai. lekin us j~nAyakarUp mai.n kaise pariNamU.N, aisI usakI bhAvanA rahatI hai. aur vah aisA nirNay karatA hai ki karanekA yahI hai.