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mumukShuH- koI kriyAjaD thaI rahyA, shuShkaj~nAnamA.n koI, vah to ChoD de. j~nAn aur vairAgyakI maitrI, j~nAn aur vairAgya jo sAdhakako sAthame.n hote hai.n to vairAgyame.n aur kriyAnayame.n ek sarIkhA bhAv hai yA thoDA sUkShma a.ntar hogA?

samAdhAnaH- vairAgya aur kriyA na? kriyAme.n vah mAtra kriyAme.n rukatA hai. aur jo vairAgya hai, vairAgI hai vah akelA vairAgyame.n rukatA hai. kriyA aur vairAgyame.n, bahubhAg vah mAtra bAhya kriyAme.n rukatA hai. dUsarA hai vah vairAgya-vairAgya karatA rahatA hai. utanA pharka hai.

mumukShuH- j~nAn aur kriyAnayakI maitrI jahA.N hai, vah to sAdhakakI bhUmikA hai. to kriyAnayako le.n to aur vairAgyakI bAt le, dono.n ek sarIkhI bAt hai yA dono.nke bIch thoDA pharka hogA?

samAdhAnaH- j~nAnanay aur kriyAnayakI maitrIme.n kriyAnayame.n vairAgya sAthame.n A jAtA hai. usame.n vairAgya sAthame.n ho to hI usakI kriyAkI pariNati hotI hai. mai.n j~nAyak hU.N aur usame.n nivartanekI jo kriyA hotI hai, svarUpakI lInatAkI jo kriyA hotI hai, vah vairAgyake binA nahI.n hotI. isaliye usame.n kriyAnayame.n vairAgya sAthame.n A jAtA hai. usame.n virakti sAthame.n A jAtI hai.

mumukShuH- sa.nveg nirveg jaisA hai? kriyAnayame.n asti bhAv-se vItarAgatA pragaT karanI aur vairAgyame.n rAg-se pIChe muDanA, aisA bhAv hogA?

samAdhAnaH- hA.N, vairAgya arthAt virakti-nAsti karake svarUpame.n pariNatikI asti karatA hai. asti-nAsti. parantu vAstavik asti to chaitanyako grahaN kiyA vah astitva hai. dravyako grahaN kiyA vaha. parantu yah pariNati pragaT kI, us pariNatikI apekShA- se vah asti hai aur virakti huyI vah nAsti hai. kriyAvAlA jo bAhya kriyAme.n hai vah bhI vairAgyakI kriyAme.n us tarah rukatA hai. usame.n garbhit vairAgya hai vah vairAgya samajh binAkA hai. AtmAko samajhatA nahI.n, astitva grahaN nahI.n kiyA hai.

mumukShuH- ru.ndhA huA kaShAya.

samAdhAnaH- hA.N. vah aisA hai.

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mumukShuH- sAdhakako dono.n sAthame.n hote hai.n, parantu shurUAtame.n thoDA-bahut mukhya- gauN rahatA hogA ki nahI.n?

samAdhAnaH- jo sAdhakakI pariNati hai, vah shurUAtame.n rahe aisA nahI.n, usakA mArga hI vah hai. dravyadR^iShTi-se dravyakI dR^iShTi mukhya rahatI hai. usame.n jo puruShArtha hotA hai vah, paryAyame.n mujhe vibhAv hai, usase bhinna hokar aur svarUpakI pariNati pragaT karatA hai. dravyadR^iShTikI apekShA-se use gauN rahatA hai aur pariNati apekShA-se use koI bAr mukhya kahate hai.n. is prakAr mukhya-gauN kahate hai.n. parantu dravyadR^iShTi to sadAke liye use mukhya hI rahatI hai. lInatAkI bhAvanA kare, mujhe lIn honA hai, aisI bhAvanA ho, chAritrakI bhAvanA ho, aise paryAy apekShA-se use mukhya kahe.n. parantu andar jo dR^iShTi hai, us dR^iShTikI apekShA-se koI mukhya nahI.n hotA.

mumukShuH- suprabhAt-se lekar kevalaj~nAn parya.ntakI sab bAtame.n svayamev prApta huA. svaya.nbhUpanA liyA. dUsarekA kuCh thoDA-bahut avalamban hogA ki nahI.n?

samAdhAnaH- nahI.n, anya kisIkA nahI.n. ek svaya.nbhU AtmAkA hI avalambana. svaya.nbhU AtmA svaya.n apane-se svataHsiddha hai, usIkA avalamban, anya kisIkA Alamban nahI.n.

mumukShuH- dev-shAstra-guru thoDI madadame.n-sahAyame.n (hote ho.nge)?

samAdhAnaH- chaitanyadravyakA hI Alamban, anya kisIkA nahI.n. shubhabhAvanAme.n use AlambanarUp kahaneme.n AtA hai. dev-guru-shAstrakA shubhabhAvame.n Alamban (hotA hai). mere sAth rahanA, mai.n mere AtmAme.n jAtA hU.N. kyo.nki merI nyUnatA hai. isaliye shubhabhAv mujhe AtA hai to Ap mere sAth rahanA. mujhe ApakA Adar hai. mere svabhAvakA jaise mujhe Adar hai, vaise mujhe ApakA Adar hai. isaliye mere sAth rahanA. mai.n ApakA Adar karatA hU.N. mai.n jahA.N Age baDhU.N vahA.N mujhe sAthIdArake hisAb-se mujhe madadame.n dev-guru- shAstra rahanA, aisI bhAvanA kare. bAkI Alamban dravyakA hai.

mumukShuH- kAm andarame.n svaya.nko karanA hai.

samAdhAnaH- kAm svaya.nko karanA hai. dev-guru-shAstrake prati shubhabhAvanAme.n bhakti use pUrI AtI hai ki mere sAth hI rahanA. use aisA nahI.n hotA ki vah sab bAharakA hai, karanA to andarame.n hai na, aise bhAv nahI.n Ate.

use aisA bhAv hotA hai ki mai.n andar jAU.N aur shubhabhAv khaDA hai, abhI vItarAg nahI.n huA hai, shubhabhAvanAme.n Ap mere sAth rahanA. aise bhaktibhAv AtA hai. gurudev mujhe sahAyarUp ho, mujhe upadesh de. aisI sab bhAvanA hotI hai. bhAvanA aisI hotI hai. guruke pratAp-se hI mai.n Age baDhA, gurudevane hI sab diyA hai, is prakAr dev-guru-shAstra par

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use bhakti Aye binA nahI.n rahatI.

puruShArtha svaya.n karatA hai, parantu upakAr guru, dev-guru-shAstrakA Aye binA nahI.n rahatA. anAdikAl-se anajAnA mArga, vah gurudevane batAyA hai. jo paryAyame.n... dravya anAdiananta shuddha hone par bhI paryAyame.n jo pariNati palaTaneme.n use jo puruShArtha hotA hai, usame.n dev- guru-shAstrakA nimitta hotA hai. aur anAdikA nimitta-naimittik sambandha bhI aisA hai ki anAdi-se jo svaya.n samajhA nahI.n hai, usame.n pahalI bAr samajhatA hai usame.n deshanAlabdhi hotI hai. usame.n dev yA gurukA pratyakSha nimitta hotA hai. aisA nimitta-upAdAnakA sambandha hai. hotA apane-se hI hai, parantu nimitta-naimittik sambandha ho hI nahI.n to aisA sambandha hai ki anAdime.n sarvapratham deshanAlabdhi hotI hai. aur pratyakSha dev-guuru ho us prakAr- se deshanAlabdhi hotI hai. isaliye pratyakShakA upakAr kahaneme.n AtA hai. jo, pratyakSha sadaguru sam, AtA hai. pratyakShakA upakAr hai. kyo.nki anAdi-se chaitanyadravya shuddha hone par bhI jab usakI paryAy palaTanekA puruShArtha hotA hai tab dev aur gurukA nimitta hotA hai. aisA nimitta-upAdAnakA sambandha hai.

pratyek dravya svata.ntra hone par bhI aisA nimitta-upAdAnakA sambandha hotA hai. paryAyakA nimitta-naimittikakA kaisA sambandha hai use j~nAname.n rakhakar pratyek dravya svata.ntra hai, aisI usakI dravya par dR^iShTi aur us jAtakA usakA j~nAn kAm karatA hai. dR^iShTi aur j~nAn dono.n maitrIrUp-se kAm karate hai.n. jaise j~nAnanay kriyAnayakI maitrI hai, vaise dR^iShTi aur j~nAn maitrI-se kAm karate hai.n.

mumukShuH- jainadarshanakI aisI aTapaTI bAt dUsaro.nko samajhame.n nahI.n AtI. kabhI aisA kahanA, kabhI vaisA kahanA.

samAdhAnaH- un dono.nko sambandha hai. dR^iShTi aur j~nAnakI maitrI hai. dravyadR^iShTi akhaNDako grahaN karatI hai, j~nAname.n dono.n Ate hai.n. isaprakAr maitrI hai. vastukA svarUp dravya-guN- paryAy hai. isaliye sabame.n do-do Ate hai.n. vastu svabhAv-se abhed hai aur usame.n guNake bhed, paryAy bhed (bhI hai). bhed-abhed dono.n apekShA ek dravyame.n hotI hai. isaliye har jagah dono.nkI maitrI hotI hI hai.

mumukShuH- dR^iShTi aur j~nAn sAthame.n hI rakhanA.

samAdhAnaH- dR^iShTi aur j~nAn sAthame.n hote hai.n. j~nAn aur kriyAnay jaise sAthame.n hote hai.n, vaise dR^iShTi aur j~nAn sAthame.n hote hai.n. vastu anAdiananta hai to usame.n ananta guN nahI.n hai, aisA nahI.n hai. vastu svabhAv-se use abhed kahate hai.n, to bhI lakShaN bhed- se usame.n koI bhed nahI.n hai athavA usame.n paryAy nahI.n hai, yA sarva apekShA-se kUTastha hai aisA nahI.n hai. usame.n koI guN nahI.n hai aur ek akhaNDa dravya hai, parantu usame.n

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guN nahI.n hai aisA nahI.n hai. ek vastuke andar, ek abhedame.n anakAntamay mUrti hai. do apekShAe.N ek dravyame.n hI hote hai.n to usakI sAdhanAme.n bhI sabame.n do-do apekShAe.N hotI hai. vastu svarUp hI anekAntamay mUrti hai.

mumukShuH- j~nAnanayame.n liyA thA, syAdvAdakI pravINatA-se. pahalI bAt lI.

samAdhAnaH- hA.N, pahalI bAt lI, syAdvAdakI pravINatA-se.

samAdhAnaH- .. usakI ruchi jis or kAm karatI hai, us or vah palaTatI hai. ruchime.n jo use yogya lage us anusAr palaTatA hai. svaya.n hI, koI nimitta nahI.n karavA detA. munio.nkA nimitta banatA hai, parantu palaTanA svaya.n-se hotA hai.

... puruShArtha karatA hai vah sab vartamAname.n karatA hai. amuk jAtake sa.nskAr hai, usame.n-se ekadam palaTatA hai. unnati kramame.n AtA hai. pahale amuk jAtake sa.nskAr brAhmaN taraphake the vah chale Ate hai.n. usame.n-se palaTA hotA hai. puruShArthakI mandatAke kAraN aise hI sa.nskAr chale Ate hai.n.

.. mAlUm thA, R^iShabhadev bhagavAnake samayame.n marichIkumAr... mahAbhAgyakI bAt hai. jIv anAdi kAlame.n paribhramaN karate-karate kahA.N-kahA.N paribhramaN karatA hai aur puruShArthakI mandatA-se kahA.N-kahA.N bhaTakatA hai. thoDeke liye kahA.N-kahA.N aTakatA hai. vah sab apane liye jAnane jaisA hai. ... dUsareko kitanI sAvadhAnI rakhane jaisI hai. mahAvIr-vIratAke kArya karate hai.n (isaliye) mahAvIr kahalAte hai.n. pariShah sahan kiye. ativIr, vIr, ativIr, mahAvIr aise sab nAm (Ate hai.n). sanmati. munio.nkI sha.nkA dUr ho jAtI hai to sanmati kahalAte hai.n.

pUre lokame.n dipAvalI manAte hai.n. nirvAN utsava. bhagavAnane siddha dashA prApta kI parantu jagatame.n ek utsav rah gayA. sabako Ananda, Ananda, Ananda hI ho aisA utsav ho gayA. kisIko duHkh honeke badale dipAvalI Aye to mAno dipotsav AyA. sabako Ananda ma.ngal hotA hai. bhagavAnako Ananda ma.ngal ho gayA, sabako Ananda ma.ngal ho gayA. jagatame.n aisA ho gayA hai. a.ntim tIrtha.nkara. virahakA kAl AyA to bhI har jagah Ananda ma.ngal ho gayA. aisA hI koI dipAvalIkA utsav ho gayA. chaubIsave.n a.ntim bhagavAna. sab lokame.n, anya lok dipAvalI (manAte hai.n). (nUtan) varSha bahut manAte hai.n. apanA nUtan varSha achChA jAya. nUtan varSha. teras Aye to mahAvIr bhagavAn a.ntim bhagavAn hai. divyadhvanikA divas Aye.

mumukShuH- kis vidhi-se samyagdarshan aur samyagj~nAn prApta ho?

samAdhAnaH- gurudevane bahut rAstA batAyA hai. gurudevane vibhinna prakAr-se batAyA hai ki mArga AtmAko pahichAnanA vah ek hI hai. aur usakA mArga bhI gurudevane batAyA

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hai. apane puruShArthakI kShatike kAraN kar nahI.n sakatA hai. ruchi usakI, lagan usakI, mahimA usakI sab usakA ho, bAra.nbAr usakA abhyAs kare to ho sake aisA hai.

mitaj~nAn aur shrutaj~nAn-se nirNay kiyA ki mai.n AtmA yahI hU.N aur anya kuCh mai.n nahI.n hU.N. mai.n AtmA chaitanya, jitanA j~nAnasvabhAv hai vahI mai.n hU.N, anya kuCh mai.n nahI.n hU.N. chaitanyakA lakShaN j~nAyak hai. vah j~nAyak lakShaN aisA koI asAdhAraN lakShaN hai ki jo lakShaN dUsare dravyame.n nahI.n hai. aisA usakA asAdhAraN lakShaN j~nAyak lakShaN hai. us lakShaN-se use pahachAnanA ki jo j~nAnasvabhAv hai vahI mai.n hU.N. dUsarA jo vibhAv lakShaN hai vah lakShaN chaitanyakA nahI.n hai. vah to vibhAvakA, par nimittakA lakShaN hai. koI jaD padArtha yA koI arUpI padArtha, AtmA arUpI hone par bhI usakA j~nAnalakShaN koI asAdhAraN lakShaN hai. vah asAdhAraN lakShaN-se pahachAnA jAy aisA hai. us lakShaN- se use pIChAnanA.

j~nAyakake andar ananta guN bhare hai.n aur ananta mahimAva.nt j~nAyak anupam tattva hai aur usame.n apUrva Ananda bharA hai. use pahachAnanA aur nakkI karanA ki ye jo j~nAyak hai vahI mai.n hU.N. anya koI vastu mai.n nahI.n hU.N. ye parapadArtha jo bAhyame.n dikhe vah bhI mai.n nahI.n hU.N, andar jo vibhAv dikhate hai.n vah bhI mai.n nahI.n hU.N, anek prakArake vikalpa ho vah bhI apanA svarUp nahI.n hai. svaya.n akhaNDa chaitanya j~nAyak svabhAv hai vahI mai.n hU.N. usame.n jo adhUrI paryAy yA pUrNa paryAy ho, vah paryAy jitanA bhI AtmA nahI.n hai. paryAy, shuddhAtmAkI paryAy usame.n shuddha paryAy ho, to bhI usakA akhaNDa lakShaN to ek j~nAyak lakShaN hai. usakA vah pUrNa lakShaN hai, us lakShaN-se use pIChAnanA.

sAdhanAkI paryAye.n pragaT ho, usame.n jo pUrNa paryAy pragaT ho, vah sab usakI sAdhanAme.n paryAye.n pragaT hotI hai.n. parantu use j~nAyak lakShaN-se pahachAnanA. use pIChAnakar usakI dR^iDh pratIt karanI, usakA j~nAn karanA, usame.n lInatA karanI. to usame.n-se use svAnubhUti pragaT ho, Ananda pragaT ho, sab usame.n pragaT hotA hai. aur usame.n Age baDhate-baDhate ratnatray darshan, j~nAn, chAritrakI prApti hone-se usame.n hI sAdhanA abhyAs, usakI sAdhanA karane-se kevalaj~nAnakI prApti hotI hai.

parantu prAra.nbhame.n use nakkI karanA ki jo j~nAyak lakShaN, j~nAyak hai vahI mai.n hU.N. anya kuCh mai.n nahI.n hU.N. bAra.nbAr usIkA abhyAs karane jaisA hai ki jo j~nAyak hai vah mai.n hU.N. aisA vikalpa-se nakkI kiyA, pahale vah vikalpa-se hotA hai, parantu use a.ntarame.n- se mai.n j~nAyak hU.N, aisA sahajarUp-se mai.n j~nAyak hU.N, aisI a.ntarame.n-se pratIt huyI aur usakA bhedaj~nAn bAra.nbAr usakA abhyAs karatA rahe, phir usame.n sahajatA hone par nirvikalpa dashA muktikA mArga pragaT hotA hai. muktikA mArga hI vah hai.

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parapadArthako svaya.n kar nahI.n sakatA. aur dUsarA koI apanA kar nahI.n sakatA, svaya.n dUsareko kar nahI.n sakatA. use parapadArtha-se atya.nt abhAv hai. use nimitta-naimittik sambandhake kAraN aisA lagatA hai ki mai.n dUsarekA karatA hU.N. vah mAtra use rAgake kAraN lagatA hai. bAkI chaitanyadravya anya-se atya.nt bhinna hai. aisI pratIti, anyakA kuCh kar nahI.n sakatA. apane svabhAvakA kartA hai. j~nAn, darshan, chAritra, ananta guNakI paryAye.n pragaT ho.n usakA kartA hai. parapadArthakA vah kartA nahI.n hai.

chAro.n or-se chaitanyalakShaNako nakkI karake usame.n hI usakI pratIt, usakA j~nAn aur usame.n lInatA karake Age baDhe to vahI muktikA mArga hai. usame.n hI usakI AnandakI paryAye.n pragaT hotI hai.n, j~nAnakI paryAye.n pragaT hotI hai.n, chAritrakI, ananta shaktiyo.n-se bharA guNakA bhaNDAr aisA AtmA, usame.n-se pragaT hotA hai.

gurudevane vah batAyA, bAra.nbAr batAyA vah gurudevakA param upakAr hai. aur vah upakAr aisA hai ki jIvako bhavakA abhAv ho jAya. a.ntarame.n gurudevane a.ntar dR^iShTi karavAyI, sabako ruchi karavAyI. parantu us ruchikI bAra.nbAr ugratA karake bAra.nbAr usIkA prayatna karane jaisA hai. jIvaname.n vahI ek karane jaisA hai ki j~nAyak mai.n kaun hU.N? j~nAyakako pahachAnanA, vahI karanA hai. usake liye shubhabhAv Aye. dev-guru-shAstrakI mahimA, dev- guru-shAstrakI bhakti vah sab use shubhabhAvame.n hotA hai. shuddhAtmAme.n ek j~nAyaka. bas, ek j~nAyak usake jIvaname.n vah honA chAhiye. usIkA abhyAs aur usIkA raTan, usakI mahimA.