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samAdhAnaH- .. samyagdarshan prApta karanekA gurudevane kitanA spaShTa karake mArga batAyA hai. karanekA svaya.nko bAkI rahatA hai. apanI puruShArthakI kShatike kAraN aTakA hai. svaya.n puruShArtha kare to ho sake aisA hai. jo aTakA hai, vah svaya.nkI kShatike kAraNa. apanI pariNatikI kShatike kAraN aTakA hai. bAkI mArga to ek hI hai, mArga kahI.n dUsarA nahI.n hai. mArga to ek hI hai.

ek j~nAyak AtmAko pahachAnanA, vahI ek mArga hai. dUsarA koI mArga nahI.n hai. mArga kahI.n jyAdA nahI.n hai ki use AkulatA ho ki is mArga par jAnA, is mArga par jAnA yA is mArga par jAnA. aisA nahI.n hai. mArga to ek hI hai. ek chaitanya padArtha hai. svataHsiddha anAdiananta AtmA hai, us AtmAko pahachAnanA. AtmA apaneApako bhUl gayA vah ek AshcharyakI bAt hai ki svaya.n hone par bhI svaya.nko svaya.n dekhatA nahI.n hai. svaya.n svaya.nko pahichAne, bhinna karake.

ye sharIr apanA svarUp nahI.n hai. usake sAth ekatvabuddhi, andar vikalpake sAth ekatvabuddhi, sab shubhAshubh bhAv, sabake sAth ekatvabuddhi kar baiThA. usase bhinna apanA j~nAyak svarUp j~nAn lakShaN-se pUrNa j~nAyakako pahichAnanA. use pahichAnakar usakA bhedaj~nAn karake, us pariNatiko dR^iDh karake svaya.n usame.n pratIti dR^iDh karake, j~nAn karake, usame.n lInatA kare to samyagdarshan hotA hai. parantu karanA svaya.nko hai. svaya.n karatA nahI.n hai. svaya.n apanI mandatA-se rukA hai.

mumukShuH- isame.n shraddhAkA doSh le.n, j~nAnakA doSh le.n yA puuruShArthakA doSh le.n yA ruchikI kShati le.n?

samAdhAnaH- sab doSh hai. shraddhAkI kShati hai, ruchikI kShati hai, puruShArthakI kShati hai. sab ekasAth mile hai.n. j~nAn yathArtha kab kahA jAy? ki j~nAn j~nAnarUp pariName taba. tabatak vah buddhipUrvakakA j~nAn karatA hai ki vastu aisI hai. phir bhI vah j~nAn j~nAyakarUp pariNamatA nahI.n hai. isaliye vah j~nAn bhI yathArtha nahI.n hai. vichAr karake j~nAn kare ki yah vastu aise hI hai. parantu j~nAyak j~nAyakarUp pariName nahI.n, tabatak j~nAnako bhI yathArtha visheShaN lAgU nahI.n paDatA. isaliye sab doSh hai.

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mumukShuH- sab guNo.nkA doSh hai.

samAdhAnaH- sabakA doSh hai. ek palaTane-se sab palaT jAte hai.n. ek samyak ho to sab samyak hotA hai. ek-se aTakA hai. ruchi manda hai, puruShArtha manda hai. us apekShA-se pratItime.n, j~nAname.n sabame.n kShati hai.

mumukShuH- vikalpa bhI sahaj hai, nirvikalpa bhI sahaj hai aur mai.n bhI sahaj hU.N. to phir vikalpame.n duHkh laganA chAhiye, to sahajame.n duHkh laganA chAhiye, usame.n pharka nahI.n paDA?

samAdhAnaH- vikalpa sahaj hai, matalab apane puruShArthakI pariNatike binA koI jabaran karavA nahI.n detA. vikalpa sahaj hai, vah to apekShA-se hai. khud aisA rakhe ki vikalpa sahaj hai, isaliye apaneAp jo honevAlA hai vah hotA hai, to usakI puruShArthakI gati apanI or muDegI nahI.n. jo aTakA hai vah apane puruShArthakI gati nahI.n hai, us taraph usakI viparIt pariNati jAtI hai, isaliye aTakA hai. vikalpa sahaj hai, aisA yadi rakhe, us ek apekShAko grahaN kare aur puruShArthakI mandatAko grahaN nahI.n karegA to vah Age nahI.n baDhegA.

sab kAryame.n apane puruShArthakI kShatiko yadi dekhegA to hI vah palaTegA, anyathA palaTegA nahI.n. ... sahaj hai. parantu vikalpa sahaj hai, isaliye apaneAp honevAlA hotA hai, to-to phir ashubhame.n-se shubh bhI nahI.n hogA. vah kuCh badal hI nahI.n pAyegA. shubhame.n-se shuddha bhI nahI.n hogA. jaise honevAlA ho, vaisA hogA. vah koI AtmArthIkA lakShaN nahI.n hai.

jahA.N AtmArtha hai, vahA.N use aisA hI lagatA hai ki merI mandatA-se mai.n aTakA hU.N. merI puruShArthakI (kShati hai). phir bhale hI vah utanI AkulatA na kare, parantu vah samajhe ki merI apanI mandatA-se mai.n aTakA hU.N. apanI mandatA usake dhyAname.n ho to palaTanA hogA. mandatA hI dhyAname.n nahI.n hai aur kisI aur par DAle to use badalanekA avakAsh nahI.n hai.

mumukShuH- mai.n sahaj hU.N, j~nAyak sahaj hai.

samAdhAnaH- hA.N, j~nAyak anAdiananta vastu sahaj hai. parantu usakI pariNati palaTaneme.n puruShArthakA kAm hai. .. apekShA-se sahaj hai, parantu puruShArtha palaTanA apane hAthakI bAt hai. jise j~nAyak dashA pragaT huI hai, jise bhedaj~nAnakI dhArA pragaT huyI hai, use sahaj pariNati (hai). jise bhedaj~nAnakI sahaj pariNati pragaT huyI hai, use bhI aisA rahatA hai ki mere puruShArthakI mandatA-se, merI lInatAkI mandatA-se mai.n chAritrame.n, vItarAg dashAme.n, ChaThThI-sAtavI.n bhUmikAme.n pahu.NchA nahI.n hU.N. merI apanI mandatAke kAraNa. usake j~nAname.n bhI

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aisA hotA hai.

yah to abhI usase bhI pahalekI bhUmikAme.n khaDA hai, bhedaj~nAn pragaT nahI.n huA hai aur sahaj dashA to pragaT nahI.n huyI hai, aur sahaj mAn le to Age baDhanekA avakAsh nahI.n hai. sahaj dashA hI pragaT nahI.n huyI hai. aur kartR^itvabuddhime.n khaDA hai aur sahaj mAn le to Age baDhanekA avakAsh nahI.n hai. ise to kartAbuddhi ChUT gayI hai, svAmItvabuddhi ChUT gayI hai, j~nAyak dashA pragaT huyI hai, to bhI usame.n puruShArthakI apekShA usake dhyAname.n rahatI hai ki mere chAritrakI mandatA-se lInatAkI mandatA-se ChaThThI-sAtavI.n bhUmikAme.n jA nahI.n pAtA hU.N. vah usake khyAlame.n hai. to bhI use aisA rahatA hai. sarva apekShA-se aisA hI mAne ki sab sahaj hai, to Age baDhanekA avakAsh nahI.n rahatA hai.

mumukShuH- isame.n kramabaddha A gayA na?

samAdhAnaH- sab sahaj mAne usame.n kramabaddha A gayA. parantu kramabaddha puruShArthapUrvak honA chAhiye. puruShArthake sAth kramabaddha juDA hai. sachchA kramabaddha tab kahA jAy ki jisakI kartAbuddhi ChUT gayI, sahaj j~nAyak dashA pragaT huyI hai to bhI puruShArthake sAth vah kramabaddha sambandha rakhatA hai. puruShArthakI jaisI pariNati ho us jAtakA usakA kramabaddha hotA hai. us jAtake kramabaddhakI rachanA use hotI hai. vah puruShArthake sAth juDA hai.

usakI puruShArthakI gati apanI taraph jAy, j~nAyakarUp (pariName) to usakA kramabaddha mokSha taraph jAtA hai. aur bAharame.n khaDA hai, vibhAvame.n ekatvabuddhi karake (mAnatA hai ki) jaise honA hogA vaisA hogA, usakA kramabaddha us jAtakA hai. apanI taraph jAy usakA kramabaddha us jAtakA hai.

mumukShuH- j~nAnako kis prakAr-se dhIrA kare.n?

samAdhAnaH- j~nAnako dhIrA karake tU dekh, j~nAyak kyA hai? vastu kyA hai? par kyA hai? kyA sva hai? aise dhIrA hokar vichAr to yathArtha j~nAn hogA. AkulatA, rAgamishrit aise j~nAname.n visheSh AkulatAme.n yathArtha svabhAv tujhe grahaN nahI.n hogA. isaliye dhIrA hokar, rAgako gauN karake dhIrA hokar vichAra. to yathArtha hogA. yathArtha vastu khyAlame.n AyegI. j~nAnako dhIrA karake, rAg-se bhinna use gauN karake dekh to tujhe yathArtha grahaN hogA.

mumukShuH- viparIt shraddhA ho to j~nAn dhIrA nahI.n hotA hai?

samAdhAnaH- usame.n jo visheSh AkulatA ho, us AkulatA-se dhIrA paD sakatA hai. yathArthame.n dhIrA ho, vah alag bAt hai. jij~nAsAkI bhUmikAme.n bhI dhIrA hokar dekh to sakatA hai.

mumukShuH- vikalpAtmak bhedaj~nAn huA?

samAdhAnaH- vikalpAtmak hai.

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mumukShuH- diga.nbar kevalaj~nAn shaktirUp-se svIkArate hai.n, sattA aur shaktime.n kyA a.ntar hai?

samAdhAnaH- sattA arthAt agnikI bhA.Nti andar vaisAkA vaisA paDA hai. agni andar hai, Upar-se Dhak dI hai. vaise sattA-se kevalaj~nAn (hai), us (mAnyatAme.n) kevalaj~nAn andar paDA hai aur Upar-se Dhak gayA hai, aisA artha hai. aur shakti-se kevalaj~nAn arthAt usakI pariNati, usakI pariNatikI shakti kam ho gayI hai. us arthame.n hai.

svabhAv usakA akhaNDa hai. parantu andar DhakA huA, sUrya pUrA prakAshamAn hai, bAdalo.n- se Dhak gayA hai. aise kevalaj~nAn to andar vaisAkA vaisA bharA hai, parantu Upar-se Dhakam gayA hai, aise sattA-se kevalaj~nAn (mAnatA hai). diga.nbar aisA kahatA hai, andar pUrA kevalaj~nAnakA sUrya pariNati rUp-se vaisAkA vaisA paDA hai, aise nahI.n hai. paranta usakI shakti-svabhAv- se hai. parantu usakI shakti pariNatirUp nahI.n hai. usakI shakti kam hai. paryAyame.n shakti kam ho gayI hai. jabaki sattA arthAt paryAyakI pariNati bhI vaisIkI vaisI hai, aisA kahanA chAhate hai.n.

mumukShuH- ve log pariNatirUp mAnate hai.n.

samAdhAnaH- hA.N, parimatirUp-se sattA mAnate hai.n. pariNatirUp-se nahI.n hai, shaktirUp- se hai. aisA a.ntar hai. svabhAv hai, svabhAvakA nAsh nahI.n huA hai, parantu use pragaT nahI.n hai. jaise ChoTIpIparame.n charaparAIkI shakti hai, parantu use ghIsate-ghIsate charaparAI pragaT hotI hai. vaise usakI kevalaj~nAnakI shakti paripUrNa bharI hai, parantu use pragaT paryAyarUp nahI.n hai.

mumukShuH- sattArUp nahI.n hai.

samAdhAnaH- hA.N, shaktirUp-se hai, sattArUp-se nahI.n hai. andar vaisAkA vaisA bharA hai arthAt vedan mAno pragaT paDA ho, aisA sattAme.n artha hotA hai. pragaT paDA ho vaise. pragaT nahI.n paDA hai, shaktime.n hai. sattAkA artha aisA hai ki mAno.n pragaT kaise paDA ho. vaise pragaT nahI.n hai.

... honekI shakti hai, parantu vah kahI.n vR^ikSharUp nahI.n hai. vaisA hai. kevalaj~nAnakI shakti hai, parantu use pariNatirUp-se pragaT kare to vah pragaT hotA hai. bIjame.n jaise vR^ikSha honekI shakti hai. ... Upar DhakA huA ho, pUrA hai.

mumukShuH-

samAdhAnaH- svabhAvako pahichAne to ho. shvetA.nbar-diga.nbar... apanA svabhAv pahichAnanA chAhiye.

mumukShuH- svabhAv to diga.nbar shAstrame.n hI yathArtha batAyA hai.

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samAdhAnaH- yathArtha mArga to diga.nbar shAstro.nme.n hI hai. vah to yathArtha hai hI kahA.N? usame.n yathArtha nahI.n hai. usame.n kitane hI jAtake pheraphAr hai. vah yathArtha nahI.n hai. .. kitane hI pheraphAr hai. yathArtha mArga to diga.nbarame.n hI hai. prAra.nbh-se lekar pUrNatA parya.ntakA diga.nbarame.n hI hai. shvetA.nbarame.n to bahut pheraphAr hai. sattA aur shaktike alAvA bhI dUsare bahut pheraphAr hai. bahut pheraphAr hai.n. (gurudevane) kitanA abhyAs karake, khoj-khojakar, vichAr karake parivartan kiyA thA ki yah mArga satya hai.

mumukShuH- shrImadajIne utanI spaShTatA nahI.n kI hai. andarame.n thI, parantu likhAvaTame.n utanI spaShTatA (nahI.n hai). gurudevane jitanI kI hai utanI nahI.n hai.

samAdhAnaH- gurudevane to pUrA mArga prakAshit kar diyA. sUkShma rUp-se bhI kahI.n kisIkI bhUl na rahe aisA kar diyA hai.

mumukShuH- janma-maraN karate-karate mushkil-se manuShyabhav milA, usame.n aisA sunane milA. usame.n aisA mArga gurudevane batAyA. usame.n AtmA bhinna hai, usakA kyA svabhAv hai, use pahachAnanA hai. ye vibhAvasvabhAv to duHkharUp aur AkulatArUp hai. vah kahI.n apanA svabhAv nahI.n hai, AkulatA hai. shubhAshubh bhAv AkulatA hai. andar sukharUp ek AtmA hai. use kaise pIChAnanA, usakA prayatna karanA. usake liye usake vichAr, vA.nchan, sab karanA. aur dev-guru-shAstrakI mahimA. ek shuddhAtmAkI pahachAn kaise ho, us dhyeyapUrvaka. dev-guru-shAstrakI mahimA-shubhabhAvanAme.n vaha. jinendra dev, guru aur shAstra. aur a.ntarame.n shuddhAtmAkI pahachAn kaise ho, vah karanA hai. jIvaname.n usake liye yah sab prayatna, usake liye abhyAs, sab usIke liyA karanA hai.

bAkI sab to anAdikAl-se sab kiyA hai. jIvako sab prApta ho chUkA hai. vah kahI.n apUrva nahI.n hai. devalokakA bhav aur devalokakI sa.npatti prApta huyI, aur bAharakI sa.npatti bhI jIvako ananta bAr milI hai. apUrva to samyagdarshan apUrva hai. isaliye gurudevane apUrva vastu batAyI. vah kaise prApta ho, vah karanA hai.

jIvako ananta kAlame.n sab prApta huA hai. ek jinendra dev nahI.n mile hai.n usakA artha svaya.nne pahichAnA nahI.n hai. ananta kAlame.n mile hai.n, parantu pahichAnA nahI.n hai. isaliye nahI.n milane barAbar hai. aur ek samyagdarshan apUrva hai. vah kaise prApta ho, usakI bhAvanA, lagan, mahimA Adi sab karane jaisA hai. usakA vichAr, vA.nchan sab karanA hai.

a.ntarame.n koI apUrva vastu hai, anupam vastu hai. sukharUp vastu hai. usakI pratIt, usakA j~nAn, usame.n lInatA, vah sab kaise prApta ho, usakA prayatna karane jaisA hai. aisA mAnate the, itanA shubhabhAv kiyA athavA itanI kriyAe.N kI to dharma ho jAy, aisA mAnA thA. aiseme.n gurudevane a.ntar dR^iShTi batAyI ki a.ntarame.n dharma hai. bAhar-se kuCh

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nahI.n AtA hai. jab tak shuddhAtmA pragaT na ho, to usakA dhyey rakhe. tabatak dev- guru-shAstra taraphakhe shubhabhAv Aye. bAkI dharma to AtmAke svabhAvame.n rahA hai. vah mArga pUrA gurudevane batAyA hai.

mumukShuH- mAtAjI! Apake nimitta-se jo spaShTIkaraN ho vah bhI utanA sundar hotA hai ki logo.nko jo kuCh aspaShTa ho, vah spaShTa ho jAtA hai.

samAdhAnaH- a.ntarame.n shIghratA-se puruShArtha utpanna ho... utpanna na ho to usakA sa.nskAr DAle. ekatvabuddhi toDakar mai.n chaitanya hI hU.N, aise bAra.nbAr dR^iDh abhyAs karatA rahe. usakA vichAr, usakA vA.nchan, dev-guru-shAstrane jo batAyA hai, vah sab svaya.n bAra.nbAr usakA ma.nthan kar-karake usake sa.nskAr DAle to bhaviShyame.n bhI sa.nskAr gahare to vah pragaT honekA kAraN banatA hai. jo puruShArtha kare, ugra kare to use a.ntarmuhUrtame.n hotA hai, usase bhI ugra kare to use ChaH mahineme.n hotA hai. na ho to usakA abhyAs bAra.nbAr karatA rahe. abhyAs kare to bhI bhaviShyame.n use pragaT honekA kAraN banatA hai. yadi andar yathArtha gahare sa.nskAr DAle to.

vah AtA hai na, tatprati prIti chitten vArtApi hI shrutAH. prIti-se bhI tattvakI- AtmAkI bAt sunI hai ki AtmA koI apUrva hai, aisA gurudevane batAyA hai. a.ntarakI gaharI ruchi-se sune to vaise sa.nskAr yadi use dR^iDh ho jAy to bhaviShyame.n use vah pragaT hue binA nahI.n rahate. vaisA puruShArtha bhaviShyame.n phir-se utpanna honekA use kAraN banatA hai. ataH aisA kAraN DAle, yadi pragaT na ho to bAra.nbAr aisA abhyAs karatA rahe. abhyAs karatA rahe to bhI achChA hai.

mai.n chaitanya hU.N, chaitanya hU.N, ye sab mai.n nahI.n hU.N. jo ekatvabuddhi anAdikAl-se dR^iDh ho rahI hai, kShaN-kShaName.n sharIr-se bhinna mai.n hU.N, vah to use mAlUm nahI.n hai, vah mAtra vichAr-se nakkI karatA hai. parantu kShaN-kShaName.n mai.n bhinna hI hU.N. ye vikalpa ho vah bhI merA svarUp nahI.n hai. aise kShaN-kShaName.n use bhinna karanekA, a.ntar-se mahimApUrvak (kare). rukhe bhAv-se nahI.n. AtmA koI apUrva aur anupam vastu hai. aisI usako mahimA Akar a.ntarame.n-se bAra.nbAr mujhe yahI grahaN karane yogya hai aur yahI vastu sarvasva hai. isaprakAr vah bAra.nbAr pariNati dR^iDh karatA rahe. usakA vichAr, usakA vA.nchan sab karatA rahe to vah abhyAs karane jaisA hai.

gurudev kahate the, ChoTIpIparako ghisate-ghisate charaparAI pragaT hotI hai. vaise bAra.nbAr abhyAs karane-se a.ntarame.n-se pragaT honekA kAraN banatA hai. ChAChame.n makkhan hotI hai. use bilote-bilote makkhan bAhar AtA hai. vaise bAra.nbAr yadi yathArtha abhyAs ho, apanA astitva grahaN karake ki mai.n j~nAyak hU.N, aise bAra.nbAr abhyAs kare to bhedaj~nAn pragaT

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honekA kAraN banatA hai. yathArtha kAraN ho to kArya AtA hI hai. bAkI AtmA bhinna hai.

jaise sphaTik svabhAv-se nirmal hai, vaise AtmA svabhAv-se-vastu-se to nirmal hai. usame.n lAl-pIlA pratibi.nb utpanna hotA hai, vah to bAharake phUlakA uThatA hai. aise karmake nimitta-se jo vibhAv bhAv hotA hai, usame.n pariNati apanI hotI hai, puruShArthakI mandatA-se. vah jaD nahI.n karavAtA. apanI pariNatikI mandatA-se hotI hai. parantu use vah palaT sakatA hai ki mai.n to chaitanya hU.N aur yah merA svabhAv nahI.n hai. isaprakAr pariNatiko bhinna karake, mai.n to ek shuddhAtmA hU.N, ye sab vibhAvabhAv hai, use prayAs karake a.ntarame.n usakA bhedaj~nAn kare. bAra.nbAr usakI dR^iDhatA kare.

AtmAme.n j~nAn aur Ananda bharA hai, vah apaneme.n-se pragaT hotA hai, bAhar-se kahI.n- se nahI.n AtA hai. bAharame.n-se kuCh A jAtA hai yA bAharame.n-se Ananda yA j~nAn nahI.n Ate. dev-guru-shAstra mArga batAye. vah j~nAn pragaT honekA kAraN banatA hai. parantu puruShArtha svaya.nko karanA rahatA hai.

anAdikAl-me.n jo deshanAlabdhi hotI hai (usame.n) koI guru mile, koI dev mile to a.ntarame.n svaya.n grahaN karatA hai. parantu aise guruke upadeshakA nimitta banatA hai. upAdAn apanA hai. parantu aisA nimitta-naimittik sambandha hai ki guruke upadeshakA nimitta banatA hai. puruShArtha svaya.nko karanA paDatA hai. j~nAyakako grahaN karanA. j~nAyakako grahaN kaise karanA? usakA mArga bhinna-bhinna nahI.n hai. ek j~nAyakako grahaN karanA. vastu-mArga ek hI hai. usakI pratIti, usakA j~nAn, usakI lInatA. usake liye sab laganI, mahimA, usakA abhyAs bAra.nbAr vahI karanekA hai.

mumukShuH- pahale j~nAnalakShaN-se, ye jo pa.ndrahavI gAthAme.n AyA ki j~nAnalakShaN-se..

samAdhAnaH- j~nAnalakShaN-se AtmAkI pahichAn hotI hai. j~nAnalakShaN-se pUre j~nAyakako grahaN karanA. j~nAnalakShaN ek sAmAnya AtmAkA lakShaN ki jisame.n bhed nahI.n hai, aisA j~nAyaka. koI paryAyakA bhed, paryAyake bhed par bhI dR^iShTi nahI.n rakhakar mai.n pUrNa j~nAyak hU.N, us j~nAyakako grahaN kare to j~nAyak grahaN hotA hai.

itanA jAnA, itanA jAnA, itanA jAnA vah mai.n, aisA nahI.n. parantu j~nAyak jo jAnanevAlA hai, vahI mai.n hU.N. use grahaN karanA. j~nAnakI anubhUti-j~nAyakakI anubhUti hai vahI mai.n hU.N. vibhAvakI jo anubhUti ho rahI hai vah mai.n nahI.n hU.N. j~nAyakakI anubhUti hai vahI mai.n hU.N. rAgamishrit jo svAd Aye vah mai.n nahI.n. parantu mai.n ek j~nAyak, akelA j~nAyak, jisame.n akelA j~nAyak hI hai, chAro.n or j~nAyak hI hai, vah mai.n hU.N. .. mai.n svaya.n j~nAyak hU.N. aise j~nAyakako grahaN karanA vahI (upAy hai). rAgamishrit jo j~nAn hotA hai-vikalpame.n, vah vikalpa mai.n nahI.n hU.N, apitu mai.n j~nAn hU.N. isaprakAr j~nAnako grahaN karanA.