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samAdhAnaH- .. jisakA astitva anAdiananta hai, vah trikAl vastu hai.
mumukShuH- vahI trikAl vastu hai?
samAdhAnaH- vahI trikAl (vastu hai). jo jAnanevAlekA astitva hai, vah trikAl vastu hai. aur vah jAnanemAtra nahI.n, ananta shaktio.n-se bharA hai. asAdhAraN j~nAn (guN) hai, isaliye j~nAn dvArA grahaN hotA hai. vah jAnanevAlA hai ananta shaktiyo.n-se bharA hai.
mumukShuH- ... kabhI Aye tab bahut AtA hai.
samAdhAnaH- koI bAr ugra ho jAy to sahaj aisA ho jAya. parantu hai abhI abhyAsarUp, sahajarUp nahI.n hai. koI bAr use prayatna kar-karake bhI kR^itrimatA-se (karatA hai), vah to puruShArthakI gati us jAtakI hai na. hAni-vR^iddhi, hAni-vR^iddhi hotI rahatI hai.
mumukShuH- us vakta kyA karanA? jab bahut prayatna karate hai.n lAnekA, us vakta nahI.n hotA ho to?
samAdhAnaH- samajhanA ki kuCh mandatA hai isaliye (nahI.n ho rahA hai). phir-se bhAvanA ugra ho jAy to sahaj Ave.
mumukShuH- na Aye us vakta paDhanA yA aisA kuCh karanA?
samAdhAnaH- hA.N, vah na Aye to ek jagah upayog sthir na ho to vA.nchaname.n upayog joDanA, vichArame.n joDanA, dev-guru-shAstrakI mahimAme.n, is prakAr alag-alag prakAr-se upayogako joDanA. ek jAtakA kArya a.ntarame.n na ho sake to anek prakAr- se upayogako shubhabhAvame.n joDe. parantu vah samajhe ki yah shubh hai. to bhI jabatak a.ntarame.n shuddhAtmA pragaT nahI.n huA hai, to use shubhabhAv Aye binA nahI.n rahate. isaliye shubhake kAyAko, shubhakI bhAvanAo.nko badalatA rahe. parantu dhyey ek (honA chAhiye ki) mujhe shuddhAtmAkI pahachAn kaise ho? dhyey to ek honA chAhiye.
bhedaj~nAn ho to bhI shubhabhAv to khaDe rahate hai.n. parantu vah samajhatA hai ki ya ha mai.n nahI.n hU.N. aise bhedaj~nAnakI dhArA use sahaj chalatI hai. ek hI jagah upayog Tik nahI.n pAtA, ataH upayogako badalatA rahe. pUrA din bhedaj~nAn karatA ho aur kR^itrim jaisA
PDF/HTML Page 1765 of 1906
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ho jAtA ho to vA.nchan karanA, vichAr karanA. anek prakAr-se upayogako badalate rahanA.
mumukShuH- ApakI vANI bahut mIThI aur saral lagatI hai. itanI saral lagatI hai ki andarame.n sab samajhame.n AtA hai.
samAdhAnaH- koI bAr ugra ho, koI bAr dhIre ho, jij~nAsuko aisA hotA rahatA hai. ... bIchame.n hotA hai. nimitta-upAdAnakA aisA sambandha hai. isaliye jitanA satsamAgam ho us prakArakA prayatna karanA. aur apanI taiyArI karanI. karanekA svaya.nko hI hai. usakA svabhAv hai vah sahaj hai. parantu pariNatiko palaTanA vah puruShArtha hai. puruShArtha aur sahaj, aisA hai.
mumukShuH- abhI tak gurudevashrIko sunate the, sab karate the, parantu usame.n apekShA j~nAn, gurudevakA hR^iday gA.nbhIrya kyA hai, vah hame.n barAbar samajhame.n nahI.n AtA thA. isaliye gurudev bahut apekShAe.N letee the. parantu ham shabdo.nme.n hI le jAte the aur samajhame.n nahI.n AtA thA. Apake pratAp-se hame.n thoDA samajhame.n Ane lagA. mahimA bhI AtI hai, lagatA hai ki aho! yahI satya hai. aisA mArga hai, pahale ... jaise Apane kahA, jise lagI hai usIko lagI hai, pihU pihU pukAratA hai. usake liye vaisI utka.nThA jAgR^it nahI.n hotI hai, to usame.n hamArI kyA bhUl hotI hogI? athavA hame.n kis prakAr-se vaisA lage, Ap darshAIye.
samAdhAnaH- a.ntarame.n utanI puruShArthakI mandatA rahatI hai, bAharame.n aTak jAtA hai isaliye. a.ntarame.n bas, yahI karanekA hai, satya yahI hai. svabhAvame.n hI sukh hai, sab svabhAvame.n bharA hai. bAhar kahI.n nahI.n hai. utanI a.ntarame.n ruchikI tIvratA nahI.n hai. isaliye puruShArthakI mandatA hai. ruchi hai, parantu ruchikI mandatAke kAraN, puruShArthakI mandatAke kAraN vah tIvratA nahI.n ho rahI hai. tIvratA ho to puruShArtha utpanna hue binA rahe nahI.n. mandatA rahatI hai, apanI hI mandatA rahatI hai. usakA kAraN apanA hai, anya kisIkA kAraN nahI.n hai. apanI ruchi manda hai aur apane puruShArthakI mandatA hai. isaliye usame.n ruk gayA hai.
mumukShuH- vachanAmR^itame.n AtA hai ki sUkShma upayog karake j~nAyakako pakaDanA. sUkShma upayogame.n kyA gUDhArtha hai? prayogAtmak paddhati-se sUkShma upayog (karanA)?
samAdhAnaH- upayog bAharame.n sthUlarUp-se bAhar vartatA rahatA hai. svaya.n sthUlatA- se bAhya padAthAko jAnanekA prayatna kare, vikalpako pakaDe vah sab sthUl hai. parantu andar AtmAko pakaDanA vah sUkShma hai.
AtmAkA jo j~nAnasvabhAv, j~nAyakasvabhAvako pakaDanA vah sUkShma upayog ho to pakaDame.n AtA hai. kyo.nki vah svaya.n arUpI hai. vah kahI.n varNa, gandha, ras, sparshavAlA nahI.n
PDF/HTML Page 1766 of 1906
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hai. arUpI AtmAko pakaDanA. upayog sUkShma kare to pakaDame.n AtA hai. ye vikalpa, jo vibhAvabhAv hai, usase bhI AtmA to sUkShma hai. j~nAnasvabhAv-j~nAyakasvabhAv, us j~nAname.n pUrA j~nAyak samAyA hai. us j~nAyakako svaya.n sUkShma upayog kare to pakaDame.n AtA hai. sUkShmatAke binA pakaDame.n (nahI.n AtA). sthUlatA-se aur rAgamishrit bhAvo.n-se pakaDame.n nahI.n AtA. parantu usase bhinna hokar pakaDe to pakaDame.n Aye aisA hai.
mumukShuH- bhinna paDakar mAne kyA?
samAdhAnaH- bhinna paDakar arthAt andar j~nAyakako grahaN karake vikalpake bhAvo.n- se bhinna paDe to vAstavik pakaDame.n AtA hai. pahale shurUAtame.n to use vikalpa sAthame.n hotA hai. vikalpa-se bhinna paDe to a.ntarame.n nirvikalpa dashA ho jAy, vah to vAstavik pakaDame.n AtA hai. shurUAtame.n, pratham bhUmikAme.n to vikalpa sAthame.n hotA hai. vAstavik pakaDame.n Aye to vikalpa-se bhinna paDatA hai. parantu pahale shurUAtame.n vikalpako gauN karake aur AtmAko adhik rakhakar yadi pakaDe to pakaDame.n AtA hai. vikalpa-se bilakUl bhinna to nirvikalpa dashA ho to vah vikalpa-se bhinna paDatA hai. vikalpako gauN karake aur a.nshataH AtmAko mukhya karake pakaDe to pakaDame.n AtA hai.
bhedaj~nAnakI dhArA ho to usame.n vikalpa-se bhinna paDe. bhinna paDe arthAt vikalpa hai aisA use khyAl rahatA hai ki parantu pariNatiko bhinna karatA hai. vah sab to vAstavik hai. shurUAtakI bhUmikAme.n vikalpa sAthame.n hotA hai, parantu vikalpako gauN karake AtmAko mukhya rakhakar, yah mai.n j~nAyak hU.N aur yah vikalpa hai, is tarah pakaD sakatA hai.
mumukShuH- vachanAmR^itame.n AtA hai ki AtmAko mukhya rakhanA. parantu kAyAkI ginatI karane jaisA nahI.n hai. phir bhI pariNAmo.nme.n kAryakI ginatI ho jAtI ho to vahA.N mukhya kAraN kyA banatA hogA? aur usase bachane hetu prayogAtmak paddhati-se kyA karanA?
samAdhAnaH- kAyAkI ginatI nahI.n karanA, AtmAko mukhya rakhanA. kAyAkI ginatI to use bAharame.n us jAtakA use rAg hai isaliye ginatI hotI hai. usake liye ek AtmA taraphakI hI lagan lagAye, dUsarekI mahimA TUT jAy ki dUsare kAyAkI kyA mahimA hai? AtmA hI mujhe sarvasva hai aur AtmAme.n hI sarvasva hai. to AtmAko mukhya rakhe, AtmAkI mahimA Aye to vah sab use gauN ho jAtA hai. use kisI bhI prakArakI ginatI nahI.n hotI. merA AtmA hI sarvasva hai. AtmAkI hI mahimA, AtmAkI lagan, AtmA or hI use sarvasvatA lage aur dUsarekA ras TUT jAya. dUsarekI mahimA TUT jAtI hai.
mumukShuH- itanA paDhatA hU.N, itanI bhakti karatA hU.N, mai.n itane ghaNTe aisA karatA hU.N. itanA-itanA mai.n karatA hU.N, aisA ginatI (hotI hai).
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samAdhAnaH- mai.nne itanA kiyA to bhI kuCh hotA nahI.n hai. itane vichAr kiye, itanA svAdhyAy kiyA, itanA vA.nchan kiyA, itanI bhakti kI. use AtmA mukhya rahatA hai. use ginatI nahI.n hotI, mujhe AtmA hI sarvasva hai. bAhar-se jo bhI ho, usake bajAy a.ntarame.n mujhe bhedaj~nAnakI dhArA pragaT ho, mai.n j~nAyakako grahaN karu.N, j~nAyakame.n lInatA ho, us par usakI dR^iShTi hotI hai.
mumukShuH- vachanAmR^itame.n AtA hai ki shuddha dravya svabhAvakI dR^iShTi karake tathA ashuddhatAko khyAlame.n rakhakar puruShArtha karanA. vahA.N khyAl mAne upayogAtmak j~nAnaguNakI paryAy lenI yA labdhAtmak j~nAn lenA?
samAdhAnaH- AtmA shuddha hai. bAhar upayog hai vah use labdhAtmak, khyAlame.n rahatA hai. j~nAname.n labdhAtmak khyAl nahI.n use upayogAtmak khyAl rahatA hai. labdhAtmak khyAl to hai, parantu upayogame.n use khyAl rahatA hai ki yah ashuddha hai, yah shuddha hai. upayogame.n bhI rahatA hai aur labdhame.n bhI rahatA hai.
mumukShuH- itanI ashuddhatA hai, yah hai, vah hai.
samAdhAnaH- hA.N, itanI ashuddhatA hai, itanI shuddhatA hai. labdhame.n rahatA hai ki itanA j~nAyak hai, yah vibhAv hai. parantu upayogame.n bhI use khyAlame.n rahatA hai ki itanI ashuddhatA hai, yah shuddhAtmA hai, aisA upayogame.n rahatA hai. jabatak usakA upayog bAhar hai, tabatak sab khyAlame.n rahatA hai. yah ashuddhatA hai, yah shuddha hai aisA.
mumukShuH- nirvikalpatAke samay nahI.n hotA.
samAdhAnaH- nirvikalpatAke samay nahI.n hotA. vah to ek svarUpame.n jam jAtA hai. Ananda dashAme.n bAharakA kuCh dhyAn nahI.n hai. ek Ananda, ananta guN-se bharA AtmA AnandasvarUp anupam hai. vahI.n usakI lInatA hai, isaliye dUsarA kuCh khyAl nahI.n hai. sab abuddhipUrvak ho jAtA hai. use khyAl hI nahI.n hai, apane svarUpakA hI vedan hai.
mumukShuH- j~nAyakako pariNAmame.n pakaDanA, aisA vachanAmR^itake pravachaname.n pUjya gurudevashrIne pharamAyA ki pariNAmame.n j~nAyakapane aha.npanA karanA. jaise shAstraj~nAn dhAraNAj~nAname.n aha.npanA hai, usake badale j~nAyakame.n aha.npanA karanA. aur bahut bAr aisA bhI AtA hai ki j~nAyakako ruchigat karanA. to paryAyame.n.n j~nAyakakI mahimA AnI, in dono.nme.n kyA a.ntar hai? aha.npanA karanA, mahimA karanI, ruchi karanI usame.n kyA a.ntar hai?
samAdhAnaH- yah j~nAyak hai vah mai.n hU.N. aha.npanA arthAt yah j~nAyak hai vah mai.n hU.N aur yah mai.n nahI.n hU.N. shAstrakA aha.npanA, ye shAstra paDhA vah nahI.n, ye j~nAyak vah mai.n hU.N. yah mai.n hU.N, usame.n usakI ruchi bhI A jAtI hai aur usakI us jAtakI pratIti bhI A jAtI hai. us jAtakA j~nAyakame.n aha.npanA, mai.n j~nAyak hU.N. aise.
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mumukShuH- yAnI vahI mahimA huyI, vahI ruchi huyI, sab ho gayA.
samAdhAnaH- hA.N, sab usame.n A gayA. ruchi, mahimA sab usame.n A jAtA hai. yah j~nAyak hai so mai.n hU.N. j~nAyakakA aha.npanA karanA. vibhAvakA aha.npanA-ekatvabuddhi toDakar vibhAvake koI bhI kAyAme.n ekatvabuddhi kare, usake bajAy mai.n usase bhinna j~nAyak hU.N. bhale abhI vikalpAtmak hai, parantu j~nAyakame.n aha.npanA karanA. vah aha.npanA nahI.n karanA ki ye shAstra ityAdikI ekatvabuddhi toDakar j~nAyakakA aha.npanA karanA. abhI vAstavik- rUp-se use TUTA nahI.n hai, parantu mai.n j~nAyak hU.N, is prakArase bhI use vikalpAtmak hai, to bhI mai.n j~nAyak hU.N, us jAtakI pariNati dR^iDh karanI. pratItame.n lAnA, ruchime.n lAnA, mahimAme.n lAnA.
mumukShuH- vachanAmR^itame.n AtA hai ki anubhUtike liye svaya.nko parapadArtha-se bhinna padArtha nakkI kare, apane dhruv svabhAvakI mahimA lAye aur samyagdarshan pragaT karanekA prayAs karanA chAhiye. vahA.N paradravya-se bhinnatA vichAr karane par lagatA hai ki svaya.n paradravya- se bhinna hai. parantu svaya.n dhruv j~nAyakasvabhAvI mahimAva.nt hai, aisA lagatA nahI.n hai. to prayogAtmakapane kyA karanA chAhiye?
samAdhAnaH- paradravya-se bhinna hai to usakA astitva grahaN karanA hai ki ye chaitanyakA astitva dhrav svarUp hai vah mai.n hU.N, yah mai.n nahI.n hU.N. yah mai.n nahI.n hU.N, paradravya so mai.n nahI.n hU.N, merA svarUp nahI.n hai, to mai.n kaun hU.N? apanI mahimA Aye binA vAstavik paradravya taraphakI ekatA TUTatI hI nahI.n. isaliye mai.n kaun hU.N? usakA vichAr kare. merA astitva kyA hai? mai.n ek dhruv j~nAyakasvarUpI anAdiananta ek vastu hU.N aur ye jo vibhAv paryAy hai vah merA vAstavik svarUp nahI.n hai. merA vAstavik svarUp j~nAyak svarUp hai. is prakAr apanA astitva grahaN karake nAstitva Aye to vah barAbar hotA hai. akelA nAstitva Aye ki paradravya mai.n nahI.n hU.N, akelA nAstitva vAstavik nahI.n hotA. astitvapUrvakakA nAstitva ho to vah barAbar hotA hai. isaliye astitva taraphakA (prayatna karanA).
ye sab mai.n nahI.n hU.N, ye sab achChA nahI.n hai, parantu achChA kyA hai? j~nAyak svabhAv mahimAva.nt hai. usakA astitva grahaN karake nAstitva Aye to use vAstavik bhedaj~nAn honekA usame.n avakAsh hai.
mumukShuH- usakI visheSh mahimA kaise Aye?
samAdhAnaH- dhruvame.n, j~nAyakatAme.n-j~nAyakasvabhAvame.n hI sab bharA hai. usakA vichAr- se, usakA svabhAv pahinakar nakkI kare ki ye kuCh mahimAva.nt nahI.n hai to mahimAva.nt kaun hai? mai.n chaitanya j~nAyak mahimAva.nt svarUp hU.N. use vichAr-se, usakA svabhAv pahichAnakar
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nakkI kare ki ye j~nAyakatA hai vah ananta j~nAyakatA hai. vah j~nAyakatA, itanA jAnA isaliye j~nAyak hai, aisA nahI.n. svataHsiddha j~nAyak jisame.n nahI.n jAnanA aisA AtA hI nahI.n, aisA ananta-ananta j~nAyakatA-se bharA jo svabhAv aur jo sukhako bAharame.n ichChatA hai, vah sukhakA svabhAv, sukhakA samudra svaya.n hI hai. aisA ananta svabhAvavAlA, ananta Ananda jisame.n bharA hai, ananta j~nAn jisame.n bharA hai aur ananta svabhAv-se jo bharA hai aisA mai.n chaitanya hU.N. us chaitanyakI mahimA vichAr karake lAve ki vah vastu ananta dharmAtmak aur mahimAva.nt koI anupam hai. usakA vichAr karake mahimA lAye. shAstro.nme.n AtA hai, AchAryadev kahate hai.n, gurudev kahate haiai.n ki ye vastu koI anupam mahimAva.nt hai. jo anubhavI hai.n, gurudev kahate hai.n, muni kahate hai.n ki AtmA koI anupam hai. to svaya.n vichAr karake nakkI kare.
svaya.nko to ek j~nAnasvabhAv hI dikhatA hai, dUsarA kuCh dikhatA nahI.n hai. to svaya.n vichAr karake andar-se svataHsiddha ananta dharmAtmak hai, ananta achi.ntya mahimA-se bharI hai, usakA vichAr karake nakkI kare to svaya.nko pratIt Ave. dev-guru-shAstra jo kahate hai.n ki koI apUrva vastu hai, terI vastu apUrva hai, tU usame.n jA. to vah apUrva kaise hai? usakA vichAr karake svaya.n pratIt kare to ho. usakA lakShaN to amuk dikhatA hai, parantu svaya.nse nakkI karanA paDatA hai.
bAharame.n sab jagah AkulatA hai. to nirAkulatA aur Ananda-se bharA ek AtmA hai. aisA gurudev kahate hai.n, AchArya kahate hai.n, sab kahate hai.n. a.ntarame.n hai vah kis prakAr- se hai, vah svaya.n vichAr karake, svabhAvako pahichAnakar nakkI kare ki usIme.n sab hai. to use mahimA Aye.
mumukShuH- ananta guNAtmak hai vah sab vichAr dvArA nakkI ho sakatA hai?
samAdhAnaH- vichAr dvArA nakkI ho sakatA hai. use dikhatA nahI.n hai, parantu nakkI ho sakatA hai. jo anAdiananta vastu ho vah mApavAlI nahI.n ho sakatI. vah ananta agAdh svabhAv-se bharI hai. vichAr-se nakkI kar sakatA hai. usakI mahimA lA sakatA hai.
mumukShuH- mumukShuke netra satpuraShako pahichAn letA hai. vahA.N mumukShuke netrakA artha satpuruShakI vANIme.n A rahI AtmAkI sahaj mahimA aur anyakI usI shabdo.nme.n A rahI kR^itrim mahimA, usake bIchakA bhed karatA hai, aisA kah sakate hai.n?
samAdhAnaH- usake netra aise hI ho gaye ho. pAtratA a.ntarame.n-se use satya hI chAhiye. satpuruShakI vANIme.n koI apUrvatA rahI hai, koI AtmAkA svarUp batA rahe hai.n. dUsarekI vANI aur unakI vANIkA bhed kar sakatA hai. usakA hR^iday hI aisA ho gayA hai ki mujhe jo chAhiye, koI apUrva vastu, ye kuCh apUrva batA rahe hai.n. vah bhed
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kar sakatA hai. sachchA mumukShu ho vah bhed kar sakatA hai. sachchA mumukShu ho vah bhed kar sakatA hai. unake parichay-se, unakI vANI-se bhed kar sakatA hai. parIkShA karake bhed kar sakatA hai.
mumukShuH- dev-guru-shAstrakI mahimAke vakta AtmAkI khaTak rakhanekA Ap pharamAte ho, to vah dono.n ek pariNAmame.n prayogAtmak rUp-se kaise karanA?
samAdhAnaH- dev-guru-shAstrakI mahimAke samay AtmAkI (khaTak honI chAhiye). us mahimAkA hetu kyA hai? dev-guru-shAstra, jinendra devane AtmA pragaT kiyA hai, ve kevalaj~nAn svarUp, pUrNarUp-se virAjamAn ho gaye, gurudev sAdhanA karate hai.n, shAstro.nme.n bhI vah AtA hai, isaliye usakI mahimAkA hetu kyA hai ki unho.nne jo chaitanyakA svarUp pragaT kiyA, isaliye unakI mahimA AtI hai. usakA artha vah hai ki unho.nne vah svarUp pragaT kiyA isaliye unakI mahimA AtI hai. to us svarUpakI svaya.nko ruchi hai aur vah ruchi vaisI honI chAhiye ki vah svarUp mujhe pragaT ho.
ataH rUDhigatarUp-se vah achChA hai aise nahI.n. unho.nne jo pragaT kiyA vah Adarane yogya koI anupam vastu pragaT kI hai. aur vah vastu mujhe chAhiye. isaliye usame.n ruchi aur dev-guru-shAstrakI mahimA dono.n sAth hote hai.n. jise mahimA, aisI samajhapUrvak mahimA Aye use AtmAkI ruchi sAthame.n hotI hI hai. oghe oghe karatA ho (aisA nahI.n). samajhapUrvak jise mahimA AtI hai use ruchi sAthame.n hotI hI hai ki yah svarUp mujhe chAhiye. ye vibhAv achChA nahI.n hai, parantu svabhAv achChA hai. ataH jo dev- guru-shAstrane pragaT kiyA hai, usakI use mahimA AtI hai aur vah mujhe chAhiye. aisA andar-se samAyA hai. aisI ruchi sAthame.n hotI hI hai. aisI samajhapUrvak jise mahimA Aye, use AtmAkI ruchi sAthame.n hotI hI hai.
AtmAkI ruchi sAthame.n na ho aur akelI mahimA kare to vah sab samajhe binAkA hai. anAdi kAl-se jo mAtra ruDhigatarUp-se kiyA vaisA. dev-guru-shAstra Adarane yogya kyo.n hai? ki unho.nne AtmAkA svarUp koI apUrva pragaT kiyA hai, isaliye. isaliye unakA svaya.nko Adar hai. a.ntarame.n apanA Adar andar A jAtA hai.
mumukShuH- AtmAkI khaTak rahatI ho aur mahimA AtI ho, vahI sachchI mahimA hai?
samAdhAnaH- vahI sachchI mahimA hai. use khaTak rahatI hI hai. jise sachchI mahimA Aye use AtmAkI khaTak sAthame.n hotI hI hai. to sachchI mahimA hai.
gurudevane mArga kitanA spaShTa kiyA hai. prashna pUChe usakA uttar detI hU.N. mumukShuH- gurudevake shabda bahut ga.nbhIr, isaliye kuCh samajh nA sake. unakA ga.nbhIr Ashay samajh na sake, Apane gurudevakA hR^iday kholA isaliye ham bach gaye.
PDF/HTML Page 1771 of 1906
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samAdhAnaH- gurudevane batAyA hai. yahI karane jaisA hai. jIvaname.n apUrva vastu kaise prApta ho aur vah apUrvatA kaise prApta ho? apUrva puruShArtha, AtmA apUrva, usakA abhyAs koI apUrva. bAkI sab rUDhigat rUpase bahut bAr kiyA hai. apUrva prakAr-se prApta ho vah karanA hai.