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mumukShuH- j~nAnIke Ashrayame.n rahe hue jIvako j~nAnI jarUr samajhAte hai.n, aisA shAstrame.n AtA hai. shrImadajIne bhI likhA hai. kahI.n aTakatA ho to. to ham kahA.N aTake hai?

samAdhAnaH- vah aTakatA hai apane puruShArthakI mandatA-se. apanI taiyArI ho to svaya.n samajhe binA rahatA hI nahI.n. gurudevane kitane upadeshakI dhArA barasAyI hai. nira.ntar spaShTa kar-karake diyA hai. kahI.n bhUl na rahe itanA samajhAyA hai. parantu apane puruShArthakI mandatAke kAraN aTakA hai, dUsarA koI kAraN nahI.n hai. apanI mandatA (hai). gurudev kahate the, "nij nayananI ALase nirakhyA nahI.n harine'. apane nayanakI Alasake kAraN svaya.n andar dekhatA nahI.n hai. apanA hI kAraN hai. sune, vichAr kare, vA.nchan kare, parantu a.ntarame.n dekhatA nahI.n hai vah apanA kAraN hai. apanI Alas hai.

mumukShuH- j~nAnI sambandhit AtA hai ki j~nAnIko Asakti hai, parantu ruchi nahI.n hai. to Asakti aur ruchime.n kyA pharka hai? hame.n bhI Asakti nahI.n ho sakatI?

samAdhAnaH- j~nAnIko ruchi nahI.n hai, parantu Asakti hai, aisA AtA hai na?

mumukShuH- hA.N, vah AtA hai. kalake shIlapAhuDame.n AyA thA.

samAdhAnaH- ruchi nahI.n hai, ruchi uTh gayI hai. bhedaj~nAnakI dhArA pragaT ho gayI hai. ruchi parapadArthakI sarva prakAr-se uTh gayI hai. chaitanya taraphakI pariNati ekadam pragaT ho gayI hai. parantu Asakti (hai). abhI use utanI vItarAg dashA nahI.n hai, isaliye amuk jAtakA rAgakA, dveShakA pariNAm utpanna hotA hai. ruchi ChUT gayI hai. ruchi kaisI? samyagdarshanakI bhUmikAkI ruchi nahI.n, ye to samyagdarshaname.n jise ruchi kahate hai.n, samyagdarshanake sAth ruchi-pratIti kahaneme.n AtI hai, aisI ruchi use samyagdarshaname.n palaT gayI hai. ataH mAtra Asakti hai.

jij~nAsukI bhUmikAme.n abhI use ruchi jo yathArtha rUpase, jo samyagdarshaname.n ruchi-pratIti hotI hai, vaisI nahI.n hai, use jij~nAsAkI ruchi hai. use to ruchi eva.n Asakti dono.n khaDe hai.n. ise to ruchi palaT gayI hai. Asakti mAtra khaDI hai. jij~nAsukI bhUmikAme.n ruchi, Asakti dono.n hai. vah mandatA karatA rahatA hai. usakI bhAvanA karatA hai, abhyAs karatA hai.

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mumukShuH- mandatA hai yA viparItatA ginanI?

samAdhAnaH- mandatA kahaneme.n AtI hai. gurudevane bahut samajhAyA hai, svaya.nne vichAr kiyA hai. mandatA hai. AchArya, gurudev upadeshame.n kahe ki itanA upadesh deneke bAd bhI tU jAgR^it nahI.n ho rahA hai, terI kitanI viparItatA hai. aisA upadeshame.n kahe. upadeshame.n aisA Aye. upadeshame.n aisA kahe, upadeshame.n aisA Aye. apanI mandatAke kAraN svaya.n aTakA hai.

itanA gurudevakA upadesh, AchArya itanA kahe phir bhI tU usIme.n paDA hai, yah terI kitanI viparItatA hai. viparItatAkA artha yah ki terI kitanI mandatA hai ki tU jAgR^it nahI.n ho rahA hai. usakI pratIti-ruchi-jUThI hai, aisA usakA artha nahI.n hai. mandatA hai.

samyagdR^iShTiko Asakti kahaneme.n AtI hai, parantu use ananta TUT gayA hai. ananta sa.nsArakI jo ekatvabuddhi, anantatA TUT gayI hai. ab alpa rahA hai use Asakti mAtra kahaneme.n AtA hai. use vAstavame.n kuCh Adarane yogya nahI.n hai. use shraddhAme.n-se to sab nikal gayA hai. karanA, karavAnA, anumodan sab shraddhAme.n-se ChUT gayA hai. use kisI bhI prakArakI Asakti usakI shraddhAme.n nahI.n hai. vibhAvakA usane nau-nau koTi-se tyAg kiyA hai ki ye Adarane yogya nahI.n hai, anumodan karane yogya nahI.n hai, usame.n juDane yogya nahI.n hai, kuCh nahI.n hai. utanI usakI joradAr pratIti j~nAyakadhArAkI hai ki use sab kuCh ChUT gayA hai. ananta-ananta ras usakA TUT gayA hai. usakI shraddhAme.n utanA bal hai ki usakA tyAg kiyA hai. usakI dR^iShTi, pUrI dishA svarUp taraph chalI gayI hai. svaya.nko ho nihAratA hai. alpa par or jAtA hai to dR^iShTi apanI or chalI gayI hai. lekin abhI usame.n khaDA hai isaliye use utanI asthiratAkI Asakti hai. ekatvabuddhikI Asakti nahI.n hai, vah TUT gayI hai.

shraddhAme.n-se usakA pUrA pariNaman chakra chaitanya svabhAv taraph chalA gayA hai. vibhAv taraph usakI pariNatikA chakra thA vah svabhAv or chalA gayA hai. abhI alpa asthiratA hai. usake amuk jo bhav hote hai.n, usakI asthiratAkI pariNati (hai). ananta ras TUT gayA. ananta bhavakA jo thA vah anantatA TUT gayI hai.

mumukShuH- tIvratA karaneke liye kyA karanA?

samAdhAnaH- tIvratA karaneke liye svaya.nko hI karanA hai. apanI jarUrat apaneko lage ki mujhe mere svabhAvakI jarUrat hai. ye koI jarUrat nahI.n hai, ye sab jarUrat binAkA hai. apanI jarUrat lage ki mujhe mere svabhAvakI jarUrat hai. aur mujhe svabhAv chAhiye. usakI jarUrat hai. usame.n hI sab bharA hai. usakI yadi jarUrat lage to usakI tIvrat ho.

aise manuShya bhavame.n aise gurudev mile, isaliye tujhe palaTA karake hI ChUTakArA hai. is tarah apanI jarUrat lage to usakI ruchikI tIvratA ho. ekatvabuddhi nahI.n TUTatI

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hai. use toDanekA abhyAs kare. bAra.nbAr-bAra.nbAr vah kare to svaya.n jAgR^it hue binA rahatA hI nahI.n; usakA abhyAs kare to.

bAlak ho vah chalanA sIkhe, aisA kare, vaisA kare. bAlak bhI aisA karatA hai. vaise bAra.nbAr vah samajhapUrvak abhyAs kare ki mai.n j~nAyak hU.N. vah to bAlak hai, samajhatA nahI.n hai. vaise apanI or svaya.n bAr-bAr abhyAs kare ki ye kuCh nahI.n chAhiye. gurudevane kahA ki tU chaitanya hai, us chaitanyako pahichAn, usame.n tU lIn ho. vahI karane jaisA hai. bAra.nbAr usakI jarUrat lage to vah karatA hI rahe. usame.n-se usakA phal Aye binA rahatA hI nahI.n, yadi yathArtha abhyAs kare to.

mumukShuH- ... guphA tak jAnA ho to savArI kAm Aye, phir use ChoDakar andar jAnA paDatA hai. vaise dhAraNAj~nAnako ChoDakar andar kaise kUdanA?

samAdhAnaH- vah abhyAs karatA rahe. usakI pariNatikA palaTA svaya.n hI khAtI hai. svaya.n abhyAs karatA hai.

mumukShuH- kabhI lagatA hai, sAmAnya me.nDhakako samyagdarshan ho jAtA hai. to vah kaisI buddhi hai?

samAdhAnaH- usakI pariNati utanI joradAr shurU hotI hai ki a.ntarmuhUrtame.n palaT jAtI hai. a.ntarmuhUrtame.n utanA ugra prayatna, ugra pariNati aisI hotI hai ki ek a.ntarmuhUrtame.n palaT jAya. aur kisIko abhyAs karate-karate palaTatI hai. chaitanyakA chakra, pUrI dishA jo par or thI, usakI pUrI dishA a.ntarmuhUrtame.n palaT jAtI hai. upayog abhI thoDA bAhar jAtA hai, parantu kShaNabharake liye to use nirvikalpa dashAme.n pUrA chakra apanI taraph palaT jAtA hai. vah chaitanyakI aisI koI adabhut shakti hai. achi.ntya chaitanyadev hI aisA hai ki palaTe to apane-se a.ntarmuhUrtame.n palaT jAtA hai. aur na palaTe to ananta kAl vyatIt ho jAtA hai. aisA hai.

mumukShuH- shAstrakA abhyAs, satsa.ng, vairAgya ityAdi sAdhak kis prakAr-se? aur bAdhak kis prakAr-se?

samAdhAnaH- gurudevane bahut samajhAyA hai. gurudevane to mArga batAyA hai. vastu svarUp kyA hai? sAdhak kyA? bAdhak kyA? sab batAyA hai. parantu vah sAdhak to jabatak a.ntarame.n svarUpako samajhatA nahI.n hai, a.ntarame.n sthir nahI.n hotA hai, isaliye vah bIchame.n AtA hai. bAkI vah aisA mAne ki ye sab sarvasva hai aur isIme.n dharma hai, aisA mAne to, sarvasva mAne to vah nukasAnakartA hai.

bAkI aisA mAne ki ye to rAg hai. vah rAg kahI.n AtmAkA svarUp nahI.n hai. AtmA to usase judA aur atya.nt bhinna hai. AtmA to vItarAgasvarUp hai. shraddhA to

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usakI hI karanI hai, dhyey to usIkA rakhanA hai ki mai.n sarva prakArake rAg-se bhinna hI hU.N. merA chaitanya svabhAv bhinna aur ye bhinna hai.n. parantu bIchame.n shrutakA abhyAs, satsa.ng, vairAgya Adi mumukShukI bhUmikAme.n use Aye binA nahI.n rahatA. isaliye vah bIchame.n hotA hai. jabatak vah samajhatA nahI.n hai, samyagdarshan nahI.n huA hai aur samyagdarshan huA ho to bhI bIchame.n vah shubhabhAv to Ate hai.n. samyagdarshanakI bhUmikAme.n use shraddhAme.n-se ChUT gayA hai. mai.n to vItarAg svarUp hU.N, j~nAyak hU.N, rAg svabhAv kahI.n AtmAkA nahI.n hai. rAg-se AtmA atya.nt bhinna hai. samyagdarshaname.n to use vah pratIti ho gayI hai. svAnubhUti ho gayI hai. rAg vah kahI.n AtmAkA svarUp nahI.n hai, vah to vibhAv hai. isaliye use bAdhak kahaneme.n AtA hai.

vibhAv hai isaliye bAdhak hai, parantu bIchame.n Aye binA nahI.n rahatA. isaliye ashubh pariNAm-se bachaneko shubhabhAv Ate hai.n. svabhAvakI jisase pahichAn ho aisA shrutakA abhyAs, gurukI vANIkA shravaN, jinendra devakI bhakti Adi sab bIchame.n Aye binA nahI.n rahatA. bIchame.n AtA hai to bhI jab nirvikalpa dashA hotI hai, vah sab vikalpakI jAl hai, isaliye usame.n aTakanA nahI.n hai ki itanA shrutakA abhyAs kar lU.N ki yah kar lU.N, usame.n yadi ruke to vah rAg AtmAkA svarUp nahI.n hai. yadi nirvikalpa dashA hotI ho to vah sab ChUT jAtA hai. usame.n vah nahI.n rahatA. vItarAg dashA hotI hai. usame.n rAg-shubhabhAv rakhane jaisA nahI.n hai. vItarAg honA vahI AtmAkA svarUp hai. dhyey to vahI rakhanekA hai.

munio.nko kahaneme.n AtA hai na ki shubh AcharaN yA ashubh AcharaNarUp karma, vah to vibhAv avasthA hai. to niShkarma avasthAme.n muni kuCh na kare, AcharaN na ho to ve kahI.n asharaN nahI.n ho jAte, ve to svarUpame.n amR^it pIte hai.n. jo svarUpakI sAdhanA aur nirvikalpa dashA hotI ho aur chAritrakI lInatA, nirvikalpa dashA hotI ho, chAritrakI lInatA hotI ho aur vah ChUT jAy to vah to AtmAkA svarUp hI hai, vItarAg dashA hai. unhe.n vah hotA ho aur usame.n ruke to vah to bAdhak hai. parantu ashubh- se bachaneke liye vah shubhabhAv bIchame.n Aye binA nahI.n rahate. prAra.nbhame.n bhI Ate hai.n. samyagdarshan huA, abhI vItarAg dashA nahI.n huyI hai to AtA hai. munio.nko bhI bIchame.n hotA hai. parantu ChaThave.n-sAtave.n guNasthAname.n jhulate muni jab bAhar Ate hai.n tab shubhabhAv hote hai.n. a.ntarame.n sthir hote hai.n to nirvikalpa dashAme.n to ChUT jAtA hai. isaliye koI apekShA-se use bIchame.n AtA hai aur vah apanA svarUp nahI.n hai, vibhAvabhAv hai, isaliye vah bAdhak hai.

mumukShuko to dhyey vah rakhanekA hai ki mai.n vItarAg svabhAv hU.N, mai.n chaitanya hU.N. ye

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sab merA svarUp nahI.n hai. to bhI us bhUmikAme.n shrutakA abhyAs, guru-vANIkA shravaN, guru-sevA, guru-bhakti, jinendra bhakti ityAdi (sab hotA hai). jinho.nne vah svarUp pragaT kiyA, aise pa.nch parameShThI bhagava.nto.nkI bhakti use Aye binA nahI.n rahatI. usakI shraddhAme.n aisA honA chAhiye ki ye rAg merA svarUp nahI.n hai, mai.n rAg-se atya.nt bhinna hU.N.

parantu jis svarUpakI svaya.nko prIti ho, vah jisane pragaT kiyA, us par use bhakti Aye binA nahI.n rahatI. aur pratham bhUmikAme.n usakA abhyAs, chi.ntavan, manan kare, AtmAkA svarUp pragaT karaneke liye. merI Ananda dashA kaise pragaT ho, isaliye vah bIchame.n Aye binA nahI.n rahatA. shraddhAme.n aisA honA chAhiye ki mai.n isase atya.nt bhinna hU.N. mere svabhAvakI pahichAn kaise ho, aise shraddhAme.n honA chAhiye. parantu vah AcharaName.n Aye binA nahI.n rahatA. rAgadashA hai tabataka.

is kShaN vItarAg huA jAtA ho, ye ChUT jAtA ho, to vItarAg dashA hI AdaraNIy hai. vikalpakI jAl ChUT jAtI ho to nirvikalpa dashA-Ananda aur svAnubhUtikI dashA hI AdaraNIy hai.

mumukShuH- AcharaName.n Ave, parantu usakA niShedh karanekI... jo shraddhAme.n paDA hai, isaliye usakA niShedh hotA rahatA hai. to jaisA use bAharakA niShedh shraddhAme.n hai, vaisA use vikalpame.n bhI niShedh AtA hai?

samAdhAnaH- shraddhAme.n use kShaN-kShaName.n (aisA hotA hai ki) mai.n isase bhinna hU.N. aisA vikalpame.n niShedh nahI.n, shraddhAme.n niShedh huA isaliye sab niShedh A gayA. use shraddhAme.n atya.nt niShedh hai. koI apekShA-se AdaraNIy nahI.n hai. usakI shraddhAme.n sarva prakAr-se vah niShidhya hI hai.

vikalpame.n to aisA hotA hai ki mai.n vItarAg ho jAU.N to mujhe ye kuCh nahI.n chAhiye. aisA bhAvanAme.n hai. ye vikalpa jAl mujhe chAhiye hI nahI.n, aisA usakI bhAvanAme.n rahatA hai. bAkI shraddhAme.n (aisA hotA hai ki) ye merA svarUp hI nahI.n hai. vikalpame.n arthAt use buddhime.n to aisA rahatA hai ki ye kuCh Acharane yogya nahI.n hai, parantu shraddhAme.n to pariNatirUp rahatA hai. vah to ek j~nAname.n rahatA hai. pariNatirUp aisA hI rahatA hai ki mai.n isase atya.nt bhinna hU.N, aisI bhedaj~nAnakI pariNati kShaN-kShaN nira.ntar vartatI hai ki chAhe so rAg Aye, mai.n usase atya.nt bhinna hU.N. usakI pariNati use kShaN-kShaName.n sahaj rahatI hai. parantu ashubh pariNAm-se bachaneko shubhabhAv (bIchame.n Ate hai.n).

jo svabhAv svaya.nne pragaT kiyA, vah jisane pragaT kiyA aise dev-guru-shAstra par use bhakti Aye binA nahI.n rahatI. j~nAname.n bhI use khyAl hai ki ye kuCh Adarane yogya nahI.n hai. vikalpame.n aur j~nAname.n aisA hai ki dono.n Adarane yogya nahI.n hai. mAtra AcharaName.n

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AtA hai.

mumukShuH- vachanAmR^itame.n AtA hai ki rAgakA ras phikA paD jAtA hai. rAg to rahatA hai, lekin samyagdR^iShTiko ras phikA paD jAtA hai.

samAdhAnaH- use, rAgakA svAmItva (nahI.n hai). rAg merA svarUp nahI.n hai, asthiratAkA rAg khaDA rahatA hai, parantu rAg par prIti nahI.n hai. ye rAg AdaraNIy nahI.n hai, yah merA svarUp nahI.n hai. mai.n to vItarAgasvarUp hU.N. isaliye rAgakA ras phikA paD jAtA hai. usakI ekatvabuddhi TUT jAtI hai.

ye rAg merA svarUp hI nahI.n hai. usase atya.nt bhinna pariNati rahatI hai. usame.n ananta ras nikal jAtA hai. usakI svAmitva buddhi, usakA ras (TUT gayA hai). rAg khaDA rahe to bhI rAgakA rAg nahI.n hai. rAg rakhane yogya nahI.n hai aur rAg merA svarUp nahI.n hai, aisI j~nAyak dashA use pratikShaN vartatI hI hai.

jab vaisI pariNati andar ho to vikalpa TUTakar svAnubhUtikI dashA pariNamit ho jAtI hai. rAgakA ras to Utar gayA hai, parantu asthiratAke kAraN vah rAgame.n rukhe bhAv- se juDatA hai. use bhedaj~nAnakI pariNati (chalatI hone-se) bhinna bhAv-se juDatA hai. nyArI pariNati hai.

mumukShuH- AtmAme.n sukh bharA paDA hai, to usakA nirNay karanekI rIt kyA hai?

samAdhAnaH- AtmAme.n sukh hai. AchAryadevane, gurudevane anek prakAr-se usakA svabhAv batAkar anek yukti-se, dalIl-se AchAryadev kahate hai.n, gurudev kahate hai.n ki ham svAnubhUti karake kahate hai.n ki AtmAme.n sukh hai. phir usakA nirNay karanA vah to apane hAthakI bAt hai, nirNay kaise karanA vaha.

usakI anek yuktiyo.N-se, dalIlo.n-se sarva prakAr-se. Agam, yukti aur svAnubhUti, sarva prakAr-se gurudev aur AchArya kahate hai.n. gurudevane to upadesh dekar bahut spaShTa (kiyA hai), sab sUkShma prakAr-se apUrva rItase samajhAyA hai. nirNay to svaya.nko hI karanA hai.

mArga batAye, koI mArga par jA rahA ho use mArga batAye, chalanA to svaya.nko hai. nirNay to svaya.nko hI karanA hai. jo sukhakI ichChA karatA hai, jahA.N-tahA.N sukhakI kalpanA karanevAlA hai. kisI bhI bhAvo.nme.n, kisI bhI rAgame.n, kisI bhI kAryame.n jo sukhakI kalpanA karanevAlA, sukhakI kalpanA karake jo sukh mAnatA hai, vah sukhakI kalpanA karanevAlA svaya.n sukhasvabhAvI hai. isaliye kalpanA karatA hai. jo sahaj sukhasvabhAvI, jo sahaj Ananda svabhAvI hai. apanI or dR^iShTi nahI.n hai, sahajarUp pariNamatA nahI.n hai. jo anyame.n sukhakI kalpanA karanevAlA hai, jo chaitanya hai, jahA.N-tahA.N sukhakI kalpanA (karanevAlA hai), jahA.N sukh nahI.n hai, vahA.N kalpanA karake sukhako svaya.n vedatA hai, sukh mAn rahA

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hai, vah svaya.n sukhasvabhAvI hai. isIliye sukh mAn rahA hai.

vah jaD nahI.n mAnatA hai. sukh svabhAv apanA hai, isaliye jahA.N-tahA.N Arop karake sukhakI kalpanA karatA rahatA hai. vah svaya.n sukhakA bhaNDAr hai, isaliye parame.n sukhakI kalpanA karatA hai. parantu parame.n sukh nahI.n hai. dR^iShTi viparIt hai, bAhar sukh mAnA hai. andar apanA svataHsiddha, anAdiananta sahaj siddha svabhAv sukh apanA hai. jaise j~nAn apanA hai, jo jAnan svabhAv har jagah jAnanevAlA hI hai, vaise sukhasvabhAv bhI sahaj svarUp-se apanA hI hai. isaliye jahA.N-tahA.N kalpanA karake shAnti mAnatA hai, sukh mAnatA hai. vah svaya.n hI mAn rahA hai.

jaise jAnanevAlA har jagah jAnanarUp hI rahatA hai, vaise sukhakI kalpanA svaya.n hI kar rahA hai. vah svaya.n sukhakA bhaNDAr hai, vahI sukhakI kalpanA karanevAlA hai. isaliye sukh apaneme.n rahA hai. isaliye jahA.N-tahA.N (sukhakI kalpanA karatA hai). AchAryadev anek bAr kahate hai.n, gurudev kahate hai.n, sukh apaneme.n hai. mR^igakI nAbhime.n kastUrI (hai). (kastUrIkI) sugandha har jagah A rahI hai, use chAro.n or DhU.NDhatA hai.

vaise svaya.n sukhasvabhAvI sukhakI kalpanA jahA.N-tahA.N bAharame.n kar rahA hai. vah svaya.n hI sukhakA bhaNDAr svataHsiddha Ananda vastu vah svaya.n hI hai. vah svataHsiddha hai, parantu vah jahA.N-tahA.N mAn rahA hai. gurudevane batAyA hai, AchAryadevane batAyA hai.

mumukShuH- kalpanAke pIChe sukh paDA hai.

samAdhAnaH- kalpanAke pIChe sukhasvabhAv apanA hai. vah svaya.n kalpanA kar rahA hai. jahA.N-tahA.N khAkar, pI kar, ghUmakar, jahA.N-tahA.N mAname.n, isame.n-usame.n yahA.N-vahA.N sukh mAnanevAlA vah sukhasvabhAvI svaya.n hai.

mumukShuH- sukh kahI.n dUr nahI.n hai. samAdhAnaH- sukh dUr nahI.n hai. svaya.n, apaneme.n sahaj svabhAvame.n sukh hai. vikalpakI jAl aur vibhAvako ChoDe, vikalpa orakI dR^iShTi, AkulatA-se vApas muDe, bhedaj~nAn kare aur svaya.n nirvikalpa svarUpame.n jAy to sukh jo sahaj svabhAv hai, vah sukhakA sAgar apaneme.n-se pragaT ho aisA hai. vah bAhar kalpanA karatA hai.