PDF/HTML Page 1815 of 1906
single page version
mumukShuH- dravya paryAyame.n AtA nahI.n, vah kaise?
samAdhAnaH- dravya paryAyame.n nahI.n AtA arthAt dravya hai vah dravyasvarUp hI hai. dravyakA svarUp shAshvat anAdiananta hai aur paryAy hai vah kShaNik hai. vah paryAy palaT jAtI hai. dravya, paryAyakI bhA.Nti kShaN-kShaName.n palaTe aisA dravya nahI.n hai. dravya paryAyame.n AtA nahI.n arthAt dravya kahI.n kShaN-kShaName.n palaTatA nahI.n hai. dravya to ek sarIkhA rahatA hai aur paryAy to palaTatI hai. isaliye dravya paryAyame.n is tarah nahI.n AtA.
bAkI paryAy hai vah dravyakA svarUp hai. dravya, guN aur paryAy tIno.n milakar dravyakA svarUp hai. lekin vah paryAy pratikShaN palaTatI hai. parantu dravya palaTatA nahI.n hai. isaliye dravya paryAyame.n nahI.n AtA. dravya anAdiananta hai aur paryAy palaTatI rahatI hai. parantu vah paryAy dravyake Ashray-se hotI hai. paryAy kahI.n nirAdhAr nahI.n hotI hai. paryAy dravyake Ashray-se hI hotI hai, paryAy dravyame.n hI hotI hai.
svabhAvaparyAy jo dravyake Alamban-se hotI hai, jo ananta guNo.nkI j~nAnakI paryAy ho, AnandakI paryAy ho vah sab shuddhAtmAke-dravyake Ashrayase hotI hai. aur vibhAv jo hotA hai vah apane puruShArthakI mandatA-se hotI hai, vibhAvik paryAya. parantu vah vibhAvakI paryAy apanA svabhAv nahI.n hai. usakA aur svaya.nkA bhAvabhed hai. apanA svabhAv alag aur vibhAvaparyAyakA svabhAv bhinna hai. isaliye usakA bhAvabhed hai. isaliye usase bhedaj~nAn karatA hai ki ye jo vibhAvakA AkulatAyukta bhAv hai, vah merA svabhAv nahI.n hai. svabhAv bhinna hai. puruShArthakI mandatA-se usakI paryAy hotI hai, parantu vah paryAy vibhAv hai, vah bhAv bhinna hai. usakA bhAv bhinna hai aur merA bhAv bhinna hai. usase bhedaj~nAn karatA hai. puruShArtha tIvra ho to vah vibhAvaparyAy ChUT jAtI hai aur svabhAv paryAy pragaT hotI hai.
mumukShuH- puruShArtha arthAt jaisA hU.N vaisA aha.nbhAv honA chAhiye?
samAdhAnaH- svabhAv jaisA hai, vaisA use grahaN karanA chAhiye ki yah mai.n hU.N. usakA astitva grahaN karanA chAhiye. vikalparUp-se ki yah mai.n hU.N, aisA nahI.n, parantu jo j~nAnakI dhArA chal rahI hai, vah j~nAn chal rahA hai, us j~nAnako dharanevAlA ek
PDF/HTML Page 1816 of 1906
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chaitanya hai, us chaitanyako grahaN karanA.
jo andar mai.n, mai.n ho rahA hai, vikalparUp nahI.n, parantu vah jo j~nAnakA astitva hai, jo sabako jAnanevAlA hai, jo ananta kAl gayA athavA svaya.n ChoTe-se baDA huA, vah sab bhAv to chale gaye, parantu usako jAnanevAlA to vaisA hI hai. dhArAvAhI jAnanevAlA hai. ChoTA thA, phir kyA huA, jo vichAr Aye, gaye, un sabako jAnanevAlA to dhArAvAhI aisA hI hai. us jAnanevAlekA jo astitva hai vah mai.n hU.N. jAnanevAlA mai.n hU.N. bAharakA jAnA isaliye jAnanevAlA hU.N, aisA nahI.n, parantu mai.n jAnanevAlA svaya.n jAnanevAlA hI hU.N. jAnanevAlekA astitva grahaN karanA.
.. Ashray-se hotI hai, parantu paryAy jitanA dravya nahI.n hai. paryAy kShaNik hai, a.nsh hai. aur dravya hai so to a.nshI hai. ananta paryAyarUp dravya pariNamatA hai aur paryAy to palaTatI rahatI hai. aur dravya to anAdiananta ekasarIkhA hai. ataH a.nsh jitanA dravya nahI.n hai. dravya to pUrA a.nshI anAdiananta ananta-ananta svabhAv-se bharA hai. ananta svabhAv-se bharA hai.
mumukShuH- ananta guN jo kahaneme.n AtA hai, vah kyA hai?
samAdhAnaH- ananta guN kaho, ananta svabhAv kaho, vah sab ek hai.
mumukShuH- dravya niShkriy kaise hai?
samAdhAnaH- dravya niShkriy arthAt pAriNAmikabhAvakI apekShA-se vah kriyAvAn hai. usame.n pariNati hotI hai. pratyek guNo.nkI paryAy (hotI hai). j~nAnakA kArya j~nAnarUp Aye, AnandakA kArya AnandarUp AtA hai. pratyek guNakA kArya usame.n Ate hI rahatA hai. kevalaj~nAnIko kevalaj~nAn hotA hai, lokAlokako jAne vah sab j~nAnakA kArya AtA hai. kevalaj~nAnI AnandarUp pariNamate hai.n, AnandakA kArya Ave. us apekShA-se dravya sakriy hai. parantu vah kriyA aisI nahI.n hai ki vah dravya sarva prakAr-se kriyAtmak hai.
svaya.n anAdiananta niShkriy hai. svaya.n apanI apekShA-se dravya niShkriy hai. maryAdAme.n usakI kriyAe.N hotI hai. apanA dravya palaT jAy aisI kriyA usame.n nahI.n hotI hai. apanA svabhAv rakhakar vah kriyA usame.n hotI hai. us apekShA-se dravya niShkriy hai. paryAy apekShA- se sakriy hai aur dravya apekShA-se niShkriy hai. sarvathA niShkriy nahI.n hai.
mumukShuH- vahA.N dravya akelA dhruv lenA?
samAdhAnaH- hA.N, akelA dhruv dravya. dravya ekasarIkhA rahatA hai.
mumukShuH- jo dR^iShTikA viShay banatA hai vah?
samAdhAnaH- hA.N, jo dR^iShTikA viShay banatA hai, vah dravya ekasarIkhA niShkriy rahatA hai. jisame.n koI pheraphAr nahI.n hote. anAdiananta ekarUp rahatA hai. apanA nAsh nahI.n
PDF/HTML Page 1817 of 1906
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hotA, aisA anAdiananta niShkriy dravya hai. parantu dravya apekShA-se niShkriy, paryAy apekShA- se sakriy hai. yadi niShkriy ho to kevalaj~nAnakI paryAy nahI.n ho, AnandakI paryAy nahI.n ho, usame.n sAdhak dashA nahI.n ho, muni dashA nahI.n ho. yadi koI kriyA hotI hI na ho to (koI dashA hI nahI.n ho). paryAy apekShA-se sakriy aur dravya apekShA-se niShkriy hai.
.. dravya shUnya nahI.n hai. jAgR^itivAlA hai aur kAryavAlA hai. dravya apekShA-se niShkriya. apanA svabhAv usame.n rahatA hai. aisA nityarUp dhruv rahatA hai, vah niShkriy hai. paryAy apekShA-se kAryavAlA hai.
.. to use j~nAn kaise kahe.n? Ananda AnandarUp kArya na lAve to vah AnandakA guN kaise kahe.n? j~nAnakA jAnanekA kArya yadi j~nAn na kare to use j~nAn kaise kahe.n? Ananda AnandakA kArya, shAnti shAntikA kArya na kare to vah shAnti aur AnandakA lakShaN kaise kahe.n? yadi kisI bhI prakArakI kriyA hI nahI.n hotI ho dravyame.n to jAnanekA kArya bhI na ho aur shAntikA kArya bhI na ho aur puruShArtha palaTanekA kArya na ho, to koI kArya hI na ho, sarvathA niShkriy ho to.
do pAriNAmik bhAv nahI.n hai, pAriNAmikabhAv to ek hI hai. pAriNAmikabhAv anAdiananta dravyarUp jaisA hai vaisA, ekarup dhruvarUp dravya rahatA hai, vah pAriNAmikabhAvarUp, apane svabhAvarUp pAriNAmikabhAv rahatA hai. vah pAriNAmikabhAv hai. aur paryAyame.n jisame.n upasham yA kShAyik aisI apekShA lAgU nahI.n paDatI, isaliye vah paryAyarUp aisA kahaneme.n AtA hai. .. apekShA-se aur paryAy bhI pAriNAmikabhAvakI apekShA-se. dhruvarUp ekasarIkhA rahatA hai, isaliye paramapAriNAmikabhAva. aur paryAy bhI pAriNAmikabhAvarUp hai. jisame.n upasham, kShayopasham, kShAyik aisI apekShA lAgU nahI.n paDatI. isaliye use aisI paryAy kahaneme.n AtI hai.
mumukShuH- .... bhUmikA kise kahate hai.n?
samAdhAnaH- svabhAvakI lagan andar laganI chAhiye ki mujhe svabhAv chAhiye, dUsarA kuCh nahI.n chAhiye. usake liye usakI dhUn, laganI, vichAr, vA.nchan, usakI mahimA lage, bAhar sab ras Utar jAy, bAharame.n jo tIvratA ho vah sab manda paD jAya. bAharakA laukik ras use manda paD jAya. ek alaukik dashA prApta (ho). alaukik mahimArUp AtmA hai. laukik kAryakA ras use manda paD jAya. usame.n khaDA ho, lekin sab manda paD jAtA hai. usakA ras, vibhAvakA sarva prakArakA ras use manda paD jAtA hai.
shubhabhAvame.n use dev-guru-shAstra hote hai.n aur shuddhAtmAme.n ek AtmA. shuddhAtmA kaise prApta ho? jo bhagavAnane prApta kiyA, jo gurudevane sAdhanA kI aur jo shAstrame.n AtA hai, us par use bhakti AtI hai. shubhabhAvame.n vah hotA hai aur a.ntarame.n shuddhAtmA kaise
PDF/HTML Page 1818 of 1906
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prApta ho, vah hotA hai. bAkI sab ras use Utar jAtA hai. ek AtmArthakA prayojan (hotA hai). mujhe kaise AtmAkI prApti ho? pratyek kAryame.n use vah prayojan hotA hai. shubhabhAv Aye, dev-garu-shAstrakI bhakti (Aye). bAkI sab use manda paD jAtA hai. shubhabhAv to shuddhAtmA prApta ho to bhI Ate hai.n, parantu usakA bhedaj~nAn vartatA hai. bhedaj~nAn ho to bhI shubhabhAv hote hai.n. parantu vah apanA svabhAv nahI.n hai. shuddhAtmAkI pahachAn kaise ho? shuddhAtmAkI bhAvanA, usakI lagan, usakI mahimA, usake liye vichAr, vA.nchan sab hotA hai. dUsarA sab ras kam ho jAtA hai. ek dev-guru-shAstra taraphakI shubhabhAvanA rahatI hai aur AtmA kaise prApta ho, us taraphakI lagan rahatI hai.
mumukShuH- anubhUti dashAkA a.ntara.ng svarUp kaisA hotA hai?
samAdhAnaH- a.ntara.ng to vANIme.n AtA nahI.n. vikalpa ChUTakar a.ntarame.n jo vedan ho, vah to svaya.n anubhav kar sakatA hai. jisame.n akelA AtmA hI hai. vikalpa taraphakA upayog ChUT jAtA hai, vikalpa ChUT jAtA hai. vItarAg nahI.n huA hai isaliye abuddhipUrvak hotA hai. bAkI a.ntarmuhUrtame.n upayog phir-se bAhar AtA hai. kShaNabharake liye upayog apaneme.n jam jAtA hai. jo svarUp apanA astitva chaitanyakA hai, j~nAyakakA astitva hai usame.n usakA upayog jam jAtA hai. chaitanya jis svabhAv-se hai, ananta guN-se bharapUr aur Ananda-se bharA huA AtmA, Ananda guN svaya.nsiddha usIkA hai. j~nAnaguN usakA hai, aise ananta guN-se bharA huA AtmA, usame.n usakA upayog lIn ho jAtA hai, vikalpa ChUT jAtA hai. vikalpakI AkulatA ChUTakar usakA upayog svarUpame.n jam jAtA hai.
svAnubhUti to vachaname.n (AtI nahI.n), vah svaya.n vedan karake jAn sakatA hai. vachaname.n to amuk prakArase AtA hai. usakI dishA pUrI badal jAtI hai. jo vibhAvakI bAharakI dishA thI, vah palaTakar svabhAvakI dishA koI alag hI duniyAme.n chalA jAtA hai. vah usakI svAnubhUti hai. ye vibhAvakI duniyA nahI.n, ye laukik duniyA nahI.n, parantu alaukik duniyAme.n vah chalA jAtA hai aur svabhAvame.n ekadam lInatA ho jAtI hai. usame.n jo usakA svabhAv hai, us jAtakI pariNati ho jAtI hai, vah use anubhUtime.n vedaname.n AtI hai aur vah use jAn sakatA hai, anubhav kar sakatA hai. Anandase bharA, j~nAnase bharA, chaitanya chamatkAr dev, chamatkArI dev svaya.n virAjatA hai. usakI use svAnubhUti hotI hai.
mumukShuH- jo kuCh kah sako vah Ap kah sakate ho. bAkI usakA a.ntara.ng svarUp to...
samAdhAnaH- amuk prakAr-se Aye. vikalpa ChUTakar nirvikalpa duniyAme.n chalA jAtA hai. aur usame.n apanA jo chaitanyakA astitva hai, vah use svAnubhutime.n AtA hai. ananta guNakA bhaNDAr AtmA hai, vah use svAnubhUtime.n AtA hai. jaise siddha bhagavAn hai.n, vah
PDF/HTML Page 1819 of 1906
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siddha bhagavAnakA a.nsh use svAnubhUtime.n AtA hai. usakI dishA palaT jAtI hai, usakI pariNati palaT jAtI hai. svasanmukh hokar svarUpame.n jam jAtA hai. anupam guNakA bhaNDAr, anupam Ananda-se bharA AtmA, us anupam AnandakA vedan karatA hai. jagatakI vibhAvadashAme.n jo Ananda nahI.n hai, vibhAvadashAme.n jo j~nAn hai vah AkulatAyukta j~nAn hai. svaya.n nirAkul svarUp AtmA aur anupam Ananda-se bharA, aise AtmAkA vah vedan karatA hai.
mumukShuH- nirvikalpa dhyAnakA svarUp aur ye dono.n ek hI hai? nirvikalpa dhyAnakA svarUp kaho yA a.ntara.ng anubhUtisvarUp kaho, (dono.n ek hI hai)?
samAdhAnaH- dono.n ek hI hai. nirvikalpa dhyAn yAnI svarUpakI svAnubhUti hai.
mumukShuH- dR^iShTikA viShay jo hai vah to shuddha-ashuddha paryAy rahit sAmAnya dravya svabhAv hai. jabaki j~nAnakA viShay sAmAnya-visheSh tathA sarva pahalUse AtmAko jAnanA hai. ab, jitanA j~nAnakA viShay sAmAnya pahalU hai, utanA to dR^iShTikA viShay hai hI. phir bhI dR^iShTi samyak ho tabhI j~nAn samyak ho, aisA kyo.n?
samAdhAnaH- j~nAnakA viShay hai. parantu dR^iShTi hai vah bhedame.n rukatI nahI.n, ek sAmAnya par hI dR^iShTiko sthApit kar dI hai. usakA jor ek sAmAnya par hI hai. j~nAn sAmAnya aur visheSh dono.nko jAnatA hai. jAnaneme.n bhed Ate hai.n. dR^iShTime.n ek sAmAnyakA jo bal AtA hai, aisA bal j~nAname.n nahI.n hai. dR^iShTi balavAn hai. ek sAmanyako grahaN karatI hai, ekako grahaN karanevAlI hai. us ek par hI jor karake Age baDhatI hai.
chaitanya jo sAmAnya anAdiananta hai vah mai.n hU.N. usame.n bhed par usakI najar nahI.n hai, paryAy par najar nahI.n hai, guNabhed par najar nahI.n hai. ek sAmAnya chaitanyakA astitva jo j~nAyak, vah mai.n hU.N. us par dR^iShTikA bal, jo sAmarthya hai vaisA bal j~nAname.n nahI.n hai. j~nAn jAnanekA kArya karatA hai. sAmAnya aur visheSh dono.nkA jAnakar, jaisA j~nAn ho vaisI usakI pariNati hotI hai. j~nAn yathArtha ho to pariNati yathArtha hotI hai. parantu dR^iShTi adhik balavAn hai. dR^iShTime.n bal hai. pUre sAmAnyako grahaN kiyA hai isaliye.
mumukShuH- mUlyavAn dR^iShTi hai?
samAdhAnaH- mUlyavAn dR^iShTi hai.
mumukShuH- dR^iShTi jo kAm karatI hai vah j~nAname.n j~nAt hotA hai.
samAdhAnaH- j~nAname.n j~nAt hotA hai, parantu dR^iShTi balavAn aur joradAr hai. ek par sthApit karake us anusAr usakI pariNati, lInatA hotI hai. AdamIne ek nakkI kiyA ho ki aisA karanA hai. ekake sivA dUsarA kuCh dekhe nahI.n aur dR^iDhatAse vah kArya karatA hai. vaise yah ek (kArya dR^iShTi karatI hai). phir bIchame.n jo sab bhed aur prakAr hai, us par dR^iShTi nahI.n dekar ek sAmAnya, ek AtmAko (grahaN karatI hai). bas,
PDF/HTML Page 1820 of 1906
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AtmAkI pariNati kaise pragaT ho? us basapUrvak dR^iShTikI pariNati hotI hai. AdamIne nirNay kiyA ki yah ek hI (karanA hai). AjubAjukA kuCh nahI.n, ek aisA hI karanA hai. vaise usake bal-se lInatAkA aur chAritrakA bal usame.n AtA hai.
mumukShuH- j~nAn bhI vahI bal karegA na? j~nAname.n bhI vaisA hI bal honA chAhiye na?
samAdhAnaH- j~nAname.n bal hai. j~nAname.n sab jAnaneme.n AtA hai. j~nAname.n bal AtA hai, dR^iShTime.n bal AtA hai, parantu dR^iShTikA bal adhik AtA hai. adhik hai. j~nAn sab pahalUko jAnatA hai, jAnanekA kArya sab pahalUo.nme.n hotA hai ki yah adhUrA hai, yah pUrA hai, yah kevalaj~nAn hai, yah sAdhakadashA hai, yah chAritra hai, ye guNabhed hai, ye paryAyabhed hai. j~nAn sab jAnatA hai, ye ek akhaNDa hai. akhaNDakA bal hai j~nAname.n, parantu vah sab jAnatA hai. lekin jisane ek hI grahaN kiyA hai, aisI dR^iShTi balavAn hai.
mumukShuH- akAraN pAriNAmik dravya aur kevalaj~nAname.n sarva padAthAkI paryAy utkIrNa ho gayI hai, in dono.nkA mel kaise karanA?
samAdhAnaH- akAraN pAriNAmik dravya, vah to svataHsiddha jo anAdiananta dravya pAriNAmik svarUp hai. svabhAv jo hai anAdiananta svabhAvarUp hai vah pAriNAmik svarUp hai. aur kevalaj~nAn to pragaT paryAy hai. usame.n to sAmAnya pAriNAmik svabhAv sAmAnya rUp-se anAdiananta ki jisame.n koI bhed nahI.n paDate, aisA pAriNAmikabhAv anAdiananta hai. kevalaj~nAn hai vah pragaT paryAy hai, lokAlokako jAnatI hai. nirmal paryAy kevalaj~nAnakI lokAlokako jAnatI hai. bhale use kShAyik paryAy kahate hai.n, usame.n pAriNAmik sAthame.n hai, parantu kShAyik paryAy kahate hai.n, kevalaj~nAnakI paryAy hai. pAriNAmikabhAv to anAdiananta hai aur kShAyik paryAy kevalaj~nAnakI paryAy bAdame.n pragaT hotI hai. vah anAdiananta nahI.n hotI. ye to anAdiananta hai, pAriNAmikabhAv hai.
nigodame.n gayA to bhI pAriNAmikabhAv to anAdiananta hai. pAriNAmikabhAvarUp jo chaitanya hai, vah anAdiananta hai. aur kevalaj~nAn to usame.n shaktirUp hai. puruShArthakI sAdhanA- se kevalaj~nAn pragaT hotA hai. vah kShAyik paryAy hai. vah lokAlokako jAnatI hai. svarUpame.n vItarAg dashA ho gayI isaliye usakA j~nAn pUrNa pragaT ho gayA. svarUpame.n rahakar, svabhAvako jAnatA huA, lokAlokakI sarva paryAye.n usame.n sahaj j~nAt hotI hai. vah usakI pragaTarUp-se sAdiananta paryAye.n pragaT hotI hai. pAriNAmikabhAv hai vah to anAdiananta hai.
mumukShuH- pUChanekA prashna yah thA ki akAraN pAriNAmik dravya yAnI svata.ntra dravya hai yA jaise pariNAm karanA chAhe vaisA svaya.n kar sakatA hai? usakA aur kevalaj~nAnakA dono.nkA mel kaise hai?
samAdhAnaH- jaisA bhAv karane ho vaise kar sakatA hai. akAraN-usame.n koI kAraN
PDF/HTML Page 1821 of 1906
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nahI.n lAgU paDatA. kevalaj~nAname.n bhI koI kAraN nahI.n hai. vah jo bhAv kare usame.n koI kAraN lAgU nahI.n paDatA. sab akAraNarUp-se pariNamate hai.n.
mumukShuH- kevalaj~nAnIne jAnA ho vaisA ho na. akAraN pAriNAmik kaise rahA? akAraN pAriNAmik dravya svata.ntra hai aur kevalaj~nAnIne jAnA ho vaise pariName to ba.Ndh gayA.
samAdhAnaH- kevalaj~nAnIne jAnA... kevalaj~nAnIne isaliye kahI.n ba.Ndh nahI.n gayA. vah to svataH pariNamatA hai. kevalaj~nAname.n aisA hI j~nAt huA hai. kevalaj~nAnIne jAnA isaliye svaya.n pariNaman na kar sake aisA nahI.n hai. svaya.n to svata.ntra pariNamatA hai. kevalaj~nAn use rokane nahI.n AtA. kevalaj~nAn kevalaj~nAname.n hai aur svaya.n apaneme.n hai. pratyek dravya svata.ntra hai. kevalaj~nAnIne jAnA isaliye vaise pariNamanA hI paDe, aise dravya kahI.n parAdhIn nahI.n ho gayA. kevalaj~nAnane jAnA isaliye svaya.n usake adhIn ho gayA, aisA kuCh nahI.n hai. svaya.n svata.ntra pariNamatA hai. apanI pariNati apane-se hotI hai, kevalaj~nAn use pariNaman nahI.n karavAtA. apanI pariNati, kaisA pariNaman karanA vah apane hAthakI bAt hai.
svaya.n svabhAv taraph pariName, vibhAv taraph jAtA hai, vah sab apanI pariNati to svataH badalatA hai. isaliye puruShArtha-se palaTanA vah apane hAthakI bAt hai. kevalaj~nAnane jAnA isaliye usake hAthame.n hai, aisA nahI.n hai. kevalaj~nAnane jAnA isaliye usake hAthame.n hai, aisA nahI.n hai. vah jis svarUp palaTatA hai, vaisA kevalaj~nAn jAnatA hai. bhale kevalaj~nAname.n pahale-se j~nAt huA ho, parantu palaTatA hai vah svaya.n apane-se palaTatA hai. kevalaj~nAnane jAnA isaliye vaise hI pariNamanA paDe, aisA usakA artha nahI.n hai.
bhale kevalaj~nAname.n j~nAt huA ki yah pariNaman aise hogA. to bhI svaya.n hI pariNamatA hai. apane puruShArthakI gati-se svaya.n pariNamatA hai. svaya.n aisA mAne ke kevalaj~nAname.n jaisA jAnA vaisA hogA. aisA jo mAnatA hai, usakA puruShArtha uThatA nahI.n. jo aisA mAne ki jaise honA hogA vaise hogA, usakA puruShArtha (uThatA nahI.n). puruShArthapUrvak jisake khyAlame.n aisA rahatA hai ki mujhe puruShArtha karanA hai, mujhe chaitanyakI dashA pragaT karanI hai, aisI jise bhAvanA rahe use hI kevalaj~nAn aur sab sulaTA jAnA hai. jisake bhAvame.n aisA rahe ki jaise honA hogA vaise hogA, usakI pariNati kevalaj~nAnIne vaisI hI jAnI hai.
jo pariNati palaTatI hai, use puruShArthake sAth sambandha hai. puruShArthake sambandha binA vah aisA mAne ki puruShArtha ho yA na ho, aise hI palaT jAyagI. jo sahaj pariNati pragaT hotI hai akAraNarUp-se, vah puruShArthapUrvak palaTatI hai. use puruShArthake sAth sambandha hai. kramabaddha aur puruShArtha dono.nko sambandha hai. akelA kramabaddha (nahI.n hai). kramabaddhako puruShArthake sAth sambandha hai. puruShArtha binA kramabaddha nahI.n hotA, vah sambandhavAlA hai.
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aur jo puruShArtha par dR^iShTi rakhakar palaTatA hai, usakA kevalaj~nAnIne aisA dekhA hai ki isakA sulaTA palaTanA hogA, aisA jAnA hai. aur jo puruShArtha nahI.n karatA hai, usakA vaisA jAnA hai. vah jAne isaliye svaya.n palaT na sake aisA nahI.n hai. vah puruShArtha- se palaTegA aisA kevalaj~nAn jAnatA hai. yah jIv puruShArtha-se is prakAr palaTegA aisA kevalaj~nAnI jAnate hai.n.