PDF/HTML Page 1823 of 1906
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mumukShuH- Apake vachanAmR^itame.n aisA AtA hai ki shuddha dravya svabhAvakI dR^iShTi karake tathA ashuddhatAko khyAlame.n rakhakar tU puruShArtha karanA. ashuddhatArUp paryAyakA ghUTan to anAdi- se jIvane kiyA hai, ab punaH usakA khyAl rakhanekA kyA prayojan hai?

samAdhAnaH- shuddha dravyakI dR^iShTi karanI ki mai.n anAdianananta shuddhAtmA hU.N. parantu paryAyame.n ashuddhatA hai, use tU j~nAname.n rakhanA. tere j~nAname.n aisA ho gayA ki mai.n paryAyame.n bhI merI shuddhatA hai, to tujhe puruShArtha karanA hI nahI.n rahegA. bhale anAdi-se ashuddhatA par dR^iShTi hai, parantu usane shuddhatAkI dR^iShTi kI hI nahI.n hai. parantu shuddhatAkI dR^iShTi yadi kare to ashuddhatA jo hai usakA tU j~nAn rakhanA. kahI.n kevalaj~nAn nahI.n ho jAtA hai. tUne shuddhatA par-shuddhAtmA par dR^iShTi kI to dravya-se pUrNa hai, paryAyame.n adhUrA hai. isaliye jaisA hai vaisA vastukA svabhAv barAbar chAro.n taraph-se jAnanA. to terI puruShArthakI gati svabhAv taraph hogI. ashuddhatAkA khyAl rakhanA ki abhI paryAyame.n ashuddhatA hai. aur usake liye mai.n svabhAvame.n lInatA karu.N to merI visheSh lInatA ho to vah ashuddhatA TalatI hai. aisA khyAl rakhanA. paryAyame.n ashuddhatA nahI.n hai, to phir tujhe kuCh puruShArtha karanA nahI.n rahatA. tU sarvathA shuddha ho, dravya aur paryAy sarva prakAr-se shuddhatA ho to tujhe pUrNa shuddhatAkA vedan honA chAhiye. tujhe kevalaj~nAn honA chAhiye. vah to hai nahI.n.

ataH dravyadR^iShTi-se mai.n shuddha hU.N parantu paryAyame.n abhI merI ashuddhatA hai to shuddha paryAy pragaT karanekA tU j~nAn rakhanA, to terI pariNati svabhAv taraph jAyegI. dR^iShTi anAdi- se ashuddhatAkI karI hai, parantu mai.n sarvathA ashuddha hI hU.N aisA mAnA hai. shuddhatAkI kuCh khabar hI nahI.n hai. paryAy par dR^iShTi karake mai.n mAno ashuddha hI ho gayA hU.N aur merA svabhAv shuddha hai, yah mAlUm nahI.n hai. mai.n sarvathA ashuddha hU.N. vah to mahApuruSh ho ve kar sake, apaneme.n kuCh nahI.n hai. merA svabhAv siddha bhagavAn jaisA hai, aisA kuCh mAne nahI.n aur mai.n to sarvathA ashuddha ho gayA hU.N, aisI mAnyatA hai. vah mAnyatA jUThI hai. parantu mai.n dravyadR^iShTi-se shuddha hU.N, paryAyame.n ashuddhatA hai. usakA vivek karake samajhanA chAhiye. anAdi-se mAnA hai vah sarvathA pUrA ashuddha mAnA hai. usakI bAt hai. use palaTaneke liye mai.n dravya-se shuddha pUrNa hU.N, dravya pUrNa shuddha hai, parantu paryAyame.n ashuddhatA hai, aisA

PDF/HTML Page 1824 of 1906
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vivek karanA.

jo ashuddhatA dikhatI hai vah hai to sahI. terI kuCh malinatA hai. vah kyA hai? .hr dravya-se shuddha hU.N, dravya terA shuddha hai, parantu abhI malinatA to dikhatI hai. vah paryAyakI hai. isaliye paryAyakA khyAl rakhakar shuddha paryAy pragaT kara. terI dravyadR^iShTike jorame.n lInatA (karake) shuddha paryAy pragaT kar to ashuddhatA Tal jAyegI. aise vivek karanekA hai. to puruShArtha uThegA.

mumukShuH- bahinashrI! shuddhatA to trikAl dravyame.n trikAl rahatI hai aur ashuddhatA paryAyame.n hotI hai. to kyA dravya aur paryAy aisI sImAvAle do bhAg dravyame.n hai?

samAdhAnaH- nahI.n, vastu to anek svabhAvavAn hai. dravya jo mUl vastu hai usame.n ashuddhatAkA pravesh ho jAy to dravyasvabhAvakA nAsh ho jAya. mUl vastume.n kahI.n ashuddhatAkA pravesh nahI.n hotA. parantu vah ashuddhatA Upar-Upar hai. jaise sphaTik nirmal hai, lAl- pIlA (ra.ng) usake andar pravesh ho jAy to sphaTik hI na rahe. parantu lAl-pIlA jaise UparakA pratibimba hai, vaise pariNamatA sphaTik, parantu vah Upar hai. andar tadagatarUpase pravesh nahI.n hotA, usake mUlame.n-talame.n.

vaise dravya svaya.n shuddha rahatA hai, parantu usakI paryAyame.n Upar-se sab malinatA hotI hai. anAdikA jo use karmakA sa.nyog aur puruShArthakI kamajorIke kAraN paryAyame.n malinatA hotI hai. aisA dravya-paryAy vastukA svabhAv hai. dravya-guN-paryAya. mUl vastume.n shuddhatA rahatI hai aur paryAyame.n ashuddhatA hotI hai. anAdi-se aise hI hai. pAnI svabhAv-se nirmal hai. phir bhI usame.n kIchaDake nimitta-se malinatA hotI hai. mUlame.n usakI shuddhatA jAtI nahI.n. mUlame.n-se shuddhatA nahI.n jAtI hai. Upar-se sab malinatA hotI hai. mUl jo vastu hai usame.n shuddhatAkA pravesh nahI.n hotA. Upar-Upar rahatI hai. parantu vah mAn letA hai ki mereme.n pravesh ho gayA hai. aisA banatA hai.

isaliye do bhAg is prakAr-se hai. mUl tal aur Upar-Upar sab paryAy hai. usakI pariNati bhale lAl-pIlI ho, parantu mUl vastume.n usakA pravesh nahI.n hotA. vaise j~nAyak svabhAv aisA hai. usake mUlame.n malinatA nahI.n hotI. parantu usakI pariNati aisI ashuddharUp hotI hai. usako palaT sakatA hai. bhAg nahI.n hai. vah a.nsh hai aur yah a.nshI hai. usake a.nshame.n aisA hotA hai.

mumukShuH- to phir sab saral ho jAya. lekin dravya hAthame.n nahI.n AtA.

samAdhAnaH- mUl usakA tal hAth lag jAy to sab saral hai. (vibhAvabhAv) sab Upar tirate hai.n, mUl adhik AtmAko jAne ki mai.n adhik hU.N, mai.n j~nAyak svabhAv hU.N. vah sab bhinna hai. mUl usake hAth lag jAy to sab saral hai. usakA svabhAv

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hAth lag jAy to.

svaya.n hI hai, koI anya nahI.n hai ki use duShkar paDe. svaya.n hI hai. svaya.n apane- se apaneApako bhUlA hai. mUl yadi hAth lag jAy to sab saral hai. apanI taraph pariNati muDe to malinatA ChUT jAy, usakA bhedaj~nAn hotA haiai.

mumukShuH- aisI vidyA Ap dIjiye.

samAdhAnaH- a.ntarame.n aisI lagan lage to yukti hAth lag jAya. use chain paDe nahI.n, yukti hAth lage binA. ye vibhAvasvabhAv, ye sab bhedabhAv, mai.n akhaNDa dravya hU.N, kaise hai? use a.ntarame.n kahI.n chain na paDe. isaliye svaya.n apaneApako a.ntar-se khoj letA hai. guru to mArga darshAte hai.n, karanA apane hAthame.n hai. gurudevane to upadeshakA dhodh bahAyA hai. karanA svaya.nko bAkI rah jAtA hai.

mumukShuH- jisakA a.ntaralakShyI jIvan hai, ve jab bAharame.n vikalpa hote ho, tab dev-guru-shAstrake vikalpa ho yA bArah bhAvanA ho yA dUsare koI shubhabhAv ho, usame.n koI pradhAnatA dene yogya vikalpa hai ki nahI.n? jaise, dev-guru-shAstrakI pradhAnatA denI, bArah bhAvanAkI pradhAnatA denI, dravya-guN-paryAyakI pradhAnatA denI, vikalpAtmak?

samAdhAnaH- use jis prakArakA chi.ntavan chalatA ho, usakI jis prakArakI pariNati ho, us jAtake bhAv Ate hai.n. dev-guru-shAstrake Aye, kabhI bArah bhAvanAke Aye, shAstrame.n to dravya-guN-paryAy sab A jAtA hai. use shubhabhAv to anek prakArake Ate hai.n. jise jahA.N jis prakArakI ruchi ho, us jAtake bhAv Ate hai.n. us jAtake bhAv amuk bhUmikAme.n hote hai.n.

sab use amuk prakAr-se shubhabhAvanAme.n sAthame.n hotA hai. kabhI kuCh mukhya ho jAtA hai, kabhI kuCh mukhya hotA hai. prasa.ng anusAr kabhI bArah bhAvanA mukhya ho jAy, aur dev-guru-shAstra to usake hR^idayame.n hote hai.n to ve mukhya ho jAte hai.n. prasa.ng anusAr kabhI bArah bhAvanA (hotI hai), kabhI shrutakA chi.ntavan (chalatA hai). usame.n use jis prakArakA ras AtA ho, vaisA use jyAdA rahatA hai. aur prasa.ng anusAr vah baDh bhI jAtA hai. aisA bhI banatA hai.

mumukShuH- tIrtha.nkar dIkShA lene-se pahale bArah bhAvanAkA chi.ntavan karate hai.n, vairAgya vR^iddhike liye.

samAdhAnaH- use dIkShAke sAth sambandha hai. ekadam vairAgya A gayA hai, bArah bhAvanAke sAth sambandha hai. use dIkShA lenekI jo bhAvanA huyI, usake sAth us prakArakI vairAgyakI bArah bhAvanA utpanna hotI hai. vairAgyakA chi.ntavan unhe.n AtA hai, munidashA a.ngIkAr karate hai.n isaliye. usake sAth usakA sambandha hai.

PDF/HTML Page 1826 of 1906
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ve gR^ihasthAshramame.n hote hai.n. unhe.n vairAgya bhI hotA hai. amuk kAryome.n juDA hai. isaliye dev-guru-shAstrake prashasta bhAvo.nme.n hotA hai. muni ho to use dev-guru-shAstrakA shubh vikalpa hote hai.n. parantu dIkShA lete samay unhe.n bArah bhAvanA mukhya hotI hai. kyo.nki unhe.n us vakta dIkShAkI bhAvanA AyI hai. ekadam vairAgya dashA ho gayI hai. us vairAgyake sAth bArah bhAvanAkA sambandha hai.

dev-guru-shAstrake vikalpa dev-guru-shAstrakI bhaktike sAth sambandha hai. shAstrakA shrutake sAth sambandha hai. jaisI usakI pariNati ho us prakArake use bhAv Ate hai.n. koI jAtake prasa.ngAnusAr mukhya ho jAtA hai. karanekA ek hI hai, apane puruShArthakI mandatA ho, isaliye Age nahI.n baDh sakatA. puruShArthakI tIvratA ho, andar lagan, mahimA baDh jAy to svaya.n Age baDhatA hai. jabatak laganI, mahimA baDhate nahI.n hai, puruShArthakI mandatA ho to bAharame.n koI bhI prasa.ngame.n vah khaDA rahatA hai. amukame.n (vikalpame.n) hI khaDA ho aisA nahI.n hai. koI bhI prasa.ngame.n khaDA rahatA hai. koI shubhabhAvanAme.n khaDA rahatA hai.

vah svaya.nko vichAr lenA. yA to nirNayame.n yA j~nAname.n.. usakA svaya.n vichAr karake apanI dR^iDhatA kare. apanI laganI, mahimA baDhAye, puruShArthakI tIvratA kare, apanI pariNatiko vah svaya.n hI jAn sakatA hai.

samAdhAnaH- .. j~nAyak jAnanevAlA hai. usakI mukti kaise ho? anAdi kAl- se mukti kyo.n nahI.n huyI hai? ananta kAl-se sab kiyA, jIvane bAharakI kriyAe.N kI hai, sab shubhabhAv kiye to devame.n gayA. devame.n-se bhI vApas AyA hai. paribhramaN to khaDA hai. usakA kAraN kyA? abhI tak mukti kyo.n nahI.n huyI hai? mukti nahI.n honekA kAraN kyA hai? isaliye muktikA mArga a.ntarame.n rahA hai.

log abhI jo bAharame.n paDe hai.n ki bAhar-se itanA kar le yA itanA tyAg kar le yA itane upavAs kar le, ye kar le, vah sab bAhar-se (karate hai.n), parantu a.ntar palaTanA chAhiye (vah nahI.n karate). dharma to a.ntarame.n rahA hai. isaliye AtmAko pahachAnanA. AtmA vastu kyA hai? jaise siddha bhagavAn hai.n, vaisA AtmAkA svarUp hai. ye sharIr vastu alag hai aur AtmA alag hai. ye deh aur AtmA bhinna hai.n. AtmA to shAshvat hai, dUsarI gatime.n jAtA hai. jo bhAv kiye us anusAr use gati milatI hai. parantu paribhramaN miTatA nahI.n hai, usakA kAraN kyA? svaya.nne AtmAko pIChAnA nahI.n hai.

andar jo vikalpa Aye, vah vikalpa bhI AtmAkA svarUp nahI.n hai. usase AtmA bhinna hai. AtmAkI pahichanA kaise ho? aur AtmAkI bAt kisame.n AtI hai? aur AtmAkA svarUp kaun batAtA hai? vah koI mahApuruSh hote hai.n, ve AtmAkA svarUp batAte hai.n. aise koI adhyAtma shAstra hote hai.n, usame.n AtmAkI bAte.n hotI hai.n. AtmAkI

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bAt jisame.n AtI ho aur aise AtmAkA upadesh jahA.N milatA ho, usakA vichAr karanekI AvashyakatA hai.

AtmA bhinna hai aur ye sab bhinna hai. AtmA bhinna j~nAt ho to phir bAharakA sa.npradAy kaun-sA hotA hai, vah bAdame.n mAlUm paDatA hai. sa.npradAyame.n-se mokSha nahI.n hotA. parantu a.ntarame.n-se mokSha hotA hai. parantu a.ntarame.n-se jab mokSha hotA hai, tab amuk jAtakA hI mArga hotA hai. vah mArga kaun-sA hai, usakA bAdame.n vichAr karanA. parantu pahale AtmA bhinna hai. AtmAkA mokSha abhI tak kyo.n nahI.n huA? isaliye a.ntarame.n koI mArga hI alag hai. us mArgakA pahale vichAr karane jaisA hai. kisI bhI sa.npradAyame.n- se mokSha nahI.n hotA, parantu a.ntarame.n-se mokSha hotA hai. ataH a.ntarame.n dekhanA hai. a.ntar dR^iShTi karanI hai.

jisame.n AtmAkI bAt AtI ho, jisame.n AtmAkA koI apUrva anupam svarUp AtA ho, jisame.n AtmAkI svAnubhUtikI bAt AtI ho, jaise siddha bhagavAn hai, vaisA AtmAkA svarUp hai, usakI svAnubhUti andarame.n svaya.n AtmAko pahachAne to usakI svAnubhUti hotI hai, vah bAt kaun karatA hai? usake upadeshame.n koI apUrvatA hotI hai. shrImadakI vANI, gurudevakI vANI, vah koI apUrva vANI hai. us vANIme.n andar kuCh alag hI hotA hai. usakA vichAr karanekI AvashyakatA hai.

bAkI jIv bAharakA bahut bAr karatA hai. vah shubhabhAv bhI karatA hai, bAhya kriyA (karatA hai), puNya bA.Ndhe, devame.n jAye, phir devame.n-se paribhramaN khaDA hI rahatA hai. isaliye AtmA andar bhinna hai aur vah a.ntarame.n-se bhinna paD jAy to a.ntarame.n mukti hotI hai. pahale A.nshik hotI hai, bAdame.n pUrNa hotI hai.

pahale samyagdarshan hotA hai. anAdi kAl-se jIvane samyagdarshan prApta nahI.n kiyA hai. ye vADAkA mAnA huA samyagdarshan vah samyagdarshan nahI.n hai. samyagdarshan a.ntarame.n rahA hai. jIv, ajIv sab Upar-se mAn liyA, vah samyagdarshan nahI.n hai. samyagdarshan a.ntarame.n bhinna paDakar AtmAkI apUrva pratIti karake andar svAnubhUti ho to vah samyagdarshan hai. aur vah samyagdarshan prApta hotA hai aur a.ntarame.n chAritra prApta hotA hai. andarame.n lInatA rUp chAritra ho to usame.n usake kevalaj~nAn aur usame.n use munidashA a.ntarame.n-se AtI hai. aur phir bAharakA parivartan (hotA hai). a.ntar palaTe to bAharakA parivartan hotA hai. bAharakA parivartan kaisA hotA hai, vah usako svaya.nko mAlUm paDatA hai. parantu pahale samyagdarshan ho aur a.ntar dR^iShTi, adhyAtmakI AtmAkI bAt kisame.n AtI hai, samajhanekI jarUrat hai. aur AtmAkI bAte.n jinho.nne kI ho, jis mahApuruShane, vah samajhanekI jarUrat hai. sa.npradAyakI bAtame.n paDaneke bajAy andar AtmAkI bAt kaun karatA hai? aise shAstra

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hote hai.n, aise sadagurukI vANI hotI hai, koI alag hI svarUp batAte hai.n. bAhar-se sab kar liyA, ChoD diyA, tyAg kar diyA, sab kiyA parantu andar samajh binA, yathArtha j~nAn binAkI kriyAe.N sab vyartha jAtI hai.

shubhabhAv-se puNya ba.Ndhe aur puNya-se svarga mile. vah samajhe binAkI (kriyA hai). a.ntarame.n yathArtha samajhapUrvak jo pariNati pragaT ho vah alag hotI hai. isaliye samajh karanI. pahale AtmAko pahachAnanekI jarUrat hai. yathArtha sat vastu AtmA kyA hai, use pIChAnanekI jarUrat hai. bAhar sa.npradAyame.n jIv ananta kAl janmA hai, bAharakA munipanA ananta bAr liyA hai. sab kiyA hai, parantu mokSha nahI.n huA hai.

unakA upadesh jinho.nne sunA hai, aise bahut mumukShu hai.n. unhe.n pUCh lenA. baraso.n tak unho.nne vANI barasAyI hai. unho.nne kyA svarUp kahA hai? unho.nne kyA bAt kahI hai? unake muumukShu har gA.Nvame.n hote hai.n, unhe.n pUCh lenA. sabako jAgR^it kiyA hai. to bhI koI- koI bechAre rah gaye. pIChe-se jAge.

janma-maraN, janma-maraN chalate rahate hai.n. usame.n manuShya bhavame.n apane AtmAkA kuCh ho to kAmakA hai. bAkI to sab janma-maraN ananta-ananta kiye. usame.n gurudev mile aur yah mArga batAyA. yah mArga to koI apUrva hai. a.ntar dR^iShTi karake AtmAko andar- se grahaN kar lenA vahI mArga hai. sachchA to vah hai. a.ntarame.n sharIr bhinna, AtmA bhinna, sab bhinna hai. andar AtmA ananta j~nAn-se bharA, ananta Ananda-se bharA aisA AtmA hai. ananta guN-se bharA hai.

sab vikalpa hai, vikalpa-se bhI AtmA bhinna hai. AtmAko pahachAnanekA prayatna karanekI jarUrat hai, is manuShya jIvaname.n. usake liye jinendra dev, guru, shAstra, un par bhakti eva.n mahimA Aye aur chaitanyakI mahimA Aye vah karanA hai. janma-maraN jIvane ananta kiye hai.n. jIvane, ek samyagdarshan prApta nahI.n kiyA hai aur ek jinendra nahI.n mile hai.n. mile to svaya.nne pahichAnA nahI.n hai. lekin vah ek samyagdarshan apUrva hai. bAkI sab padavI jagatame.n prApta ho chUkI hai, devalokakI aur saba. parantu ek AtmA prApta nahI.n kiyA hai aur gurudevane AtmAkA svarUp batAyA aur karane jaisA vah hai.

is lokame.n jitane paramANu jIvane grahaN karake ChoDe, sab kShetra par janma-maraN kiye, sab kAlakA parivartan kiyA, vibhAvake sab bhAv kar chUkA, parantu ek AtmA prApta nahI.n kiyA hai. (AtmA) ek apUrva hai. manuShya jIvaname.n ho to vah nayA hai, bAkI kuCh nayA nahI.n hai. bAkI bAharame.n jIvane kriyAe.N bahut kI, shubhabhAv kiye, puNya bA.NdhA, devalokame.n gayA, parantu bhavakA abhAv nahI.n kiyA. bhavakA abhAv ho, vah mArga gurudevane batAyA. AtmAko bhinna pahachAn lenA. karanA vah hai.

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bhedaj~nAn karake AtmAkI pahachAn kaise ho? aur usake liye vA.nchan, vichAr (Adi). Ap log sunate ho na. yAd nahI.n rahe usakA kuCh nahI.n, andar sachchI bhAvanA aur ruchi jAge ki ye kuCh apUrva hai aur AtmAkA hI karane jaisA hai. yAd na rahe to koI dikkat nahI.n hai. parantu samajhame.n Aye, grahaN ho (vah jarUrI hai).

mumukShuH- paDhanA nahI.n hotA hai isaliye yAd bhI nahI.n rahatA.

samAdhAnaH- paDhanA na ho to sunanA. kisIko kuCh nahI.n AtA hai to bhI andar- se (prApta kar lete hai.n). shivabhUti muni the, unako kuCh nahI.n AtA thA. gurudevane kahA, roSh karanA nahI.n, dveSh karanA nahI.n. mAtuSh, mAruSh aisA kahA to vah bhI yAd nahI.n rahA. phir bAI dAl dho rahI thI. (unhe.n yAd A gayA ki) mere gurune kahA thA ki, ChilakA alag hai aur dAl alag hai.

vaise AtmA bhinna hai aur vibhAv bhinna hai. gurune kahA vah Ashay grahaN kar liyA. mAsatuSh ho gayA. AtmA bhinna. dAl alag, ChilakA alaga. vaise AtmA bhinna aur vibhAv bhinna hai. aisA karake bhedaj~nAn karake a.ntarame.n Utar gaye. mUl prayojanabhUt grahaN (honA chAhiye), yAd na rahe, parantu prayojanabhUt grahaN ho aur apUrva bhAvanA jAge, prayatna jAge to bhI lAbh hotA hai. usame.n jyAdA yAd rahe, yA jyAdA paDhe, usakI koI jarUrat nahI.n hai. apanI andar-se taiyArI ho to thoDeme.n bhI lAbh ho jAtA hai.