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mumukShuH- prashamamUrti pUjya bhagavatI mAtAko atya.nt bhaktipUrvak namaskAra. shAstrame.n AtA hai ki shrutaj~nAn arthAt apariNAmI dhruv j~nAn bandha-mokShako karatA nahI.n. yah bAt to samajhame.n AtI hai. parantu phir aisA AtA hai ki shrutaj~nAn pariNat jIv bhI bandha- mokSha nahI.n karatA hai. yah bAt samajhame.n nahI.n AtI hai. pariNat arthAt pariNamanayukta kahanA aur punaH bandha-mokShako karatA nahI.n hai aisA kahanA, vah kaise hai?

samAdhAnaH- gurudevane to bahut vistAr kiyA hai. gurudevane samajhAneme.n kuCh bAkI nahI.n rakhA hai. sUkShma-sUkShma karake shAstrakA rahasya gurudevane kholA hai. gurudevakA ananta- ananta upakAr hai. yadi use samajhakar andar puruShArtha kare to pragaT ho aisA hai.

gurudevane isakA to kitanA vistAr kiyA hai. pariNat j~nAn to... anAdiananta jo vastu hai, vah vastu to svaya.n bandha-mokShako karatI nahI.n hai. vah vastu svabhAv hai aur pariNat arthAt jo sAdhak avasthArUp jo jIv pariNamit huA hai, vah bandha-mokShako nahI.n karatA hai. jise dravyadR^iShTi pragaT huyI hai, vah bandha-mokShako nahI.n karatA hai. jisane vastukA svarUp jAnA hai, vahI vAstavame.n bandha-mokShako karatA nahI.n hai. kyo.nki usane dravyadR^iShTikI apekShA-se dravyako barAbar grahaN kiyA hai. dravya par dR^iShTi kI hai. isaliye vah dravya apekShA-se bandha-mokShako karatA nahI.n hai.

pariNat kahakar AchAryadev aisA kahate hai.n ki jo pariNAmI hai, pariNAmI aur apariNAmI dono.n sAthame.n hote hai.n. apariNAmI dravya hai aur pariNat vah paryAy hai. vah paryAy vastuko grahaN karatI hai. sAdhak avasthArUp pariNamit huA jIv hai, vahI vAstavikarUp-se vastu svarUpako jAnatA hai aur vahI bandha-mokShako karatA nahI.n hai aur bandha-mokShakI sAdhanA, mokShakI sAdhanA bhI vahI karatA hai. vAstavikarUp-se jo jIv pariNamit huA hai, vahI vastu svarUpako jAnatA hai aur dravya apekShA-se vah bandha-mokShako karatA nahI.n hai.

vastu svarUp anAdiananta jaisA hai vaisA, pariNativAle jIvane hI jAnA hai ki merA svarUp jo hai, vastu hai vah ba.NdhatI nahI.n hai aur bandhan nahI.n hai to mukti kis apekShA-se? isaliye vastu svabhAv-se bandha aur mukti, vah vastu svabhAv-se nahI.n hai. aur vah nahI.n hai, jo j~nAn pariNatavAlA jIv hai, usIne jAnA hai. aur jAnaneke bAvajUd

PDF/HTML Page 1859 of 1906
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usakI paryAyame.n sAdhanAkI paryAy to chAlU hI rahatI hai. aisA koI vastukA svarUp hai ki apariNAmI aur pariNat dono.n sAthame.n hI rahate hai.n.

usame.n Age AtA hai ki dravya aur paryAy dono.n yugma hai. vah dono.n sAthame.n hI rahate hai.n. pariNAmI aur apariNAmI dono.n sAthame.n hote hai.n aur usame.n sAdhanA hotI hai. bandha-mokShako nahI.n karatA hai, vah sAdhak avasthAvAle jIvane hI barAbar jAnA hai. buddhi- se jAnA vah alag bAt hai. ye to a.ntar pariNatirUp-se jAnA hai. dravya apekShA- se usakA AtmA, use dravyadR^iShTi pragaT huyI, dravya par jo dR^iShTi sthApit kI isaliye vah vAstavik rUp-se vah bandha-mokShakA kartA nahI.n hai. to bhI sAdhanAkI paryAy to use chAlU hai.

isalaye AchAryadev aisA kahate hai.n, pariNat, pariNat arthAt jIvakA ek svabhAv pariNAmI bhI hai aur apariNAmI bhI hai. dono.n vastu svabhAvako AchAryadev sAbit karate hai.n. jo apariNAmI hai use pariNatavAle jIvane hI jAnA hai. aur usane hI sAdhanAkI paryAy shurU kI hai. vAstavik rUp-se pariNat aur apariNatake bIch jo sAdhak jIv hai vahI use barAbar jAnatA hai. aur dravyadR^iShTime.n to mati-shrut j~nAnake bhed nahI.n hai, yA upasham, kShayopasham, kShAyik Adike bhed bhI usame.n nahI.n hai. dravyadR^iShTi to aisI akhaNDa abhed hai. phir bhI vah akhaNDako grahaN kare to bhI bhed usame.n hote hai.n. us bhedako j~nAn jAnatA hai. bhed aur abhed sAthame.n rahate hai.n. phir bhI dravya apekShA-se vastu akhaNDa aur guN apekShA-se usame.n bhed, paryAy apekShA-se bhed (hai). vah dono.n apekShAe.N bhinna- bhinna hai.n.

pariNAmI, apariNAmI viruddha hone par bhI dono.n sAthame.n rahate hai.n. aur un dono.nkI apekShAe.N alag-alag hai. muktike mArgame.n vah dono.n sAthame.n hI hote hai.n. apariNAmI par jor aur us par us jAtakI dR^iShTi sthApit kI hai to bhI sAdhanA bhI vaise hI hote hai.n. sAdhanAkA jo pariNAmIpanA hai vah bhI apariNAmI taraphakI mukhyatA-se hI pariNAmI sAdhanA hotI hai. aisA usakA sambandha hai. aur j~nAn use barAbar grahaN karatA hai.

dravya aur paryAy dono.n sAthame.n hI hote hai.n. isaliye AchAryadevane kahA hai ki jo pariNatavAlA jIv hai, vahI bandha-mokShako nahI.n karatA hai. jo pariNAmI hai, jo sAdhanArUp pariNamA hai, use dravyadR^iShTi pragaT huyI hai. aur vahI j~nAyak hai. vah vAstavame.n j~nAyak hai aur pariNAmI jIv hai, jise samyagdarshan, j~nAn, chAritra hai, vah pariNAmIpanA jise hai, use dravyadR^iShTi sAthame.n hI rahatI hai. use dravyadR^iShTipUrvak sAdhanAkI paryAy sAthame.n hotI hai. vah dravyame.n-se sarva bhedako nikAl detA hai to bhI, vah nikAl detA hai usIme.n

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sAdhanA shurU hotI hai. aisA hI vastukA svarUp hai.

jis apekShA-se vastu apariNAmI hai aur jo pariNAmI hai, usakI apekShA alag hai. parantu dravya aur paryAyakA yugma sAthame.n hI hotA hai. usame.n-se ek bhI nikal nahI.n sakatA. dono.nkI apekShA alag hai. aur sAdhanAme.n vah dono.n sAthame.n hI hote hai.n. ek mukhyapane hotA hai, ek gauNapane hotA hai.

mumukShuH- dono.n bAt use apane lakShyame.n rakhanI chAhiye?

samAdhAnaH- ek mukhya hotI hai. dravyadR^iShTi anAdi-se jIvane kI nahI.n hai, isaliye dravyadR^iShTi mukhya hai. to bhI paryAy to usake sAth hotI hai. vah dravya paryAy rahit nahI.n hotA aur paryAyako dravyakA Ashray hotA hai. aisA sambandha to dravya aur paryAyakA hotA hai. vah use sAthame.n hotA hai. usakI dR^iShTi anAdi-se paryAy par hai. dR^iShTi palaTakar dravya par dR^iShTi mukhya karake usake sAth paryAy gauN hotI hai. paryAy nikal nahI.n jAtI. paryAy sAthame.n hotI hai. sAdhanAme.n dono.n sAthame.n hote hai.n. dravyadR^iShTi mukhya aur sAdhanA paryAyame.n hotI hai. dono.n sAthame.n hote hai.n.

mumukShuH- ChaThThI gAthAme.n pramatta-apramatta rahit dhruv j~nAyak kahA, vah to samajhame.n AtA hai. parantu dUsare pairegrAphame.n kahate hai.n ki j~neyAkAr avasthAme.n jo j~nAyakapane j~nAt huA vah svarUp prakAshanakI avasthAme.n bhI kartA-karmakA ananyapanA hone-se j~nAyak hI hai. to yahA.N dhruv j~nAyakakI bAt chalatI hai, phir bhI dUsare pairegrAphame.n avasthAkI bAt kyo.n lI? kyA avasthA samajhAnI hai yA trikAlI j~nAyak samajhAnA hai? isame.n pahale aur dUsare pairegrAphakA j~nAyak ek hI hai yA bhinna-bhinna hai?

samAdhAnaH- j~nAyak ek hI hai. AchAryadevako j~nAyak hI sAbit karanA hai. j~nAyak jo anAdi-se j~nAyak hai, vah anAdikA j~nAyak hai. vibhAv avasthAme.n jo j~nAyak hai aur pramatta-apramatta avasthAme.n jo j~nAyak hai, vahI j~nAyak, svarUp prakAshanakI avasthAme.n vahI j~nAyak hai.

AchAryadev kahate hai.n ki anAdi-se jo vibhAvakI paryAy hai, usame.n anAdi-se vah j~nAyak hI rahA hai. j~nAyakapanA usakA badalA nahI.n. svataHsiddha j~nAyak hai. vah j~nAyak hI rahA hai. pramatta-apramattakI jo usakI chAritrakI dashA hai, vah chAritrakI jo dashA hai, usame.n bhI vah j~nAyak hI rahA hai. chAritrame.n jo ChaThave.n-sAtave.n guNasthAname.n.n muni jhulate hai.n, kShaName.n svAnubhUti aur kShaName.n bAhar Ate hai.n, aisI paryAyo.nkI jo sAdhanAkI dashA hai, jo munikI chAritrakI dashA hai, usame.n bhI j~nAyak to dravyarUp, dravya j~nAyakarUp hI rahA hai. vah dravya rahA hai.

usame.n to j~nAyak ashuddha nahI.n huA hai. anAdi-se ashuddha nahI.n huA hai. j~nAnakI

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apekShA-se. dUsarA chAritrakI apekShA-se hai. is tarah shuddha upAsit hotA huA shuddha hI hai. vah darshanakI apekShA-se-dravyadR^iShTikI apekShA-se j~nAyak hai. vah dravya anAdi- se svabhAv-se bhI j~nAyak hai. dravyadR^iShTi pragaT kI isaliye vah j~nAyak hai. chAritrakI avasthAme.n bhI vah j~nAyak hai. j~nAnakI avasthAme.n j~neyAkAr huA to bhI vah j~nAyak hai. vah j~neyo.nko jAnatA hai to bhI vah j~nAyak j~nAyakarUp-se palaTatA nahI.n.

svarUpame.n nirvikalpa dashAme.n jAy to bhI vah j~nAyak hai aur j~neyo.nko jAne to bhI vah j~nAyak hai. un j~neyo.nko jAnaneme.n use ashuddhatA nahI.n AtI hai. jaise vibhAv avasthAme.n athavA pramatta-apramattame.n ho to bhI j~nAyakako koI ashuddhatA nahI.n hai. vah bhed paDA to paryAyakA bhed hotA hai, dravyame.n nahI.n hotA. aise vah svataHsiddha j~nAyak hai. bAhar jAnane gayA isaliye usakA j~nAn vR^iddhigat ho gayA yA j~nAname.n kuCh ashuddhatA A gayI aisA nahI.n hai. aur a.ntarame.n gayA, svarUp prakAshanakI svAnubhUtikI dashAme.n gayA to bhI vah j~nAyak dravya apekShA-se j~nAyak hI hai.

ek paryAyakI shuddhatA-lInatA ho, vah ek alag bAt hai. bAkI j~nAyak to j~nAyak hai. j~neyako jAne to bhI j~nAyak hai. kartA-karma paryAy pragaT huyI, svarUp prakAshanakI, isaliye usame.n paryAy nahI.n sAbit karanI hai, j~nAyakako sAbit karanA hai. usakI svarUp prakAshanakI nirvikalpa dashAme.n gayA, to bhI j~nAyak to j~nAyak hai. bhale usakI sAdhanAkI paryAy, vedanakI paryAy svAnubhUtirUp huyI to bhI vah j~nAyak to j~nAyak hI hai.

j~nAn bAhar j~neyo.nko jAnatA hai to vah to bhinna rahakar jAnatA hai. usame.n j~neyakR^it ashuddhatA use nahI.n AtI hai. to bhI vah j~nAyak hI hai. shuddhi-ashuddhi to usakI paryAyame.n chAritrakI apekShA-se hotI hai. jAnanekI apekShA-se kahI.n j~nAname.n shuddhatA-ashuddhatA AtI nahI.n. vah bAhar bhinna rahakar j~nAyak apanI taraph j~nAyakakI dhArA rakhakar jAnatA hai. usame.n ashuddhatA AtI nahI.n.

parantu anAdi-se j~neyako ekamek hokar jAnatA thA. to bhI dravyame.n kahI.n ashuddhatA A nahI.n jAtI. vah jAne to bhI j~nAyak hai. pramatta-apramatta avasthAme.n bhI j~nAyak hai. vibhAv avasthAme.n anAdi-se hai to bhI j~nAyak hai. dravya apekShA-se vah sarva apekShA- se j~nAyak hai. darshan, j~nAn, chAritrakA bhed paDe to bhI vah j~nAyak hI hai.

kartA-karmame.n paryAyakI bAt nahI.n karanI hai. paryAy kahakar j~nAyakako batAnA hai. j~nAyak svAnubhUtime.n gayA, svarUpakA nirvikalpa dashAme.n vedan kare to bhI j~nAyak to j~nAyak hI hai. j~nAyak jo anAdikA vastu svarUp-se hai, vah j~nAyak hai. usame.n jo mUl vastu hai, dravya aur paryAy aise do prakAr (jarUr hai), phir bhI mUl vastu jo hai, vah j~nAyak to j~nAyak hI hai. paryAy palaTe vah ek alag bAt hai. j~nAyak j~nAyak hI hai. j~nAname.n

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bAharakA jAnA isaliye kuCh kam ho gayA aur andar gayA to baDh gayA athavA bAhar jyAdA jAnA to baDh gayA aur andar kam ho gayA, aisA kuCh nahI.n hai. athavA j~neyAkAr ashuddha ho gayA aisA nahI.n hai. dravya apekShA-se j~nAyak so j~nAyak hI hai.

usakI jo dravyadR^iShTi huyI aur dravyakI pariNati jo pragaT kI, dravya to anAdikA hai, usame.n jo dR^iShTi sthApit kI, vah j~nAnakI paryAyame.n ho yA chAritrakI paryAyame.n ho, koI bhI paryAyame.n ho, darshanakI paryAyame.n to dravyadR^iShTi pragaT huyI hai. to sarva avasthAme.n j~nAyak to j~nAyak hI hai. anAdi-se j~nAyak hai. vah j~nAyakarUp pariNamit ananta-ananta shaktiyo.n-se bharA hai. vah j~nAyak sadAke liye j~nAyak hI rahatA hai. vah a.nsh hai, yah a.nshI hai. sadAke liye j~nAyak so j~nAyak hI hai. paryAy koI bhI pariName to bhI j~nAyak to j~nAyak hai. aisA AchAryadevako kahanA hai.

kartA-karma kahakar paryAy nahI.n batAnI hai. j~nAyak hI batAnA hai. svarUp prakAshaname.n j~nAyak aur j~neyAkArame.n j~nAyak, pramattame.n j~nAyak aur apramattame.n j~nAyak, vibhAvakI koI bhI avasthA ho, usame.n j~nAyak so j~nAyak hai. anAdi-se j~nAyak so j~nAyak hai. usakI sAdhanAkI paryAy pragaT huyI to bhI j~nAyak to j~nAyak hai. aisA AchAryadevako kahanA hai.

kartA-karmakA ananyapanA arthAt kartA svaya.n aur karma usakI paryAy hai. ananyapanA arthAt paryAyakI apekShA-se use ananyapanA hai. paryAy usame.n nahI.n hai aisA nahI.n hai, paryAy pragaT huyI hai. svarUp prakAshanakI bhale paryAy pragaT huyI hai, svAnubhUtikI paryAy pragaT huyI hai. kartA-karmakA ananyapanA hai, to bhI j~nAyak hai. kyo.nki kartA-karmame.n svarUp prakAshanakI paryAy karmapane pragaT kI, vah karma paryAy usase bilakUl bhinna nahI.n hai. koI apekShA-se usakA ananyapanA hai. amuk apekShA-se ananyapanA hai. to bhI paryAyakA ananyapanA ho to bhI j~nAyak to j~nAyak hai. paryAyakA vedan svaya.nko hotA hai. to bhI j~nAyak to j~nAyak hai, aisA kahanA hai.

apekShA samajhanI chAhiye. mUl vastu hai. paryAyako koI apekShA-se ananya kahaneme.n AtI hai, koI apekShA-se use bhinna kahaneme.n AtI hai, koI apekShA-se abhinna kahaneme.n AtI hai, usakI apekShAe.N bhinna-bhinna hai.n.

mumukShuH- isame.n jo pramatta-apramatta kahA vah chAritra vivakShA-se kahA. aur kartA- karma kahA vah j~nAn-j~ney vivakShA-se kahA. usame.n j~nAn-j~ney vivakShAkI apekShA-se bhale svako jAnatA hone par bhI vah ananyapanA huA to bhI j~nAyak to j~nAyak hI hai, aisA kahanA hai?

samAdhAnaH- hA.N, j~nAyak to j~nAyak hI hai. kartA-karma apekShA-se svaya.n jAnanevAlA aur vah usakA karma huA. to bhI j~nAyak to j~nAyak hai. kyo.nki karma vah pariNati

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pragaT huyI. to bhI j~nAyak to j~nAyak hai. paryAy pragaT huyI, us paryAyame.n bhI j~nAyak to j~nAyak hai. svaya.nko jAnatA huA j~nAyak to j~nAyak hai. jo anAdikA j~nAyak hai vah j~nAyak hI hai.

svarUp prakAshanakI (bAt kahI to) vahA.N paryAyakI bAt ho gayI aur pramatta-apramattame.n lo to vahA.N bhI sAdhanAkI hI paryAy AyI. pramatta-apramattame.n. apramatta dashA hai vah bhI sAdhanAkI paryAy hai. pramatta-apramattame.n muni jhulate hai.n. muniko dravyadR^iShTi to mukhya hotI hai. usame.n bhI dR^ivyadR^iShTi-se j~nAyak bhinna rahatA hai. vaise j~nAnakI jo paryAy pragaT huyI usame.n bhI vah j~nAyak vaise hI rahatA hai. j~nAyak jo dravya apekShA-se j~nAyak hai, vah j~nAyak hI hai. svataH j~nAyak hai. j~nAnakI paryAy pariName vah bhI paryAy hai. pramatta-apramattakI paryAy hai, vah bhI paryAy hai. sab paryAyame.n j~nAyak j~nAyak rahatA hai. bhale kartA-karmakA ananyapanA ho. apramatta dashA hai vah sAdhanAkI paryAy hai. sAdhanAkI paryAyakA use vedan hai. usame.n vah pariNamatA hai, to bhI vah j~nAyak hai. j~nAnakI paryAyame.n pariName to bhI j~nAyak hai. j~nAnakI paryAyame.n pariName to bhI j~nAyak hai.

mumukShuH- pramatta-apramatta-se to rahit kahA aur kartA-karmakA ananyapanA (kahA). usame.n rahit shabdaprayog nahI.n kiyA. to vah dono.n kaise?

samAdhAnaH- kartA-karma svarUp prakAshaname.n j~nAn svaya.n prakAsh karatA hai-j~nAn jAnatA hai, jAnanekI apekShA lI na, isaliye jAnatA hai. jAnanekI apekShA-se ananya hai to bhI j~nAyak hai, aise. j~nAyakako jAnaneko kahA. j~nAyak to jAnanevAlA hai. isaliye jAnanevAlA jAnatA hai. jAnatA hai to bhI usake sAth, us paryAyake sAth dravya to dravya hI rahatA hai. jAnanekI apekShA AyI to use j~nAyak kahate hai.n, jAnanekI apekShAke kAraN use ananya kahA. parantu vah apramattakI sAdhanAkI paryAy hai, isaliye usase bhinna upAsit hotA huA kahA. ananya (kahA), kyo.nki vah jAnanekI paryAy hai, isaliye use ananya kahA. dR^iShTAnta dekar bhI siddhAnta sAbit karate hai.n.

j~nAyakame.n jAnanekI mukhyatA AyI. j~nAyak jAnanekA kArya kare isaliye j~nAyak jAnatA ho to? j~nAyak jo jAnanekA kAm kare, vah jAnane-se use bhinna kaise mAnanA? pramatta- apramatta to ek sAdhanAkI paryAy huyI. parantu ye jAnanekI paryAy to usakA svabhAv hai, j~nAyak svataH (hai), vah jAnanekI paryAy to usakA svabhAv hai. jAnanekI paryAy- se ashuddha nahI.n hotA, aisA kaise mAnanA? jAnanevAlA hai aur jAnatA hai. parantu jAnanevAlekI paryAy jAnatI hai to utanI paryAy jitanA nahI.n ho jAtA. vah akhaNDa hI rahatA hai. usame.n ananya ho to bhI utanI paryAy jitanA nahI.n ho jAtA.