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mumukShuH- janmAbhiShekake samay devo.nko prabhuke darshanamAtrase samyagdarshan ho jAtA hai aur mahAvIr bhagavAnane si.nhakI paryAyame.n munirAjake thoDese shabda sunakarake samyagdarshanako prApta kiyA. ham Apake shrImukhase sIma.ndhar paramAtmAkI vANI bhI sunate hai.n aur mahArAjashrIke darshan bhI kiye, phir bhI hamako samyagdarshan kyo.n nahI.n hotA?

samAdhAnaH- puruShArthakI mandatA apanI hai isaliye. bhagavAnakA nimitta to prabal hai. bhagavAnake nimittase hotA hai, parantu svaya.n puruShArtha kare to hotA hai. bhagavAnake darshanase samyagdarshan hotA hai. bhagavAnake dravya-guN-paryAyako pahachAne vah svaya.nko pahachAne. lekin dravya-guN-paryAyako pahachAnanevAlA svaya.n, svaya.n pahachAne to hotA hai. pahachAne binA hotA nahI.n.

svaya.nko a.ntarame.nse gaharAIse, mai.n yah jAnanevAlA j~nAyak hU.N, mai.n j~nAnalakShaN AtmA hU.N. mai.n j~nAyak hU.N, yah vibhAv merA svabhAv nahI.n hai. use a.ntarame.nse pahachAne. bhinnatA kare. dravya par dR^iShTi karake yah mai.n, vikalpa merA svabhAv nahI.n hai, mai.n usase bhinna hU.N. aisA sahaj a.ntarame.nse (kare). aisI pariNati puruShArthase pragaT kare to hotA hai. nimitta- upAdAnakA sambandha aisA hotA hai. upAdAn taiyAr na ho to mAtra nimittase hotA nahI.n. nimitta-naimittik sambandha hai. bhagavAnake samavasaraName.n bahut bAr jAtA hai. parantu apanI taiyArIke binA samyagdarshan prApta nahI.n hotA. bhagavAnakA nimitta to prabal hai, parantu svaya.nkI taiyArI nahI.n hai. isaliye nahI.n hotA hai.

mumukShuH- ...

samAdhAnaH- vikalpa kare, lekin a.ntarame.nse svaya.nkI utanI jij~nAsA, utanI laganI, vaisI taiyArI ho to hotA hai. taiyArIke binA hotA nahI.n. bAra.nbAr vichAr kare, bAra.nbAr pratItako dR^iDh kare. lekin a.ntarame.n utanI svaya.nko laganI chAhiye, to hotA hai. ek- do bAr vichAr kar le, thoDI der vichAr kar le, aise nahI.n hotA hai. bAra.nbAr a.ntarame.nse pariNati palaTanI chAhiye, to hotA hai. pariNatikA palaTanA nahI.n hotA hai, vahI.nkA vahI.n khaDA ho to vah to ek hI dishA hai. dishA palaTanI chAhiye. dishA palaTe to a.ntarame.nse parivartan hotA hai. usakI dR^iShTi bAhar hI bAhar khaDI hai. dR^iShTi a.ntarame.n jAnI chAhiye.

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.. isaliye jabatak AtmAko pahachAne nahI.n, andar AtmAkI anubhUti nahI.n hotI, .. anubhUti honeke bAd bhI bIchame.n shAstra svAdhyAy Adi hotA hai. jab tak svarUpame.n pUrNa lInatA nahI.n ho jAtI, svAnubhUti nahI.n hotI, vahA.N bIchame.n usakI bhUmikAme.n shAstra svAdhyAy, vA.nchan, vichAr Adi sab hotA hai. lekin usame.n jyAdA jAnanA chAhiye aur jyAdA shAstra svAdhyAy ho to hotA hai, aisA niyam nahI.n hai. usake sAth prayojanabhUt j~nAn to honA chAhiye.

mumukShuH- anubhav honeke bAd bhI yah vastu chAlU rakhanI?

samAdhAnaH- yah vastu to hotI hai, vItarAg nahI.n hai tab tak munio.nko bhI svAdhyAy hotA hai. muni bhI shAstra likhate hai.n. ChaThThe-sAtave.n guNasthAname.n jhulate hai.n, svAnubhUtime.n a.ntarmuhUrtame.n lIn hote hai.n, phir bAhar Ate hai.n. bAhar Ate hai.n tab shAstra svAdhyAy hotA hai, shAstra likhe, upadesh dete hai.n, sab hotA hai. ashubhabhAv gauN hokar shubhabhAvame.n munirAj bhI rukate hai.n, to gR^ihasthAshramame.n to vah hotA hai. aur jahA.N AtmA kaun hai, kaisA hai, usakA yathArtha nirNay, pratIti a.ntarase huA nahI.n ho, use to bIchame.n shAstra svAdhyAy, dev-guru-shAstrakI mahimA Adi hotA hai. parantu dhyey ek AtmAkA honA chAhiye ki mujhe shuddhAtmA kaise pahachAname.n Aye? AtmA nirvikalpa tattva hai, kaise pahachAname.n Aye? usake liye jyAdA jAne aur bahut shAstrakA j~nAn honA chAhiye, aisA nahI.n hotA. parantu prayojanabhUt j~nAn to bIchame.n hotA hai.

mumukShuH- chaubIso.n ghaNTe vah mukhya dhyey rakhakar hI kAm karanA.

samAdhAnaH- hA.N. dhyey shuddhAtmA kaise pahachAname.n Aye? chaubIso.n ghaNTe vahI dhyey rakhanA.

mumukShuH- usakI mahimA jyAdA AnI chAhiye.

samAdhAnaH- AtmAkI mahimA AnI chAhiye. AtmA hI sarvasva hai, yah sab niHsAr hai. parapadArthame.n rukanA, vibhAv andar rAg, dveSh, vikalpa Adi merA svarUp nahI.n hai. AkulatArUp hai, duHkharUp hai. vah sab niHsAr hai, sArabhUt AtmA hai. usakI mahimA, usakA ras Adi sab honA chAhiye. aisA use dhyey honA chAhiye. AtmA-shuddhAtmA anAdiananta shAshvat hai. yah sab jo hai, paryAy vibhAvaparyAy hai, vah merA svarUp nahI.n hai. aisA dhyey honA chAhiye.

usake sAth use vA.nchan, vichAr (hote hai.n). ashubhabhAvase bachaneko shubhabhAv bIchame.n hote hai.n. nahI.n to anAdise kahI.n to khaDA hotA hI hai, yA to shubhame.n, yA to ashubhame.n. abhI shuddhAtmA to pragaT huA nahI.n hai, shuddha pariNati pragaT huyI nahI.n hai, shuddhAtmAme.n lIn huA nahI.n hai, isaliye ashubhame.n, shubhame.n khaDA hai. isaliye gR^ihasthAshramame.n ashubhabhAvo.nse

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bachaneke liye shubhabhAv hote hai.n. aur dhyaye ek shuddhAtmAkA-mujhe shuddhAtmA kaise pahachAname.n Aye?

mumukShuH- anubhav honeke bAd jaise-jaise anubhavake viShayame.n gaharA UtaratA jAtA hai, vahI jyAdA pakaD ginanI?

samAdhAnaH- anubhav honeke bAd to use mArga prApta ho gayA. usakI pUrI dishA palaT gayI. use bhedaj~nAnakI dhArA pragaT ho gayI. use bAhar to bhI j~nAyakakI dhArA pragaT rahatI hai. bhedaj~nAnakI dhArA hotI hai. mai.n j~nAyak (hU.N). pratyek kAyAme.n use sahajarUpase j~nAyak (rahatA hai). use yAd karake raTan nahI.n karanA paDatA. parantu koI bhI vikalpa Aye yA bAharake kAyAme.n ho, har samay mai.n j~nAyak.. j~nAyak.. j~nAyakakI dhArA chalatI hai. aur j~nAyakakI or pariNati jAtI hai. anubhUti to use sahaj hotI hai. vah usakI dashAke anusAr hotI hai. parantu usakI dashAkI dishA pUrI palaT gayI hai. usakI a.ntar dashA palaT gayI hai.

mumukShuH- vA.nchan-vichAr karate-karate bhI use anubhavakA svAd AtA hai?

samAdhAnaH- vA.nchan-vichArake samay upayog us or hotA hai aur (anubhav hotA hai), aisA nahI.n. vA.nchanakI orase upayog palaT jAy aur svabhAvame.n-svarUpame.n upayog sthir ho jAy to anubhUti hotI hai. upayog bAhar ho aur anubhUti ho, aisI nahI.n banatA. upayog a.ntarame.n chalA jAy to hotI hai. shAstra svAdhyAyame.n bhale baiThA ho, pustak Adi bAhar paDe ho, parantu upayog yadi shAstrakI or ho to svAnubhUti nahI.n hotI. upayog a.ntarame.n chalA jAya.

mumukShuH- nidrA avasthAme.n bhI shuddha pariNati chAlU rahatI hai?

samAdhAnaH- shuddha pariNati chAlU rahatI hai. shuddhaupayog nahI.n hotA.

mumukShuH- shuddha pariNati nidrAme.n bhI?

samAdhAnaH- shuddha pariNati nidrAme.n bhI (chAlU hai). j~nAyak bhinna nirAlA hI vartatA hai. nidrAme.n bhI ekatva nahI.n hotA, bhinna hI rahatA hai. nidrA avasthAme.n bhinna hI rahatA hai. sharIr bhinna, AtmA bhinna. nidrAme.n kisI bhI vikalpame.n ekatva hotA nahI.n. bhinna hI bhinna, shuddha pariNati j~nAyakakI (pragaT hai).

mumukShuH- ek prakArase to vah jAgR^it pariNati hai, aisA hai?

samAdhAnaH- jAgR^it hI hai. vah sadA jAgR^it hai. AtmA kahA.N sotA hai? bAharase use nidrA avasthA (hotI hai), amuk nidrAkA uday Aye to nidrAme.n dikhatA hai, parantu usakA AtmA sadA jAgR^it hI hai. jAgate vakta to visheSh jAgR^it hai, parantu a.ntarame.n shuddha pariNatirUp, j~nAyakarUp jAgR^it hai. usakI shuddha pariNati hAthame.n hai, dravyadR^iShTi hai, j~nAyakakI

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dhArA hai. sab use nidrAme.n bhI hotA hai.

mumukShuH- upasham samyagdarshaname.n bhI shuddha pariNati hotI hai na? yA kShAyik samakitame.n hI hotI hai?

samAdhAnaH- upasham samyagdarshan to a.ntarmuhUrta hotA hai. usake bAd kShayopasham ho jAtA hai. kShayopasham yA kShAyik koI bhI ho, sabame.n shuddha pariNati chAlU rahatI hai. sabame.n shuddha pariNati rahatI hai. ek samyagdarshaname.n shuddha pariNati ho aur ekame.n na ho, aisA nahI.n hai. samyagdarshanakA ek jAtikA svarUp hai.

mumukShuH- kShAyik aur upasham, dono.nme.n a.ntar hai?

samAdhAnaH- upasham samyagdarshan to a.ntarmuhUrta hotA hai. usakA kAl la.nbA nahI.n hai. nirvikalpa dashAme.n upasham samyagdarshan hotA hai. sarva pratham hotA hai tab use upasham kahaneme.n AtA hai. kShayopasham aur kShAyik, savikalpadashAme.n dono.n hote hai.n. kShayopashamame.n nirvikalpa bhI ho, savikalpa ho, kShAyikame.n savikalpa, nirvikalpa dono.n hote hai.n. upashamakI sthiti a.ntarmuhUrtakI hai. upashamakI sthiti (la.nbI nahI.n hotI). kShayopasham aur kShAyik chalatA hai.

mumukShuH- la.nbe kAl tak? parantu upasham samyagdarshaname.n mAno bhav pUrA ho jAy, phir dUsare bhavame.n.n, dUsarI gatime.n vah chAlU hI rahe aisA koI niyam hai?

samAdhAnaH- upasham chAlU nahI.n rahatA, parantu kShayopasham yA kShAyik dUsarI gatime.n chAlU rahatA hai. upashamakI sthiti hI a.ntarmuhUrtakI hai. dUsarI gatime.n kShayopasham samyagdarshan aur kShAyik samyagdarshan chAlU rahatA hai. upayog aur pariNati. pariNati to nira.ntar rahatI hai. j~nAyakakI pariNati pragaT huyI, j~nAyakakI j~nAyakarUp pariNati pragaT huyI vah nira.ntar rahatI hai. aur upayog to palaT jAtA hai. upayog bAhar bhI ho, upayog andar bhI ho. bAhar jAnatA ho, bAhar bhI upayog ho. aur svAnubhUtime.n lIn ho jAy to svAnubhUtime.n upayog hotA hai. upayog palaTatA rahatA hai aur pariNati to ek jAtakI rahatI hai. pratyek prasa.ngame.n pariNati-shuddha pariNati, j~nAyakakI pariNati chAlU hI hai. j~nAyakako bhUlatA nahI.n. mai.n j~nAyak j~nAyak hI (hU.N).

.. yah sharIr bhinna aur AtmA (bhinna hai). do vastu bhinna hai, do tattva bhinna hai.n. yah sharIr to jaD, kuCh jAnatA nahI.n aur jAnanevAlA AtmA hai. jAnanevAlA AtmA hai usame.n hI sab bharA hai. usame.n shA.nti hai, Ana.nd hai, j~nAn hai, sab AtmAme.n hai. use pahachAnaneke liye usakI mahimA andar Aye. bAhar koI mahimAva.nt vastu nahI.n hai. vah to pUrvake yogase sab prApta hotA hai aur pUrvakA puNya-pApakA uday hotA hai vaise sab bhinna ho jAtA hai. usame.n apanA kuCh nahI.n chalatA.

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isaliye AtmA kaun hai? AtmA shAshvat nitya hai. use vichAr karake, vA.nchan karake nakkI karanA. jo-jo vikalpa Aye, us vikalpase bhI mai.n bhinna hU.N. mai.n to siddha bhagavAn jaisA AtmA hU.N. mai.n AtmA jAnanevAlA j~nAyaka. usakI mahimA karanI. bAra.nbAr use yAd karanA. jo j~nAnalakShaN hai vah mai.n hU.N. jAnanevAlA hai vah mai.n hU.N, isake sivA dUsarA kuCh merA nahI.n hai. mai.n sabase bhinna hU.N. andar vikalpa Aye vah bhI merA svarUp nahI.n hai. mai.n sabase bhinna hU.N. isaliye us vikalpase bhI bhinna honekA prayatna kare aur mai.n to jAnanevAlA, jAnanevAlA hU.N. jAnanevAlA hai vah rUkhA jAnanevAlA nahI.n hai, parantu andar mahimAse bharA hai. vah bhale hI svaya.nko dikhatA nahI.n ho, parantu andar Ananda, shA.nti Adi ananta guN bhare hai.n. aisA jAnanevAlA svaya.n j~nAyakadev hai. divya svarUpase bharA hai. use jAnaneke liye vA.nchan karanA, samajhame.n Aye aise pustak paDhanA. gurudevake pravachan (paDhanA). jisame.n jo samajhame.n Aye, jisame.n.n AtmAkI bAt AtI ho, aise shAstra paDhane, vichAranA, bAra.nbAra.

vichAr Aye isaliye man vahA.N lagatA hai, isaliye shA.nti milatI hai. andar AtmA kaise pahachAnU.N? usakA vichAr karate rahanA. pUrA din usIkA vichAr karate rahanA, usakI laganI lagAnI, usakI jij~nAsA karanI. bas, use man lagA denA. yah sab bAharakA hai, vah sab to tuchCha hai. manuShya jIvaname.n sArabhUt kuCh ho to ek AtmA hI hai. us AtmAko pahachAnaneke liye prayatna karanA. vichAr, vA.nchan karake.

mumukShuH- kisIkA duHkh mujhase bardAshta nahI.n ho itanA duHkh mujhe hotA hai, itanA tIvra duHkh mujhe hotA hai ki mere jIvako kahI.n chain paDe, use bhUlAneke liye.. kisIko pahachAnatI nahI.n ho, parantu kisIkA duHkh ho to mujhe itanA tIvra duHkh hotA hai ki..

samAdhAnaH- svaya.n kuCh kar nahI.n sakatA. svaya.nko duHkh ho, lekin svaya.n kuCh kar sakatA to nahI.n. kar sakatA nahI.n. use dayA Aye, duHkh ho, vah ThIk hai. usakI maryAdA honI chAhiye. behad duHkh karanese svaya.n kuCh kar to nahI.n sakatA. balki svaya.nko nukasAn hotA hai. apane dimAg par asar hotI hai. ulaTA svaya.nko nukasAn hotA hai. isaliye vichAr karanA ki mai.n kuCh kar nahI.n sakatA. duHkh hotA hai utanA hai. mai.n to jAnanevAlA AtmA j~nAyak hU.N. aisA duHkh kisIko na ho. aise duHkhase mai.n kaise ChUT jAU.N, usakA vichAr karanA.

yah jIv svaya.n duHkhame.n paDA hai. aisA duHkh kisIko na ho aur yar jIv svaya.n duHkhame.n paDA hai. is duHkhase mai.n kaise ChUTu? usakA prayatna kare. yah duHkh AtmAme.n nahI.n hai. mai.n kuCh nahI.n kar sakatA. to usakI maryAedA honI chAhiye. mai.n jAnanevAlA hU.N. mai.n kuCh kar nahI.n sakatA. kyA ho? jo bananevAlA hotA hai vah banatA hai, mai.n to kuCh

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nahI.n kar sakatA. isaliye sArabhUt vastu hai use grahaN karake vichAr, vA.nchan karate rahanA. bhagavAn jinendra devakI mahimA karanI, bhagavAnakI, gurukI, shAstrakA vichAr karanA, shAstra paDhanA, us or manako lagA do.

kisIkA koI kuCh nahI.n kar sakatA. indra, narendra.. Uparase koI indra utare to bhI kisIko madad nahI.n kar sakatA. jisakA jo bananA hotA hai vahI banatA hai. Uparase indra Aye yA baDe chakravartI ho, koI kisIkA kuCh nahI.n kar sakatA, to mai.n kar sakatA hU.N? isaliye manako badal denA. atishay duHkh hotA ho to manako badal denA, shA.nti rakhanA. shA.ntike sivA usakA dUsarA koI upAy nahI.n hai. shA.nti rakhanI. vichAr badal denA. aur AtmAme.n vichAr joD denA. gurume.n, shAstrame.n, devame.n vichAr joD denA. maname.n shA.nti rakhanI. mai.n to ek jAnanevAlA hU.N. shA.ntike sivA dUsarA koI upAy nahI.n hai.

chakravartI kisIkA kuCh nahI.n kar sakate. janma-maraN karatA hai, vah apanI bhUlase karatA hai. ChUTatA hai vah svaya.n puruShArtha karake ChUTatA hai. koI kisIko kuCh nahI.n kar sakatA. guuru upadesh de, bhagavAn upadesh de, lekin karanA to svaya.nko hai. svaya.n kare to hotA hai.