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mumukShuH- is samayakI tattva charchAme.n, mAtAjI! ... ApakA aur gurudevakA Ashay to ek hI hotA hai. yah shabda Apake shrImukhase sune nahI.n hai. is vakta bhAIne khAs rakhA ki dev-guuru-shAstra bhI jaD hai. tab Apane samayasArajIkA AdhAr dekar kahA, tIsarI bhUmikAme.n jAneke lie use apekShAse kah sakate hai.n.

samAdhAnaH- apane shubhAshubh bhAv vibhAv hai, parantu nimittako jhaharakA Arop kaise kiyA jAy?

mumukShuH- vah to apanI mahimA karAnevAlA hai, apanA Adarsha hai, muktike mArgako prApta kiyA, dev to mokShako prApta hue hai.n, unake prati aisA bhAv Aye binA nahI.n rahatA.

samAdhAnaH- shubhAshubh bhAv AkulatArUp hai, apanA svabhAv nahI.n hai. vah bhAva. parantu jo nimitta hai, jisane svabhAv pragaT karake svAnubhUti pragaT kI aur svarUpame.n ramate hai.n, un par AtmArthIko jhaharakA Arop karanekA prayojan kyA hai? ga

gurudev to mArga prakAshak the. sa.npradAyame.n sab kriyAme.n paDe the aur sabakI dR^iShTi hI viparIt thI. mujhe koI par kar detA hai aur kartAbuddhi.. koI bhagavAn kar detA hai. yathArtha tattva aur nishchayame.n vastu kyA hai, use batAnevAle gurudevane pUrA parivartan (kar diyA). jorase na kahe to logo.nkI dR^iShTi palaTe nahI.n. sabako aisA hI ho gayA thA ki sabakuCh mAno bhagavAn kar detA hai, paradravya kar detA hai, aisI sab buddhi TUTe nahI.n, yadi gurudev jorase dravyadR^iShTikI bAt na kare to. ve to mArga prakAshak the aur sAdhakadashAme.n sab aise shabdaprayog kare vah yogya nahI.n hai.

mumukShuH- mArga prakAshakakI shailI..

samAdhAnaH- vah alag hotI hai. nahI.n to kartAbuddhime.n paradravya kar detA hai, vah bhAv TUTe nahI.n. sab kriyAkA.nDame.n aise lIn ho gaye the.

mumukShuH- mUl diga.nbar hamako is bAtakA patA nahI.n thA.

samAdhAnaH- hA.N, vah sab aisA mAnanevAle the. kriyAkA.nDa.

mumukShuH- sab kriyAkA.nD thA.

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samAdhAnaH- hA.N, mUl diga.nbar kriyAkA.nDame.n the.

mumukShuH- aisA prahAr kiye binA ChUTakArA nahI.n thA.

samAdhAnaH- mArga prakAshak to aisA hI kahe. aise hI hotA hai. shAstro.nme.n sab AtA hai, apekShAse sab AtA hai. ek bAt svaya.n svata.ntra dravya hai, vah bAt alag hai. upAdAnakI dR^iShTikI bAt alag hai aur yah bAt alag hai. us bAt par vajan denekA koI prayojan nahI.n hai. dravya par dR^iShTi karanekA prayojan hai. shubhAshubh bhAv merA svarUp nahI.n hai. mai.n usase bhinna hU.N. aise bhAvanA karake phir bAharame.n aise shabda prayog karanekI (jarUrat nahI.n hai). jo mArga prakAshak na ho use aisA bolanekI koI jarUrat nahI.n hai.

mumukShuH- paDhanA, sunanA (hotA hai), para.ntu nishchay nahI.n huA hai. vA.nchaname.n kis prakArakA dhyAn rakhanA ki jisase nishchay ho?

samAdhAnaH- j~nAyakakA lakShya kaise ho? aisI ruchi rakhanI. vah AtmAke liye hai na. ek AtmArthakA prayojan hai. AtmAkA svarUp kaise samajhame.n Aye? AtmAkA nishchay kaise ho? satya vastu kaise samajhame.n Aye? is hetuse shAstrame.nse svAdhyAy kare. satya vastu kaise grahaN ho, is hetuse. AtmA kaise samajhame.n Aye? j~nAyak kaise samajhame.n Aye? j~nAyak kise kahate hai.n? j~nAyakakA lakShaN kyA? jAnanA. vah jAnapanA kaise pahachAname.n Aye? j~nAyak kaise pahachAname.n Aye? yah vibhAv kyA? svabhAv kyA? kaise pahachAname.n Aye? dravya-guN-paryAyakA svarUp kyA? vah samajhaneke liye, AtmAke prayojanake liye samajhanA. j~nAyakakA lakShya nahI.n huA hai (to) usakA lakShya kaise ho? usakI ruchi rakhanA, vah hetu rakhanA. shAstra mAtra jAnaneke liye nahI.n, parantu AtmAkA svarUp kaise samajhame.n Aye, is hetuse-sva hetuse vichAr karanA, paDhanA.

mumukShuH- prayojan AtmAkA honA chAhiye.

samAdhAnaH- prayojan AtmAkA honA chAhiye. bhavakA abhAv kaise ho? bAharakA ananta kAl sab kiyA, shubhabhAv kiye, puNyabandha huA, sab hotA hai, parantu AtmAkA svarUp kaise samajhame.n Aye? bhavakA abhAv kaise ho? svabhAvakA sukh kaise prApta ho? aisA hetu honA chAhiye.

mumukShuH- anumAnase-anumAn j~nAnase AtmA prApta nahI.n ho sakatA. samayasArame.n to lakShya-lakShaNakA bhed batAkar jo j~nAnakA lakShaN prasiddha hai, usase anumAnase hI lakShya karavAnA chAhate hai?

samAdhAnaH- vah anumAname.n aisA kahanA hai ki mAtra Upar-Uparase anumAn kiyA aise nahI.n. parantu andar yathArtha anumAn, svabhAvako pahachAnakar anumAna. lakShaNase lakShya

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pahachAname.n vah apekShA alag hai aur anumAnase pahachAnA nahI.n jAtA, vah apekShA alag hai. dono.n apekShA alag hai. anumAnase pahachAname.n Aye, yathArtha anumAn, yathArtha lakShaNako pahachAne to lakShya pahachAname.n AtA hai. yathArtha anumAnase. parantu jo anumAnase nahI.n pahachAjA jAtA arthAt j~nAyak dravya bAharase anumAnamAtrase pahachAnA nahI.n jAtA, j~nAyak j~nAyak dvArA pahachAnA jAtA hai. dono.n apekShAe.N alag hai.n.

mumukShuH- vah yathArtha lakShaN hai.

samAdhAnaH- vah yathArtha lakShaN hai. andar svarUp lakShyame.n, dravyake lakShyase dravyako pahachAne usame.n sab bAhya ho jAtA hai. anumAnase pahachAnA vah sab vyavahAr ho jAtA hai. svaya.n svaya.nke dvArA a.ntarame.n pahachAnA jAtA hai, svaya.n hI hai. vah apekShA alag hai, yah apekShA alag hai. parantu vyavahAr athavA anumAn kuCh ho hI nahI.n to Age (kaise baDhe)? anumAnakA vyavahAr to bIchame.n Aye binA rahatA hI nahI.n. j~nAnase j~nAnakA vyavahAr bIchame.n Aye binA nahI.n rahatA. shraddhA prApta ho, j~nAnakA vyavahAr to bIchame.n AtA hI hai. yathArtha j~nAn ho to yathArtha shraddhA hotI hai. vyavahAr bIchame.n Aye binA nahI.n rahatA. shraddhA mukhya hone par bhI bIchame.n j~nAn Aye binA nahI.n rahatA.

mumukShuH- ..

samAdhAnaH- hA.N, vah anumAn hai, yathArtha anumAna. bAharase anumAn karanA vah nahI.n, lakShaNako pahachAnanA vah anumAna.

mumukShuH- pahachAnanekA jo svaya.nkA prayAs chalatA ho, usame.n vikalpa dvArA use vichAr chalate ho aur sAthame.n apane bhAvame.n, yah j~nAn hai, yah jAnanA hai, yah jAnanekA sAmarthya hai, to pahale jo-jo vikalpa gaye vah sab vyavahAr ho jAtA hai aur..

samAdhAnaH- vah sab vyavahAr hai. svaya.n svaya.nko pahachAn lenA. svaya.nkI svaya.nke dvArA pahachAn ho gayI, apanI a.ntar pariNatise a.ntarame.n pahachAnA, vah sab nishchay hai. bIchame.n sab vichAr Ate hai.n, vah vyavahAr hai. parantu vah bIchame.n Aye binA rahatA hI nahI.n. j~nAnalakShaN hai, anumAnase. vah anumAn bhI yathArtha anumAn hai.

.. kab kahA jAy? lakShaNase pahachAnA, parantu a.ntarame.n svaya.n apane svabhAvame.n gayA aur svabhAvame.n sthir ho gayA, tab jaisA AtmA thA vaisA usane pahachAnA. aisA kahA jAya. usakI pratIt, j~nAn, lInatA sab abhed hokar pariNaman huA, tab use yathArtha pratIt huyI. bIchame.n use lakShaNase pahachAnakar nakkI kiyA ki j~nAnasvabhAv hI AtmA hai. phir a.ntarame.n svaya.n us rUp ho gayA, jaisA thA vaisA. isaliye bIchame.n jAnanekA vyavahAr AtA hai. anumAnamAtra nahI.n hai. svaya.n svaya.nke dvArA pahachAnA (jAtA hai), vah apekShA alag hai.

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.. aisA bhI AtA hai ki pahale yathArtha j~nAn karanA, shraddhA karanI. phir svaya.n apane svarUpame.n lIn ho. phir aisA Aye ki tabhI vah samyakapane dikhatA hai, tabhI samyakapane anubhavame.n AtA hai. use samyak nAm kab diyA jAtA hai? ki jab us rUp pariNamit ho gayA tab use kahaneme.n AtA hai.

usakI pratIti aur j~nAyakadhArA to sahajarUpase chalatI hI hai. parantu pahale use pahachAne tab j~nAnalakShaNase pahachAne. yah j~nAn jo lakShaN hai vah mai.n j~nAyak hU.N, svaya.nko pahachAn letA hai.

mumukShuH- samyagdR^iShTikA pramANaj~nAn ..

samAdhAnaH- samyagdR^iShTikA pramANaj~nAn? bAkI sab vyavahAra. pahale jo anumAn Adi kahate hai.n vah sab (vyavahAr). use yathArtha nAm nahI.n kah sakate.

yathArtha shraddhA ho. AtA hai na? nistuSh yukti avala.nbanase. aisI yuktikA avala.nban hai ki jo TUTe nahI.n, aisI yathArtha. svabhAvako pahachAnakar svaya.n apaneko jAnatA hai. parantu vah kise pahachAnA gayA? svaya.n apanese. svaya.n apane svarUpase anumAnase, koI bAhya kAraN jise lAgU nahI.n paDate. svaya.n apanese pahachAnA jAtA hai. vah apekShA pUrI alag hai.

... parantu utanA hI nahI.n hai. utanA nahI.n hai, parantu abhI andar dUsarA hai. svaya.n apane dvArA jAnaneme.n AtA hai. mAtra jAn liyA aur shraddhA kI isaliye jAnaneme.n AtA hai, aisA nahI.n hai. svaya.n apanI pariNatise jAnaneme.n AtA hai. aisA kahanA hai. vyavahAr nahI.n hai aisA nahI.n kahanA hai, utanA hI nahI.n hai apitu usase kuCh adhik hai.

mumukShuH- usase Age..

samAdhAnaH- usase Age hai.

mumukShuH- andarase hotA hai.

samAdhAnaH- hA.N, andarase hotA hai. sthUl anumAn nahI.n, yah to andarakA anumAn ho gayA. lakShaNase lakShya pahachAnA. parantu vah anumAnamAtra itanA hI nahI.n, parantu andar svaya.n apanI pariNatise pahachAnA jAtA hai. svaya.n apane svabhAvase pahachAname.n AtA hai. astitvase, svaya.n apanI pariNatise a.ntarase pahachAnA jAtA hai. svAnubhUtise, apane astitvase, apanI pariNatise pahachAnA jAtA hai. mAtra anumAnase nahI.n.

.. usame.n pUrA nahI.n A jAtA. vah lakShaN to ek guN AyA. ek j~nAnaguN hI AyA. parantu us lakShaNase pUrA lakShya pahachAnanekA kAraN banatA hai. AtmArthI aisA hai ki lakShaN dvArA pUreko grahaN kar letA hai. pUrA pahachAnanekA hai, ek guN nahI.n pahachAnanA hai. ... pahachAnatA nahI.n. parantu apanA pUrA astitva pahachAn letA hai.

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mumukShuH- abheda.

samAdhAnaH- abhedako pahachAn letA hai. prakAsh nahI.n, yah tej dikhAI detA hai, vah prakAsh nahI.n, us prakArakA prakAsh nahI.n. bahut kahate hai.n na? andar dhyAn kiyA to prakAsh ho gayA. us prakArakA prakAsh nahI.n hai, vah prakAsh nahI.n hai. yah prakAshaguN prakAshatva shakti andar hai. vah prakAsh alag, chaitanyakA prakAsh lenA. arUpI prakAsh hai, yah rUpI prakAsh nahI.n hai. svAnubhUtime.n chaitanyakI anubhUti hai, usame.n prakAsh par lakShya nahI.n hai. prakAsh yAnI j~nAn svaya.n prakAshasvarUp hI hai. ek prakAshatva shakti AtmAme.n hai. andar kisIko kalpanA ho jAtI hai ki andarase prakAsh ho gayA. vah nahI.n. andar gayA isaliye kuCh dikhA, kuCh prakAsh ho gayA, ujAlA ho gayA, vah sab bhramaNA hai, vah nahI.n. yah to chaitanya svaya.n j~nAnasvarUp AtmA j~nAyak hai, usame.n sthir ho gayA, usakI svAnubhUti (huyI). vah chaitanyajyoti chaitanya prakAshasvarUp chaitanya hI hai. bAharakA prakAsh nahI.n lenA.

.. prakAsh pragaT hotA hai, aisA gurudev nahI.n kahate the. j~nAnakA prakAsha. prakAsh pragaT hotA hai, aisA gurudev nahI.n kahate the. vah to vedan, svAnubhUtikA vedan hai. AnandaguN pragaT hotA hai, prakAsh pragaT hotA hai aisA gurudev nahI.n kahate hai.n.

mumukShuH- 12vI.n shakti hai na? svasa.nvedanamayI..

samAdhAnaH- svasa.nvenadamayI shakti. svasa.nvedan-svAnubhUtike vedanamay prakAsha. svasa.nvedan arthAt svAnubhUti, svaya.nkA vedan ho vah prakAsha. yah mAtra prakAsh bolate hai.n. akelA prakAsh nahI.n. svasa.nvedanarUp prakAsh vah alag prakAsh hai. svaya.n svaya.nko prakAshatA hai. sa.nvedanarUp prakAsha. apanI svAnubhUti hotI hai, svaya.n chaitanya hai aise hI ananta guN hai.n. vah sab chaitanyasvarUp hI hai. use jo svAnubhUti hotI hai, vah svAnubhUtikA prakAsh hai. ek prakAshaguN pragaT hotA hai, aisA nahI.n hai.

svasa.nvedanamayI prakAsh-apane vedanakA prakAsh hai. dUsarA prakAsh nahI.n, andar vedan hotA hai. andar AnandaguN Adi guN (hai.n). AtmA apUrva anupam hai, usakA jo vedan hotA hai, jo svasa.nvedan hotA hai, usakA prakAsh hai. svaya.n apaneko prakAshit karatA hai, svaya.n apanA vedan kar rahA hai. svaya.n apane prakAsharUp pariNamatA hai, svaya.n apaneko jAn rahA hai, dUsare prakArase kahe.n to. vah prakAsh yAnI bAharakA prakAsh nahI.n. apane vedanakA prakAsh hai.

mumukShuH- .. akele j~nAyakakA avalamban leneke liye. ab jab usane avalamban liyA tab avalamban akele j~nAyakakA liyA aur j~nAname.n to use j~nAyak aur pariNAm dono.n Aye na?

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samAdhAnaH- j~nAyakakA avalamban liyA, phir? dR^iShTi aur j~nAn dono.n sAthame.n hai. dR^iShTi dravya par hai aur j~nAn sab jAnatA hai. j~nAn apane guNo.nko jAnatA hai, j~nAn paryAyako jAnatA hai, j~nAn vastuko jAnatA hai, j~nAn sab jAnatA hai. j~nAn us vakta chalA nahI.n jAtA. j~nAn to svaya.n pariNamatA hai. j~nAn svaparaprakAshak hai. svAnubhUtike kAlame.n svaya.n apane guNo.nko jAnatA hai, apanI paryAyo.nko jAnatA hai. svaya.n j~nAyakako jAnatA hai, j~nAyakake guNo.nko jAnatA hai, j~nAyakakI paryAyako jAnatA hai, pariNAmako jAnatA hai, sab jAnatA hai.

dR^iShTi ek dravya abhed hai (us par hai), phir bhI j~nAn sab jAnatA hai. j~nAn bhed, abhed sabako jAnatA hai. binA vikalpa kiye. rAgakA vikalpa jisame.n nahI.n hai, aisI nirvikalpa dashAme.n sab jAnatA hai. j~nAn shUnya nahI.n ho gayA hai, j~nAn jAgR^it hai. svAnubhUti yAnI bAharakA sab ChUT gayA, vikalpa ChUT gaye isaliye shUnya ho gayA, aisA nahI.n hai. j~nAn svaya.nko jAnatA hai, apane svarUpako (jAnatA hai). avalamban bhale hI dravyakA- j~nAyakA hai, parantu vedan-svAnubhUtime.n AnandakA vedan hai. Anandako jAnatA bhI hai. vedan bhI hai aur jAnatA bhI hai.

mumukShuH- anubhavake pahale jo shurUAt kI thI, us vakta to akele j~nAyakakA jor thA.

samAdhAnaH- mujhe ek j~nAyak hI chAhiye. j~nAyakakI dR^iShTi hai. j~nAyak ek AtmA mai.n jis svabhAvase hU.N, us svabhAvako grahaN kar liyA. phir dR^iShTi vahA.N nahI.n hai. bhed par dR^iShTi nahI.n hai. vichArase sab jAn liyA ki AtmAme.n ananta guN aur ananta paryAy hai. dravya-guN-paryAyase vastu bharI hai. lekin Alamban ek vastukA hI liyA hai. kahI.n or dR^iShTi nahI.n hai, kahI.n or rAg nahI.n hai, guNabhedame.n rukatA nahI.n. mai.n jo hU.N vah mujhe pragaT ho, bas! vah vikalpa bhI nahI.n hai. kisIkA vikalpa nahI.n hai. Alamban ekakA hone par bhI pragaT sab hotA hai. vastume.n jo hai vah sab pragaT hotA hai. dR^iShTikI Dor ek j~nAyak par bA.Ndh dI hai. phir j~nAyakame.n jo ho, vah sab use pragaT hotA hai. shraddhAke balase Age jAtA hai.

j~nAyakakI laganI lage, ek j~nAyakakI. dR^iShTi-shraddhAkA bal us par hai. shubhabhAvame.n jise bhagavAn par bhakti, guru par bhakti (hotI hai). dR^iShTi us par hotI hai, isaliye ek guru par aur dev par jo dR^iShTi gayI, phir vichArame.n sab AtA hai. dR^iShTikI Dor shubhabhAvame.n bhagavAn, guru aur shAstra par gayI, phir bhI vichAr to sab Ate hai.n. yah to ek dR^iShTA.nt hai. .. phir vichAr ChUT gaye. dono.n jor j~nAyakakI or hai. shraddhAkA bal aur j~nAnakA bal j~nAyakakI or hai, parantu j~nAn sab jAnatA hai. shraddhAke sAth j~nAn bhI balavAn hai. jo shruddhA huyI, us shraddhAkI j~nAn puShTi karatA hai. j~nAyak mukhya

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hai aisA j~nAn bhI jAnatA hai. j~nAyakako mukhya rakhakar j~nAn sab jAnatA hai. j~nAn vastuko jaisI hai vaisI jAnatA hai. abhed nishchay vastu svarUp kyA hai vah jAnatA hai, usake guN aur usakI paryAy, sabako jAnatA hai. jaise shraddhAkA bal dravya par hai, vaise j~nAnakA bal bhI us or hai. nishchay aur vyavahAr jaisA hai vaisA j~nAn jAnatA hai. jahA.N jisakA bal ho, us prakArase j~nAn sab jAnatA hai. j~nAnakI DorI us or hai, shraddhA us or hai, lInatA bhI us or jAtI hai. dravyame.n sthir honeke liye lInatA bhI vahA.N jAtI hai.

mumukShuH- j~nAname.n sab j~nAt honeke bAvajUd usakA viShay to chAlU hI rahatA hai. samAdhAnaH- jaisA hai vaisA jAnatA hai. dono.nko jAnatA hai. bal shraddhAkA hai, parantu j~nAnakA bal bhI sAthame.n hai. sab hai. shraddhA mukhya hai. j~nAname.n bhI shraddhA, svaya.n shraddhA bhI shuddha. sab guN ek dravyake hI hai.n. lakShaNabhedase bhinna hai.n.