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samAdhAnaH- .. svIkAr kiyA to sahI, a.ntarame.nse use shuddha paryAy pragaT ho to usane svIkAr kiyA hai. trikAl shuddha dravya svaya.n sarva prakArase shuddha hai. usakA svIkAr kiyA hai. andar vaisI us prakArakI a.ntarame.nse pratIt pragaT ho, usakI shuddha paryAy pragaT ho, usakI svAnubhUti pragaT ho to usane vAstavik rUpase svIkAr kiyA hai. nahI.n to usane buddhise vichAr karake svIkAr kiyA hai.

satya svIkAr to use kahate hai.n ki trikAlI dravya par barAbar yathArtha shraddhA ho ki mai.n to anAdi ananta shuddha, sarva prakArase shuddha hU.N. pAriNAmikabhAv anAdi ananta shuddha hai. dravya-guN-paryAy sarva prakArase shuddha hai. vaise pragaT paryAyame.n shuddhatA hai. sarva prakArase shuddha hai, aisI pratIt use dR^iDh ho aur us prakArakI pariNati pragaT ho to usane svIkAr kiyA hai. usakI dR^iShTi dravya par jAtI hai. j~nAname.n sab jAnatA hai. dR^iShTi dravya par jAtI hai aur j~nAyakakI bhedaj~nAnakI pariNati, j~nAyakakI j~nAyakadhArA pragaT ho, svAnubhUti ho to usane svIkAr kiyA hai.

dravyakI dR^iShTime.n dravya, guN, paryAyakA bhed karake nahI.n jAnatA hai. vah to ek dravya par dR^iShTi rakhI hai. usame.n use sab sAthame.n A jAtA hai. bAkI use bhinna nahI.n hai. bhed karake dR^iShTi bhed nahI.n karatI. j~nAname.n sab jAnatA hai.

mumukShuH- j~nAn bhI vartamAname.n abhed ho jAtA hai us kAlame.n to.

samAdhAnaH- svAnubhUtike kAlame.n to j~nAn abhed yAnI j~nAn svaya.nko jAnatA hai, j~nAn apane guNo.nko jAnatA hai, apanI paryAyako jAnatA hai. upayog jo bAhar jAtA thA vah nahI.n jAtA hai. bAkI svaya.n svako jAne, apane guNo.nko jAne, apanI paryAyo.nkA jAnatA hai. dR^iShTi abhed hai, parantu j~nAn to sab abhed-bhed dono.nko jAnatA hai. dravya svaya.n anAdi ananta hai. usame.n guNakA bhed vastubhed (rUp) nahI.n hai, parantu lakShaNabhed hai. use paryAyame.n a.nsh-a.nshIkA bhed hai. vah jaisA hai vaisA dravyakA svarUp j~nAn barAbar jAnatA hai.

svAnubhUtike kAlame.n abhed ho jAtA hai isaliye vah kuCh jAnatA nahI.n hai, aisA nahI.n hai. guN, paryAy Adi j~nAn kuCh nahI.n jAnatA hai, aisA nahI.n hai. svAnubhUtike kAlame.n

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sab jAnatA hai. svAnubhUtime.n svaya.n dravyako abhed jAnatA hai, guNo.nkA bhed jAnatA hai, usakA vedan svAnubhUtime.n jAnatA hai, shuddha paryAyako jAnatA hai. j~nAn sab jAnatA hai. j~nAn potAnI anubhUtikI paryAyako j~nAn na jAne to dUsarA kaun jAne? j~nAn sab jAnatA hai. abhed ho jAye isaliye kuCh jAnatA nahI.n hai, usakI vedanakI paryAyako bhI nahI.n jAnatA hai, aisA nahI.n hai.

mumukShuH- jAnatA huA a.ntar Ana.ndake vedaname.n magna ho jAtA hai.

samAdhAnaH- jAnatA huA. vikalpa nahI.n hai, nirvikalpa hai. AkulatA nahI.n hai, rAg nahI.n hai. shA.ntadashA, shA.ntimay dashA, Ana.ndamay dashAko jAnatA huA AtmAme.n lIn hai.

mumukShuH- ToDaramalajI sAhab pharamAte hai.n ki pradeshakA to pratyakShapanA hotA nahI.n, anubhavake kAlame.n. mAtra rAgarahit dashA a.ntarame.n pragaT huyI hai, us rAgarahit dashAme.n hI Ana.ndakA vedan karake j~nAn andar ruk jAtA hai.

samAdhAnaH- pradeshako jAn nahI.n sakatA. (usakA koI) prayojan nahI.n hai. j~nAn svaya.n svAnubhUtikA vedan karatA hai. rAg ChUT gayA, (phir bhI) svaya.nkA astitva hai na? shUnya nahI.n ho gayA. rAg ChUT gayA, parantu AtmA svaya.n to khaDA hai. nirvikalpa dashAme.n AtmA khaDA hai. vItarAgI dashAme.n rAg ChUT gayA isaliye andarase AtmAkI vItarAgI dashA pragaT hotI hai. A.nshik rAg ChUT gayA, pUrNa vItarAg nahI.n hai, parantu A.nshik vItarAgI dashA hai. isaliye apanA vedan hai. apanI vedanakI dashAko jAnatA hai. pratyakSha j~nAn bhale nahI.n hai.

pratyakSha j~nAn kevalaj~nAnIko hai. pradesh Adi sab kevalaj~nAnI jAnate hai.n. pratyakSha nahI.n hone par bhI svAnubhav pratyakSha hai. mati-shrut parokSha hone par bhI usakI svAnubhUti pratyakSha hai. vedan apekShAse pratyakSha hai. vah kisIko pUChane nahI.n jAnA paDatA. svAnubhUti vedan apekShAse pratyakSha hai. rAg ChUT gayA isaliye shUnya ho gayA, aisA nahI.n hai. rAg ChUT gayA to a.ntarame.n jo AtmA vItarAgI svarUp, nirvikalpasvarUp thA, aise AtmAkI svAnubhUti pragaT huyI. adabhUt anubhav dashA, siddha jaisA a.nsh pragaT hotA hai. jAgR^it dashA hai. rAg ChUT gayA isaliye shUnya dashA nahI.n hai, jAgR^it dashA hai.

mumukShuH- jaD jaisA nahI.n ho gayA.

samAdhAnaH- hA.N, jaD jaisA nahI.n ho gayA hai. bAharakA jAnanA ChUT gayA aur rAg ChUT gayA isaliye jaD jaisA ho gayA, kuCh jAnatA nahI.n, aisA nahI.n hai. apanA vedan svaya.nko pratyakSha hai. kevalaj~nAnI pUrNa pratyakSha hai.n. svaya.n svaya.nko jAne, anyako jAne, unakA j~nAn pratyakSha ho gayA hai. kyo.nki unako manake vikalpa, rAgakA a.nsh mUlame.nse

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kShay ho gayA hai. (nIchekI dashAme.n) rAgakA a.nsh mUlame.nse kShay nahI.n huA hai, parantu amuk a.nshame.n ChUT gayA isaliye jAgR^it dashA hai. svAnubhUtikI dashA hai. svaya.n svaya.nkI anupam adabhUt dashAko vedatA hai ki jise koI bAhya upamA nahI.n dI jA sakatI. chaitanyakI svAnubhUtikA koI bAhya upamA lAgU nahI.n paDatI. adabhUt anupam dashA hai.

mumukShuH- ... prApta kar le aur manuShya prApta na kare to manuShyame.n jyAdA buddhi ho to jyAdA aTakatA hai?

samAdhAnaH- aisA kuCh nahI.n hai ki manuShya jyAdA aTake. is pa.ncham kAlame.n aisI yogyatAvAle jIv hai ki unhe.n durlabh ho paDA hai. manuShya jyAdA aTake aisA nahI.n hai. vartamAname.n to me.nDhak bhI nahI.n kar sakatA hai. sabako durlabh ho gayA hai. aur manuShyo.nko durlabh ho gayA hai.

chaturtha kAl jo sulabh kAl thA, jIvo.nkI pAtratA adhik ugra thI. aisI pAtratAvAle jIv the. sAkShAt bhagavAnakA yog thA. sAkShAt kevalaj~nAnIkA yog thA, chaturtha kAl thA aur jIv bhI aisI taiyArIvAle the. isaliye kitane hI manuShyo.nko to hotA hai, parantu tirya.nch jaiso.nko bhI hotA hai, aisA kAl thA. manuShyo.nko kShaN-kShaName.n jaldI ho jAtA thA, parantu me.nDhak jaise tirya.ncho.nko bhI hotA thA. vaisA vah kAl sulabh kAl (thA) aur aisI pAtratAvAle jIv the. yahA.N jo janma lete hai.n, vah aisI hI pAtratA lekar Ate haiai.n ki jinhe.n sab durlabh ho jAtA hai. isaliye manuShyo.nme.n utanI taiyArI nahI.n hai aur tirya.ncho.nme.n to taiyArI to bilakul nahI.n dikhAI detI. tirya.ncho.nme.n samajhanA atya.nt kaThin hai. manuShyo.nko durlabh hai, tirya.ncho.nko durlabh hai. chaturtha kAlame.n anek manuShyo.nko hotA thA aur tirya.ncho.nko bhI hotA thA. sabako hotA thA.

mumukShuH- mokShamArga kahA.N-se shurU hotA hai?

samAdhAnaH- mokShamArga samyagdarshanase shurU hotA hai.

mumukShuH- Aj subah 232 gAthA gurudevake pravachaname.n chalI thI. usake a.ntargat AyA thA ki...

samAdhAnaH- samyagdarshanakI apekShAse mokShamArga samyagdarshan jab huA tab mokShamArga shurU hotA hai. chAritrakI apekShAse kevalaj~nAnakI prApti hotI hai, pUrNa bAdame.n hotA hai. a.nsh to pahale pragaT hotA hai. pahale a.nsh pragaT hotA hai, pUrNatA chAritra hove tab hotI hai. mArga shurU ho jAtA hai. aur kevalaj~nAnakI apekShAse chAritrakI apekShAse mokShamArga munikI dashAme.n hotA hai.

ruchi to svaya.nko karanI paDatI hai. bAharakI ruchi lagI hai. AtmAkI mahimA nahI.n

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AtI, AtmAko pahachAnanekA vichAr nahI.n karatA, AtmAkI mahimA nahI.n AtI hai, ruchi kahA.N-se lage? mahimA sab bAharakI hai.

mumukShuH- koshish to bahut karate hai.n.

samAdhAnaH- koshish karatA hai to bhI pUrI koshish nahI.n hotI. kAraN thoDA detA hai, kArya kahA.N-se Ave?

mumukShuH- is jIvako AtmAkI mahimA kaise Aye? AtmAkA vishvAs kaise baiThe?

samAdhAnaH- vishvAs (A sakatA hai), AtmAke svabhAvako pahachAne to vishvAs (AtA hai). bAhar dekhe to bAhar kahA.N (hai)? bhItarame.n dekhe to kahI.n shA.nti nahI.n hai, AkulatA-AkulatA lagatI hai. AkulatA lage to sukh kahA.N hai? sukh-sukh karatA hai, sukh bAharase nahI.n milatA. sukh to bhItarame.n-AtmAme.n hotA hai. AtmAme.n sukh hotA hai. aisI pratIt karanI chAhiye, aisA nirNay karanA chAhiye, svabhAvako pahachAnanA chAhiye. sab nakkI karanA chAhiye, tab ho sakatA hai. bAkI bAhar to bahut karatA hai, parantu bhItarame.n AkulatA lagatI hai. to AkulatA AtmAkA svabhAv nahI.n hai. shAnti, sukh AtmAkA svabhAv hai. usakA vichAr karake nirNay karanA chAhiye.

mumukShuH- sukh svabhAvako dekhe tab sukhakI mahimA Aye. sa.nsArase duHkh lage...

samAdhAnaH- AtmAkI ruchi lage, AtmAme.n sab paDA hai, AtmA anupam tattva hai, AtmA adabhUt tattva hai. jagatase, vibhAvase bhinna AtmA koI adabhut anupam tattva hai. usakA Ashcharya laganA chAhiye, usakI mahimA laganI chAhiye, tab ho sakatA hai.

mumukShuH- ek-ek bolame.n bahut AyA hai. bahinashrIke vachanAmR^itame.n ApakI kitAbame.n ek-ek bolame.n mahimA bharI huyI hai.

samAdhAnaH- aisI svAnubhUti, samyagdarshan, AtmAkI apUrvatA, adabhut, anupam... samyagdR^iShTi chakravartI gR^ihasthAshramame.n hove to bhI AtmAkI svAnubhUti hotI hai. bAdame.n usakI pUrNatA karaneke liye munidashA (AtI hai). chAritra kam hai to pUrI lInatA nahI.n hotI hai. lInatA munidashAme.n hotI hai. isaliye mokShamArga vahA.Nse shurU hotA hai. samyagdarshanakI apekShAse pahale shurU ho jAtA hai. shurUAt to vahA.Nse hotI hai. samyagdarshaname.n bhavakA abhAv ho jAtA hai. AtmA anupam apUrva hai, usakI mahimA Ave, usakI laganI lage tab ho sakatA hai.

mumukShuH- sarva samarpaN kare tab AtmA mile. ...

samAdhAnaH- hA.N. idhar-Udhar kahI.n-kahI.n ruk jAtA hai, parakI mahimA AtI hai, AtmAkI mahimA AtI nahI.n. AtmAko sarva samarpaN kar de. bas, AtmA hI koI apUrva anupam vastu hai. usako batAnevAle gurudev to apUrva vANI barasA gaye hai.n.

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mumukShuH- unakA upakAr to jIvaname.n koI bhUlA nahI.n sakatA.

samAdhAnaH- hA.N, baraso.n tak vANI barasAyI, aisA apUrva mArga darshAyA. AtmAkA apUrva muktikA mArga (darshAyA). sabako jAgR^it kiyA. pUre hindustAname.n sabako jAgR^it kiyA. ruchi bAharame.n kriyAme.n the. bhItarame.n mokShakA mArga hai. gurudevane bahut samajhAyA hai.

mumukShuH- bahinashrI! kartAbuddhi kaise TUTe? din bhar karu.N-karu.N kartAbuddhi kaise TUTe?

samAdhAnaH- kartAbuddhi, j~nAyakako pIChane tab kartAbuddhi TUTatI hai. mai.n j~nAtA hI hU.N. j~nAtAkA vishvAs AnA chAhiye, j~nAtAkI pratIt AnI chAhiye ki mai.n j~nAyak hI hU.N. mai.n to jAnanevAlA, mai.n to udAsIn j~nAtA hI hU.N. mai.n parako kar nahI.n sakatA. par to svata.ntra dravya hai. pudagal, usake dravya-guN-paryAy svata.ntra hai. usake guN-paryAy sab svata.ntra hai. mai.n kisIko badal sakU.n aisI shakti mereme.n nahI.n hai. sabake puNya-pApake udayase sab chalatA hai. to bhI mai.n karu.N-mai.n karu.N karatA hai.

mai.n to j~nAyak hU.N. j~nAyakakI pratIt Ave, j~nAyakakA vishvAs Ave, tab ho sakatA hai. kartAbuddhi TUTe... mai.n itanA satya paramArtha kalyAN hai ki jitanA yah j~nAn hai. j~nAyakame.n sa.ntuShTa ho, usame.n tR^ipta ho, usame.n tU andar dekh, anupam sukh pragaT hogA. j~nAnamAtra AtmAme.n sa.ntuShTa ho jA.

mumukShuH- satsa.ng, samAgamamA.n mahattva shrImad rAjacha.ndrajI batAte hai.n, us par..

samAdhAnaH- anAdi kAlase apanA puruShArtha manda hai to bAhar asatsa.ngame.n aise pariNAmakI asar... satsa.ngame.n yathArtha vichAr karane, satya tattva samajhanekA yog mil, sachchI vANI mile, isase vichAr karanekA svaya.nko prayatna ho. yah satsa.ngakA mahattva hai. asatsa.ngame.n to vichAr (nahI.n chalate hai.n). aise bhI puruShArtha manda hai, jahA.N-tahA.N vichAr chale jAte hai.n, nirNay nahI.n ho sakatA hai. isaliye jinho.nne mArga samajhA hai, jo mArga gurudev darshAte the, yathArtha bAt karate hai.n, pariNAm usame.n jAye to vichAr kare, ruchi baDhe, aisA sab hotA hai. mai.n AtmAko kaise prApta karu.N? aisA to satsa.ngame.n ho sakatA hai.

mumukShuH- andarame.n taDap lage to aise satsa.ngame.n jAyegA.

samAdhAnaH- hA.N, svaya.nko taDap lage, laganI lage to satsa.ngame.n jAyegA. nahI.n to kuTumbame.n, vyApAr-dha.ndhAme.n pariNAm chalA jAtA hai. gurudevane bahut diyA hai.

mumukShuH- ve to adabhut kar gaye hai.n! abhI bhI dekhe to kaN-kaName.n dekhakar A.Nsu bahate hai.n. gurudevane chAro.n orase kitanI karuNA pUrA bhArat ...

samAdhAnaH- 45-45 yahA.N rahakar.. kaN-kaName.n gurudeva. svAdhyAy mandirame.n virAjate the. ve virAjate the tab sab kuCh alaukik thA.

mumukShuH- bahut de gaye hai.n, gurudev to de gaye, ab puruShArtha kare yah jIv aur

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sudhare...

mumukShuH- AtmAkI anubhUtikA svAd kaisA hai?

samAdhAnaH- AtmAkI anubhUtikA svAd, usakI koI upamA nahI.n ho sakatI hai. AtmAnubhUtikI koI upamA nahI.n hai. vah to anubhav tattva hai. jaD padArthakI upamA chaitanyako mil nahI.n sakatI. vibhAvakA, koI rAgakA, koI devalokake devo.nkA yA kisIkI bhI upamA use lAgU nahI.n paDatI. vah to anupam hai. chaitanyatattva koI AshcharyakArI tattva hai. usakA svAd anupam, usakA j~nAn anupam, agAdh j~nAnase bharapUr, ek samayame.n lokAlokako jAnanevAlA, aisI ana.nt shakti (hai). ananta guNo.nse bharapUr adabhut anupam ananta guNo.nse bharapUr (hai). vah bolaneme.n koI upamAme.n nahI.n AtA hai.

mumukShuH- jisane svAd chakhA vahI jAne, dUsarA nahI.n jAn sakatA.

samAdhAnaH- usakI upamA nahI.n ho sakatI hai. vah to anupam amR^it svAda. anupamakI upamA nahI.n hotI. vikalpa ChUT gayA, nirvikalpa svarUp AtmAme.n lIn ho gayA, usakA svAd vahI jAnatA hai. jagat-duniyAse koI alaukik dUsarI duniyAme.n chalA jAtA hai.

mumukShuH- alaukik jIvan hai j~nAnIkA!

samAdhAnaH- hA.N, alaukik hai.

mumukShuH- aj~nAnI thoDI pahachAn sakatA hai.

samAdhAnaH- ... svAnubhUti ho sakatI hai, samyagdarshan ho sakatA hai.

mumukShuH- is jIvako bhAvasa.nvar kaise pragaT ho?

samAdhAnaH- bhAvasa.nvar to.... sabakA ek hI mArga hai. sabakA ek hI hai. jab j~nAyakako pahachAne tab sa.nvar hotA hai. sabakI ek hI bAt hai. muktikA mArga ek hI hai. sa.nvarakA mArga, nirjarAkA mArga, samyagdarshan, sabakA mArga... jo mArga samyagdarshanakA, vahI mArga chAritrakA, sab ek hI mArga hai, dUsarA nahI.n hai. ekame.n koI dUsarA mArga aur dUsareme.n dUsarA mArga aisA nahI.n hai.

AtmA j~nAyakako bhedaj~nAn kar (pahachAne). "bhedavij~nAnataH siddhAH siddhA ye kil kechan'. jo siddha hue ve bhedavij~nAnase hue, nahI.n hue ve bhedavij~nAnake abhAvase nahI.n hue. ek hI mArga hai. bhedaj~nAn karake AtmAko pahachAne, dravya par dR^iShTi kare. bas, j~nAyakako bhinna jAne, j~nAyakakI bhinna pariNati (pragaT kare). kShaN-kShaName.n bhinna (paDe), khAte-pIte, nidrAme.n, svapname.n bhinna rahe. svAnubhUti pragaT hove tab bhAvasa.nvar hotA hai. isame.n visheSh lInatA hove to visheSh nirjarA hotI hai. samyagdarshan (honeke bAd) visheSh lInatA hove tab chAritradashA hotI hai. mArga to ek hI hai. dUsarA koI mArga nahI.n hai. isakA dUsarA, isakA dUsarA

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(aisA nahI.n hai). ek AtmAko pahachAne (usame.n) sab A jAtA hai. aur sabako pIChAne, AtmAko pIChAne nahI.n to kuCh jAnA nahI.n. ek AtmAko pIChAne usame.n sab A jAtA hai. AtmAko jAnA usane sab jAnA aur AtmAko nahI.n jAnA to gyArah a.ngakA j~nAn huA to bhI kuCh nahI.n huA.

mumukShuH- AtmA sukhI to nahI.n huA.

samAdhAnaH- nahI.n huA. Agamaj~nAn (kare), parantu usakA artha aisA nahI.n hai ki jyAdA khUb jAne to muktikA mArga ho sakatA hai. amuk prayojanabhUt jAne to bhI AtmAkA svabhAv pragaT hotA hai. Agamaj~nAn hotA hai. bhagavAnakI vANI, bhagavAnane kyA kahA hai, shAstrame.n kyA AtA hai, Agamaj~nAn AtA hai. visheSh jAne to achChA hai, thoDA jAne to bhI ho sakatA hai.

shivabhUti muni kuCh jAnate nahI.n the. ek shabdakA j~nAn bhI bhUl jAte the. mAruSh, mAtuSha. rAg-dveSh nahI.n karanekA gurune kahA to vah bhI bhUl gaye. mAsatuSh ho gayA. usakA bhAv samajh liyA. aurat dAl aur ChIlakA alag karatI thI. aisA mere gurune kahA ki AtmA bhinna hai aur yah vibhAv bhinna hai. aisA bhedaj~nAn karake a.ntarame.n Utar gaye. mUl prayojanabhUt tattvako jAne.