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samAdhAnaH- .. ashuddhatA nahI.n huI hai, mAtra paryAyame.n huI hai aur paryAy palaTatI hai. paryAyame.n jo rAg hotA hai, vah svaya.nke puruShArthase hotA hai. aur AtmA vastu svabhAvase shuddha hai. us par dR^iShTi karake paryAyako shuddha kaise karanA, puruShArthakI Dor kaise pragaT karanI, yah sab usame.n AtA hai. dravya, guN aur paryAyame.n pUrA vastukA svarUp A jAtA hai. dravyake sAth ana.nt guN rahe hai.n aur paryAy shuddha ho sakatI hai, usame.n yah sab A jAtA hai. pUrA vastukA svarUp A jAtA hai.

sphaTik svabhAvase nirmal hai. nimitta ho to nimittake kAraN hotI hai, parantu hotI hai svaya.nse, apanI yogyatAke kAraN hotA hai. nimitta use kaChu nahI.n karatA, parantu svaya.nkI aisI yogyatA hai, isaliye hotA hai. lekin sphaTik svabhAvase nirmal hai.

vaise AtmA dravyase shuddha hai, paryAyame.n malinatA hai, yah sab usame.n A jAtA hai. dravya par dR^iShTi karanese j~nAyakakI dhArA pragaT ho aur usame.n lInatA karanese paryAy bhI shuddha hokar shuddha paryAy pragaT hotI hai. sab A jAtA hai. aur usI pa.nth par svAnubhUti, usI pa.nth par munidashA, usI pa.nth par kevalaj~nAn, sab usame.n A jAtA hai. nau tattva, dravya-guN-paryAy sab usame.n A jAtA hai. bAharase nahI.n hotA hai, bAhya kriyAo.nse nahI.n hotA, a.ntar dR^iShTi karanese hotA hai. bIchame.n shubhabhAv AtA hai, isaliye bIchame.n vah sab kriyA AtI hai, lekin usase koI muktimArga nahI.n hai. pUrA svarUp A jAtA hai. ek AtmAko pahachAne aur svAnubhUti pragaT kare usame.n sab A jAtA hai.

koI matame.n dravya ekAntase shuddha hai, paryAy nahI.n hai, koI kahatA hai, kShaNik hai, koI kahatA hai, nitya hai. vah sab pahalU svAnubhUtime.n A jAte hai.n. anekAntakA pUrA svarUp A jAtA hai. dravyadR^iShTi mukhya hai, lekin yah sab sAthame.n hotA hai. j~nAyakako pahachAnA, usake sAth virakti, mahimA sab sAthame.n hotA hai. pratyek pahalU A jAte hai.n. usake bhAvame.n sab A jAtA hai. phir bAharame.n vah kitanA kah sake vah alag bAt hai, usake bhAvame.n sab A jAtA hai.

mumukShuH- anubhUti honepar bhI shAstrakA rahasya vANIme.n AnA chAhiye, aisI vANI nahI.n bhI ho.

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uttaraH- koI bahut vistAr nahI.n kar sake aisA banatA hai. andar svaya.nko svAnubhUtikI dashA pragaT huI ho, Ananda dashA pragaT huI ho. bAharame.n mUl prayojanabhUt kah sake, parantu usake sab nyAy aur yukti dvArA koI vAdavivAd kare to usame.n vah pahu.Nch nahI.n pAye, aisA bhI ban sakatA hai. usakI vANI sab kAm kare, sab kah sake aisA nahI.n bhI ho. usakI vANI dvArA sab vichAr karake sabako yukti, nyAyame.n pahu.Nch sake aisA usakA bAharakA uday ho, aisA nahI.n ban sakatA. use j~nAname.n jAne jarUra.

mumukShuH- shAstrame.n AtA hai ki, use shAstra paDhanekI aTak nahI.n hai.

samAdhAnaH- mUl prayojanabhUt jAn liyA, svAnubhUti, Ananda dashA pragaT huyI, phir adhik shAstra paDhe ho to hI vah Age baDhatA hai, aisA nahI.n hai. abhI lInatA kam hai, chAritradashA nahI.n huI hai to usame.n bIchame.n shubhabhAv Aye to vah shAstrame.n rukatA hai, shAstrakA abhyAs kare, shAstrakA vichAr kare, shrutakA vichAr kare, dravya-guN-paryAyakA vichAr kare, parantu itanA j~nAn honA hI chAhiye, itane shAstro.nkA abhyAs kiyA ho to hI vah Age baDhe, to hI usakI shuddhi ho aur usakI bhUmikA baDhatI jAye, aisA shAstrake sAth sambandha nahI.n hai.

a.ntarame.n vah bhinna hotA jAye aur lInatA baDhatI jAye, virakti baDhatI jAye to usakI dashA Age baDhatI jAye. use j~nAnake sAth athavA shAstrake sAth koI sambandha nahI.n hai. sab jAne.

mumukShuH- bhAvabhAsan sabakA..

samAdhAnaH- bhAvabhAsan pUrA hai. vANI yA bolanA athavA vistAr karanA aisA nahI.n hai, andar sabakA bhAvabhAsan hai. kitano.nko nAm nahI.n Ate parantu bhAv hai ki mai.n yah Atmatattva hU.N. yah vibhAv hai, ye duHkharUp hai, usase mai.n bhinna hU.N. yah merA svarUp nahI.n hai, duHkharUp merA svabhAv nahI.n hai. usase bhinna hokar andar shAnti hetu nij svabhAv-gharame.n jAtA hai ki shAnti to yahA.N hai, isame.n nahI.n hai. isaprakAr shAnti hetu a.ntarame.n jAtA hai. aur mai.n to yah jAnanevAlA hU.N. yah sharIr Adi sab mujhase bhinna hai. ye vibhAv, sab vikalpa Aye vah sab AkUlatAmay hai.n. sab bhAv use Ate hai.n.

(shivabhUti muniko yAd) nahI.n rahatA thA, aisA thA. gurune kahA to shabda yAd nahI.n rahe aur bhAv yAd rah gayA ki mere gurune aisA kahA hai ki tU bhinna hai aur ye sab vibhAv Adi bhinna hai.n. ye sab ChilakA hai aur tU kas hai. vah aurat dAl dhotI thI. (use dekhakar smaraN huA ki), mere gurune aisA kahA thA, jaise ChilakA alag hai, vaise tU bhinna hai aur ye sab tujhase bhinna hai. aisA andarase Ashay grahaN

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(kar liyA). mAtuSh, mAruSh shabda bhUl gaye aur bhAv yAd rah gayA.

mumukShuH- tirya.nchako aisA khyAl AtA hogA ki isame.nse hI merI pUrNa shAnti pragaT hogI, mujhe kevalaj~nAn pragaT hogA?

samAdhAnaH- kevalaj~nAn shabda nahI.n AtA ho, parantu isame.n rahanese hI mujhe shAnti aur isame.n rahanese hI mujhe Ananda hai. bAhar jAnese shAnti yA sukh nahI.n hai. ye merA kuCh nahI.n hai, ye merA sva-ghar hai. usame.n shAnti aur Ananda lage. isame.n hI sthir ho jAU.N, vikalpa ChUT jAye aur rAgAdi kuCh nahI.n, mAtra vItarAg dashA ho aur pUrNa tattvame.n sthir ho jAU.N. usame.n merA pUrNa j~nAyak pragaT ho jAye. mai.n lokAlok jAnU.N aisA ichChA nahI.n hotI. merI pUrNa vItarAgatA ho jAo. arthAt merI pUrNatA ho jAo. aisA khyAl hai. isame.n hI sthir honese merI pUrNatA ho jAo, aisA khyAl hai.

jAnanevAlA AtmA hai vah pUrNa jAnanevAlA hI hai. usame.n sab jAnanA hotA hI hai, aisA bhAv usame.n hai. AtmA pUrNa jAn sakatA hai, jAnanevAlA kise nahI.n jAne? sab jAnanevAlA hai, usame.n sthir ho jAU.N. to usakA jAnanA aur vItarAg dashA eva.n sab, isame.n sthir ho jAU.N to paripUrNa ho jAye, aisA bhAv use hotA hai. jAnanevAlA hai, vah sab jAn sakatA hai. kuCh nahI.n jAne aisA nahI.n hai. lekin isame.n sthir ho jAU.N to yah jAnanevAlA sab jAne, sahajarUpase jAne aisA hai. vItarAg ho jAU.N to yah sab ChUT jAye aisA hai.

mumukShuH- arthAt mujhe isame.nse merI shAnti milatI hI rahe, aisI bhAvanA use hotI hai?

samAdhAnaH- bas, shAnti milatI rahe. andar j~nAyakakI dhArA aur shAnti prApta hotI rahe, mai.n to jAnane vAlA hI hU.N. ye sab duHkharUp hai, vah merA svarUp hI nahI.n hai. mai.n tattva hI alag hU.N, mai.n bhinna hI hU.N. yah tirya.nchakA sharIr mai.n nahI.n hU.N, mai.n to andar koI bhinna AtmA hI hU.N. aisA bhAvabhAsan hai. mai.n to koI adabhut AtmA hU.N.

(kisIko) aisA j~nAn hotA hai ki vAdavivAdame.n pahu.Nch jAye. akala.nk AchArya Adi sabako vaisA shAstrakA j~nAn thA. pahu.Nch jAye, koI muni vAdavivAdame.n pahu.Nch jAye, aisI yuktise (vAdavivAd kare). aisA nahI.n kar sake to aise prasa.ngame.n paDate hI nahI.n. jisame.n (svaya.n) pahu.Nch nahI.n pAye vaise prasa.ngame.n nahI.n paDate. svaya.nko svaya.nkA prayojan sAdhanA hai. svaya.nko nijAtmAkA karanA hai.

prashnaH- ... kalpanAse lage, pashuko aise chaitanyagolA bhinna lage.

samAdhAnaH- pashu bhI AtmA hai na. jAnanevAlA AtmA hai. kahaneme.n pashu hai, lekin andar jAnanevAlA hai. use sabhI prakArakA andar vedan hai. jAnanevAlA hai. use sharIr

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tarya.nchakA milA, vah AtmA koI alag nahI.n ho gayA hai. tirya.nchakA sharIr hai, parantu andar vah AtmA hai. bhagavAnake samavasaraName.n tirya.nch Adi Ate hai.n. si.nh, bAgh Adi AtmA hai. gAy, bhai.ns, bakare Adi sab Ate hai.n. AtmA hai, jAnate hai.n ki ye bhagAn hai.n, aisA sab andar jAnate hai.n. koI-koI shabdo.nkA kuCh j~nAn to hotA hai. kuCh bhAvakA (bhAsan), thoDA shabdakA j~nAn (hai). ye bhagavAn hai.n, kuCh alag kahate hai.n. vANI sunakar andar samyagdarshan hotA hai. AtmA hai.

mahAvIr bhagavAnakA si.nhakA bhav thA. muni Akar kahate hai.n, are..! shArdUl! ye kyA karatA hai? AtmA hai na, andar samajh gaye. mai.nne bhagavAnake pAs sunA thA, tU tIrtha.nkar honevAlA hai. munine aise kahA to andar samajh gayA. A.Nkhame.n A.Nsu Aye, samyagdarshan prApta huA. pUrA kA pUrA, sa.npUrNa AtmA, pratyekakA AtmA aisI hI shaktivAlA aur aisI hI R^iddhivAlA AtmA pratyekame.n hai. tirya.nchame.n bhI hai. aisA lage ki ye tirya.nch kyA samajhate ho.nge? parantu tirya.nch bhI AtmA hai. vartamAname.n sabakI shakti kShIN ho gaI. vartamAn tirya.nchame.n kuCh dikhAI nahI.n de, lekin vah sab AtmA hai. chaturtha kAlame.n aur achChe kAlame.n to sab tirya.nch aisI buddhivAle aur aisI shaktivAle (hote hai.n).

tirya.nch ho to bhI vah AtmA hai na. manuShyo.nme.n durlabh ho gayA hai, tirya.nchakI kyA bAt (kare)? usame.n to chaturtha kAl ho, bhagavAn virAjate ho, lAkho.n muni, shrAvak aur shrAvikA, hajAro muni, lAkho shrAvak eva.n shrAvikA.. itanA dhokh muktikA mArga hotA hai. usame.n tirya.nch bhI prApta karate hai.n. tirya.nchako pa.ncham guNasthAn hotA hai. rAmacha.ndrajIkA hAthI pa.ncham guNasthAn (me.n) khAtA nahI.n, pItA nahI.n. andar samajhatA hai. vrat dhAraN kiyA hai. samyagdarshan hai.

samAdhAnaH- ... is lokame.n jitane paramANu the, ... ek-ek AkAshake pradeshame.n ananta janma-maraN kiye hai.n. is kAladravyake jitane samay hai.n, un samayame.n ananta bAr svaya.nne janma-maraN kiye. utanA kAla. avasarpiNI aur utsarpiNI, ananta bAr janma (dhAraN kiye). utane hI prakArake vibhAvake adhyavasAy ananta kiye. aise parAvartan usane ananta bAr kiye, parantu ab tak usake bhavakA abhAv nahI.n huA.

bhavakA abhAv batalAne vAle gurudev mile. manuShyajIvaname.n vahI karanA hai. bAkI to sa.nsAr aisA hI hai. jIv svaya.n shAshvat mAnatA hai, parantu shAshvat to kuCh nahI.n hai. shAshvat to ek AtmA hI hai. AyuShya pUrA hotA hai tab chale jAte hai.n. jIv mAnatA hai ki sab merA hai. kuCh bhI apanA nahI.n hai. devalokakA sAgaropamakA AyuShya hotA hai. vah sAgaropam itanA baDA kahalAtA hai, aise sAgaropamakA AyuShya bhI, devo.nko amarApurI kahate hai.n. ek sAgar jitanA AyuShya hotA hai. sAgaropamakA AyuShya bhI pUrA ho jAtA

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hai. devo.nkA AyuShya pUrA ho jAtA hai to manuShyakA AyuShya kis hisAbame.n hai? manuShyakA jIvan to sau-pachAs sAlakA AyuShya kA kyA hisAb hai? janma-maraN chalate hI rahate hai.n.

aisA sa.nsAr dekhakar baDe-baDe rAjA aur tIrtha.nkar, sa.nsAr ChoDakar muni ho jAte the. vah sa.nsAr to aisA hI hai. ek pAnIke bindu samAn, jaise osakA bindu subah dikhAI de aur turanta vilin ho jAte hai.n. bijalIke chamakAre jaisA manuShyajIvan hai. usame.n AtmAkA kar lene jaisA hai. bAkI sa.nsAr to aisA hI hai. tIrtha.nkar bhI muni banakar nIkal jAte the. vartamAname.n aisI dashA nahI.n ho sake to svaya.n andar AtmA kaise prApta ho? samyagdarshan kaise ho? svAnubhUti kaise ho? vab karane (jaisA hai). sa.nsAr to aisA hI hai. vichArakar, sab palaTakar shA.nti rakhane jaisI hai. rAg hotA hai utanA duHkh hotA hai, parantu sab palaTane jaisA hai. sa.nsAr to aisA hI hai.

.. sa.nsArame.n koI usakA sAthI nahI.n hotA. svaya.nke kiye hue karma svaya.n akelA hI bhogatA hai. jo puNya-pAp karma bAndhe vah akelA bhogatA hai, akelA mokSha jAtA hai aur sa.nsArame.n akelA rakhaDatA hai, usakA koI sAthIdAr nahI.n hotA. isaliye svaya.n hI svaya.nkA kar lenA. aisA yah sa.nsAr hai. gurudevane yah mArga batAyA, vahI karane jaisA yah ek hI hai.

andar shuddhAtmA kaise pahachAname.n Aye? vah karane jaisA hai. AyuShya pUrNa hotA hai to ek kShaName.n. chaturthakAlame.n bhI AyuShya pUre hote the. chakravartIo.nke, rAjAo.nke, sabake AyuShya pUrNa hote the.

chattArI ma.ngala.n, ariha.ntA ma.ngala.n, sAhU ma.ngala.n, kevalipaNatto dhammo ma.ngala.n. chattArI loguttamA, ariha.ntA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNa.n pavajjAmi, ariha.ntA sharaNa.n pavajjAmi, siddhA sharaNa.n pavajjAmi, kevalI paNatto dhammo sharaNa.n pavajjAmi.

chAr sharaN, chAr ma.ngal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe a.nta. mokSha taNA sukh le ana.nt, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sa.nsAramA.nhI sharaN chAr, avar sharaN nahI.n koI. je nar-nArI Adare tene akShay avichal pad hoya. a.ngUThe amR^it varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavA.nChit phal dAtA.