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mumukShuH- mAtAjI! j~nAnaguNako Upar-Uparase pahachAnatA hai, gaharAIse nahI.n pahachAnatA hai. to kR^ipA karake gaharAIse kis tarah pahachAne?

samAdhAnaH- gaharAIse pahachAnanekA svaya.n prayatna kare. yah j~nAn hai vah koI vastukA hai. binA vastuke j~nAnaguN nahI.n hai. j~nAn koI sat padArthakA guN hai. aisA vichAr kare to pahachAne. j~nAn yAnI mAtra jAnatA hai, is tarah pahachAnatA hai. parako jAne vah jAnanevAlA j~nAnaguN hai, is tarah pahachAnatA hai. parantu vah j~nAn hai vah koI padArthakA guN hai. padArtha binAkA vah guN nahI.n hai. is tarah andar svaya.n jij~nAsA laganI lagAye to pahachAn sake aisA hai. parantu usakI laganI hI nahI.n lagAtA.

mumukShuH- shrImadajIne aisA kahA hai ki, jIvakI utpatti jIvapadamA.n jaNAy Che, vah kaise? to kis apekShAse? bAt barAbar kahate hai.n. parantu jIvakI utpatti jIvapadamA.n jaNAy Che. deh shok rog shok duHkh mR^ityu, dehano svabhAv jIvapadamA.n jaNAy Che, vah to samajhame.n AtA hai. parantu jIvakI utpatti jIvapadame.n jaNAy Che.

samAdhAnaH- jIvakI utpatti?

mumukShuH- hA.N, aisA shabdaprayog kiyA hai.

samAdhAnaH- andar svabhAv hai, sab jIvame.n jAnaneme.n AtA hai. parantu mUl vastukI utpatti nahI.n (hotI). usakI paryAyame.n pheraphAr ho, vah jIvame.n jAnaneme.n Ate hai.n. usakI paryAye.n palaTatI hai.n, vah jIvame.n j~nAt hotI hai. vastukI utpatti to hotI nahI.n. usame.n ho to apekShAse likhA hogA. paryAyame.n pheraphAr hote hai.n. vah usame.n jAnaneme.n Ate hai.n.

vibhAv paryAy ho rahI hai, vibhAvame.nse svabhAv ho, svabhAvakI paryAy hotI hai, sab jIvame.n jAnaneme.n AtI hai. use jAnanevAlA jIv hai. dravya-guN-paryAy sabako jAnanevAlA jIv hai. vah svaya.n sab jAnatA hai. svaya.n svaya.nko jAnatA hai, svaya.n par anya padAthAko jAne. aisA usakA j~nAnaguN koI asAdhAraN hai. j~nAn aisI anantAse bharA hai ki usame.n sab j~nAt hotA hai. j~nAnakA svabhAv aisA hai.

ananta kAl gayA to bhI usakA j~nAnasvabhAv to vaisAkA vaisA hai. vah jAn sake aisA hai. yah sharIr bhinna, yah vibhAv svabhAv apanA nahI.n hai, svaya.n j~nAyak hai. svaya.n

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svaya.nko jAn sakatA hai. utpatti yAnI usakI paryAyakI utpatti. vastu to utpanna nahI.n hotI.

mumukShuH- sat shabda hai na? sat chit aur Ananda. trikAl TikanevAlA hai, vah kaise khyAlame.n Aye ki yah trikAl tIno.n kAl TikanevAlA jIv hai?

samAdhAnaH- jo hai vah hai hI. jo hai usakA nAsh nahI.n hotA. j~nAnaguN hai vah kisI jaDame.nse nahI.n AtA. j~nAnaguN hai koI vastuke Ashrayase rahA hai. jo hai, vastu hai, use koI utpanna nahI.n kar sakatA. jo j~nAn khyAlame.n AtA hai, use koI utpanna nahI.n kar sakatA hai, vah j~nAn svaya.n hai. j~nAn svaya.n hai to j~nAn jisake Ashrayase rahA hai, aisA ek padArtha honA chAhiye.

vah sat hai. sat trikAl TikanevAlA hai. jo hai vah tIno.n kAl hai. vah shAshvat hai aur padArtharUp hai. mAtra guN nahI.n, vichAr kare to j~nAnaguN ga.nbhIratAse bharA hai. usame.n anantatA bharI hai.

mumukShuH- ek j~nAnaguNakI DorIse sab pakaDame.n AtA hai.

samAdhAnaH- sab pakaDame.n Aye aisA hai. hA.N. j~nAn hai vah sat hai. sat hai, use koI utpanna nahI.n kar sakatA. chaitanyasvarUp hai. j~nAn chetanatAse bharA hai. j~nAn jaD nahI.n hai, j~nAn chaitanyasvarUp hai. j~nAn jyotisvarUp chamatkArayukta hai, j~nAn divyasvarUp hai. aisI divyatAse bharA hai jo j~nAn hai vah svaya.nsiddha hai. j~nAn hai, vah j~nAn koI padArtharUp hai, padArthakA svarUp hai vah j~nAn hai.

mumukShuH- svaya.nsiddha hai.

samAdhAnaH- svaya.nsiddha hai. vah anAdiananta hai. kisIne use utpanna nahI.n kiyA hai, koI jaDame.nse j~nAn utpanna nahI.n hotA. athavA kisIse j~nAnakA j~nAn nahI.n hotA. vah svaya.nsiddha hai. j~nAn hai vah anantAse bharA divyasvarUp hai. chaitanya svaya.n divyamUrti hai. usakA j~nAn bhI divyasvarUp hai.

mumukShuH- ek AnandaguN bAkI rahatA hai. AnandakA kaisA AbhAs hotA hai? ki aisA divya j~nAn hai to sAthame.n Ananda bhI honA hI chAhiye.

samAdhAnaH- j~nAname.n jo divyatA bharI hai, aisA AnandaguN.. bAharame.n vichAr kare to jaD padArthame.nse, jaDame.nse Ananda nahI.n AtA hai. kahI.n bhI Ananda lene jAy to Ananda (milatA nahI.n). vah to thak jAtA hai, Ananda lene jAneme.n. apanI kalpanAse Arop karatA hai. chalaneme.n, phiraneme.n mAn-baDappan kahI.n bhI Ananda lene jAtA hai. khAneme.n- pIneme.n sabame.n thak jAtA hai. kalpanAse sukh mAnatA hai. apane vichAr kahI.n aur chalate ho to chalaneme.n, phiraneme.n, mAn, baDappaname.n kahI.n use Ananda nahI.n AtA. shokame.n baiThA

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ho to. vah koI Ananda (nahI.n hai).

lekin AnandakI jha.nkhanA karatA hai, Anandako jo ichChatA hai, vah svaya.n hI AnandasvarUp hai, isaliye AnandakI ichChA karatA hai. jaD ichChatA nahI.n. jo svaya.n ichChA karatA hai, vah svaya.n hI AnandasvarUp hai ki jise andarase aisI bhAvanA hotI hai ki mujhe Ananda chAhiye. aisI bhAvanA hai vah rAgarUp ho jAtI hai. lekin aisI jo a.ntarame.nse (ichChA hotI hai), aisI pariNatime.n aisA hotA hai ki mujhe Ananda chAhiye. andarase jo use AnandakI bhAvanA utpanna hotI hai, vah svaya.n AnandasvarUp hai isIliye usakI bhAvanA utpanna hotI hai.

mumukShuH- vaise to aisA khyAl AtA hai ki subahase shAm tak ek bhI AnandakA kiraN dikhAyI nahI.n detA. aisA to khyAl AtA hai.

samAdhAnaH- Ananda kahI.n dikhAyI nahI.n detA. mithyA prayatna karatA hai. parantu Anandake binA use chalatA nahI.n. kahI.n bhI, koI bhI kalpanA karake mAn letA hai.

mumukShuH- chAhiye Ananda.

samAdhAnaH- chAhiye Ananda. Ananda nahI.n ho to bhI kalpanAse sa.ntuShTa hotA hai. ataH Ananda usakA svaya.nkA hI guN hai ki jahA.N-tahA.N kalpanA karatA hai. Ananda binA use chalatA nahI.n. jahA.N-tahA.N kalpanA karanevAlA vah svaya.n divyamUrti divya Anandase bharA hai, koI anupam Anandase bharA hai ki jo bAhar kalpanA kar rahA hai. ananta shaktio.nse bharA aisA chaitanyadev hai. usakI divyatA pragaT karaneke liye svaya.n aisI koI apUrva bhAvanA aur apUrva ras eva.n jij~nAsA pragaT kare to vah use divyatA pragaT kare.

bhagavAnane divya svarUp pragaT kiyA, pUrNa kevalaj~nAn mokSha ho gayA. divyatAyukta apanA svarUp hI hai. yadi vah svaya.n aisI bhAvanA pragaT kare to vah pragaT hue binA rahatA bhI nahI.n. pratIt AnI chAhiye. samyagdarshan pragaT kare to usakI shurUAt hotI hai, usakI divya svAnubhUtikI. Age baDhanepar vah visheSh baDhatA jAtA hai. pUrNa Ananda pragaT ho jAtA hai. svAnubhUtime.n ek a.nsh, A.nshik Ananda use pragaT hotA hai. jaisA siddha bhagavAnakA Ananda hotA hai, vaisA hI Ananda use pragaT hotA hai. aisA anupam Ananda ki vah vANIse kah nahI.n sakate. kyo.nki jo bAhar kalpanA kar rahA hai, vahI svaya.n AnandasvarUp hai.

andarase jo use bhAvanA utpanna hotI rahatI hai, vah Ananda binA rah nahI.n sakatA. kitanI hI bAh shuShka Ananda mAnatA hai. use duHkh hI hai, sukh to hai hI nahI.n. kalpanA karatA hai.

mumukShuH- vichAr kare to khyAl Ave..

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samAdhAnaH- vichAr kare. AkulatAme.n sukh mAn letA hai. pravR^itti karane jAtA hai. use aisA hotA hai, mujhe yahA.Nse Ananda milegA. pratyek pravR^ittio.nme.n thak jAtA hai. bAhya koI bhI pravR^itti karanI, usakA svabhAv hI nahI.n. anya padArthakA kartR^itva mAnanA, usame.n vah kuCh kar nahI.n sakatA hai aur thak jAtA hai. to bhI usame.n vah Ananda mAn rahA hai.

andar sthir ho jAnA aur nivR^itta ho jAnA, andarase Ananda pragaT hotA hai, aisA hI usakA svabhAv hai. phir use aisA hotA hai ki mujhe a.ntarame.nse koI shAnti prApta ho jAya. andar shAntikI ichChA karanevAlA svaya.n hI shAntisvarUp hai. j~nAyakake Ashrayase vahA.N jAnatA hai ki yah mai.n jAnanevAlA hai. usame.n hI sabakuCh hai aisA lagatA hai. utanA use vishvAs AnA chAhiye.

jIv shAntikI ichChAse jo vApas muDe to AtmAkI or bhI aise hI muDatA hai ki mujhe shAnti kahA.N mile? mujhe Ananda kahA.N mile? is hetuse svabhAvakI or muDatA hai. lekin use vishvAs AtA hai to muDatA hai. shAnti kahI.n nahI.n hai, to phir koI anya tattvame.n bharI hai. jaDame.n nahI.n hai. chetan hI usakI ichChA kar rahA hai. chetan hI ichChatA hai, isaliye chetaname.n bharI hai.

vah svaya.n AnandasvarUp hI hai. jaise svaya.n divyasvarUp hai, svaya.n ananta divya j~nAnase bharA hai. ek samayame.n use j~nAnakI pariNati pragaT hotI hai. aisA svaya.n AnandasvarUp hai. aisA svaya.n ananta divya shaktiyo.Nse bharA hai. bAra.nbAr usakI shraddhA kare, usakI pratIt kare, usame.n lInatA kare to vah pragaT hotA hai. jabatak na ho tabatak usakA raTan kare, bAra.nbAr usakA vichAr kare, bAra.nbAr dR^iDhatA kare. vah AtA hai na? mere j~nAname.n, mere dhyAname.n, sabame.n... haiDe vaso mArA dhyAnamA.n jinavANI mArA hR^idayamA.n. chaitanyadev base. merA haiDe hajo, mArA dhyAne hajo, mArA bhAve hajo.

aise shubhabhAvame.n dev-guru-shAstra aur andar chaitanyadev, mere hR^idayame.n, mere bhAvame.n, mere dhyAname.n baso. samyagdarshan huA to usame.n to usane grahaN hI kar liyA. use (aise) grahaN karatA hai ki usakI dR^iShTikI Dor vahA.Nse ChUTatI nahI.n. dR^iShTikI Dor jo usane bAndhI aur svAnubhUti pragaT huyI ki bas, pUrNatA pragaT karake ChUTatA jAtA hai.

mumukShuH- ek bAr aisA anubhav ho, isaliye bAhya vastukA Ashcharya ChUT jAya.

samAdhAnaH- Ashcharya ChUT jAtA hai. pahale use bhAvanA hotI hai. bAharase Ashcharya ChUTakar andar jAtA hai ki andar kuCh alag hai, a.ntarame.n hai, bAhar nahI.n hai. aisA prApta hone pUrva vishvAs A jAtA hai. vishvAs AtA hai. AkulatA dikhatI hai. kahI.n shAnti nahI.n hai. sab orase thakAn lagatI hai, ichChA anusAr kuCh hotA nahI.n, bhAvanA

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kuCh hotI hai aur banatA kuCh hai. a.ntataH AkulatAse thak jAtA hai. vichAr karake a.ntarame.n jAtA hai. a.ntarame.n hI shAnti hai, kahI.n aur nahI.n hai. bhale Ananda use anubhavame.n nahI.n A rahA hai, lekin vah nakkI karatA hai ki Ananda yahI.n hai, kahI.n aur jagah nahI.n hai.

mumukShuH- aisA vishvAs...?

samAdhAnaH- aisA usakA vishvAs pahale AnA chAhiye.

mumukShuH- gurudev kahate hai.n, tU paramAtmA hai, paramAtmA hai, aisA vishvAs lA.

samAdhAnaH- jitane paramAtmAke guN hai.n, paramAtmAme.n (hai.n), aise hI tujhame.n hai. ananta guNo.nse bharA, ananta guNo.nse gU.NthA huA tU paramAtmA hai. koI divya devasvarUp, tU svaya.n divyasvarUp hai.

mumukShuH- puruShArtha utpanna karaneke liye bhI isI tarah, isI siddhAntase...?

samAdhAnaH- tU svaya.n hI hai. sarvasarva tU hI hai. bas, usakI shraddhA kar, usakA vishvAs lA. usakA j~nAn kar, usakA vichAr kara. us or bAra.nbAr jhuk, parakA Ashcharya ChoD de, terA Ashcharya lA. bas, vahI hai. bAra.nbAr vahI karanekA hai.

.. Age baDhaneke liye shAstra svAdhyAy (kare). shAstrame.n kyA mArga AtA hai (yah jAnanA). gurudevane bahut pravachan kiye hai.n. usame.n atya.nt spaShTa karake mArga batAyA hai. isaliye usakA vichAr karanA, usakA vA.nchan karanA, svAdhyAy karanA. a.ntarame.n usakI laganI lagAnI, jij~nAsA karanI, AtmA kaise samajhame.n Aye usake liye (prayatna karanA). AtmA jAnanevAlA j~nAyak hai, yah shAshvat tattva anAdiananta hai. usakA kabhI nAsh nahI.n hotA. svaya.nsiddha AtmA hai. use pahachAnaneke liye prayatna karanA. yah sharIr jaD kuCh jAnatA nahI.n. andar vibhAv hote hai.n, vah bhI AkulatA hai. apanA svabhAv nahI.n hai. usase bhinna AtmAko jAnanA. bhinna jAnaneke liye prayatna karanA. usake liye AtmAkA svarUp kyA, dravya-guN-paryAyakA kyA svarUp hai, pudagalakA kyA svarUp hai, usakA vichAr karake sUkShma dR^iShTise use paDhanA.

vastu asal svarUpame.n kaise kahI jAtI hai, usakI paryAyase kyA kahate hai.n, usakI pratyek apekShAe.N samajhakar yathArtha samajhanA. usakI laganI lagAnI. vastu dravya svabhAvase tU nirmal hai. usame.n ashuddhatAne pravesh nahI.n kiyA hai. to phir yah vibhAv kaisA? yah duHkh kaisA? AkulatA kisakI hai? isaliye AtmAme.n vibhAv pariNati ho rahI hai, apane puruShArthakI mandatAse aur svaya.n bhrAnti karake-yah sharIr so mai.n, mai.n so sharIr, yah vibhAv, rAg-dveSh Adise bhinna AtmAko jAnatA nahI.n hai aur pratyek shubhAshubh vikalpake andar ekatva ho rahA hai. usase bhI is AtmAkA svarUp bhinna hai. parantu

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vah paryAyame.n hai sahI. sarvathA ekAnta shuddha ho to-to puruShArtha karanA nahI.n rahatA hai. paryAy apekShAse usame.n ashuddhatA hai aur dravyadR^iShTise usame.n shuddhatA hai.

jaise sphaTik svabhAvase nirmal hai. mUl sphaTik svabhAvase nirmal hai. usame.n lAl- pIle phUlake sa.nyogase vah lAl dikhA, pIlA dikhe parantu nimitta (kAraN hai). parantu vah pariNaman svaya.nkA ho rahA hai, vah pariNaman svaya.nkA hai. lekin svabhAvase nirmal hai. vah dono.n apekShAe.N samajhakar mUl asal svarUpako samajhanA. kAraN, jIvane anAdi kAlase vibhAvame.n shubhabhAv bahut kiye, puNyabandha huA, devalokame.n gayA, parantu nij svarUp pahachAnA nahI.n. devalokame.n bhI gayA. aise sakhta shubhabhAv kiye ki jisase (devalok milA), parantu AtmAko pahachAnA nahI.n.

ananta kAlame.n svaya.n dravyali.ngI muni banakar nav graiveyak upajAyo-graiveyakame.n gayA. bAharase aisI sakhta kriyAe.N pAlI, jo kriyAe.N shAstrame.n AtI us anusAr (pAlan kiyA). abhI to vaisA dikhAyI nahI.n detA. shAstrame.n AtA hai us anusAr pAlan kiyA. parantu shubhabhAvase puNyabandha huA. parantu in sabase bhinna mai.n AtmA, use pahachAnA nahI.n. isaliye AtmAko pahachAnanekA prayatna karanA. lekin bIchame.n use (yah sab) AtA hai. jo shubhabhAv puNyabandhakA kAraN hai, isaliye vah bIchame.n nahI.n Ate hai.n, aisA nahI.n hai. yadi shubhabhAv ChUTe to ashubhame.n jAy, to pApabandhakA kAraN (hotA hai). parantu ashubhabhAvase bachaneke liye bIchame.n shubhabhAv dev-guru-shAstrakI mahimA Aye aur AtmAko pahachAnanekA... mUl vastu-AtmAkI ruchi honI chAhiye. ananta kAlase shubhabhAvame.n aTak gayA hai. lekin usase bhinna AtmA hai, use pahachAnatA nahI.n hai. lekin bIchame.n shubhabhAv Aye binA nahI.n rahate.

shuddhAtmA kaise pahachAnU.N? usakA prayatna (karanA chAhiye). yah dono.n apekShAe.N samajhanI. dravya kis apekShAse hai aur paryAyame.n kyA hotA hai? mUl asal svarUpase shuddhatA hai aur paryAyame.n ashuddhatA hai. punaH ekAnta shuddha hokar shuShkatA na A jAy, usakA dhyAn rakhanA. apanA hR^iday bhIgA huA rahanA chAhiye ki ananta kAlase rakhaDA. is jIvako andar duHkh kisakA hai? a.ntarame.n vibhAvase virakti-vairAgya AnA chAhiye. j~nAn, use yathArtha samajhanekA rAstA aur samajhaneke liye yathArtha prayatna, usakA j~nAn yathArtha kare, use vairAgya- virakti AnI chAhiye. usakI mahimA AnI chAhiye. chaitanya svarUp koI adabhut hai. usakI mahimA, usakI mahimA Aye aur dev-guru-shAstrakI mahimA AnI chAhiye. usakI pahachAn karavAnevAle dev hai.n, guru hai.n, shAstra hai. sab usakI pahachAn karavAnevAle hai.n.

usame.n sAkShAt chaitanyamUtii gurudevane jo mArga batAyA, jo sAdhanAkA mArga batAyA us par use apUrva mahimA Aye binA nahI.n rahatI. apane svabhAvakI mahimA, dev-guru-shAstrakI

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mahimA (AnI chAhiye). jagatame.n sab niHsAr hai. ek AtmA sarvotkR^iShTa hai, mahimAkA bhaNDAr hai. aur dUsarA, shubhabhAvo.nme.n dev-guru-shAstra hone chAhiye. jagatame.n sarvotkR^iShTa ho.n to jinendra dev hai.n. guru sarvotkR^iShTa hai.n, jo sAdhanA karate hai.n aur shAstro.nme.n usakA varNan AtA hai. isaliye jagatame.n vah sab sarvotkR^iShTa hai. isaliye yah karane jaisA hai, a.ntarame.n j~nAyakako pahachAnakara. usakI pahachAn kaise ho? usake liye shAstra svAdhyAy, vichAr, vA.nchan Adi sab (honA chAhiye). andarase hR^iday bhIgA huA rakhanA. bhavakA abhAv kaise ho, yah a.ntarame.n honA chAhiye.

mumukShuH- chaitanyakI mahimA baDhAneke liye kyA karanA?

samAdhAnaH- chaitanya kyA vastu hai? usame.n kyA bharA hai? usake guN koI apUrva hai.n. gurudev usakI mahimA batAte the. pravachano.nme.n kyA AtA hai? shAstro.nme.n kyA AtA hai? vichAr karake nakkI kare. chaitanya padArtha jagatame.n koI apUrva hai. jagatame.n usake jaise koI vastu nahI.n hai. usakA Ananda apUrva hai, usakA j~nAn apUrva hai, sab apUrva hai.

jo kisI anya sAdhan binA a.ntarame.nse jo j~nAn pragaT hotA hai, jo ananta mahimAse bharA j~nAyak-j~nAn hai, usake svarUpako jagatakI koI mahimA lAgU nahI.n paDatI. aisA anupam hai, use koI upamA lAgU nahI.n paDatI. aisA anupam padArtha hai. shAstrame.n usakA bahut varNan AtA hai. usame.nse vichAr kare. AchArya kyA kahate hai.n? AchArya vastukI mahimA kar rahe hai.n, usakA vichAr kare. gurudev mahimA karate hai.n. tU AtmA hai, tU bhagavAn hai. use pahachAna. jo gurudev kahate the, vah a.ntarase kahate the. isaliye a.ntarame.n vah koI apUrva padArtha hai.

mumukShuH- pUjya gurudev bhI bAra.nbAr kahate hai.n, tU sukhakA sAgar hai. AnandakI nidhi ho, atIndriy sukhakA bhaNDAr hai. to abhI sukhakI prAptike liye...?

samAdhAnaH- svaya.n prayatna kare to hotA hai. pahale shraddhA kare. yathArtha vastu to yahI hai. phir prayatna bhale dhIre-dhIre ho. parantu shraddhA to barAbar karanA. shraddhAme.n thoDA bhI pharka mat karanA. shraddhAme.n thoDA bhI pheraphAr mat karanA. shraddhA yathArtha karanA. to phir dhIre ho.. shAstrame.n AtA hai, ho sake to dhyAnamay pratikramaN karanA. na ban sake to shraddhA barAbar karanA. parantu usake liye koI Idhar-Udharake mArga par mat jAnA. dUsarI jagah kahI.n mArga nahI.n hai. mArga AtmAkA koI alag hai. andar samyagdarshan, svAnubhUti hotI hai tab samyagdarshan kahaneme.n AtA hai. nav tattvakI shraddhA mAtra vikalpase kar le, to vah samyagdarshan nahI.n hai.

samyagdarshan andar AtmAme.n pragaT hotA hai. aur samyagdarshan honeke bAd visheSh-visheSh AtmAme.n jamatA jAy, Age baDhe tab munidashA AtI hai. a.ntarame.n munidashA koI alag

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hai. ChaThThe-sAtave.n guNasthAname.n jhule. a.ntarmuhUrta-a.ntarmuhUrtame.n AtmAme.n lIn hote hai.n. bAhar Aye tab dravya-guN-paryAyake vichAr Aye. dUsarA sab to munirAjako ChUT gayA hai, sahajarUpase. unhe.n bojh nahI.n lagatA hai, upAdhi nahI.n lagatI hai. sahajarUpase. vah dashA koI alag hotI hai.