kare apanI or jAtA hai to bhagavAn-orakA lakShya chhUT jAtA hai aur svasanmukhatA ho jAtI hai. bhagavAn-orakA rAg chhUT jAy aur apanI or apanI shraddhA ho tab apaneko (pahachAnatA hai). rAg to vItarAg dashA ho tabatak rahatA hai, parantu bhedagnAn hotA hai. bhagavAnakI or yah rAg (jAtA hai, vah) aur main bhinna hUn, aisA bhedagnAn ho jAtA hai. usakA bhedagnAn ho jAtA hai.
mumukShu- kevalI bhagavAnako to pratyakSha AtmAke pradesh vagairah anubhavamen jAnanemen .. Adi pratyakSha lagate hain. unako to kevalagnAn ho jAnese ... lekin apane to svAnubhavake kAlamen AtmAke pradesh AdikA pratyakSharUp (nahIn hotA).
samAdhAna- bhagavAnako kevalagnAn hai, isaliye pratyakSha jAnate hain. pradesh aur sab dravya, guN, paryAyako pratyakSha jAnate hain. lokAlok sabako pratyakSha (jAnate hain). svAnubhavake kAlamen aur vedan pratyakSha hai. apanA svAnubhav pratyakSha hai. pradesh usako pratyakSha nahIn hote hain. anubhav pratyakSha hai na. apanA Ananda aur svAnubhUti pratyakSha hai.
mumukShu- svAnubhavako Apane pratyakSha pharamAyA to...
samAdhAna- parokSha kahanemen AtA hai. kevalagnAnakI apekShAse parokSha (kahanemen AtA hai). kyonki mati-shrut hai vah parokSha hai. isaliye parokSha kahanemen AtA hai. parantu svAnubhUti hai vah pratyakSha hai. apane vedan huA vah pratyakSha hai. to apekShAse pratyakSha kahanemen AtA hai, usako parokSha bhI kahanemen AtA hai. mati-shrut to manakA avalamban rahatA hai isaliye parokSha kahanemen AtA hai. parantu parokSha aisA nahIn hai ki kuchh jAnanemen nahIn AtA. vedan to pratyakSha hai.
mumukShu- koI ek dRuShTAnta.
samAdhAna- misharI khAtA hai to usakA svAd apaneko AtA hai, vah svAd kahIn aisA nahIn hai ki parokSha hai, koI anumAn nahIn karatA hai. misharIkA svAd hai vah svAd to pratyakSha hai. andheko misharI khilAo to kaisA AkAr hai? kaisA varNa hai? vah nahIn jAnatA. parantu jo svAd hotA hai vah svAd to pratyakSha hotA hai. andheko misharI (khilAyI) vah svAd to pratyakSha hotA hai.
aise svAnubhUtimen asankhyAt pradesh ginatImen nahIn Ate. parantu usakA jo vedan hotA hai vah to pratyakSha hotA hai. jaise andheko misharI (khilAyI). to svAd, shakkarakI mIThAs hai vah to use pratyakSha hotI hai. vaise svAnubhUtike kAlamen Ananda aur usake ananta guN-paryAyakA vedan (hotA hai), vah vedan pratyakSha hotA hai.
mumukShu- kal ApashrIne pharamAyA thA ki jaise vikalponko jAn letA hai, vaise hI arUpI gnAnako gnAn jAn letA hai. kaise?