320 apanA gnAyakakA astitva chhoDA nahIn hai aur gnAyak gnAyakarUp pariNamatA hai. lekin use usakA gnAn aur shraddhAn nahIn hai. usakI dRuShTi bAhar hai.

vah aisA hai ki, jaise jaD apane svarUpako chhoDatA nahIn hai, vaise chaitanya apane svarUpako chhoDatA nahIn hai. svayam anubhUtisvarUp hI hai. gnAn asAdhAraN lakShaN hai ki gnAn gnAnasvarUp svayam pariNamatA hai. lekin use usakI anubhUti nahIn hai. anubhUti arthAt use AnandakI anubhUti nahIn hai. parantu svayam apane anubhUtisvarUp arthAt chaitanya chaitanyarUp pariNamatA hai. arthAt gnAn gnAnarUp-se anubhavamen A rahA hai. lekin usako svayamko vah mAlUm nahIn hai ki main chaitanya svayam astitva svarUp hUn. usakA astitva usane grahaN nahIn kiyA hai, lekin astitvakA nAsh nahIn huA hai. vah anubhUtisvarUp hI hai. AtmA svayam anubhUtisvarUp hai. lekin us anubhUtikA svayamne anubhav nahIn kiyA hai. aisA usakA artha hai.

mumukShu- dRuShTikI bhUl hai, yah batAnA hai.

samAdhAna- dRuShTikI bhUl hai, yah batAnA hai. usakI dRuShTikI bhUl hai. usakI dRuShTi bAhar hai. jaise dUsaronkI ginatI karatA hai ki yah AdamI hai, yah AdamI hai, lekin svayamko ginanA bhUl jAtA hai. aise svayam sab bAhar dekh rahA hai. bAharakA hai, lekin main svayam chaitanya hUn, usake astitvakA nAsh nahIn huA hai, lekin vah svayamko bhUl gayA hai. apanA astitva anubhavamen A rahA hai. parantu us astitvakI AnandakI anubhUti nahIn hai.

anubhUtisvarUp svayam hone par bhI use AnandakI anubhUti nahIn hai. gnAn asAdhAraN lakShaN hai ki jis lakShaN-se svayam apaneko pahachAn sake aisA hai. vah gnAn-gnAyakatAkA nAsh nahIn huA hai, gnAn gnAnarUp pariNamatA hai. lekin svayam us gnAyakatArUp nahIn huA hai. isaliye usakI or dRuShTi kare, usakA gnAn kare, usakA AcharaN kare to use AnandakI anubhUti pragaT hotI hai. usakI shraddhA nahIn karatA hai, svayam svayamkA yathArtha gnAn nahIn karatA hai.

yadi pratIti nishank ho to usakA AcharaNakA bal bhI baDh jAtA hai. to usakA AcharaN bhI joradAr apanI or hotA hai. lekin nishankatA nahIn hai. dRuShTi bAhar hai, isaliye svayam svayamko bhUl gayA hai. dekhe to gnAn asAdhAraN lakShaN hai. usakA nAsh nahIn huA hai. to bhI svayam svayamko dekhatA nahIn. vah anubhUtisvarUp bhagavAn AtmAkA svayam AnandarUp anubhav nahIn karatA hai. ata anubhavamen to A rahA hai, parantu vah AnandarUp anubhavamen nahIn A rahA hai. gnAn gnAnarUp, usakA astitva astitvarUp pariNamatA hai. aisA usakA artha hai.