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samAdhAna- vikalpamen AyagA, lekin bhItaramen-se pariNati to huyI nahIn hai. vikalpa to bIchamen AtA hai. parantu aisI shraddhA honI chAhiye ki bhItaramen-se merA svabhAv kaise pragaT hove? aisI bhAvanA honI chAhiye. vikalpa to bIchamen AtA hai. vikalpa-se hotA nahIn hai. vikalpa-se kuchh hotA nahIn hai, vah to bIchamen AtA hai. parantu bhItaramen- se aisI pariNati pragaT karanI chAhiye. pariNatikA prayAs karanA chAhiye. aise vikalpa to Ate hain. vikalpa-se hotA (nahIn). vikalpa to hai, to kyA karanA? bhItaramen to gayA nahIn hai. to vikalpa to bIchamen AtA hai. vikalpa-se main bhinna hUn, aisI shraddhA karanI chAhiye. main bhinna hUn, ye bhI vikalpa hotA hai. merA svabhAv bhinna hai, ye bhI vikalpa hotA hai. aisA jAn letA hai ki main bhinna hUn. aise bhinna ho nahIn jAtA hai, vikalpa hotA hai. parantu yathArtha bhinnatA to aisI pariNati nyArI hove tab bhinnatA to hotI hai. pariNati nyArI hue binA bhinnatA ho sakatI nahIn.

main anAdiananta shAshvat dravya hUn, anAdiananta. aisA vikalpa nahIn, parantu aisI pariNati honI chAhiye. bIchamen bhAvanA karatA hai to vikalpa to AtA hai. parantu shraddhA usakI aisI honI chAhiye ki merI pariNati kaise nyArI hove? pariNati nyArI hove tab bhedagnAn hotA hai, tab nirvikalpa dashA hotI hai. aise to nahIn hotA, vikalpamAtra-se to nahIn hotA.

pUchhA na kaisA chintavan karanA? chintavan to bIchamen aisA AtA hai ki main chaitanya dravya hUn. merA svabhAv bhinna hai. usakI lagan, mahimA sab bhItaramen-se honA chAhiye, to ho sakatA hai. pariNati to nyArI hove tab kArya hotA hai. pariNati hue binA nahIn hotA hai. svabhAv bhItaramen-se yathArtha grahaN kare tab hotA hai. bAhar sthUl vikalpa- se nahIn hotA hai. vikalpa-se to hotA hI nahIn. vikalpa-se nirvikalpa dashA ho sakatI nahIn. to kyA karanA? bhAvanA karanI. vikalpa to bIchamen AtA hai. parantu pariNati kaise nyArI hove? apane bhItaramen jAkar aisI shraddhA karanA. bhItaramen jAkar aisI pariNati pragaT karanekA prayAs karanA chAhiye.

mumukShu- nirvikalpa dashA mAne kyA? nirvikalpa dashAmen kyA hotA hai? vichArashUnya dashA hotI hai? yA kyA hotA hai?

samAdhAna- vichArashUnya nahIn hotA hai, shUnya dashA nahIn hotI hai. chaitanyatattva hai, shUnyatA nahIn hotI. vichAr shUnya ho jAy (aisA nahIn hai). chaitanyatattva hai. chaitanyakA svAnubhav hotA hai. ananta guN-se bharA chaitanya padArtha hai, usakI usako svAnubhUti hotI hai. usakA Ananda hotA hai. aise ananta guN-se bharA chaitanya padArtha hai. jAgRuti hotI hai, shUnyatA nahIn hotI hai. shUnyatA nahIn hotI, jAgRuti hotI hai.