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pragaT huyI. to bhI gnAyak to gnAyak hai. paryAy pragaT huyI, us paryAyamen bhI gnAyak to gnAyak hai. svayamko jAnatA huA gnAyak to gnAyak hai. jo anAdikA gnAyak hai vah gnAyak hI hai.
svarUp prakAshanakI (bAt kahI to) vahAn paryAyakI bAt ho gayI aur pramatta-apramattamen lo to vahAn bhI sAdhanAkI hI paryAy AyI. pramatta-apramattamen. apramatta dashA hai vah bhI sAdhanAkI paryAy hai. pramatta-apramattamen muni jhulate hain. muniko dravyadRuShTi to mukhya hotI hai. usamen bhI dRuvyadRuShTi-se gnAyak bhinna rahatA hai. vaise gnAnakI jo paryAy pragaT huyI usamen bhI vah gnAyak vaise hI rahatA hai. gnAyak jo dravya apekShA-se gnAyak hai, vah gnAyak hI hai. svata gnAyak hai. gnAnakI paryAy pariName vah bhI paryAy hai. pramatta-apramattakI paryAy hai, vah bhI paryAy hai. sab paryAyamen gnAyak gnAyak rahatA hai. bhale kartA-karmakA ananyapanA ho. apramatta dashA hai vah sAdhanAkI paryAy hai. sAdhanAkI paryAyakA use vedan hai. usamen vah pariNamatA hai, to bhI vah gnAyak hai. gnAnakI paryAyamen pariName to bhI gnAyak hai. gnAnakI paryAyamen pariName to bhI gnAyak hai.
mumukShu- pramatta-apramatta-se to rahit kahA aur kartA-karmakA ananyapanA (kahA). usamen rahit shabdaprayog nahIn kiyA. to vah donon kaise?
samAdhAna- kartA-karma svarUp prakAshanamen gnAn svayam prakAsh karatA hai-gnAn jAnatA hai, jAnanekI apekShA lI na, isaliye jAnatA hai. jAnanekI apekShA-se ananya hai to bhI gnAyak hai, aise. gnAyakako jAnaneko kahA. gnAyak to jAnanevAlA hai. isaliye jAnanevAlA jAnatA hai. jAnatA hai to bhI usake sAth, us paryAyake sAth dravya to dravya hI rahatA hai. jAnanekI apekShA AyI to use gnAyak kahate hain, jAnanekI apekShAke kAraN use ananya kahA. parantu vah apramattakI sAdhanAkI paryAy hai, isaliye usase bhinna upAsit hotA huA kahA. ananya (kahA), kyonki vah jAnanekI paryAy hai, isaliye use ananya kahA. dRuShTAnta dekar bhI siddhAnta sAbit karate hain.
gnAyakamen jAnanekI mukhyatA AyI. gnAyak jAnanekA kArya kare isaliye gnAyak jAnatA ho to? gnAyak jo jAnanekA kAm kare, vah jAnane-se use bhinna kaise mAnanA? pramatta- apramatta to ek sAdhanAkI paryAy huyI. parantu ye jAnanekI paryAy to usakA svabhAv hai, gnAyak svata (hai), vah jAnanekI paryAy to usakA svabhAv hai. jAnanekI paryAy- se ashuddha nahIn hotA, aisA kaise mAnanA? jAnanevAlA hai aur jAnatA hai. parantu jAnanevAlekI paryAy jAnatI hai to utanI paryAy jitanA nahIn ho jAtA. vah akhaNDa hI rahatA hai. usamen ananya ho to bhI utanI paryAy jitanA nahIn ho jAtA.