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mumukShu- he bhagavatI mAtA! paryAyako andaramen jhukA, guN-guNIke bhedako tirodhAn karanekA jo upadesh hai, usamen antaramen jhukAnA matalab kyA? aur bhedako tirodhan karanekA artha kyA hai? yah kRupA karake samajhAiye.
samAdhAna- gnAyak svabhAvakI pratIti dRuDh karanI ki main yah ek gnAyak hI hUn. yah dUsarA jo svarUp hai vah merA nahIn hai. yah sharIr so main nahIn hUn. yah vibhAv main nahIn hUn, vah sab AkulatArUp hai. usase bhinna main ek gnAyak hUn. usamen use guN- guNIkA bhed utpanna ho ki yah darshan so main, yah gnAn so main, yah chAritra so main, aise ek-ek guNasvarUp AtmA nahIn hai, AtmA to akhaNDa gnAyak hai. darshanaguN aur chAritra par usakI dRuShTi jAtI hai to vah guNabhed hai. guNabhed vAstavikarUpase AtmAmen nahIn hai. guNabhed to ek lakShaNabhed hai. ek dravya par dRuShTi kare aur bhedako gauN kare to hI use sachchI yathArtha pratIti hai aur to hI use nirvikalpa dashA hotI hai.
isaliye yathArtha pratIti karake upayog jo bAhar jAtA hai, guN-guNI bhedamen ruke yA chAhe kahIn bhI ruke, us upayogako svarUpamen jhukAkar svarUpamen sthir kare. bAhya gneyonko jAnane jAye athavA rAgamen aTakatA ho, guN-guNIke bhedamen aTakatA ho, us upayogako svayammen sthir kare ki yah chaitanya hai vahI main hUn. usamen koI bhed par dRuShTi (nahIn kare). usamen lakShaNabhed hai, lekin vah lakShaNabhed koI vAstavik bhed nahIn hai. guNabhed par dRuShTi karanese vikalpa utpanna hotA hai. isaliye AtmAmen sthir hokar, AtmAmen vishrAm lekar vah vikalpase chhUTatA hai. AtmA us bhedako gauN kar detA hai. vikalpa jab chhUTe tab upayog svarUpamen sthir ho jAya.
lekin jisane AtmAkA astitva grahaN kiyA ho, use hI vah vikalpa chhUTatA hai. dUsare prakArase vikalpa chhUTate nahIn. koI dhyAn kare AtmAko samajhe binA yA AtmAko pahachAne binA, akelI ekAgratA kare, AtmAkA astitva grahaN kiye binA ekAgratA karatA rahe to aise dhyAnase vikalpa chhUTatA nahIn. dhyAn to AtmAko pahachAnakar, yathArthapane pahachAnakar AtmAmen ekAgra ho, gnAyakako pahachAnakara. usamen guN-guNI bhed par dRuShTi jAtI ho to use bhI gauN karake jo upayog bAhar jAtA hai, matignAnakA upayog