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gnāyakakā abhyās kare. .. paradravyakā kyā? sab nakkī karake phir gnāyakakā abhyās kare.
mumukṣhuḥ- vastukā bandhāraṇ samajhanemen kuchh kṣhati rah jāy to gnāyakako pakaḍanā mushkil paḍe yā gnāyakake jhukāvamen vah kṣhati sudhar jātī hai?
samādhānaḥ- usakī gnānamen bhūl ho to ... parantu ruchi yadi use barābar ho ki mujhe gnāyak hī grahaṇ karanā hai. vichār karake bhī usakī gnānamen bhūl ho to gnānakī bhūl nikal jātī hai, usakī ruchi yathārtha ho to.
mujhe chaitanya kyā padārtha hai, yah nakkī karanā hai. bāhar kahīn use ruchi lage nahīn, svabhāvakī hī ruchi lage. to vichār karake gnānamen bhūl ho to bhī nikal jātī hai, yadi use yathārtha lagan lagī ho to. gnānamen bhūl ho to nikal jātī hai.
.. bāhar-se milegā, bāhar-se khojatā hai. antaramen sab hai. usakī use pratīti nahīn hai, ruchi nahīn hai, isaliye bāhar-se khojatā hai.
mumukṣhuḥ- ...
samādhānaḥ- (kyā) padārtha hai, kyā vastu hai? kisamen dharma hai? kisamen gnān hai? kisamen darshan hai? samyagdarshan kisamen hai? chāritra kisamen hai? sab nakkī kare. chāritra mātra bāhar-se nahīn ātā. chāritra chaitanyake svabhāvamen hai.
mumukṣhuḥ- chaitanyamen yadi ruchi ho to āge baḍhe.
samādhānaḥ- to āge baḍhe. gnān, darshan, chāritra sab ātmāmen bharā hai. bāhar to mātra shubhabhāv hote haĩn. vah to puṇyabandhakā kāraṇ hai. andar svabhāvamen-se sab pragaṭ hotā hai, gnān, darshan, chāritra ādi saba.
samādhānaḥ- .. ruchi lagāne jaisī hai, puruṣhārtha vah karane jaisā hai, sab karane jaisā hai. parantu svayam bāharamen ruk jātā hai.
mumukṣhuḥ- ātmā prāpta karane-se jo ānanda ho, usakā shabdamen varṇan ho sake aisā ānanda hai?
samādhānaḥ- shabdamen varṇan nahīn hotā. ātmākā svabhāvakā ānanda to anupam hai. use koī upamā lāgū nahīn paḍatī, jagatake koī padārthakī. kyoṅki ye bāharakā hai vah to rāgamishrit jaḍ padārtha najar āte haĩn. ātmākā jo svabhāv chaitanyamūrti, usamen jo chaitanyakā ānanda hai aur chaitanyakā ānanda jo antaramen ānanda sāgar svataḥ svabhāv hī usakā bharā hai. us par dr̥uṣhṭi karake, usakā bhedagnān vibhāv-se bhinna hokar, vikalpa chhūṭakar andar jo nirvikalpa tattva pragaṭ ho, usakī koī upamā bāharamen nahīn hai. vah anupam hai. usakī koī upamā nahīn hai.