व्याख्या — ‘‘उवओगो दुवियप्पो’’ उपयोगो द्विविकल्पः । ‘‘दंसणणाणं च’’
निर्विकल्पकं दर्शनं सविकल्पकं ज्ञानं च । पुनः ‘‘दंसणं चदुधा’’ दर्शनं चतुर्धा भवति;
‘‘चक्खु अचक्खू ओही दंसणमध केवलं णेयं’’ चक्षुर्दर्शनमचक्षुर्दर्शनमवधिदर्शनमथ अहो
केवलदर्शनमिति विज्ञेयम् । तथाहि — आत्मा हि जगत्त्रयकालत्रयवर्त्तिसमस्तवस्तुसामान्य-
ग्राहकसकलविमलकेवलदर्शनस्वभावस्तावत्, पश्चादनादिकर्मबन्धाधीनः सन् चक्षुर्दर्शनावरण-
क्षयोपशमाद्बहिरङ्गद्रव्येन्द्रियालम्बनाच्च मूर्तं सत्तासामान्यं निर्विकल्पं संव्यवहारेण प्रत्यक्षमपि
निश्चयेन परोक्षरूपेणैकदेशेन यत्पश्यति तच्चक्षुर्दर्शनम् । तथैव स्पर्शनरसनघ्राण-
ṭīkāḥ — ‘‘उवओगो दुवियप्पो’’ upayog be prakārano chheḥ ‘‘दंसणणाणं च’’ darshan
ane gnān. darshan nirvikalpa chhe ane gnān savikalpa chhe. ‘‘दंसणं चदुधा’’ darshanopayog
chār prakārano chheḥ ‘‘चक्खु अचक्खू ओही दंसणमध केवलं णेयं’’ chakṣhudarshan, achakṣhudarshan,
avadhidarshan ane kevaḷadarshan — e chār prakār jāṇavā. te ā pramāṇe — pratham to
kharekhar ātmā traṇ lok, traṇ kāḷavartī samasta vastuonā sāmānyane grahaṇ karanār,
sakaḷavimaḷ kevaḷadarshanasvabhāvavāḷo chhe; 1pashchāt anādi karmabandhane ādhīn thaīne,
chakṣhudarshanāvaraṇanā kṣhayopashamathī ane bahiraṅg dravyendriyanā ālambanathī mūrtapadārthanā
sattāsāmānyane vikalpa vinā ( – nirākārapaṇe) samvyavahārathī pratyakṣharūpe paṇ nishchayathī
parokṣharūpe, je ekadesh dekhe chhe te chakṣhudarshan chhe. tevī ja rīte sparshan – rasanā – ghrāṇ –
1. ahīn ‘tāvat’ (pratham) ane ‘pashchāt’ (pachhī) em je kahyun chhe te kāḷ – apekṣhāe nathī, paṇ bhāv-
apekṣhāe chhe. tenun tātparya ā pramāṇe samajavunḥ – banne nayonā svarūpano nirṇay karanārāne hey –
upādeyanun gnān sāthe sāthe hoy chhe. tethī nishchayanayano viṣhay sadā āshray karavā yogya hovāthī te
bhāv-apekṣhāe ‘tāvat’ (pratham) chhe, mukhya chhe, upādey chhe ane vyavahāranayano viṣhay jāṇavā yogya
hovā chhatān tenā viṣhayano āshray tajavā yogya hovāthī te bhāv-apekṣhāe ‘pashchāt’ (pachhī) chhe, gauṇ
chhe, hey chhe. (ā pramāṇe nishchayanayanā viṣhayabhūt trikāḷ dhruv chaitanyasvabhāvī ātmāno āshray letān
kalyāṇamūrti samyagdarshan pragaṭe chhe ane pachhī jīv apratihat shuddhabhāve pariṇamatān samaye samaye samvar –
nirjarā vr̥uddhigat thatān jāy chhe ane chhevaṭe siddhadashā jīv prāpta kare chhe.)
gāthā 5nī ṭīkāmān tathā gāthā 13nī bhūmikāmān paṇ ā pramāṇe tātparya samajavun. shrī samayasār
gāthā 7nī ṭīkāmān, shrī pravachanasār gāthā 19, 34, 55, 162 ane 167nī ṭīkāmān ane shrī
pañchāstikāyasaṅgrah gāthā 29, 51, 52, 113 ane 154nī ṭīkāmān shrī jayasenāchārye je ‘tāvat’
ane ‘pashchāt’ shabdo kahyā chhe tenān artha ane tātparya paṇ upar pramāṇe samajavān.
ā sambandhamān sonagaḍhathī prasiddha ‘dravyasaṅgrah’ nī gāthā 13 nī ṭīkāmān je spaṣhṭīkaraṇ karyun chhe te
vāñchavun.
ṣhaḍdravya-pañchāstikāy adhikār [ 15