तदेवातीन्द्रियसुखं सर्वप्रकारेणोपादेयमित्यभिप्रायः । एवं कर्ता कर्मफलं न भुक्तं इति
बौद्धमतनिषेधार्थं भोक्तृत्वयाख्यानरूपेण सूत्रं गतम् ।।९।।
अथ निश्चयेन लोकप्रमितासंख्येयप्रदेशमात्रोऽपि व्यवहारेण देहमात्रो जीव
इत्यावेदयति —
अणुगुरुदेहपमाणो उवसंहारप्पसप्पदो चेदा ।
असमुहदो ववहारा णिच्छयणयदो असंखदेसो वा ।।१०।।
अणुगुरुदेहप्रमाणः उपसंहारप्रसर्प्पतः चेतयिता ।
असमुद्घातात् व्यवहारात् निश्चयनयतः असंख्यदेशो वा ।।१०।।
sukhāmr̥ut) sarva prakāre upādey chhe evo abhiprāy1 chhe.
ā rīte, ‘kartā, karmaphaḷane bhogavato nathī’ e bauddhamatano niṣhedh karavā māṭe
‘bhoktr̥utvanā’ vyākhyānarūpe sūtra pūrun thayun. 9.
have nishchayanayathī lokapramāṇ asaṅkhyāt pradeshamātra hovā chhatān vyavahāranayathī,
potānā sharīrapramāṇ jīv chhe em batāve chheḥ —
gāthā 10
gāthārthaḥ — samudghāt sivāy, ā jīv vyavahāranayanī apekṣhāe saṅkoch -
1paṇḍit hīrālālajī rachit ane mathurā saṅgh dvārā prakāshit dravyasaṅgrahanī ṭīkā pā. 23 mān gāthā
8 – 9 sambandhamān nīche pramāṇe lakhyun chheḥ —
‘‘jīvanā kartr̥utva ane bhoktr̥utvanun vivechan karavāno granthakārano evo abhiprāy chhe ke jīv
yathārtha vastusvarūpane jāṇīne, paranī ane vikāranī kartr̥utva ane bhoktr̥utvabuddhine chhoḍe ane potānā
sahaj nirvikār chidānandasvarūp shuddhaparyāyano kartā - bhoktā thavāno satat prayatna kare.’’
paravastunun kāī paṇ jīv karī shakato nathī tem tene bhogavī paṇ shakato nathī. asadbhūt
vyavahāranaye shātā – ashātānā udayane tathā iṣhṭa – aniṣhṭa indriy – viṣhayone jīv bhogave chhe, em
kahevāmān āve chhe.
[asadbhūt = jūṭho]
aṇugurudehamān vyavahār, sakuchai phailai jiy niradhār;
samudghāt – bin kahie em, nishchay desh asaṅkhya ju nem. 10.
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br̥uhad – dravyasaṅgrah