मानमायालोभमान्यतरोदयेन प्रथमौपशमिकसम्यक्त्वात्पतितो मिथ्यात्वं नाद्यापि
गच्छतीत्यन्तरालवर्त्ती सासादनः । निजशुद्धात्मादितत्त्वं वीतरागसर्वज्ञप्रणीतं परप्रणीतं च मन्यते
यः स दर्शनमोहनीयभेदमिश्रकर्मोदयेन दधिगुडमिश्रभाववत् मिश्रगुणस्थानवर्त्ती भवति । अथ
मतं — येन केनाप्येकेन मम देवेन प्रयोजनं तथा सर्वे देवा वन्दनीया न च निन्दनीया इत्यादि-
वैनयिकमिथ्यादृष्टिः संशयमिथ्यादृष्टिर्वा तथा मन्यते तेन सह सम्यग्मिथ्यादृष्टेः को विशेष
इति ? अत्र परिहारः — ‘‘स सर्वदेवेषु सर्वसमयेषु च भक्तिपरिणामेन येन केनाप्येकेन मम
udayavaḍe pratham - upashamasamyaktvathī paḍīne jyān sudhī mithyātvane prāpta na thāy tyān sudhī
samyaktva ane mithyātva e bannenī vachchenā pariṇāmavāḷo jīv ‘sāsādan’ chhe. 2.
nijashuddhātmādi vītarāgasarvagnapraṇīt tattvone ane parapraṇīt tattvone paṇ je māne chhe te
mishradarshanamohanīyakarmanā udayathī dahīn ane goḷanā mishraṇavāḷā padārthonī jem
‘mishraguṇasthān’vāḷo jīv chhe. 3.
ahīn shaṅkā — ‘je koī paṇ ( – game te ho) ek devathī māre to prayojan chhe’ tathā
‘badhā ja dev vandanīy chhe, nindā koī paṇ devanī na karavī joīe’ ityādi vainayik
mithyādraṣhṭi athavā sanshay mithyādraṣhṭi māne chhe, to tenāmān ane samyagmithyādraṣhṭimān sho
taphāvat chhe? teno uttar — te to sarva devo pratye ane sarva shāstro pratye bhaktinā pariṇām
karavāne līdhe koī paṇ ekathī mane puṇya thashe – em mānīne sanshayarūpe bhakti kare chhe, tene
koī ek devamān nishchay nathī ane mishraguṇasthānavartī jīvane to bannemān nishchay chhe; —
e taphāvat chhe.
‘‘svābhāvik anantagnānādi anant guṇanā ādhārabhūt nijaparamātmadravya upādey chhe
ane indriyasukhādi paradravya hey chhe’’ em arhatsarvagnapraṇīt nishchay1 – vyavahāranayarūp
1. avirat samyagdraṣhṭi jīv ‘nij paramātmadravya upādey chhe ane indriyasukhādi paradravya hey chhe’ em
antaraṅgamān ānshik shuddha pariṇatie pariṇamīne nirantar māne chhe (eṭale ke nishchayarūp sādhyabhāve – shuddha
samyagdarshanabhāve – pariṇamīne nirantar māne chhe); vaḷī te bahāramān – vikalpamān navatattvashraddhānādibhāve
pariṇamīne paṇ em māne chhe (eṭale ke vyavahārarūp sādhakabhāvathī – navatattva – shraddhānādirūp
vikalpabhāvathī – paṇ em māne chhe). nishchay – vyavahārano āvo sumeḷ hoy chhe. āthī ām tātparya
grahavunḥ — koī jīv em kahe ke ‘hun antaraṅg shuddhapariṇatithī to nijadravyanī upādeyatā ne paradravyanī
heyatā mānun chhun, paṇ mane vikalpamān navatattvashraddhānādithī viruddhabhāvo chhe,’ to te vāt barābar nathī
ane te jīv samyagdraṣhṭi nathī ja. vaḷī koī jīv em kahe ke ‘hun navatattvashraddhānādirūp vikalpabhāvamān
to nijadravyanī upādeyatā ne paradravyanī heyatā barābar mānun chhun, paṇ mane antaraṅg shuddha pariṇaman
nathī,’ to te jīv paṇ samyagdraṣhṭi nathī.
ṣhaḍdravya-pañchāstikāy adhikār [ 39