Chha Dhala-Gujarati (simplified iso15919 transliteration). Gatha: 7-10 (poorvardh) (Dhal 2),10 (uttarardh) (Dhal 2),11 (poorvardh) (Dhal 2),11 (uttarardh) (Dhal 2),12 (Dhal 2),13 (Dhal 2),14 (Dhal 2),15 (Dhal 2),1 (Dhal 3),2 (Dhal 3); Biji Dhalano Saransh; Biji Dhalano Bhed-sangrah; Biji Dhalano Lakshan-sangrah; Antar-pradarshan; Biji Dhalani Prashnavali; Triji Dhal.

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nirjarā ane mokṣhanī viparīt shraddhā ane

agr̥uhīt mithyāgnān

roke na chāh nijashakti khoy, shivarūp nirākulatā na joy;
yāhī pratītijut kachhuk gnān, so duḥkhadāyak agnān jān. 7.

bījī ḍhāḷ ][ 39

anvayārthaḥ — [mithyādraṣhṭi prāṇī] (nijashakti) potānā

ātmānī shakti (khoy) khoīne (chāh) ichchhāne (na roke) rokato
nathī, ane (nirākulatā) ākulatānā abhāvane (shivarūp) mokṣhanun
svarūp (na joy) mānato nathī. (yāhī) ā (pratītijut) khoṭī
mānyatā sahit (kachhuk gnān) je kāī gnān chhe (so) te
(dukhadāyak) kaṣhṭane āpanārun (agnān) agr̥uhīt mithyāgnān chhe;
em (jān) samajavun.

bhāvārthaḥ — (1) nirjarā tattvamān bhūlḥ — ātmāmān

ānshik shuddhinī vr̥uddhi ane ashuddhinī hāni thavī tene samvarapūrvak
nirjarā kahevāmān āve chhe. te nishchay samyagdarshanapūrvak ja hoī
shake chhe. gnānānand svarūpamān sthir thavāthī shubh-ashubh ichchhāno
nirodh thāy te tap chhe. tap be prakāranā chheḥ (1) bāḷatap,
(2) samyaktap. agnānadashāmān je tap karavāmān āve chhe te

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bāḷatap chhe, tenāthī kadī sāchī nirjarā thatī nathī, paṇ
ātmasvarūpamān samyak prakāre sthiratā anusār jeṭalo shubh-
ashubh ichchhāno abhāv thāy chhe te sāchī nirjarā chhe – samyaktap

chhe. paṇ mithyādraṣhṭi jīv em mānato nathī. potānī anant
gnānādi shaktine bhūle chhe, parāshrayamān sukh māne chhe, shubhāshubh
ichchhā ane pāñch indriyonā viṣhayonī chāhane rokato nathī. ā
nirjarātattvanī viparīt shraddhā chhe.

2. mokṣha tattvanī bhūlḥ — pūrṇa nirākuḷ ātmik sukhanī

prāpti arthāt jīvanī sampūrṇa shuddhatā te mokṣhanun svarūp chhe, ane

te ja kharun sukh chhe, paṇ agnānī tem mānato nathī.

mokṣha thatān tejamān tej maḷī jāy athavā tyān sharīr,

indriyo ane tenān viṣhayo vinā sukh kem hoī shake ? tyānthī
pharī avatār levo paḍe vagere. em mokṣhadashāmān nirākuḷapaṇun
mānato nathī te mokṣhatattvanī viparīt shraddhā chhe.

3. agnānḥ — agr̥uhīt mithyādarshan hoy tyān je kāī gnān

hoy tene agr̥uhīt mithyāgnān kahe chhe, te mahān duḥkhadātā chhe.
te upadeshādi bāhya nimittonā ālamban vaḍe navun grahyun nathī
anādinun chhe, tethī tene agr̥uhīt (svābhāvik-nisargaj)
mithyāgnān kahe chhe. 7.

agr̥uhīt mithyāchāritra(kuchāritra)nun lakṣhaṇ

in jut viṣhayanimen jo pravr̥utta, tāko jāno mithyācharitta;

yon mithyātvādi nisarga jeh, ab je gr̥uhīt suniye su teh. 8.

40 ][ chha ḍhāḷā

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bījī ḍhāḷ ][ 41

anvayārthaḥ — (jo) je (viṣhayanimen) pāñch indriyonā

viṣhayomān (in jut) agr̥uhīt mithyādarshan ane agr̥uhīt
mithyāgnān sahit (pravr̥utta) pravr̥utti kare chhe (tāko) tene
(mithyācharitta) agr̥uhīt mithyāchāritra (jāno) samajo. (yon) ā
pramāṇe (nisarga) agr̥uhīt (mithyātvādi) mithyādarshan, mithyāgnān
ane mithyāchāritranun [varṇan karavāmān āvyun.] (ab) have (je)
je (gr̥uhīt) gr̥uhīt [mithyādarshan-gnān-chāritra] chhe (teh) tene
(suniye) sāmbhaḷo.

bhāvārthaḥ — agr̥uhīt mithyādarshan ane agr̥uhīt mithyā-

gnān sahit pāñch indriyonā viṣhayo pratye pravr̥utti karavī tene
agr̥uhīt mithyāchāritra kahevāmān āve chhe. ā traṇeyane duḥkhanā
kāraṇ jāṇī tattvagnān vaḍe teno tyāg karavo joīe. 8.

gr̥uhīt-mithyādarshan ane kugurunān lakṣhaṇ

jo kuguru kudev kudharma sev, poṣhai chir darshanamoh ev;
antar rāgādik dharain jeh, bāhar dhan-ambaratain saneh. 9.

gāthā 10 (pūrvārdhā)

dhārain kuliṅg lahi mahatabhāv, te kuguru janmajal-upalanāv;

anvayārthaḥ — (jo) je (kuguru) khoṭā gurunī (kudev) khoṭā

devanī ane (kudharma) khoṭā dharmanī (sev) sevā kare chhe te (chir)
ghaṇān lāmbā samay sudhī (darshanamoh) mithyādarshan (ev) ja (poṣhai)
poṣhe chhe. (jeh) je (antar) antaramān (rāgādik) mithyātva-rāg-
dveṣh ādi (dharain) dhāraṇ kare chhe ane (bāhar) bahārathī (dhan

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ambaratain) dhan ane kapaḍān vagere upar (saneh) prem rākhe chhe, ane
(mahatabhāv) mahātmāpaṇāno bhāv (lahi) grahaṇ karīne (kuliṅg)
khoṭā veṣhone (dhārain) dhāraṇ kare chhe te (kuguru) kuguru [kahevāy
chhe ane te kuguru] (janmajal) sansārarūpī samudramān (upalanāv)
paththaranī naukā samān chhe.

bhāvārthaḥ — kuguru, kudev ane kudharmanī sevā karavāthī ghaṇān

kāḷ sudhī mithyātvanun ja poṣhaṇ thāy chhe eṭale ke kuguru, kudev
ane kudharmanun sevan ja gr̥uhīt mithyādarshan kahevāy chhe.

parigrah be prakāranā chhe, ek antaraṅg ane bījo bahiraṅg;

mithyātva, rāg, dveṣh vagere antaraṅg parigrah chhe ane vastra, pātra,
dhan, makān vagere bahiraṅg parigrah chhe. vastrādi sahit hovā
chhatān potāne jinaliṅgadhārak māne chhe te kuguru chhe. ‘‘jinamārgamān
traṇ liṅg to shraddhāpūrvak chhe. ek to jinasvarūp-nirgranth digambar
muniliṅg, bījun utkr̥uṣhṭa shrāvakarūp 10 mī – 11 mī pratimādhārak

shrāvakaliṅg ane trījun āryikāonun rūp e strīonun liṅg, —

e traṇ sivāy koī chothun liṅg samyagdarshanasvarūp nathī. māṭe e
traṇ liṅg vinā anya liṅgane je māne chhe tene jinamatanī shraddhā
nathī paṇ mithyādraṣhṭi chhe.’’ (darshanapāhuḍ gāthā 18) māṭe je
kuliṅganā dhārak chhe, mithyātvādi antaraṅg tathā vastrādi bahiraṅg
parigrah sahit chhe, potāne muni māne chhe, manāve chhe te kuguru
chhe. jevī rīte pattharanī nāv pote ḍūbe chhe tathā temān besanārā
paṇ ḍūbe chhe; e rīte kuguru paṇ pote sansārasamudramān ḍūbe chhe ane
tene vandan, sevā, bhakti karanārāo paṇ anant sansāramān ḍūbe

42 ][ chha ḍhāḷā

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chhe arthāt kugurunī shraddhā, bhakti, pūjā, vinay tathā anumodanā
karavāthī gr̥uhīt mithyātvanun sevan thāy chhe ane tethī jīv
anantakāḷ bhavabhramaṇ kare chhe. 9.

gāthā 10 (uttarārdhā)

kudev(mithyādev)nun svarup

jo rāgadveṣh malakari malīn, vanitā gadādijut chihna chīn. 10.

gāthā 11 (pūrvārdhā)

te hain kudev tinakī ju sev, shaṭh karat na tin bhavabhramaṇ chhev;

anvayārthaḥ — (je) je (rāgadveṣh) rāg ane dveṣharūpī

(malakari) melathī (malīn) malin chhe ane (vanitā) strī tathā
(gadādijut) gadā vagere (chihna) chihnothī (chīn) oḷakhāy chhe
(te) te (kudev) khoṭā dev chhe; (tinakī) te kudevanī (ju) je (shaṭh)
mūrkha (sev) sevā (karat) kare chhe, (tin) tenun (bhavabhramaṇ)
sansāramān bhaṭakavun (na chhev) maṭatun nathī.

bhāvārthaḥ — je rāg ane dveṣharūpī melathī melān (rāgīdveṣhī)

chhe ane strī, gadā, ābhūṣhaṇ vagerethī jene oḷakhī shakāy chhe
te ‘kudev’✽ kahevāy chhe. je agnānī āvā kudevonī sevā, (pūjā,

bījī ḍhāḷ ][ 43

✽sudev=arihant parameṣhṭhī; dev-bhavanavāsī vagere dev.

kudev=hari, har ādi; adev-pīpaḷo, tulasī, lakaḍabābā vagere

kalpit dev, je koī sarāgī dev athavā dev chhe te vandan-pūjanane
yogya nathī.

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bhakti ane vinay) kare chhe te ā sansārano ant karī shakatā
nathī eṭale ke tene anantakāḷ sudhī bhavabhramaṇ maṭatun nathī.

gāthā 11 (uttarārdha)

kudhārma ane gr̥uhīt-mithyādarshananun saṅkṣhipta lakṣhaṇ

rāgādi bhāvahinsā samet, darvit tras thāvar maraṇ khet. 11.
je kriyā tinhain jānahu kudharma, tin saradhai jīv lahai asharma;
yākūn gr̥uhīt mithyātva jān, ab sun gr̥uhīt jo hai agnān. 12.

44 ][ chha ḍhāḷā

anvayārthaḥ — (rāgādi) rāg ane dveṣh vagere (bhāvahinsā)

bhāvahinsā (samet) sāthe [tathā] (tras) tras ane (thāvar)
sthāvaranā (maraṇ) ghātanun (khet) sthān (darvit) dravyahinsā
(samet) sahit (je) je (kriyā) kriyāo [chhe] (tinhen) tene
(kudharma) mithyādharma (jānahu) jāṇavo joīe. (tin) tene (saradhai)
shraddhavāthī (jīv) prāṇī (asharma) duḥkh (lahai) pāme chhe. (yākūn)
ā kuguru, kudev ane kudharmane shraddhavā tene (gr̥uhīt mithyātva)
gr̥uhītamithyādarshan jāṇavun. (ab) have (gr̥uhīt) gr̥uhīt (agnān)

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mithyāgnān (jo hai) jene kahevāmān āve chhe tenun varṇan (sun)
sāmbhaḷo.

bhāvārthaḥ — je dharmamān mithyātva tathā rāgādirūp bhāvahinsā

tathā tras ane sthāvar jīvonā ghātarūp dravyahinsāne dharma
mānavāmān āve chhe tene kudharma kahevāmān āve chhe. je prāṇī ā
kudharmanī shraddhā kare chhe te duḥkh pāme chhe. ā khoṭā guru, dev ane
dharmanī shraddhā karavī tene ‘‘gr̥uhīt mithyādarshan’’ kahe chhe. ā
paropadesh vagere bāhya kāraṇanā āshrayathī grahaṇ karavāmān āve
chhe tethī ‘‘gr̥uhīt’’ kahevāy chhe. have gr̥uhīt mithyāgnānanun varṇan
karavāmān āve chhe.

gr̥uhīt mithyāgnānanun lakṣhaṇ

ekāntavād-dūṣhit samasta, viṣhayādik poṣhak aprashasta;

kapilādi-rachit shrutako abhyās, so hai kubodh bahu den trās. 13

bījī ḍhāḷ ][ 45

anvayārthaḥ — (ekāntavād) ekāntarūp kathanathī (dūṣhit)

khoṭān (ane) (viṣhayādik) pāñch indriyonā viṣhay vagerenī
(poṣhak) puṣhṭi karavāvāḷān (kapilādi-rachit) kapilādi dvārā
rachit (aprashasta) khoṭān (samasta) badhān (shrutako) shāstrone

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(abhyās) bhaṇavān, bhaṇāvavān, sāmbhaḷavān ane sambhaḷāvavān (so)
te (kubodh) mithyāgnān [chhe; te] (bahu) ghaṇān (trās) duḥkhane
(den) āpavāvāḷun chhe.

bhāvārthaḥ — 1. vastu anekadharmātmak chhe; temānthī koī paṇ

ek ja dharmane ākhī vastu kahevānā kāraṇathī dūṣhit (mithyā)
tathā viṣhay-kaṣhāy ādine puṣhṭa karavāvāḷān kuguruonān banāvelān
sarva prakāranān khoṭān shāstrone dharmabuddhithī lakhavān-lakhāvavān,
bhaṇavān-bhaṇāvavān, sāmbhaḷavān ane sambhaḷāvavān tene gr̥uhīt
mithyāgnān kahe chhe.

2. je shāstra jagatamān sarvathā nitya, ek advait ane

sarvavyāpak brahmamātra vastu chhe, anya koī padārtha nathī, em varṇan
kare chhe te shāstra ekāntavādathī dūṣhit hovāthī kushāstra chhe.

3. vastune sarvathā kṣhaṇik-anitya, athavā (4) guṇ-guṇī

sarvathā judā chhe, koī guṇanā sanyogathī vastu chhe em kathan kare,
athavā (5) jagatano koī kartā, hartā ane niyantā chhe em varṇan
kare, athavā (6) dayā, dān, mahāvratādinā shubhabhāv je
puṇyāsrav chhe parāshrayarūp chhe tenāthī tathā munine āhār devānā
shubhabhāvathī sansār parit (ṭūṅko, maryādit) thavo; tathā upadesh
devānā shubh bhāvathī paramārthe dharma thāy vagere anya dharmiyonā
granthomān je viparīt kathan chhe, te ekānta ane aprashasta hovāthī
kushāstra chhe. kemake temān prayojanabhūt sāt tattvanun yathārthapaṇun nathī.
jyān ek tattvanī bhūl hoy tyān sāte tattvonī bhūl hoy ja,
em samajavun.

46 ][ chha ḍhāḷā

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gr̥uhīt mithyāchāritranun lakṣhaṇ

jo khyāti lābh pūjādi chāh, dhari karan vividh vidh dehadāh;
ātam-anātmake gnānahīn, je je karanī tan karan chhīn. 14.

anvayārthaḥ — (jo) je (khyāti) prasiddhatā (lābh) phāyado

ane (pūjādi) mānyatā ane ādar vagerenī (chāh dhari) ichchhā
karīne (dehadāh karan) sharīrane pīḍā karavāvāḷān (ātam anātma
ke) ātmā ane paravastuonā (gnānahīn) bhedagnānathī rahit
(tan) sharīrane (chhīn) kṣhīṇ (karan) karavāvāḷī (vividh vidhi)
anek prakāranī (je je karanī) je je kriyāo chhe te badhī
(mithyāchāritra) mithyāchāritra kahevāy chhe.

bhāvārthaḥ — sharīr ane ātmānun bhedavignān nahi hovāthī

yash, dhan, dolat, ādar-satkār vagerenī ichchhāthī mān ādi
kaṣhāyane vashībhūt thaīne sharīrane kṣhīṇ karavāvāḷī anek prakāranī
kriyā kare chhe tene ‘gr̥uhīt mithyāchāritra’ kahe chhe.

mithyāchāritranā tyāgano ane ātmahitamān lāgavāno

upadesh —

te sab mithyāchāritra tyāg, ab ātam ke hitapanth lāg;
jagajāl-bhramaṇako dehu tyāg, ab daulat! nij ātam supāg.

anvayārthaḥ — (te) te (sab) badhān (mithyāchāritra) mithyā-

chāritrane (tyāg) chhoḍīne (ab) have (ātamake) ātmānā
(hit) kalyāṇanā (panth) mārge (lāg) lāgī jāo, (jagajāl)
sansāranī jāḷamān (bhramaṇako) bhaṭakavāno (tyāg dehu) tyāg karo.

bījī ḍhāḷ ][ 47

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(daulat) he daulatarām! (nijaātam) potānā ātmāmān (ab)

have (supāg) sārī rīte līn thāo.

bhāvārthaḥ — ātmahitaiṣhī jīve nishchay samyagdarshan-gnān-

chāritra grahaṇ karīne, gr̥uhīt mithyādarshan-gnān-chāritra tathā
agr̥uhīt mithyādarshan-mithyāgnān-mithyāchāritrano tyāg karīne,
ātmakalyāṇanā mārgamān lāgavun joīe. paṇḍit shrī daulatarāmajī
potānā ātmāne sambodhī kahe chhe ke, he ātman! parāshrayarūp

sansār arthāt puṇya-pāpamān bhaṭakavun chhoḍī daīne sāvadhānīthī

ātmasvarūpamān līn thā.

48 ][ chha ḍhāḷā

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bījī ḍhāḷano sārānsh

(1) ā jīv mithyādarshan, mithyāgnān ane mithyāchāritrane

vash thaīne chār gatimān vāramvār paribhramaṇ karīne pratyek samaye
anant duḥkho bhogavī rahyo chhe. jyān sudhī dehādithī bhinna
potānā ātmānī sāchī samajaṇ ane rāgādino abhāv na kare
tyān sudhī sukh, shānti ane ātmāno uddhār thaī shakato nathī.

(2) ātmahit māṭe (sukhī thavā māṭe) pratham (1) sāchā

dev, guru ane dharmanī yathārtha pratīti, (2) jīvādi sāt tattvanī
yathārtha pratīti, (3) sva-paranā svarūpanī shraddhā, (4) nij
shuddhātmānā pratibhāsarūp ātmānī shraddhā, — ā chār lakṣhaṇonā

avinābhāv sahitanī satya shraddhā (nishchay-samyagdarshan) jyān
sudhī jīv pragaṭ na kare tyān sudhī jīv (ātmā)no uddhār thaī
shake nahi arthāt dharmanī sharūāt paṇ thaī shake nahi, ane tyān

sudhī ātmāne anshamātra sukh pragaṭe nahi.

(3) sāt tattvanī khoṭī shraddhā karavī tene mithyādarshan ane

tenā kāraṇe ātmānā svarūp viṣhe viparīt shraddhā karīne
gnānāvaraṇīy ādi dravyakarma, sharīrādi nokarma tathā puṇyapāp-
rāgādi malinabhāvamān ekatābuddhi – kartābuddhi chhe; ane tethī shubh

rāg ane puṇya hitakar chhe, sharīrādi parapadārthanī avasthā
(kriyā) hun karī shakun chhun, par mane lābh-nukasān karī shake chhe,
ane hun paranun kāī karī shakun chhun, ām mānato hovāthī tene sat-

asatno yathārtha vivek hoto ja nathī. sāchun sukh tathā hitarūp

bījī ḍhāḷ ][ 49

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shraddhā-gnān-chāritra potānā ātmānā ja āshraye hoy chhe tenī
tene khabar hotī nathī.

(4) vaḷī kudev-kuguru-kushāstra ane kudharmanī shraddhā, pūjā,

sevā ane vinay karavānī je je pravr̥utti chhe te potānā
mithyātvādinā mahān doṣhonī poṣhaṇ karanārī hovāthī duḥkhadāyak
chhe, anant sansārabhramaṇanun kāraṇ chhe. je jīv tenun sevan kare chhe,
kartavya samaje chhe te durlabh manuṣhyajīvanane naṣhṭa kare chhe.

(5) agr̥uhīt mithyādarshan-gnān-chāritra jīvane anādi

kāḷathī hoy chhe, vaḷī te manuṣhya thayā pachhī kushāstrano abhyās
karī, athavā kuguruno upadesh svīkārī, gr̥uhīt mithyāgnān-
mithyāshraddhā dhāraṇ kare chhe. tathā te kumatane anusarī mithyākriyā
kare chhe te gr̥uhīt mithyāchāritra chhe. māṭe jīve sārī rīte sāvadhān
thaīne gr̥uhīt ane agr̥uhīt banne prakāranā mithyābhāvo chhoḍavā
yogya chhe ane eno yathārtha nirṇay karī, nishchayasamyagdarshan pragaṭ
karavun joīe. mithyābhāvonun sevan karī karīne, sansāramān bhaṭakī,
anant janma dhāraṇ karī anantakāḷ gumāvyo, have to sāvadhān
thaīne ātmoddhār karavo joīe.

bījī ḍhāḷano bhed-saṅgrah

indriyaviṣhayḥ — sparsha, ras, gandh, varṇa ane shabda.

tattvaḥ — jīv, ajīv, āsrav, bandh, samvar, nirjarā, mokṣha.

dravyaḥ — jīv, pudgal, dharma, adharma, ākāsh ane kāḷ.

mithyādarshanḥ — gr̥uhīt, agr̥uhīt.

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mithyāgnānḥ – gr̥uhīt (bāhya kāraṇ prāpta); agr̥uhīt (nisargaj).

mithyāchāritraḥ — gr̥uhīt ane agr̥uhīt (nisargaj).

mahāduḥkhḥ — svarūpanī aṇasamajaṇ; mithyātva.

vimānavāsīḥ — kalpopapanna ane kalpātīt.

bījī ḍhāḷano lakṣhaṇ-saṅgrah

anekāntaḥ — pratyek vastumān vastupaṇānī siddhi (sābitī)
karavāvāḷī astitva, nāstitva ādi paraspar
viruddha be shaktionun ekasāthe prakāshit thavun te
(ātmā sadāy svarūpe chhe-pararūpe nathī evī je
draṣhṭi te anekāntadraṣhṭi chhe.)

amūrtikḥ — rūp, ras, gandh ane sparsha vinānī vastu.

ātmāḥ — jāṇavun ane dekhavun athavā gnān-darshan shaktivāḷī
vastune ātmā kahevāmān āve chhe; je sadāy jāṇe
ane jāṇavārūpe pariṇame tene jīv athavā ātmā
kahe chhe.

upayogḥ — jīvanī gnān-darshan athavā jāṇavā-dekhavānī
shaktino vyāpār.

ekāntavādḥ — anek dharmonī sattānī apekṣhā nahi karatān,
vastune ek ja rūpathī nirūpaṇ karavī.

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darshanamohḥ — ātmānā svarūpanī viparīt shraddhā.

dravyahinsāḥ — tras ane sthāvar prāṇīono ghāt karavo.

bhāvahinsā✻ḥ — mithyātva, rāg ane dveṣh vagere vikāronī
utpatti.

mithyādarshanḥ — jīvādi tattvanī viparīt shraddhā.

mūrtikḥ — rūp, ras, gandh ane sparsha sahit vastu.

antar-pradarshan

(1) ātmā ane jīvamān kāī antar nathī, paryāyavāchak shabda

chhe.

(2) agr̥uhīt (nisargaj) to upadeshādinā nimitta vinā thāy

chhe, parantu gr̥uhītamān upadeshādi nimitta hoy chhe.

(3) mithyātva ane mithyādarshanamān kāī taphāvat nathī, mātra

banne paryāyavāchak shabdo chhe.

(4) sugurumān mithyātvādi doṣh hotā nathī parantu kugurumān hoy

chhe. vidyāguru te suguru ane kuguruthī judī vyakti chhe.
mokṣhamārganā prasaṅgamān muktimārganā pradarshak suguruthī
tātparya chhe.

✻अप्रादुर्भावः खलु रागादीनां भवत्यहिंसेति ।

तेषामेवोत्पत्तिर्हिंसेति जिनागमस्य संक्षेपः ।।४४।। (पु०सि०)

arthaḥ — kharekhar rāgādi bhāvonun pragaṭ na thavun te ahinsā chhe ane te

rāgādi bhāvonī utpatti thavī te hinsā chhe---evun jainashāstranun ṭūṅkun rahasya chhe.

52 ][ chha ḍhāḷā

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bījī ḍhāḷanī prashnāvalī

(1) agr̥uhīt mithyāchāritra, agr̥uhīt mithyāgnān, agr̥uhīt

mithyādarshan, kuguru, kudharma, gr̥uhīt mithyādarshan, gr̥uhīt
mithyāgnān, gr̥uhīt mithyāchāritra, chha dravyo ane mithyā-
draṣhṭinī apekṣhāe jīvādi e badhānnun lakṣhaṇ batāvo.

(2) mithyātva ane mithyādarshanamān, agr̥uhīt (nisargaj) ane

gr̥uhīt (bāhya kāraṇothī navun grahel) temān, ātmā ane
jīvamān; suguru, kuguru ane vidyāgurumān sho taphāvat chhe te
darshāvo.

(3) agr̥uhītanun nāmāntar, ātmahitano mārga, ekendriyane

gnān na mānavāthī nukashān, kudev vagerenī sevāthī hāni,
bījī ḍhāḷamān kahevāyelī hakīkat, maraṇ vakhate jīvane
nīkaḷatā nahīn dekhavānun kāraṇ, mithyādraṣhṭinī ruchi,
mithyādraṣhṭinī aruchi, mithyādarshan-gnān-chāritranī sattāno
kāḷ, mithyādraṣhṭine duḥkh āpanārī vastu, mithyā-dhārmik
kāryo karavāthī hāni, ane sāt tattvonī viparīt shraddhānā
prakār vagerenun spaṣhṭa varṇan karo.

(4) ātmahit, ātmashaktinun vismaraṇ, gr̥uhītamithyātva,

jīvatattvanī oḷakhāṇ na thavāmān kono doṣh, tattvanun
prayojan, duḥkh, mokṣhasukhanī aprāpti ane
sansāraparibhramaṇanā kāraṇo darshāvo.

(5) mithyādraṣhṭino ātmā, janma ane maraṇ, kaṣhṭadāyak vastu

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vagerenā vichār dekhāḍo.

(6) kuguru, kudev ane mithyāchāritra vagerenā draṣhṭānt āpo.

dharma māṭe pratham vyavahār ke nishchay?

(7) kuguru-sevan, kudharma-sevan ane rāgādik bhāvo vagerenun

phaḷ batāvo, mithyātva upar ek lekh lakho. anekānta
shun chhe? rāg to bādhak ja chhe chhatān vyavahāramokṣhamārgane

(shubharāgane) nishchayano hetu kem kahyo?

(8) amuk shabda, charaṇ athavā chhandanā artha ane bhāvārtha

batāvo. bījī ḍhāḷano sārānsh kaho.

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trījī ḍhāḷ

sāchun sukh, be prakāre mokṣhamārganun kathan

ane samyagdarshanano mahimā

(narendra chhandaḥ jogīrāsā)

ātamako hit hai sukh, so sukh ākulatā-bin kahiye,
ākulatā shivamānhi na tātain, shivamag lāgyo chahiye;
samyagdarshan-gnān-charan shiv,-mag so dvividh vichāro,
jo satyāratharūp so nishchay, kāraṇ so vyavahāro. 1.

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anvayārthaḥ — (ātamako) ātmānun (hit) kalyāṇ (hai) chhe

(sukh) sukhanī prāpti, (so sukh) te sukh (ākulatā bin)
ākuḷatā vagaranun (kahiye) kahevāy chhe. (ākulatā) ākuḷatā
(shivamān) mokṣhamān (na) nathī (tātain) tethī (shivamag) mokṣhamārgamān
(lāgyo) lāgavun (chahiye) joīe. (samyagdarshan-gnān-charan)
samyagdarshan-gnān-chāritra e traṇenī ekatā te (shivamag) mokṣhano
mārga chhe, (so) te mokṣhamārgano (dvividh) be prakārathī (vichāro)
vichār karavo ke, (jo) je (satyāratharūp) vāstavik svarūp chhe
(so) te (nishchay) nishchay mokṣhamārga chhe ane (kāraṇ) je nishchay
mokṣhamārganun nimitta kāraṇ chhe (so) tene (vyavahāro) vyavahār
mokṣhamārga kahe chhe.

bhāvārthaḥ — 1. samyakchāritra, nishchay samyagdarshan-gnān-

pūrvak ja hoy chhe. jīvane nishchay samyagdarshan sāthe ja samyag-
bhāvashrutagnān thāy chhe. ane nishchayanay tathā vyavahāranay e
banne samyak shrutagnānanā avayavo (ansho) chhe, tethī mithyādraṣhṭine
nishchay ke vyavahāranay hoī shake ja nahīn, māṭe ‘vyavahāranay
pratham hoy ane nishchayanay pachhī pragaṭe’ em mānanārane nayonā
svarūpanun yathārtha gnān nathī.

2. vaḷī nay nirapekṣha hotā nathī, nishchay samyagdarshan pragaṭ

thayā pahelān jo vyavahāranay hoy to nishchayanayanī apekṣhā
vināno nirapekṣhanay thayo; vaḷī pratham ekalo vyavahāranay hoy
to agnānadashāmān samyagnay mānavo paḍe, paṇ ‘‘निरपेक्षा नयाः

मिथ्या सापेक्षा वस्तु तेऽर्थकृत्’’ (āptamīmānsā shlok 108) evun

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āgamanun vachan chhe. māṭe agnānadashāmān koī jīvane vyavahāranay
hoī shake nahi, paṇ vyavahārābhās ke nishchayābhāsarūp mithyānay
hoī shake.

3. jīv nij gnāyak svabhāvanā āshray vaḍe nishchayaratnatray

(mokṣhamārga) pragaṭ kare tyāre sarvagna kathit nav tattvo, sāchā dev-
guru-shāstranī shraddhā sambandhī rāgamishrit vichāro ane mand kaṣhāyarūp
shubh bhāv te jīvane je pūrve hato tene bhūtanaigamanayathī
vyavahārakāraṇ kahevāmān āve chhe, (paramātmaprakāsh a. 2, gāthā
14nī ṭīkā). vaḷī te ja jīvane nishchay samyagdarshananī bhūmikāmān
shubharāg ane nimitto kevā prakāranā hoy, tenun sahacharapaṇun
batāvavā vartamān shubh rāgane vyavahāramokṣhamārga kahyo; tem
kahevānun kāraṇ e chhe ke tethī judā prakāranā (viruddha) nimitto
te dashāmān koīne hoī shake nahi; e prakāre nimitta-vyavahār hoy
chhe to paṇ te kharun kāraṇ nathī.

4. ātmā pote ja sukhasvarūp chhe tethī ātmānā āshraye

ja sukh pragaṭ thaī shake chhe, paṇ koī nimitta ke vyavahāranā
āshraye sukh pragaṭ thaī shake nahi.

5. mokṣhamārga to ek ja chhe. te nishchay samyagdarshan-gnān-

chāritranī ekatārūpe chhe. (pravachanasār gāthā 82-199 tathā
mokṣhamārga prakāshak pr̥uṣhṭha 315).

6. ‘‘have mokṣhamārga to kāī be nathī paṇ mokṣhamārganun

nirūpaṇ be prakārathī chhe. jyān sāchā mokṣhamārgane mokṣhamārga
nirūpaṇ karyo chhe te nishchayamokṣhamārga chhe; tathā jyān je

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mokṣhamārga to nathī parantu mokṣhamārganun nimitta chhe vā sahachārī
chhe tyān tene upachārathī mokṣhamārga kahīe te vyavahār mokṣhamārga
chhe; kāraṇ ke nishchay-vyavahāranun sarvatra evun ja lakṣhaṇ chhe
arthāt sāchun nirūpaṇ te nishchay tathā upachār nirūpaṇ te
vyavahār. māṭe nirūpaṇanī apekṣhāe be prakāre mokṣhamārga
jāṇavo. paṇ ek nishchayamokṣhamārga chhe tathā ek vyavahār-
mokṣhamārga chhe

– em be mokṣhamārga mānavā mithyā chhe. (mokṣhamārga

prakāshak gu. pā. 253-54)

nishchay samyagdarshan-gnān-chāritranun svarup

paradravyanatain bhinna āpamen ruchi, samyaktva bhalā hai,
āparūpako jānapanon so, samyaggnān kalā hai;

āparūpamen līn rahe thir, samyakchārit soī,
ab vyavahār mokhamag suniye, hetu niyatako hoī.2.

anvayārthaḥ — (āpamen) ātmāmān (paradravyanatain) par-

vastuothī (bhinna) bhinnapaṇānī (ruchi) shraddhā karavī te (bhalā)
nishchay (samyaktva) samyagdarshan chhe; (āparūp ko) ātmānā
svarūpane (paradravyanatain bhinna) parathī judun (jānapanon) jāṇavun

58 ][ chha ḍhāḷā

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