Chha Dhala-Gujarati (simplified iso15919 transliteration). Gatha: 3-13 (poorvardh) (Dhal 3).

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(so) te (samyaggnān) nishchay samyaggnān (kalā) prakāsh (hai) chhe.
(paradravyanatain bhinna) paradravyothī bhinna evā (āparūp men)
ātmasvarūpamān (thir) sthiratāpūrvak (līn rahe) līn thavun te
(samyakchārit) nishchay samyakchāritra (soī) chhe. (ab) have
(vyavahār mokhamag) vyavahār mokṣhamārga (suniye) sāmbhaḷo [ke je
vyavahār mokṣhamārga] (niyatako) nishchay mokṣhamārganun (hetu)
nimittakāraṇ (hoī) chhe.

bhāvārthaḥ — par padārthothī trikāḷ judā evā nij

ātmāno aṭal vishvās karavo te nishchay samyagdarshan kahevāy chhe.
ātmāne par vastuothī judo jāṇavo (gnān karavun) te nishchay
samyaggnān kahevāy chhe. tathā paradravyonun ālamban chhoḍīne
ātmasvarūpamān ekāgratāthī magna thavun te nishchay samyakchāritra
(yathārtha ācharaṇ) kahevāy chhe. have āgaḷ vyavahāramokṣhamārganun
kathan kahevāmān āve chhe. kem ke nishchayamokṣhamārga hoy tyāre
vyavahāramokṣhamārga nimittamān kevo hoy te jāṇavun joīe.

vyavahār samyaktva (samyagdarshan)nun svarup

jīv ajīv tattva aru āsrav, bandh ru samvar jāno,
nirjar mokṣha kahe jin tinako, jyon kā tyon saradhāno;
hai soī samakit vyavahārī, ab in rūp bakhāno,
tinako sun sāmānya-visheṣhain, diḍh pratīt ur āno. 3.

anvayārthaḥ — (jin) jinendradeve (jīv) jīv, (ajīv)

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ajīv, (āsrav) āsrav, (bandh) bandh, (samvar) samvar, (nirjarā)
nirjarā, (aru) ane (mokṣha) mokṣha, (tattva) e sāt tattvo, (kahe)
kahyān chhe; (tinakon) te badhāne (jyon kā tyon) jem kahyān chhe tem
yathārtha (saradhāno) shraddhā karo. (soī) evī rīte shraddhā karavī te
(vyavahārī) vyavahārathī samyagdarshan chhe. have (in rūp) e sāt
tattvone (sāmānya visheṣhain) saṅkṣhepathī ane vistārathī (sun)
sāmbhaḷīne (ur) manamān-chittamān (driḍh) aṭal (pratīt) shraddhā
(āno) karavī joīe.

bhāvārthaḥ — 1, nishchayasamyagdarshan hoy tyāre tenī sāthe

vyavahārasamyagdarshan kevun hoy tenun ahīn varṇan chhe. jene
nishchayasamyagdarshan na hoy tene vyavahārasamyagdarshan paṇ hoī shake
nahi, nishchay shraddhāsahit sāt tattvanī vikalpa-rāg sahitanī
shraddhāne vyavahārasamyagdarshan kahevāmān āve chhe.

2. tattvārtha sūtramān ‘‘तत्त्वार्थश्रद्धानं सम्यग्दर्शनम्’’ kahyun chhe, te

nishchay samyagdarshan chhe. (juo, mokṣhamārga prakāshak, pr̥u. 477,
puruṣhārthasiddhyupāy gā. 22) ahīn je sāt tattvanī shraddhā kahī

60 ][ chha ḍhāḷā

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chhe te bhedarūp chhe – rāgasahit chhe; tethī te vyavahārasamyagdarshan chhe.

nishchayamokṣhamārgamān kevun nimitta hoy te batāvavā ahīn trījī
gāthā kahī chhe. paṇ teno evo artha nathī ke nishchayasamakit vinā
koīne paṇ vyavahārasamakit hoī shake.

jīvanā bhed, bahirātmā ane uttam antarātmānun lakṣhaṇ

bahirātam, antar-ātam, paramātam, jīv tridhā hai,
deh-jīvako ek ginen bahirātam tattvamudhā hai;
uttam madhyam jaghan trividhake antar-ātam gnānī,
dvividh saṅg bin shudh-upayogī, muni uttam nijadhyānī.4.

anvayārthaḥ — (bahirātam) bahirātmā, (antar-ātam)

antarātmā [ane] (paramātam) paramātmā [e prakāre] (jīv)
jīv (tridhā) traṇ prakāranā (hai) chhe, (temān) (deh jīvako) sharīr
ane ātmāne (ek ginai) ek māne chhe (so) te (bahirātam)
bahirātmā chhe [ane te bahirātmā] (tattvamudhā) sāchān tattvono
ajāṇ arthāt mithyādraṣhṭi chhe. (ātamagnānī) ātmāne

paravastuothī judo jāṇī yathārtha nishchay karavāvāḷo (antar-
ātam) antarātmā [kahevāy chhe, te] (uttam) uttam (madhyam)
madhyam ane (jaghan) jaghanya em (trividh) traṇ prakāranā chhe,
[temān] (dvividh) antaraṅg ane bahiraṅg e be prakāranān
(saṅg bin) parigrah rahit (shudh-upayogī) shuddha-upayogī
(nijadhyānī) ātmadhyānī (muni) digambar muni (uttam) uttam
antarātmā chhe.

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jīvanā bhed-upabhed

bhāvārthaḥ — jīv (ātmā) traṇ prakāranā chhe –

(1) bahirātmā, (2) antarātmā, (3) paramātmā. temān sharīrane
ane ātmāne ek māne tene bahirātmā kahe chhe, tene avivekī
athavā mithyādraṣhṭi paṇ kahe chhe. je sharīr ane ātmāne potānā
bhedavignānathī judā judā māne chhe te antarātmā arthāt samyagdraṣhṭi

chhe. antarātmānā traṇ bhed chheḥ uttam-madhyam-jaghanya. temān
antaraṅg ane bahiraṅg e banne prakāranā parigrahathī rahit
sātamāthī bāramā guṇasthānamān vartatā shuddhaupayogī ane
ātmadhyānī digambar muni uttam antarātmā chhe.

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madhayam ane jaghānya antarātmā tathā sakal paramātmā

madhyam antar-ātam hain je, deshavratī, anagārī,
jaghan kahe avirat samadraṣhṭi, tīnon shivamagachārī;
sakal nikal paramātam dvaividh, tinamen ghātinivārī,
shrī arihanta sakal paramātam, lokālok nihārī.5.

anvayārthaḥ — (anagārī) chhaṭhṭhā guṇasthān vakhate antaraṅg

ane bahiraṅg parigrah rahit yathājātarūpadhar bhāvaliṅgī muni
madhyam antarātmā chhe tathā (deshavratī) be kaṣhāyanā abhāv sahit
evā pañcham guṇasthānavartī samyagdraṣhṭi shrāvak (madhyam) madhyam
(antar-ātam) antarātmā (hai) chhe ane (avirat) vrat rahit
(samadraṣhṭi) samyagdraṣhṭi jīv (jaghan) jaghanya antarātmā (kahe)
kahevāy chhe. (tīnon) e traṇe (shivamagachārī) mokṣhamārga par
chālavāvāḷā chhe. (sakal nikal) sakal ane nikalanā bhedathī
(paramātam) paramātmā (dvaividh) be prakāranā chhe, (tinamen) temān
(ghāti) chār ghātikarmone (nivārī) nāsh karavāvāḷā (lokālok)
lok ane alokane (nihārī) jāṇavā-dekhavāvāḷā (shrī arihant)
arihant parameṣhṭhī (sakal) sharīrasahit (paramātmā) paramātmā chhe.

bhāvārthaḥ — 1. je nishchayasamyagdarshanādi sahit chhe, traṇ

kaṣhāyarahit, shuddhopayogarūp munidharmane aṅgīkār karī antaraṅgamān
to e shuddhopayog vaḍe pote potāne anubhave chhe, koīne iṣhṭa-
aniṣhṭa mānī rāg-dveṣh karatā nathī, hinsādirūp ashubhopayoganun
to astitva ja jene rahyun nathī evī antaraṅgadashā sahit bāhya

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digambar saumyamudrādhārī thayā chhe, ane chhaṭhṭhā pramattasanyat
guṇasthānakanā kāḷe 28 mūḷaguṇane akhaṇḍit pāḷe chhe, teo tathā
je anantānubandhī tathā apratyākhyānīy be kaṣhāyanā abhāv sahit
samyagdraṣhṭi shrāvak chhe te madhyamaantarātmā chhe. arthāt chhaṭhṭhā ane

pāñchamā guṇasthānavartī jīv madhyam antarātmā chhe.✽

2. samyagdarshan vinā kadī dharmanī sharūāt thatī nathī.

jene nishchayasamyagdarshan nathī te jīv bahirātmā chhe. 3.
paramātmā be prakāre chheḥ 1sakal ane 2nikal (1) shrī

arihant paramātmā sakal (sharīr sahit) paramātmā chhe. (2)
siddha paramātmā te nikal (asharīrī) paramātmā chhe. teo banne
sarvagna hovāthī lok ane alok sahit sarva padārthonun
trikāḷavartī sampūrṇa svarūp ek samayamān yugapat (ekasāthe)

jāṇanārā-dekhanārā sarvanā gnātā-draṣhṭā chhe, te uparathī nakkī
thāy chhe ke — jem sarvagnanun gnān vyavasthit chhe tem tenā

gnānanā gneyo – sarva dravyo – chhae dravyonī traṇ kāḷanī kramabaddha

paryāyo nishchit-vyavasthit chhe, ane koī paryāy āḍīavaḷī
thatī nathī, em samyagdraṣhṭi jīv māne chhe, tathā evī mānyatā

✽सावयगुणेहिं जुत्ता, पमत्तविरदा य मज्झिमा होंति ।

श्रावकगुणैस्तु युक्ताः प्रमत्तविरताश्च मध्यमाः भवन्ति ।

arthaḥ — shrāvakanā guṇothī yukta ane pramattavirat muni madhyam

antarātmā chhe.[svāmī kārtikeyānuprekṣhā gāthā 196]

1.sa=sahit, kal=sharīr, sakal eṭale sharīr sahit.

2.ni=rahit, kal=sharīr, nikal eṭale sharīr rahit.

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(nirṇay) jene na hoy tene svapar padārthano nishchay na hovāthī
shubhāshubh vikār ane paradravya sāthe kartābuddhi, ekatābuddhi,
hoy ja chhe tethī te jīv bahirātmā ja hoy chhe.

nikal paramātmānun lakṣhaṇ ane paramātmānā

dhayānano upadesh

gnānasharīrī trividh karmamal, – varjit siddha mahantā,

te hain nikal amal paramātam, bhogain sharma anantā;
bahirātamatā hey jāni taji, antar-ātam hūjai,
paramātamako dhyāy nirantar, jo nit ānand pūjai.6.

anvayārthaḥ — (gnānasharīrī) gnānamātra jenun sharīr chhe evā,

(trividh) gnānāvaraṇādi dravyakarma, rāgādi bhāvakarma ane audārik
sharīr vagere nokarma, e traṇ prakāranā (karmamal) karmarūpī mailathī
(varjit) rahit, (amal) nirmaḷ ane (mahantā) mahān (siddha)
siddha parameṣhṭhī (nikal) nikal (paramātam) paramātmā chhe, te
(anantā) aparimit (sharma) sukhane (bhogain) bhogave chhe. ā
traṇamān (bahirātamatā) bahirātmapaṇāne (hey) chhoḍavāyogya
(jāni) jāṇīne ane (tajī) tene tajīne (antar-ātam)
antarātmā (hūjai) thavun joīe ane (nirantar) sadā
(paramātamako) [nij] paramātmapadanun (dhyāy) dhyān karavun joīe.
(jo) je vaḍe (nit) nitya arthāt anant (ānand) ānand (pūjai)

prāpta karāy chhe.

bhāvārthaḥ — audārik ādi sharīr rahit shuddhagnānamay,

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dravya-bhāv-nokarma rahit, nirdoṣh ane pūjya siddha parameṣhṭhī
‘nikal’ paramātmā kahevāy chhe. te akṣhay anant kāl sudhī
anant sukhano anubhav karyā kare chhe. ā traṇamān bahirātmāpaṇun
mithyātva sahit hovāthī hey (chhoḍavā lāyak) chhe, tethī
ātmahitechchhue tene chhoḍīne antarātmā (samyagdraṣhṭi) banīne
paramātmāpaṇun prāpta karavun joīe, kāraṇ ke tethī hammeshān sampūrṇa
ane anant ānand (mokṣha)nī prāpti thāy chhe.

ajīv, pudgal, dhārma, adhārma dravyanun lakṣhaṇ ane bhed

chetanatā bin so ajīv hai, pañch bhed tāke hain,
pudgal pañch varan-ras, gandh-do, pharas vasu jāke hain;
jiy-pudgalako chalan-sahāī, dharmadravya anarūpī,
tiṣhṭhat hoy adharma sahāī, jin bin-mūrti nirūpī. 7.

anvayārthaḥ — je (chetanatā bin) chetanā rahit chhe (so)

te (ajīv) ajīv chhe; (tāke) te ajīvanā (pañchabhed) pāñch
bhed chhe (jāke pañch varan-ras) jenā pāñch varṇa ane pāñch
ras, (gandh-do) be gandh ane (vasu) āṭh (pharas) sparsha (hain)
hoy chhe te pudgal dravya chhe. jīvane [ane] (pudgalako)
pudgalane (chalan sahāī) chālavāmān nimitta [ane]
(anarūpī) amūrtik chhe te (dharma) dharma dravya chhe tathā (tiṣhṭhat)
gatipūrvak sthiti pariṇāmane prāpta [jīv ane pudgalane]
(sahāī) nimitta (hoy) hoy chhe te (adharma) adharma dravya chhe.
(jin) jinendra bhagavāne ā adharma dravyane (bin-mūrti)

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trījī ḍhāḷ ][ 67

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amūrtik, (nirūpī) arūpī kahyun chhe.

bhāvārthaḥ — jemān chetanā (gnān-darshan athavā jāṇavā-

dekhavānī shakti) nathī hotī tene ajīv kahe chhe. ā
ajīvanā pāñch bhed chhe — pudgal, dharma, ✽adharma, ākāsh ane

kāḷ. jemān rūp, ras, gandh, varṇa ane sparsha hoy chhe tene
pudgaladravya kahe chhe. je svayam chāle chhe evā jīv ane
pudgalane chālavāmān nimittakāraṇ hoy chhe te dharmadravya chhe ane
svayam (potānī meḷe) gatipūrvak sthir rahelān jīv ane
pudgalane sthir rahevāmān je nimittakāraṇ chhe te adharmadravya chhe.
jinendra bhagavāne ā dharma, adharma dravyane tathā have pachhī
kahevāmān āvashe te ākāsh ane kāḷ dravyane amūrtik
(indriy agochar) kahyān chhe. 7.

ākāsh, kāḷ ane āuāvanun lakṣhaṇ ane bhed

sakal dravyako vās jāsamen, so ākāsh pichhāno,
niyat vartanā, nishi-din so, vyavahārakāl parimāno;
yon ajīv, ab āsrav suniye, man-vach-kāy triyogā,
mithyā avirat aru kaṣhāy, paramād sahit upayogā.8.

anvayārthaḥ — (jāsamen) jemān (sakal) sarve (dravyako) dravyano

(vās) nivās chhe (so) te (ākāsh) ākāsh dravya (pichhāno)

✽dharma ane adharmathī ahīn puṇya ane pāp em na samajavun, paṇ
chha dravyomān āvatā te dharmāstikāy ane adharmāstikāy nāmanān
be ajīv dravyo jāṇavān.

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jāṇavun. (vartanā) pote palaṭe ane bījāne palaṭavāmān nimitta thāy
te (niyat) nishchayakāḷ dravya chhe ane (nishi-din) rātri-divas
vagere vyavahārakāḷ (parimāno) jāṇo. (yon) ā prakāre (ajīv)
ajīv tattvanun varṇan thayun. (ab) have (āsrav) āsrav tattva
(suniye) sāmbhaḷo. (man-vach-kāy) man, vachan, ane kāyānā
ālambanathī ātmānā pradesho chañchaḷ thavārūp (triyogā) traṇ
prakāranā yog tathā mithyātva, avirat, kaṣhāy (aru) ane
(paramād) pramād (sahit) sahit (upayogā) ātmānī pravr̥utti te
(āsrav) āsrav tattva kahevāy chhe.

bhāvārthaḥ — jemān chha dravyono nivās chhe te sthānane

ākāsh✽ kahe chhe, je potānī meḷe palaṭe chhe tathā potānī

meḷe palaṭatān bījā dravyone palaṭavāmān nimitta chhe tene

✽jevī rīte koī vāsaṇamān pāṇī bharīne temān bhasma (rākh)
nākhavāmān āve to te samāī jāy chhe, pachhī temān khāṇḍ nākhavāmān
āve to te paṇ samāī jāy chhe; pachhī temān soyo nākhavāmān āve
to te paṇ samāī jāy chhe; evī rīte ākāshamān paṇ khās
avagāhanashakti chhe. tethī temān sarva dravyo ekī sāthe rahī shake chhe.
ek dravya bījā dravyane rokatun nathī.

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‘nishchayakāḷ’+ kahe chhe. rāt, divas, ghaḍī, kalāk vagerene

‘vyavahārakāḷ’ kahevāy chhe. āvī rīte ajīv tattvanun varṇan
thayun. have āsrav tattvanun varṇan kare chhe. tenā mithyātva,
avirati, pramād, kaṣhāy ane yog e pāñch bhed chhe. [āsrav
ane bandh bannemān bhedḥ — jīvanā mithyātvamoh-rāg-dveṣharūp

pariṇām te bhāvaāsrav chhe ane te malin bhāvomān snigdhatā
te bhāvabandh chhe.]

āuāvatyāgano upadesh ane bandhā, samvar,

nirjarānun lakṣhaṇ

ye hī ātamako dukh kāraṇ, tātain inako tajiye,
jīv pradesh bandhai vidhison so, bandhan kabahun na sajiye;
sham-damatain jo karma na āvai, so samvar ādariye,
tap-balatain vidhi-jharan nirajarā, tāhi sadā āchariye.9.

+ pote potānī avasthārūpe svayam pariṇamatā jīvādik dravyonā

pariṇamanamān je nimitta hoy, tene kāḷ dravya kahe chhe. jem kumbhāranā
chākane pharavāmān loḍhānī khīlī, kāḷ dravyane nishchayakāḷ kahe chhe.
lokākāshanā jeṭalā pradesh chhe teṭalā ja kāḷadravya (kālāṇuo) chhe, divas,
ghaḍī, kalāk, mahinā tene vyavahārakāḷ kahe chhe.

(jain si. pra.)

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anvayārthaḥ — (ye hī) ā mithyātvādi ja (ātamako)

ātmāne (dukh kāraṇ) duḥkhanun kāraṇ chhe. (tātain) tethī
(inako) ā mithyātvādine (tajiye) chhoḍī devun joīe.
(jīvapradesh) ātmānā pradeshanun (vidhisaun) karmothī (bandhai) bandhāvun
te (bandhan) bandh [kahevāy chhe,] (so) ā [bandh] (kabahun) kyāre
paṇ (na sajiye) na karavo joīe (sham) kaṣhāyono abhāv
[ane] (damatain) indriyo tathā manane jītavāthī (karma) karma
(na āve) na āve te (samvar) samvar tattva chhe; (tāhi) te
samvarane (ādariye) grahaṇ karavo joīe. (tap

– balatain) tapanī

shaktithī (vidhi) karmonun (jharan) ekadesh kharī javun te
(nirajarā) nirjarā kahevāy chhe. (tāhi) te nirjarāne (sadā)
hammeshā (āchariye) prāpta karavī joīe.

bhāvārthaḥ — (1) ā mithyātvādi ja ātmāne duḥkhanun

kāraṇ chhe; paṇ par padārtha duḥkhanun kāraṇ nathī; tethī potānā
doṣharūp mithyābhāvono abhāv karavo joīe. sparsho sāthe
pudgalono bandh, rāgādik sāthe jīvano bandh ane anyonya-
avagāh te pudgal-jīvātmak bandh kahel chhe. (pravachanasār gāthā
177). rāg-pariṇāmamātra evo je bhāvabandh te dravyabandhano hetu

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hovāthī te ja nishchayabandh chhe, je chhoḍavāyogya chhe.

2. mithyātva ane krodhādirūp bhāv te sarvane sāmānyapaṇe

kaṣhāy kahevāy chhe. (mokṣhamārga pra0 pā. 31.) evā kaṣhāyano
abhāv tene sham kahevāy chhe. ane dam eṭale je gney gnāyak
saṅkar doṣh ṭāḷī indriyone jītīne gnānasvabhāv vaḍe anya
dravyathī adhik (judo, paripūrṇa) ātmāne jāṇe chhe tene — je

nishchayanayamān sthit sādhuo chhe teo – kharekhar jitendriy kahe chhe.

(samayasār gāthā 31)

svabhāv-parabhāvanā bhedagnānanā baḷavaḍe dravyendriy,

bhāvendriy ane tenā viṣhayothī ātmānun svarūp judun chhe em
jāṇavun tenun nām indriyonun daman kahevāmān āve chhe. parantu
āhārādi tathā pāñch indriyonā viṣhayarūp bāhya vastunā
tyāgarūp je mand kaṣhāy chhe tenāthī kharekhar indriyadaman thatun
nathī, kem ke te to shubharāg chhe, puṇya chhe, māṭe bandhanun kāraṇ
chhe em samajavun.

3. shuddhātmāne āshrit samyagdarshan-gnān-chāritrarūp

shuddhabhāv te ja samvar chhe. pratham nishchayasamyagdarshan thatān svadravyanā
ālamban anusār samvar-nirjarā sharū thāy chhe. krame krame jeṭalā
anshe rāgano abhāv, teṭale anshe samvar-nirjarārūp dharma thāy chhe.
svasanmukhatānā baḷathī shubhāshubh ichchhāno nirodh te tap chhe. te
tapathī nirjarā thāy chhe.

4. samvar — puṇya-pāparūp ashuddhabhāv (āsravo) ātmānā

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shuddha bhāv dvārā rokavā te bhāv-samvar chhe ane te anusār
navā karmonun āvavun svayam-svataḥ rokāī jāy te dravya-samvar
chhe.

5. nirjarāḥ — akhaṇḍānand nijashuddhātmānā lakṣhyanā baḷathī

anshe shuddhinī vr̥uddhi ane ashuddhinī anshe hāni karavī te bhāv-
nirjarā chhe ane te samaye kharavāyogya karmonun anshe chhūṭī javun
te dravya-nirjarā chhe. (laghu jain si. pra. pā. 68-69
prashna 121)

6. jīv-ajīvane tenā svarūp sahit oḷakhī potāne vā

parane jem chhe tem mānavā, āsravane oḷakhī tene heyarūp
mānavo, bandhane oḷakhī tene ahitarūp mānavo, samvarane oḷakhī
tene upādeyarūp mānavo, nirjarāne oḷakhī tene hitanun kāraṇ
mānavun.✽ (mokṣhamārga prakāshak pā. 319)

trījī ḍhāḷ ][ 73

✽ āuāv ādinā draṣhṭānt

1.āsrav – jevī rīte koī vahāṇamān chhidra paḍavāthī temān pāṇī

āvavā lāge chhe tevī rīte mithyātvādi āsrav māraphat ātmāmān
karma āvavā lāge chhe te.

2.bandh – jevī rīte chhidra dvārā pāṇī āvīne naukāmān bharāī jāy chhe

tevī rīte karmaparamāṇu ātmānā pradeshomān jāy chhe. (ek kṣhetre
bhegā rahe chhe) te.

samvar – jevī rīte chhidra bandh karavāthī naukāmān pāṇī āvavun rokāī

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jāy chhe tevī rīte shuddha bhāvarūp gupti vagere māraphat ātmāmān
karmonun āvavun rokāī jāy chhe te.

4.nirjarā – jevī rīte vahāṇamān āvelā pāṇīmānthī thoḍun (koī

vāsaṇamān bharī) pheṅkī devāmān āve chhe tevī rīte nirjarā dvārā thoḍān
karma ātmāthī alag thaī jāy chhe te.

5.mokṣha – jevī rīte vahāṇamān āvelun badhun pāṇī kāḍhī nāṅkhavāthī

vahāṇ ekadam pāṇī vinānun thaī jāy chhe tem ātmāmānthī badhān
karmo judān paḍī javāthī ātmānī pūrepūrī shuddha hālat (mokṣhadashā)
pragaṭ thāy chhe eṭale ke te ātmā mukta thaī jāy chhe. 9.

mokṣhanun lakṣhaṇ, vyavahārasamyaktvanun lakṣhaṇ tathā

kāraṇ

sakal karmatain rahit avasthā, so shiv, thir sukhakārī,

ihividh jo saradhā tattvanakī, so samakit vyavahārī;

dev jinendra, guru parigrah bin, dharma dayājut sāro,

yehu mān samakitako kāraṇ, aṣhṭa-aṅg-jut dhāro. 10.

anvayārthaḥ — (sakal karmatain) badhā karmothī (rahit) rahit

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(thir) sthir-aṭal (sukhakārī) anant sukhadāyak (avasthā)
hālat-paryāy te (shiv) mokṣha kahevāy chhe, (ihividh) ā prakāre
(jo) je (tattvanakī) sāt tattvonā bhed sahit (saradhā) shraddhā
karavī te (vyavahārī) vyavahār (samakit) samyagdarshan chhe.
(jinendra) vītarāg, sarvagna ane hitopadeshī (dev) sāchā dev
(parigrah bin) 24 parigrahathī rahit (guru) vītarāg guru
[tathā] (sāro) sārabhūt (dayājut) ahinsāmay (dharma) jainadharma
(yehu) ā badhāne (samakitako) samyagdarshananun (kāraṇ) nimitta-
kāraṇ (mān) jāṇavun joīe. samyagdarshanane tenān (aṣhṭa) āṭh
(aṅg-jut) aṅgo sahit (dhāro) dhāraṇ karavun joīe.

bhāvārthaḥ — mokṣhanun svarūp oḷakhī tene potānun paramahit

mānavun, āṭh karmono sarvathā nāsh thavā pūrvak ātmānī je sampūrṇa
shuddha avasthā (paryāy) pragaṭ thāy chhe tene mokṣha kahe chhe. ā
avasthā avināshī ane anant sukhamay chhe, ā prakāre sāmānya
ane visheṣharūpathī sāt tattvonī achaḷ shraddhā karavī tene
vyavahār-samyaktva (samyagdarshan) kahe chhe. jinendradev, vītarāgī
(digambar jain) guru ane jinendrapraṇīt ahinsāmay dharma paṇ
ā vyavahār samyagdarshananā kāraṇ chhe eṭale ke e traṇanun yathārtha
shraddhān paṇ vyavahārasamyagdarshan kahevāy chhe. tene nīche jaṇāvelā
āṭh aṅgo sahit dhāraṇ karavun joīe. vyavahār samakitanun
svarūp āgaḷ gāthā 2-3nā bhāvārthamān samajāvyun chhe.
nishchayasamakit vinā ekalā vyavahārane vyavahārasamakit
kahevātun nathī. 10.

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samyaktvanā pachīs doṣh

vasu mad ṭāri, nivāri trishaṭhatā, ṣhaṭ anāyatan tyāgo,
shaṅkādik vasu doṣh vinā, samvegādik chit pāgo;
aṣhṭa aṅg aru doṣh pachīson, tin saṅkṣhepai kahiye,
bin jānetain doṣhagunan ko, kaise tajiye gahiye.11.

76 ][ chha ḍhāḷā

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anvayārthaḥ — (vasu) āṭh (mad) madano (ṭāri) tyāg

karīne, (trishaṭhatā) traṇ prakāranī mūḍhatāne (nivāri) haṭhāvīne,
(ṣhaṭ) chha (anāyatan)* anāyatanono (tyāgo) tyāg karavo

joīe. (shaṅkādik) shaṅkā vagere (vasu) āṭh (doṣh vinā) doṣhathī
rahit thaīne (samvegādik) samveg, anukampā, āstikay ane
prashamamān (chit) manane (pāgo) lagāvavun joīe. have samakitanā
(aṣhṭa) āṭh (aṅg) aṅg (aru) ane (pachīson doṣh) pachīs
doṣhone (saṅkṣhepai) saṅkṣhepamān (kahiye) kahevāmān āve chhe, kāraṇ ke
(bin jānetain) te jāṇyā vinā (doṣh) doṣhone (kaise) kevī rīte
(tajiye) chhoḍīe, ane (gunanako) guṇone kevī rīte (gahiye)
grahaṇ karīe?

bhāvārthaḥ — 8 mad, 3 mūḍhatā, 6 anāyatan (adharma-

sthān) ane 8 shaṅkādi doṣh – ā pramāṇe samyaktvanā 25 doṣho

chhe. samveg, anukampā, āstikya ane prasham samyagdraṣhṭine hoy chhe.
samyaktvanā abhilāṣhī jīve ā samakitanā pachīs doṣhono
tyāg karīne, te bhāvanāomān man lagāvavun joīe. have
samyaktvanā āṭh guṇo (aṅgo) ane 25 doṣhonun saṅkṣhepamān varṇan
karavāmān āve chhe; kāraṇ ke jāṇyā vagar tathā samajyā vagar
doṣhone kevī rīte chhoḍī shakāy ane guṇone kevī rīte grahaṇ karī
shakāy? 11.

* an + āyatan = anāyatan = dharmanun sthān nahi hovun.

trījī ḍhāḷ ][ 77

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samyaktvanā āL aṅgo (guṇo) ane shaṅkādi āL

doṣhonun lakṣhaṇ

jinavachamen shaṅkā na dhār vr̥uṣh-bhavasukh-vāñchhā bhānai,
muni-tan malin na dekh ghināvai, tattva - kutattva pichhānain;
nij guṇ aru par auguṇ ḍhāṅke, vā nijadharma baḍhāvai,
kāmādik kar vr̥uṣhatain chigate, nij-parako su diḍhāvai.12.

gāthā 13 (pūrvārdhā)

dharmīson gau-vachchha-prīti sam, kar jinadharma dipāvai,
in guṇatain viparīt doṣh vasu, tinakon satat khipāvai;

anvayārthaḥ — 1 (jinavachamen) sarvagnadeve kahelān tattvomān

78 ][ chha ḍhāḷā

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