Chha Dhala-Gujarati (simplified iso15919 transliteration). Gatha: 13 (uttarardh) (Dhal 3),14 (poorvardh) (Dhal 3),14 (uttarardh) (Dhal 3),15 (Dhal 3),16 (Dhal 3),17 (Dhal 3); Triji Dhalano Saransh; Triji Dhalano Bhed-sangrah; Triji Dhalano Lakshan-sangrah; Antar-pradarshan; Triji Dhalani Prashnavali.

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(shaṅkā) sanshay-sandeh (na dhār) dhāraṇ na karavo te [niḥshaṅkit
aṅg chhe]. 2 – (vr̥uṣh) dharmane (dhār) dhāraṇ karīne (bhav-sukh-

vāñchhā) sansāranā sukhanī ichchhā (bhānai) kare nahi [te niḥkāṅkṣhit
guṇ chhe]. 3 – (muni-tan) munionān sharīr vagere (malin)

malin (dekh) dekhīne (na ghināvai) ghr̥uṇā na karavī [te
nirvichikitsā aṅg chhe.] 4 – (tattva - kutattva) sāchān ane jūṭhān

tattvonī (pichhānai) oḷakhāṇ rākhe [te amūḍhadraṣhṭi aṅg chhe].
5 – (nijaguṇ) potānā guṇone (aru) ane (par auguṇ)

bījānā avaguṇone (ḍhāṅke) chhupāve (vā) ane (nijadharma) potānā
ātmadharmane (baḍhāvai) vadhāre arthāt nirmaḷ banāve [te upagūhan
aṅg chhe]. 6 – (kāmādik kar) kām-vikār ādi kāraṇothī

(vr̥uṣhatain) dharmathī (chigate) ḍagī jatān (nij-parako) potāne ane
parane (su diḍhāvai) pharīne emān draḍh kare [te sthitikaraṇ aṅg chhe].
7 – (dharmīson) potānā sahadharmī janothī (gau-vachchha-prītisam)

vāchharaḍān uparanī gāyanī prītinī māphak (kar) prem rākhavo
[te vātsalya aṅg chhe]; ane 8 – (jinadharma) jainadharmanī (dipāvai)

shobhā vadhāravī te [prabhāvanā aṅg chhe]. (in guṇatain) ā
[āṭh] guṇathī (viparīt) ūlaṭā (vasu) āṭh (doṣh) doṣh chhe,
(tinako) te doṣhone (satat) hammeshān (khipāvai) dūr karavā joīe.
bhāvārthaḥ — [1] tattva ā ja chhe, ām ja chhe, bījun nathī
ane bījā prakāre paṇ nathī, ā pramāṇe yathārtha
tattvomān aṭal shraddhā thavī te niḥshaṅkit aṅg
kahevāy chhe.

trījī ḍhāḷ ][ 79

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nondhḥ — avratī samyagdraṣhṭi jīv bhogone kyārey paṇ
ādaravā yogya mānatā nathī. paṇ jevī rīte koī
kedī, kedakhānāmān ichchhā vinā paṇ duḥkh sahan kare
chhe, tevī rīte potānā puruṣhārthanī nabaḷāīthī
gr̥uhasthapadamān rahe chhe, paṇ teo ruchipūrvak bhogonī
ichchhā karatā nathī, eṭale tene niḥshaṅkit ane
niḥkāṅkṣhit aṅg hovāmān kāī vāndho āvato nathī.

[2]dharma sevan karī tenā badalāmān sansāranā sukhonī
ichchhā na karavī, tene niḥkāṅkṣhit aṅg kahevāy chhe.

[3]munirāj athavā bījā koī dharmātmānā sharīrane melān
dekhīne ghr̥uṇā na karavī tene nirvichikitsā aṅg kahe chhe.

[4]sāchā ane khoṭā tattvonī parīkṣhā karīne mūḍhatāo
ane anāyatanomān phasāvun nahi te amūḍhadraṣhṭi aṅg chhe.

[5]potānī prashansā karavāvāḷā guṇo ane bījānī nindā
karavāvāḷā doṣhone ḍhāṅkavā tathā ātmadharmane vadhāravo
(nirmaḷ rākhavo – dūṣhit na thavā devo) te upagūhan

aṅg chhe.

nondhḥ — upagūhananun bījun nām ‘upabr̥unhaṇ’ paṇ jināgamamān
āve chhe, jethī ātmadharmamān vr̥uddhi karavī tene paṇ
upagūhan kahevāmān āve chhe. te ja shrī amr̥utachandrasūrie
potānā rachelā ‘‘puruṣhārthasiddhyupāy’’nā shlok nan.
27mān kahyun chheḥ —

80 ][ chha ḍhāḷā

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धर्मोऽभिवर्द्धनीयः सदात्मनो मार्दवादिभावनया ।

परदोषनिगूहनमपि विधेयमुपबृंहणगुणार्थम् ।।२७।।

[6]kām, krodh, lobh vagere koī paṇ kāraṇe (samyaktva
ane chāritrathī) bhraṣhṭa thatī vakhate potāne ane bījāne
pharīthī temān sthir karavo te sthitikaraṇ aṅg chhe.

[7]potānā sahadharmī prāṇī upar, vāchharaḍān upar het
rākhatī gāyanī māphak, nirapekṣha prem karavo te vātsalya
aṅg chhe.

[8]agnān-andhakārane haṭhāvīne vidyā, baḷ vagerethī
shāstromān kahel yathāyogya rīti pramāṇe, potānā sāmarthya
pramāṇe jainadharmano prabhāv pragaṭ karavo te prabhāvanā
aṅg kahevāy chhe.

ā guṇo (aṅgo)thī ūlaṭā 1-shaṅkā, 2-kāṅkṣhā,

3-vichikitsā, 4-mūḍhadraṣhṭi, 5-anupagūhan, 6-asthitikaraṇ,
7-avātsalya, 8-aprabhāvanā — ā samyaktvanā āṭh doṣh chhe;

tene hammeshān dūr karavā joīe. (12-13 pūrvārdha.)

gāthā 13 (±uttarārdhā≤)

mad nāmanā āL doṣh

pitā bhūp vā mātul nr̥up jo, hoy na to mad ṭhānai,
mad na rūpakau, mad na gnānakau, dhan-balakau mad bhānai.13.

trījī ḍhāḷ ][ 81

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gāthā 14 (pūrvārdhā)

tapakau mad na, mad ju prabhutākau karai na, so nij jānai,
mad dhārai to yahī doṣh vasu, samakitakau mal ṭhānai;

anvayārthaḥ — [je jīv] (jo) jo (pitā) pitā vagere

pitr̥upakṣhanā māṇaso (bhūp) rājā vagere (hoy) hoy [to] (mad)
abhimān (na ṭhānai) karato nathī, [jo] (mātul) māmā vagere
mātr̥upakṣhanā māṇaso (nr̥up) rājā vagere (hoy) hoy to (mad)
abhimān (na) karato nathī, (gnānakau) vidyāno (mad na) ghamaṇḍ
karato nathī, (dhanakau) lakṣhmīnun (mad bhānai) abhimān karato
nathī, (balakau) shaktinun (mad bhānai) abhimān karato nathī,
(tapakau) tapanun (mad na) abhimān karato nathī, (ju) ane

82 ][ chha ḍhāḷā

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(prabhutākau) aishvarya-moṭāīno (mad na karai) ghamaṇḍ karato nathī
(so) te (nij) potānā ātmāne (jānai) oḷakhe chhe; [jo jīv
tenun] (mad) abhimān (dhārai) kare chhe to (yahī) e upar kahel
mad (vasu) āṭh (doṣh) doṣharūpe thaīne, (samakitakau) samyaktva-
samyagdarshanamān (mal) doṣh (ṭhānai) kare chhe.

bhāvārthaḥ — pitānā gotrane kuḷ ane mātānā gotrane

jāti kahe chhe. (1) pitā vagere pitr̥upakṣhanā rājā vagere pratāpī
puruṣh hovāthī, (hun rājakumār chhun vagere) abhimān karavun te
kuḷamad chhe. (2) māmā vagere mātr̥upakṣhanā rājā vagere pratāpī
vyakti hovānun abhimān karavun te jātimad chhe. (3) sharīranī
sundaratāno garva karavo te rūpamad chhe. (4) potānī vidyā (kalā-
kaushalya athavā shāstragnān)nun abhimān karavun te gnān (vidyā)
mad chhe. (5) potānā dhan-daulatano garva karavo te dhan
(r̥̄iddhi)no mad chhe. (6) potānā sharīranī tākātano garva karavo
tene balamad kahe chhe. (7) potānā vrat, upavās vagere tapano
garva karavo te tapamad chhe tathā (8) potānī moṭāī ane
āgnānun abhimān karavun te prabhutā (pūjā) mad kahevāy chhe. 1-
kul, 2-jāti, 3-rūp (sharīr), 4-gnān (vidyā), 5-dhan
(r̥̄iddhi), 6-bal, 7-tap, 8-prabhutā (pūjā) ā āṭh madadoṣh
kahevāy chhe. je jīv ā āṭhano garva karato nathī te ja jīv
ātmānī pratīti (shuddha samyaktvanī prāpti) karī shake chhe. jo
teno garva kare chhe to e mad samyagdarshananā āṭh doṣh thaīne
tene dūṣhit kare chhe. (13 uttarārdha tathā 14 pūrvārdha.)

trījī ḍhāḷ ][ 83

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gāthā 14 (uttarārdhā)

chha anāyatan doṣh ane traṇ mūḍhatā doṣh

kuguru-kudev-kuvr̥uṣhasevakakī, nahin prashans ucharai hai,
jinamuni jinashrut vin kugurādik, tinhain na naman kare hain. 14.

anvayārthaḥ — [samyagdraṣhṭi jīv] (kuguru-kudev-kuvr̥uṣhasevakakī)

kuguru, kudev, kudharma, kugurusevak, kudevasevak ane kudharmasevakanī
(prashans) prashansā (nahin ucharai hai) karato nathī. (jin) jinendradev
(muni) vītarāg muni [ane] (jinashrut) jinavāṇī (vin)
sivāy [je] (kugurādik) kuguru, kudev, kudharma (tinhain) tene
(naman) namaskār (na kare hai) karato nathī.

bhāvārthaḥ — 1-kuguru, 2-kudev, 3-kudharma, 4-kugurusevak,

5-kudevasevak, ane 6-kudharmasevak, e chha anāyatan (dharmanā
asthān) doṣh kahevāy chhe. tenī bhakti, vinay ane pūjan vagere
to dūr raho paṇ samyagdraṣhṭi jīv tenī prashansā paṇ karatā nathī,
kāraṇ ke tenī prashansā karavāthī paṇ samyaktvamān doṣh lāge chhe.
samyagdraṣhṭi jīv jinendradev, vītarāg muni ane jinavāṇī
sivāy kudev, kuguru ane kushāstra vagerene [bhay, āshā, lobh
ane sneh vagerethī paṇ] namaskār karatā nathī, kāraṇ ke tene
namaskār karavāmātrathī paṇ samyaktva dūṣhit thaī jāy chhe arthāt
kuguru-sevā kudev-sevā ane kudharma-sevā e traṇ samyaktvanā
mūḍhatā nāmanā doṣh chhe. 14.

84 ][ chha ḍhāḷā

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avratī samyagdraṣhṭinī £ndra vagerethī pūjā ane

gr̥uhasthapaṇāmān aprīti

doṣharahit guṇasahit sudhī je, samyagdarash sajai hain,
charitamohavash lesh na sañjam, pai suranāth jajai hain;
gehī pai gr̥uhamen na rachain, jyon jalatain bhinna kamal hai,
nagaranāriko pyār yathā, kādemen hem amal hai.15.

trījī ḍhāḷ ][ 85

anvayārthaḥ — (je) je (sudhī) buddhimān puruṣh [upar

kahelān] (doṣharahit) pachīsh doṣh rahit [ane] (guṇasahit)
niḥshaṅkādi āṭh guṇo sahit (samyagdarash) samyagdarshanathī (sajai
hain) bhūṣhit chhe [tene] (charitamohavash) apratyākhyānāvaraṇīy
chāritramohanīy karmanā udayanā vashe (lesh) jarāpaṇ (sañjam)
sanyam (na) nathī (pai) topaṇ (suranāth) devonā svāmī indra
[tenī] (jajai hain) pūjā kare chhe, [te joke] (gehī) gr̥uhastha chhe
(pai) topaṇ (gr̥uhamen) gharamān (na rachain) rāchatā nathī. (jyon) jevī
rīte (kamal) kamaḷ (jalatain) pāṇīthī (bhinna) alag [tathā]
(yathā) jem (kādemen) kīchaḍamān (hem) suvarṇa (amal) shuddha (hai)
rahe chhe; [tem teno gharamān] (nagaranāriko) veshyānā (pyār yathā)
premanī māphak (pyār) [hoy chhe.]

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bhāvārthaḥ — je vivekī, 25 doṣharahit ane aṅgarūp 8

guṇasahit samyagdarshan dhāraṇ kare chhe tene apratyākhyānāvaraṇīy
kaṣhāyanā tīvra udayamān joḍāvāthī joke sanyamabhāv leshamātra paṇ
hoto nathī topaṇ indra vagere tenī pūjā (ādar) kare chhe. jevī
rīte pāṇīmān rahevā chhatān kamaḷ pāṇīthī alipta rahe chhe tevī
rīte samyagdraṣhṭi gharamān rahe chhe topaṇ gr̥uhasthapaṇāmān lepāī jato
nathī, nirmoh (udāsī) rahe chhe. jevī rīte veshyāno1 prem phakta

paisāmān ja hoy chhe, manuṣhya upar hoto nathī tevī rīte te
samyagdraṣhṭino prem samyaktvamān ja hoy chhe paṇ gr̥uhasthapaṇāmān
hoto nathī. vaḷī jevī rīte sonun kādavamān paḍyun rahe chhe chhatān
nirmaḷ ane judun ja rahe chhe tevī rīte samyagdraṣhṭi jīv joke
gr̥uhasthadashāmān rahe chhe topaṇ temān rāchato nathī, kāraṇ ke te ene
tyājya2 (chhoḍavāyogya) māne chhe.3

samyaktvano mahimā, samyagdraṣhṭinā anutpattisthān tathā

sarvottam sukh ane sarvadhārmanun mūḷ

pratham narak vin ṣhaṭ bhū jyotiṣh vān bhavan ṣhaṇḍh nārī,
thāvar vikalatray pashumen nahi, upajat samyakdhārī;

86 ][ chha ḍhāḷā

1ahīn veshyānā prem sāthe phakta aliptatā mātranī sarakhāmaṇī chhe.

२ विषयासक्तः अपि सदा सर्वारम्भेषु वर्तमानः अपि ।

मोहविलासः एषः इति सर्वं मन्यते हेयं ।।३१४।।

(svāmī kārtikeyānuprekṣhā)

3rogīne auṣhadhisevan ane kedīne kārāgr̥uh, e paṇ ānā draṣhṭānt chhe.

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tīnalok tihuṅkāl māhin nahin, darshan-so sukhakārī,

sakal dharamako mūl yahī, is bin karanī dukhakārī.16.

trījī ḍhāḷ ][ 87

anvayārthaḥ — (samyakdhārī) samyagdraṣhṭi jīv (pratham narak

vin) pahelī narak sivāy (ṣhaṭ bhū) bākīnī chha narako vishe,
(jyotiṣh) jyotiṣhī devomān, (vān) vyantar devomān, (bhavan)
bhavanavāsī devomān, (ṣhaṇḍh) napunsakomān, (nārī) strīomān,
(thāvar) pāñch sthāvaromān, (vikalatray) dvīndriy, trīndriy ane
chaturindriy jīvomān tathā (pashumen) karmabhūminā pashuomān (nahi
upajat) ūpajatān nathī. (tīnalok) traṇ lok (tihuṅkāl) traṇ
kāḷamān (darshan so) samyagdarshan jevun (sukhakārī) sukhadāyak
(nahi) bījun kāī nathī, (yahī) ā samyagdarshan ja (sakal
dharamako) badhā dharmonun (mūl) mūḷ chhe; (is bin) ā
samyagdarshan vinā (karanī) samasta kriyāo (dukhakārī)
duḥkhadāyak chhe.

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bhāvārthaḥ — samyagdraṣhṭi jīv āyu pūrṇa thatān jyāre mare chhe

tyāre bījāthī sātamī narakanā nārakī, jyotiṣhī, vyantar,
bhavanavāsī, napunsak, sarva prakāranī strī, ekendriy, beindriy,
traṇaindriy, chaturindriy, ane karmabhūminā pashu thatā nathī; (nīch
phaḷavāḷā, ochhā aṅgavāḷā, alpāyuvāḷā ane daridrī thatā
nathī;) vimānavāsī dev, bhogabhūminā manuṣhya athavā tiryañch ja
thāy chhe. karmabhūminā tiryañch paṇ thatān nathī. kadāch narakamān* jāy

to pahelī narakathī nīche jatān nathī. traṇ lok ane traṇ kāḷamān
samyagdarshan jevī sukhadāyak bījī koī vastu nathī. ā
samyagdarshan ja sarva dharmonun mūḷ chhe. ā vinā jeṭalā kriyākāṇḍ
chhe te badhān duḥkhadāyak hoy chhe. 16.

samyagdarshan vinā gnān ane chāritranun mithyāpaṇun

mokṣhamahalakī paratham sīḍhī, yā vin gnān-charitrā,
samyaktā na lahe, so darshan dhāro bhavya pavitrā;
‘daul’ samajhạ sun chet sayāne, kāl vr̥uthā mat khovai,
yah narabhav phir milan kaṭhin hai, jo samyak nahin hovai. 17.

88 ][ chha ḍhāḷā

*āvī avasthāmān samyagdraṣhṭinī pahelī narakanā napunsakomān paṇ
utpatti thāy chhe; enāthī judā bījā napunsakomān tenī utpatti thavāno
niṣhedh chhe.

nondhaḥ — je jīv samyaktva pāmyā pahelān, āgāmī paryāyanī narak gati

(āyu) bāndhe chhe te jīv āyu pūrṇa thavāthī jyāre maraṇ pāme chhe tyāre
narakagatimān paṇ utpanna thāy chhe; paṇ tyān tenī sthiti (āyuṣhya)
alpa thaī jāy chhe. jevī rīte shreṇik rājā sātamī narakanun āyuṣhya

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trījī ḍhāḷ ][ 89

anvayārthaḥ — [ā samyagdarshan ja] (mokṣhamahalakī) mokṣharūpī

mahelanun (paratham) pahelun (sīḍhī) pagathiyun chhe, (yā vin) ā
samyagdarshan vinā (gnān-charitrā) gnān ane chāritra (samyaktā)
sāchāpaṇun (na lahai) pāmatā nathī; tethī (bhavya) he bhavya jīvo!

(so) āvā (pavitrā) pavitra (darshan) samyagdarshanane (dhāro) dhāraṇ
karo, (sayāne daul) he samaju daulatarām! (sun) sāmbhaḷ, (samajhạ)

jāṇ ane (chet) sāvadhān rahe, (kāḷ) tāro vakhat (vr̥uthā)
nakāmo-binajarūrī (mat khovai) gumāv nahi; [kāraṇ ke] (jo) jo
(samyak) samyagdarshan (nahi hovai) na thayun to (yah) ā (narabhav)
manuṣhya paryāy (phir) pharīne (milan) maḷavī (kaṭhin hai) mushkel chhe.

bhāvārthaḥ — ā *samyagdarshan ja mokṣharūpī mahelamān chaḍavāne

bāndhyā pachhī samakit pāmyā hatā tethī, joke tene narakamān to javun
paḍyun paṇ āyuṣhya sātamī narakathī ochhun thaīne pahelī narakanun ja rahyun
e rīte je jīv samyagdarshan pāmyā pahelān tiryañch vā manuṣhya āyuno
bandh kare chhe te bhogabhūmimān jāy chhe parantu karmabhūmimān tiryañch athavā
manuṣhyapaṇe upaje nahi.

*samyagdraṣhṭi jīv kī, nishchay kugati na hoy,
pūrvabandh ten hoy to, samyak doṣh na koy.

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māṭe pahelun pagathiyun chhe. ā vinā gnān ane chāritra samyakpaṇāne
pāmatān nathī, eṭale ke jyān sudhī samyakdarshan na thāy tyān sudhī
gnān te mithyāgnān ane chāritra te mithyāchāritra kahevāy chhe,
samyaggnān ane samyakchāritra kahevātān nathī. māṭe darek ātma-
hitechchhue āvun pavitra samyagdarshan avashya dhāraṇ karavun joīe.
paṇḍit daulatarāmajī potānā ātmāne sambodhīne kahe chhe ke, he
vivekī ātmā! tun āvā pavitra samyagdarshananā svarūpane jāte

sāmbhaḷīne bījā anubhavī gnānī pāsethī prāpta karavāmān sāvadhān
thā, tārā amūlya manuṣhyajīvanane phogaṭ na gumāv. ā janmamān
ja jo samyaktva na pāmī shakyo to pachhī manuṣhya paryāy vagere
sārā yog pharīpharī prāpta thatā nathī. 17.

trījī ḍhāḷano sārānsh

ātmānun kalyāṇ, sukh prāpta karavāmān chhe. ākuḷatā (chintā,

klesh)nun maṭī javun te sāchun sukh chhe. mokṣha ja sukharūp chhe; eṭalā
māṭe darek ātmahitechchhue mokṣhamārgamān pravr̥utti karavī joīe.

nishchayasamyagdarshan-samyaggnān-samyakchāritra e traṇenī

ekatā mokṣhamārga kahevāy chhe. tenun kathan be prakāre chhe. nishchay-
samyagdarshan-gnān-chāritra to ‘kharekhar’ mokṣhamārga chhe ane
vyavahārasamyagdarshan-gnān-chāritra te mokṣhamārga nathī paṇ kharekhar
bandhamārga chhe; paṇ nishchayamokṣhamārgamān sahachar hovāthī tene
vyavahāramokṣhamārga kahevāy chhe.

ātmānun paradravyothī bhinnapaṇānun yathārtha shraddhān te

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nishchayasamyagdarshan ane ātmānun paradravyothī bhinnapaṇānun yathārtha
gnān te nishchayasamyaggnān chhe. paradravyonun ālamban chhoḍīne ātma-
svarūpamān līn thavun te nishchay samyakchāritra chhe. tathā sāte tattvonun
jem chhe tem bhedarūp aṭaḷ shraddhān karavun te vyavahār samyagdarshan
kahevāy chhe. joke sāt tattvonā bhedanī aṭaḷ shraddhā shubharāg chhe
tethī te kharekhar samyagdarshan nathī paṇ nīchalī dashāmān chothā-
pāñchamā-chhaṭhṭhā guṇasthānamān nishchayasamakitanī sāthe sahachar hovāthī
te vyavahārasamyagdarshan kahevāy chhe.

8 mad, 3 mūḍhatā, 6 anāyatan ane shaṅkā vagere 8; – e

25 samyaktvanā doṣh chhe; tathā niḥshaṅkit vagere 8, samyaktvanā
aṅg (guṇ) chhe, ene sārī rīte jāṇīne doṣhono tyāg ane
guṇonun grahaṇ karavun joīe.

je vivekī jīv nishchayasamyaktvane dhāraṇ kare chhe tene

kamajorī chhe tyān sudhī puruṣhārthanī mandatānā kāraṇe joke jarā paṇ
sanyam hoto nathī, topaṇ te indrādik dvārā pūjāy chhe. traṇalok
ane traṇakāḷamān nishchayasamyaktva samān sukhakārī bījī koī
vastu nathī. badhān dharmonun mūḷ, sār ane mokṣhamārganun pahelun
pagathiyun ā samyaktva ja chhe, tenā vinā gnān ane chāritra
samyakpaṇun pāmatān nathī paṇ mithyā kahevāy chhe.

āyuṣhyano bandh thayā pahelān samyaktva dhāraṇ karanār jīv

maraṇ pāmyā pachhī bījā bhavamān nārakī, jyotiṣhī, vyantar,
bhavanavāsī, napunsak, strī, sthāvar, vikalatray, pashu, hīnāṅg,
nīchakuḷavāḷo, alpāyu ane daridrī thato nathī; manuṣhya ane

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tiryañch samyagdraṣhṭi marīne vaimānikadev thāy chhe, dev ane nārakī
samyagdraṣhṭi marīne karmabhūmimān uttam kṣhetre manuṣhya ja thāy chhe. jo
samyagdarshan thayā pahelān 1-dev, 2-manuṣhya, 3-tiryañch, ke
4-narakanun āyuṣhya bandhāī gayun hoy to, te marīne-vaimānik dev,
2-bhogabhūmimān manuṣhya, 3-bhogabhūmino tiryañch, ke 3-pahelī
narakano nārakī thāy chhe āthī adhik nīchenā sthānamān janmatā
nathī. ā pramāṇe nishchayasamyagdarshanano mahimā apār chhe.

māṭe darek ātmahitechchhue satshāstrano svādhyāy, tattvacharchā,

satsamāgam tathā yathārtha tattvavichār vaḍe nishchayasamyagdarshan prāpta
karavun joīe, kemake jo ā manuṣhya paryāyamān nishchayasamakit na
pāmyo to pachhī pharīne manuṣhyaparyāyaprāpti vagereno suyog maḷavo
kaṭhaṇ chhe.

trījī ḍhāḷano bhed-saṅgrah

achetan dravyoḥ – pudgal, dharma, adharma, ākāsh ane kāḷ.

antaraṅg parigrahaḥ – 4 kaṣhāy, 9 nokaṣhāy, 1 mithyātva.

āsravaḥ – 5 mithyātva, 12 avirati, 25 kaṣhāy, 15 yog.

kāraṇaḥ – upādān ane nimitta.

dravyakarmaḥ – gnānāvaraṇ vagere āṭh.

nokarmaḥ – audārik, vaikriyik ane āhārakādi sharīr.

parigrahaḥ – antaraṅg ane bahiraṅg.

pramādaḥ — 4 vikathā, 4 kaṣhāy, 5 indriy, 1 nidrā, 1 praṇay

(sneh).

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bahiraṅg parigrahaḥ – kṣhetra, makān, rūpun, sonun, dhan, dhānya, dāsī,

dās, kapaḍān ane vāsaṇ – e das chhe.

bhāvakarmaḥ – mithyātva, rāg, dveṣh, krodh, vagere.

madaḥ – āṭh prakāranā chheḥ –

jāti lābh kul rūp tap, bal vidyā adhikār;
inako garva na kījiye, e mad aṣhṭa prakār.

mithyātvaḥ – viparīt, ekānt, vinay, sanshay ane agnān.

rasaḥ – khāṭo, mīṭho, kaḍavo, tīkho ane kaṣhāyelo.

rūp (raṅg)ḥ – kāḷo, pīḷo, līlo, lāl ane saphed e pāñch.

sparshaḥ – halako, bhāre, lūkho, chīkaṇo, karkash, sumvāḷo, ṭhaṇḍo ane

garam — e āṭh sparsha chhe.

trījī ḍhāḷano lakṣhaṇ-saṅgrah

anāyatanaḥ – samyaktvano nāsh karanār kudevādinī prashansā karavī te.

anukampāḥ – prāṇī mātra upar dayāno bhāv.

arihantaḥ – chār ghātikarmo rahit, anantachatuṣhṭayasahit vītarāgī

ane kevaḷagnānī paramātmā.

alokaḥ – jyān ākāsh sivāyanā dravyo nathī evī jagyā.

aviratiḥ – pāpomān pravr̥utti.

avirat samyagdraṣhṭiḥ – samyagdarshan sahit, parantu vratarahit evā

chothā guṇasthānavartī jīv.

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āstikyaḥ – puṇya ane pāp tathā paramātmā pratyeno vishvās te

āstikya kahevāy chhe.

kaṣhāyaḥ – je ātmāne duḥkh āpe, guṇanā vikāsane roke tathā

paratantra kare te.

guṇasthānaḥ – moh ane yoganā sadbhāv ke abhāvathī ātmānā

guṇ (samyagdarshan-gnān-chāritra)nī hīnādhikatā anusār
thavāvāḷī avasthāone guṇasthān kahevāy chhe.
(varāṅgacharitra pā. 362)

ghātiyāḥ – anantachatuṣhṭayane rokavāmān nimittarūp karmane ghātiyā

kahevāy chhe.

chāritramohaḥ – ātmānā chāritrane rokavāmān nimitta mohanīy karmo.

jinendraḥ – chār ghātiyā karmone jītīne kevaḷagnānādi anant-

chatuṣhṭay pragaṭ karanār paramātmā.

devamūḍhatāḥ – bhay, āshā, sneh, lobhavash, rāgī-dveṣhī devonī

sevā karavī te, vandan-namaskār karavā te.

deshavratīḥ – shrāvakanā vratone dhāraṇ karanār samyagdraṣhṭi pāñchamā

guṇasthāne vartatā jīv.

nimittakāraṇaḥ – je pote kāryarūp na thāy, paṇ kāryanī utpatti

vakhate anukūl hājararūp — upasthit kāraṇ.

nokarmaḥ – audārik vagere sharīr tathā chha paryāptione yogya

pudgalaparamāṇuo nokarma kahevāy chhe.

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pākhaṇḍī mūḍhatāḥ – rāgī-dveṣhī ane vastrādi parigrahadhārī, khoṭā

ane kuliṅgī sādhuonī sevā karavī, tathā vandan
namaskār karavā te.

pudgalaḥ – je purāy ane gaḷe arthāt paramāṇuo bandh svabhāvī

hovāthī bhegā thāy ane chhūṭā paḍe chhe tethī te pudgal
kahevāy chhe; athavā rūp, ras, gandh ane sparsha jenāmān
hoy te pudgal chhe.

pramādaḥ – svarūpamān asāvadhānatāpūrvak pravr̥utti athavā dhārmik-

kāryomān anutsāh.

prashamaḥ – anantānubandhī kaṣhāyanā antapūrvak bākīnā kaṣhāyonun

ansharūpe mand thavun te. (pañchādhyāyī gā. 428)

bhāvakarmaḥ – mithyātva, rāg-dveṣh vagere jīvanā malin bhāv.

madaḥ – ahaṅkār, ghamaṇḍ.

mithyādraṣhṭiḥ – tattvonī ūndhī shraddhā karavāvāḷā.

lokamūḍhatāḥ – dharma samajīne jaḷāshayomān snān karavun tathā retī

paththar vagereno ḍhagalo karavo – e vagere kāryo.

visheṣh dharmaḥ – je dharma amuk khās dravyamān ja rahe tene visheṣh

dharma kahe chhe.

shuddhopayogaḥ – shubh ane ashubh rāgadveṣhanī pariṇatithī rahit

samyagdarshan-gnānasahit chāritranī sthiratā.

sāmānyaḥ – anek dravyomān samānatāthī rahelā dharmane sāmānya kahe

chhe. athavā darek vastumān trikāḷī dravyaguṇarūp, abhed

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ekarūp bhāvane sāmānya kahe chhe.

siddhaḥ – āṭh guṇo sahit tathā āṭh karmo ane sharīrarahit

parameṣhṭhī.

samvegaḥ – sansārathī bhay thavo ane dharma tathā dharmanā phaḷamān param

utsāh thavo, tathā sādharmī ane pañchaparameṣhṭhīmān prīti,
tene paṇ samveg kahe chhe.

nirvedaḥ – sansār, sharīr ane bhogamān samyakprakāre udāsīnapaṇun

arthāt vairāgya.

antar-pradarshan

1. anāyatanamān to kudev vagerenī prashansā karavāmān āve chhe; paṇ

mūḍhatāmān to temanī sevā, pūjā ane vinay karavāmān āve chhe.

2. mātānā vanshane jāti kahevāmān āve chhe ane pitānā vanshane

kuḷ kahevāy chhe.

3. dharmadravya to chha dravyamānun ek dravya chhe, ane dharma te vastuno

svabhāv athavā guṇ chhe.

4. nishchayanay vastunā asalī svarūpane batāve chhe. vyavahāranay

svadravya-paradravya vā tenā bhāvone vā kāraṇ-kāryādikane
koīnā koīmān meḷavī nirūpaṇ kare chhe. māṭe evā ja shraddhānathī
mithyātva chhe tethī teno tyāg karavo.

(mokṣhamārga prakāshak gujarātī pā. 255)

5. nikal paramātmā āṭhe karmothī rahit chhe ane sakal paramātmāne

chār aghāti karmo hoy chhe.

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6. sāmānya dharma to anek vastumān rahe chhe, parantu visheṣh dharma

to khās amuk vastumān ja rahe chhe.

7. samyagdarshan to aṅgī chhe ane niḥshaṅkit aṅg tenun ek aṅg

chhe.

trījī ḍhāḷanī prashnāvalī

1. ajīv, adharma, anāyatan, alok, antarātmā, arihant,

ākāsh, ātmā, āsrav, āṭh aṅg, āṭh mad, uttam
antarātmā, upayog, kaṣhāy, kāḷ, kuḷ, gandh, chāritramoh
jaghanya antarātmā, jāti, jīv, mad, devamūḍhatā, dravyakarma,
nikal, nishchayakāḷ, samyagdarshan-gnān-chāritra-mokṣhamārga,
nirjarā, nokarma, paramātmā, pākhaṇḍī mūḍhatā, pudgal,
bahirātmā, bandh, madhyam antarātmā, mūḍhatā, mokṣha, mokṣhamārga,
ras, rūp, lokamūḍhatā, visheṣh, vikalatray, vyavahārakāḷ,
samyagdarshan-mokṣhamārga, sham, sāchā dev-guru-shāstra, sukh,
sakal paramātmā, samvar, sāmānya, siddha ane sparsha vagerenā
lakṣhaṇ batāvo.

2. anāyatan ane mūḍhatāmān, jāti ane kuḷamān, dharma ane

dharmadravyamān, nishchay ane vyavahāramān, sakal ane nikalamān,
samyagdarshan ane niḥshaṅkit aṅgamān tathā sāmānya ane
visheṣh e vageremān antar (taphāvat) batāvo.

3. aṇuvratīno ātmā, ātmahit, chetan dravya, nirākuḷ

avasthā athavā sthān, sāt tattvo badhāno sār, badhānun
mūḷ, sarvottam dharma, samyagdraṣhṭi māṭe namaskārane ayogya

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ane hey-upādey tattvonān nām kaho.

4. aghātiyā, aṅg, ajīv, anāyatan, antarātmā, antaraṅg-

parigrah, amūrtik dravya, ākāsh, ātmā, āsrav, aṅg,
karma, kaṣhāy, kāraṇ, kāḷ, kāḷadravya, gandh, ghātiyā, jīv,
tattva, dravya, duḥkhadāyak bhāv, dravyakarma, nokarma, paramātmā,
parigrah, pudgalanā guṇ, bhāvakarma, pramād, bahiraṅg-
parigrah, mad, mithyātva, mūḍhatā, mokṣhamārga, yog, rūpī dravya,
ras, varṇa, samyaktvanā doṣh ane samyagdarshan-gnān-
chāritranā bhed batāvo.

5. tattvagnān hovā chhatān paṇ asanyam, avratīnī pūjyatā,

ātmānān duḥkh, samyagdarshan, samyaggnān, samyakchāritra
ane samyagdraṣhṭi dvārā kudev vagerene namaskār na karavā
vagerenā kāraṇ batāvo.

6. amūrtik dravyo, paramātmānā dhyānathī lābh, munino ātmā,

mūrtik dravyo, mokṣhanun sthān ane upāy, bahirātmāpaṇānā
tyāganun kāraṇ, sāchā sukhano upāy ane samyagdraṣhṭinā na
ūpajavānān sthāno – e vagerenun spaṣhṭīkaraṇ karo.

7. amuk pad, charaṇ athavā chhandano artha ane bhāvārtha batāvo.

trījī ḍhāḷano sārānsh kaho.

8. ātmā, mokṣhamārga, jīv, chha dravya, samyagdarshan ane

samyaktvanā doṣh-e upar lekh lakho.

98 ][ chha ḍhāḷā

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