Chha Dhala-Hindi (iso15919 transliteration). Teesaree dhal vishay-suchi; Chauthee dhal vishay-suchi; Panchavee dhal vishay-suchi; Chhathavee dhal vishay-suchi; Pahalee Dhal; MangalAcharan; Gatha: 1: granth rachanAkA uddeshya aur jeevokee IchA,2: gurushikSha sunanekA Adesh tathA sansar-paribhramankA kAran,3: is granthkee pramAnikatA aur nigodakA dukha,4: nigodakA dukha aur vahase nikalkar prApt hui paryAye,5: tiryanchgatime trasparyaykee durlabhatA aur usakA dukh,6: tiryanchgatime asaNgyeeke dukh,7: tiryanchgatime nirbalatA tathA dukh,8: tiryanchgatime dukhakI adhikatA aur narakgatikI praptikA kAran,9: narakokee bhoomee aur nadiyokA varan,10: narakake semal vrukSh tathA shardee-garmeeke dukh,11: narkome anya nArkee, asurkumAr tathA pyAskA varan,12: narakoki bhoomee, Ayu aur manushyagatikee prAptikA varan,13: manushyagatime garbhanivAs tathA prasavkAlke dukha (Dhal 1).

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tīsarī ḍhāl

ātmahit, saccā sukh tathā do prakār se mokṣamārgakā kathan 1 ----- 53
niścayasamyagdarśan-jñān-cāritrakā svarūp ................ 2 ----- 56
vyavahār samyaktva (samyagdarśan)kā svarūp ................ 3 ----- 57
jīvake bhed, bahirātmā aur uttam antarātmākā lakṣaṇ .... 4 ----- 58
madhyam aur jaghanya antarātmā tathā sakal paramātmā ....... 5 ---- 60
nikal paramātmākā lakṣaṇ tathā paramātmāke dhyānakā upadeś 6 ---- 62
ajīv–pudgal, dharma aur adharmadravyake lakṣaṇ tathā bhed .. 7 ---- 63
ākāś, kāl aur āsravake lakṣaṇ athavā bhed ........ 8 ----- 65
āsravatyāgakā upadeś aur bandha, saṁvar, nirjarākā lakṣaṇ 9 ---- 67
mokṣakā lakṣaṇ, vyavahārasamyaktvakā lakṣaṇ tathā kāraṇ ... 10 --- 70
samyaktvake paccīs doṣ tathā āṭh guṇ .................. 11 --- 71
samyaktvake āṭh aṁg (guṇ) aur śaṁkādi āṭh

doṣoṁkā lakṣaṇ .................................. 12-13 73

mad nāmak āṭh doṣ ................................... 13-14 77
chah anāyatan tathā tīn mūrḥatā doṣ ..................... 14 ---- 79
avratī samakitīkī devoṁ dvārā pūjā aur jñānīkī

gr̥hasthapanemeṁ aprīti............................... 15 ---- 80

samyaktvakī mahimā, samyagdr̥ṣṭike anutpatti sthān tathā
sarvottam sukh aur sarva dharmakā mūl...................... 16 ---- 81
samyagdarśanake binā jñān aur cāritra kā mithyāpanā ....... 17 ---- 83
tīsarī ḍhālakā sārāṁś........................................... 85
tīsarī ḍhālakā bhed-saṁgrah ........................................ 87
tīsarī ḍhālakā lakṣaṇ-saṁgrah ..................................... 88

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antar-pradarśan................................................... 91
tīsarī ḍhālakī praśnāvalī ........................................ 92

cauthī ḍhāl

samyagjñānakā lakṣaṇ aur usakā samay ................... 1 ----- 94
samyagdarśan aur samyagjñānameṁ antar ...................... 2 ----- 95
samyagjñānake bhed, parokṣa aur deśapratyakṣake lakṣaṇ ......... 3 ----- 97
sakal-pratyakṣa jñānakā lakṣaṇ aur jñānakī mahimā ......... 4 ----- 98
jñānī aur ajñānīke karmanāśake viṣayameṁ antar ........... 5 --- 100
jñānake doṣ aur manuṣyaparyāy ādikī durlabhatā ........... 6 --- 101
samyagjñānakī mahimā aur kāraṇ......................... 7 --- 103
samyagjñānakī mahimā aur viṣayecchā rokanekā upāy....... 8 --- 105
puṇya-pāpameṁ harṣa-viṣādakā niṣedh aur tātparyakī bāt ..... 9 --- 106
samyakcāritrakā samay aur bhed tathā

ahiṁsāṇuvrat aur satyāṇuvratakā lakṣaṇ ........... 10 -- 108

acauryāṇuvrat, brahmacaryāṇuvrat, parigrahaparimāṇāṇuvrat

tathā digvratakā lakṣaṇ ............................ 11 -- 110

deśavrat (deśāvagāśik) nāmak guṇavratakā lakṣaṇ ......... 12 -- 113
anarthadaṁḍavratake bhed aur unakā lakṣaṇ ................... 13 -- 114
sāmāyik, proṣadh, bhogopabhogaparimāṇ aur

atithisaṁvibhāgavrat .............................. 14 -- 116

niraticār śrāvak vrat pālan karanekā phal ............... 15 -- 117
cauthī ḍhālakā sārāṁś ......................................... 119
cauthī ḍhālakā bhed-saṁgrah....................................... 121
cauthī ḍhālakā lakṣaṇ-saṁgrah .................................... 123

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cauthī ḍhālakā antar-pradarśan ................................... 126
cauthī ḍhālakī praśnāvalī ...................................... 127

pān̐cavīṁ ḍhāl

bhāvanāoṁke ciṁtavanakā kāraṇ, usake

adhikārī aur usakā phal ...................... 1 --- 130

bhāvanāoṁkā phal aur mokṣasukhakī prāptikā samay ....... 2 --- 131
1. anitya bhāvanā ..................................... 3 --- 132
2. aśaraṇ bhāvanā .................................... 4 --- 133
3. saṁsār bhāvanā ...................................... 5 --- 134
4. ekatva bhāvanā ...................................... 6 --- 135
5. anyatva bhāvanā ..................................... 7 --- 136
6. aśuci bhāvanā ..................................... 8 --- 138
7. āsrav bhāvanā ..................................... 9 --- 139
8. saṁvar bhāvanā ....................................... 10 -- 141
9. nirjarā bhāvanā ...................................... 11 -- 142
10. lok bhāvanā ..................................... 12 -- 143
11. bodhidurlabh bhāvanā ................................ 13 -- 144
12. dharma bhāvanā....................................... 14 -- 145
ātmānubhavapūrvak bhāvaliṁgī munikā svarūp .............. 15 -- 146
pān̐cavīṁ ḍhālakā sārāṁś ........................................ 147
pān̐cavīṁ ḍhālakā bhed-saṁgrah ..................................... 148
pān̐cavīṁ ḍhālakā lakṣaṇ-saṁgrah ................................... 149
antar-pradarśan................................................. 151
pān̐cavīṁ ḍhālakī praśnāvalī ..................................... 151

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chaṭhavīṁ ḍhāl

ahiṁsā, satya, acaurya, brahmacarya mahāvratake lakṣaṇ ........ 1 --- 153
parigrahatyāg mahāvrat, īryā samiti aur bhāṣā samiti ...... 2 --- 155
eṣaṇā, ādān-nikṣepaṇ aur pratiṣṭhāpan samiti .......... 3 --- 158
muniyoṁkī tīn gupti aur pān̐c indriyoṁ par vijay ......... 4 --- 160
muniyoṁke chah āvaśyak aur śeṣ sāt mūlaguṇ .......... 5 --- 162
muniyoṁke śeṣ guṇ tathā rāg-dveṣakā abhāv ............... 6 --- 163
muniyoṁke tap, dharma, vihār tathā svarūpācaraṇacāritra ....... 7 --- 166
svarūpācaraṇacāritra (śuddhopayog)kā varṇan ................ 8 --- 169
svarūpācaraṇacāritra (śuddhopayog)kā varṇan ................ 9 --- 171
svarūpācaraṇacāritrakā lakṣaṇ aur nirvikalpa dhyān ....... 10 -- 172
svarūpācaraṇacāritra aur arihantadaśā .................... 11 -- 174
siddhadaśākā (siddhasvarūp)kā varṇan ..................... 12 -- 176
mokṣadaśākā varṇan ..................................... 13 -- 178
ratnatrayakā phal aur ātmahitameṁ pravr̥ttikā upadeś ........ 14 -- 179
antim sīkh .......................................... 15 -- 181
grantha-racanākā kāl aur usameṁ ādhār .................. 16 -- 183
chaṭhavīṁ ḍhālakā sārāṁś......................................... 183
chaṭhavīṁ ḍhālakā bhed-saṁgrah ....................................... 185
chaṭhavīṁ ḍhālakā lakṣaṇ-saṁgrah ................................... 187
antar-pradarśan.................................................. 189
praśnāvalī ..................................................... 189

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śrīsadgurudevāy namaḥ

adhyātmapremī kavivar paṇḍit daulatarāmajī kr̥t

chahaḍhālā

(subodh ṭīkā)

pahalī ḍhāl

maṁgalācaraṇ

(soraṭhā)

tīn bhuvanameṁ sār, vītarāg vijñānatā .

śivasvarūp śivakār, namahūn̐ triyog samhārikaiṁ ..1..

anvayārtha : – (vītarāg ) rāg-dveṣ rahit, (vijñānatā)

kevalajñān, (tīn bhuvanameṁ) tīn lokameṁ, (sār) uttam vastu
(śivasvarūp) ānandasvarūp [aur ] (śivakār) mokṣa prāpta
karānevālā hai; [use maiṁ ] (triyog) tīn yogase (samhārikaiṁ)
sāvadhānī pūrvak (namahūn̐ ) namaskār karatā hūn̐ .

noṭ– is granthameṁ sarvatra ( ) yah cihna mūl granthake padakā hai aur

[ ] is cihna kā prayog saṁdhi milāneke liye kiyā gayā hai .

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bhāvārtha : – rāg-dveṣarahit ‘‘kevalajñān’’ ūrdhva, madhya

aur adho– in tīn lokameṁ uttam, ānandasvarūp tathā mokṣadāyak

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anvayārtha : – (tribhuvanameṁ) tīnoṁ lokameṁ (je ) jo

(ananta) ananta (jīv) prāṇī [haiṁ ve ] (sukh) sukhakī (cāhaiṁ) icchā

karate haiṁ aur (dukhataiṁ) duḥkhase (bhayavanta) ḍarate haiṁ, (tātaiṁ) isaliye

(guru) ācārya (karuṇā) dayā (dhār) karake (dukhahārī) duḥkhakā

nāś karanevālī aur (sukhakār) sukhako denevālī (sīkh) śikṣā
(kahaiṁ) kahate haiṁ .

bhāvārtha : – tīn lokameṁ jo ananta jīv (prāṇī) haiṁ, ve

duḥkhase ḍarate haiṁ aur sukhako cāhate haiṁ, isaliye ācārya duḥkhakā
nāś karanevālī tathā sukh denevālī śikṣā dete haiṁ ..1..

hai; isaliye maiṁ (daulatarām) apane triyog arthāt man-vacan-kāy
dvārā sāvadhānī pūrvak us vītarāg (18 doṣarahit ) svarūp
kevalajñānako namaskār karatā hūn̐ ..

grantha-racanākā uddeśya aur jīvoṁkī icchā

je tribhuvanameṁ jīv ananta, sukh cāhaiṁ dukhataiṁ bhayavanta .

tātaiṁ dukhahārī sukhakār, kahaiṁ sīkh guru karuṇā dhār ..1..

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anvayārtha : – (bhavi) he bhavya jīvo ! (jo) yadi

(apano) apanā (kalyān) hit (cāho )cāhate ho [to ] (tāhi)
gurukī vah śikṣā (man) manako (thir) sthir (ān) karake (suno)
suno [ki is saṁsārameṁ pratyek prāṇī ] (anādi) anādikālase
(moh mahāmad) moharūpī mahāmadirā (piyo) pīkar, (āpako)
apane ātmāko (bhūl) bhūlakar (vādi) vyartha (bharamat) bhaṭak rahā
hai .

bhāvārtha : – he bhadra prāṇiyoṁ ! yadi apanā hit cāhate ho

to, apane manako sthir karake yah śikṣā suno . jis prakār koī
śarābī manuṣya tej śarāb pīkar, naśemeṁ cakacūr hokar, idhar-udhar
ḍagamagākar giratā hai; usīprakār yah jīv anādi-kālase mohameṁ

guruśikṣā sunanekā ādeś tathā saṁsār-paribhramaṇakā kāraṇ

tāhi suno bhavi man thir ān, jo cāho apano kalyān .

moh mahāmad piyo anādi, bhūl āpako bharamat vādi ..2..

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phan̐sakar, apanī ātmāke svarūpako bhūlakar cāroṁ gatiyoṁmeṁ janma-
maraṇ dhāraṇ karake bhaṭak rahā hai ..2..

is granthakī prāmāṇikatā aur nigodakā duḥkh

tās bhramanakī hai bahu kathā, pai kachu kahūn̐ kahī muni yathā .

kāl ananta nigod man̐jhār, bītyo ekendrī tan dhār ..3..

anvayārtha : – (tās) us saṁsārameṁ (bhramanakī)

bhaṭakanekī (kathā) kathā (bahu) baṛī (hai) hai (pai) tathāpi (yathā)
jaisī (muni) pūrvācāryoṁne (kahī) kahī hai [tadanusār maiṁ bhī ]
(kachu) thoṛī-sī (kahūn̐) kahatā hūn̐ [ki is jīvakā ] (nigod
man̐jhār) nigodameṁ (ekendrī) ekendriy jīvake (tan) śarīr (dhār)
dhāraṇ karake (anaṁt) anaṁt (kāl) kāl (vītyo) vyatīt huā
hai .

bhāvārtha : – saṁsārameṁ janma-maraṇ dhāraṇ karanekī kathā bahut

baṛī hai; tathāpi jis prakār pūrvācāryoṁne apane anya granthoṁmeṁ kahī
hai, tadanusār maiṁ (daulatarām) bhī is granthameṁ thoṛī-sī kahatā hūn̐ .
is jīvane narakase bhī nikr̥ṣṭa nigodameṁ ekendriy jīvake śarīr
dhāraṇ kiye arthāt sādhāraṇ vanaspatikāyameṁ utpanna hokar vahān̐
anaṁtakāl vyatīt kiyā hai ..3..

nigodakā duḥkh aur vahān̐se nikalakar prāptakī huī paryāyeṁ

ek śvāsameṁ aṭhadas bār, janamyo marayo bharayo dukhabhār .

nikasi bhūmi jalapāvak bhayo, pavan pratyek vanaspati thayo ..4..

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anvayārtha : – [nigodameṁ yah jīv ] (ek śvāsameṁ) ek

sān̐sameṁ (aṭhadas bār) aṭhārah bār (janamyo) janamā aur (marayo)
marā [tathā ] (dukhabhār) duḥkhoṁke samūh (bharayo) sahan kiye [aur
vahān̐se ] (nikasi) nikalakar (bhūmi) pr̥thvīkāyik jīv, (jal)
jalakāyik jīv, (pāvak) agnikāyik jīv (bhayo) huā, tathā
(pavan) vāyukāyik jīv [aur ] (pratyek vanaspati) pratyek
vanaspatikāyik jīv (thayo) huā .

bhāvārtha : – nigod [sādhāraṇ vanaspati ]meṁ is jīvane ek

śvāsamātra (jitane) samayameṁ aṭhārah bār janma1 aur maraṇ2 karake

bhayaṁkar duḥkh sahan kiye haiṁ, aur vahān̐se nikalakar pr̥thvīkāyik,
jalakāyik, agnikāyik, vāyukāyik tathā pratyek vanaspati-
kāyik jīv3ke rūpameṁ utpanna huā hai ..4..

1 nayā śarīr dhāraṇ karanā . 2vartamān śarīrakā tyāg .

3 nigodase nikalakar aisī paryāyeṁ dhāraṇ karanekā koī niścit kram

nahīṁ hai; nigodase ekadam manuṣya paryāy bhī prāpta ho sakatī hai . jaise

ki–bharat cakravartī ke 32 hajār putroṁ ne nigodase sidhī manuṣya paryāy
prāpta kī aur mokṣa gaye .

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tiryaṁcagatimeṁ trasaparyāyakī durlabhatā aur usakā duḥkh

durlabh lahi jyoṁ cintāmaṇi, tyoṁ paryāy lahī trasataṇī .

laṭ pipīl ali ādi śarīr, dhar-dhar marayo sahī bahu pīr ..5..

anvayārtha : – (jyoṁ) jis prakār (cintāmaṇi)

cintāmaṇiratna (durlabh) kaṭhināīse (lahi) prāpta hotā hai (tyoṁ)
usīprakār (trasataṇī) trasakī (paryāy) paryāy [bhī baṛī
kaṭhināīse ] (lahī) prāpta huī . [vahān̐ bhī ] (laṭ) illī
(pipīl) cīṁṭī (ali) bham̐varā (ādi) ityādike (śarīr) śarīr
(dhar dhar ) bārambār dhāraṇ karake (marayo) maraṇako prāpta huā
[aur ] (bahu pīr) atyanta pīṛā (sahī) sahan kī .

bhāvārtha : – jis prakār cintāmaṇiratna baṛī kaṭhināīse

prāpta hotā hai; usīprakār is jīvane trasakī paryāy baṛī
kaṭhinatāse prāpta kī . us tras paryāyameṁ bhī laṭ (illī) ādi
do indriy jīv, cīṁṭī ādi tīn indriy jīv aur bham̐varā
ādi cār indriy jīvake śarīr dhāraṇ karake marā aur anek
duḥkh sahan kiye ..5..

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tiryaṁcagatimeṁ asaṁjñī tathā saṁjñīke duḥkh

kabahūn̐ paṁcendriy paśu bhayo, man bin nipaṭ ajñānī thayo .

siṁhādik sainī hvai krūr, nibal paśu hati khāye bhūr ..6..

anvayārtha : – [yah jīv ] (kabahūn̐) kabhī (paṁcendriy)

paṁcendriy (paśu) tiryaṁc (bhayo) huā [to ] (man bin) manake binā
(nipaṭ) atyanta (ajñānī) mūrkha (thayo) huā [aur ] (sainī) saṁjñī
[bhī ] (hvai) huā [to ] (siṁhādik) siṁh ādi (krūr) krūr jīv
(hvai) hokar (nibal) apanese nirbal, (bhūr) anek (paśu) tiryaṁc
(hati) mār-mārakar (khāye) khāye .

bhāvārtha : – yah jīv kabhī paṁcendriy asaṁjñī paśu bhī huā

to manarahit honese atyanta ajñānī rahā aur kabhī saṁjñī huā to
siṁh ādi krūr-nirday hokar, anek nirbal jīvoṁko mār-mārakar
khāyā tathā ghor ajñānī huā ..6..

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tiryaṁcagatimeṁ nirbalatā tathā duḥkh

kabahūn̐ āp bhayo balahīn, sabalani kari khāyo atidīn .

chedan bhedan bhūkh piyās, bhār-vahan him ātap trās ..7..

anvayārtha : – [yah jīv tiryaṁc gatimeṁ ] (kabahūn̐) kabhī

(āp) svayaṁ (balahīn) nirbal (bhayo) huā [to ] (atidīn)
asamartha honese (sabalani kari) apanese balavān prāṇiyoṁ dvārā
(khāyo) khāyā gayā [aur ] (chedan) chedā jānā, (bhedan) bhedā
jānā, (bhūkh) bhūkh (piyās) pyās, (bhār-vahan) bojh ḍhonā,
(him) ṭhaṇḍa (ātap) garmī [ādike ] (trās) duḥkh sahan kiye .

bhāvārtha : – yah jīv tiryaṁcagatimeṁ kisī samay nirbal

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paśu huā to svayaṁ asamartha honeke kāraṇ apanese balavān
prāṇiyoṁ dvārā khāyā gayā; tathā us tiryaṁcagatimeṁ chedā jānā,
bhedā jānā, bhūkh, pyās, bojh ḍhonā, ṭhaṇḍa, garmī ādike duḥkh
bhī sahan kiye ..7..

tiryaṁcake duḥkhakī adhikatā aur narak gatikī prāptikā kāraṇ

badh baṁdhan ādik dukh ghane, koṭi jībhataiṁ jāt na bhane .

ati saṁkleś bhāvataiṁ marayo, ghor śvabhrasāgarameṁ parayo ..8..

anvayārtha : – [is tiryaṁcagatimeṁ jīvane anya bhī ] (badh)

mārā jānā, (baṁdhan) ban̐dhanā (ādik) ādi (ghane) anek (dukh)
duḥkh sahan kiye; [ve ] (koṭi) karoṛoṁ (jībhataiṁ) jībhoṁse (bhane na
jāt) nahīṁ kahe jā sakate . [is kāraṇ ] (ati saṁkleś) atyanta
bure (bhāvataiṁ) pariṇāmoṁse (marayo) marakar (ghor) bhayānak
(śvabhrasāgar) narakarūpī samudra (parayo) jā girā .

bhāvārtha : – is jīvane tiryaṁcagatimeṁ mārā jānā, ban̐dhanā

ādi anek duḥkh sahan kiye; jo karoṛoṁ jībhoṁse bhī nahīṁ kahe

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jā sakate aur aṁtameṁ itane bure pariṇāmoṁ (ārtadhyān)se marā ki
jise baṛī kaṭhinatāse pār kiyā jā sake, aise samudrasamān ghor
narakameṁ jā pahun̐cā ..9..

narakoṁkī bhūmi aur nadiyoṁkā varṇan

tahān̐ bhūmi parasat dukh iso, bicchū sahas ḍase nahiṁ tiso .

tahān̐ rādh-śroṇitavāhinī, kr̥mikulakalit, dehadāhinī ..9..

anvayārtha : – (tahān̐) us narakameṁ (bhūmi) dharatī

(parasat) sparśa karanese (iso) aisā (dukh) duḥkh hotā hai [ki ]

(sahas) hajāroṁ (bicchū) bicchū (ḍase) ḍaṁk māreṁ; tathāpi (nahiṁ

tiso) usake samān duḥkh nahīṁ hotā [tathā ] (tahān̐) vahān̐

[narakameṁ ] (rādh-śroṇitavāhinī) rakta aur mavād bahānevālī nadī
[vaitaraṇī nāmakī nadī ] hai jo (kr̥mi-kul-kalit) choṭe-choṭe kṣudra

kīṛoṁse bharī hai tathā (deh-dāhinī) śarīrameṁ dāh utpanna karanevālī

hai .

bhāvārtha : – un narakoṁkī bhūmikā sparśamātra karanese

nārakiyoṁko itanī vedanā hotī hai ki hajāroṁ bicchū ekasāth ḍaṁk
māreṁ, tab bhī utanī vedanā na ho tathā us narakameṁ rakta, mavād

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aur choṭe-choṭe kīṛoṁse bharī huī, śarīrameṁ dāh utpanna karanevālī
ek vaitaraṇī nadī hai, jisameṁ śāṁtilābhakī icchāse nārakī jīv
kūdate haiṁ; kintu vahān̐ to pīṛā adhik bhayaṁkar ho jātī hai .

(jīvoṁko duḥkh honekā mūlakāraṇ to unakī śarīrake sāth

mamatā tathā ekatvabuddhi hī hai; dharatīkā sparśa ādi to mātra nimitta
kāraṇ hai . ) ..10..

narakoṁke semal vr̥kṣa tathā sardī-garmīke duḥkh

semar taru dalajut asipatra, asi jyoṁ deh vidāraiṁ tatra .

meru samān loh gali jāy, aisī śīt uṣṇatā thāy ..10..

anvayārtha : – (tatra) un narakoṁmeṁ (asipatra jyoṁ)

talavārakī dhārakī bhān̐ti tīkṣṇa (dalajut) pattoṁvāle (semar taru)
semalake vr̥kṣa [haiṁ, jo ] (deh) śarīrako (asi jyoṁ) talavārakī
bhān̐ti (vidāraiṁ) cīr dete haiṁ, [aur ] (tatra) vahān̐ [us narakameṁ ]
(aisī) aisī (śīt) ṭhaṇḍa [aur ] (uṣṇatā) garamī (thāy) hotī
hai [ki ] (meru samān) meru parvatake barābar (loh) lohekā golā
bhī (gali) gal (jāy) sakatā hai .

bhāvārtha : – un narakoṁmeṁ

anek semalake vr̥kṣa haiṁ, jinake patte
talavārakī dhārake samān tīkṣṇa hote
haiṁ . jab duḥkhī nārakī chāyā
milanekī āśā lekar us vr̥kṣake
nīce jātā hai, tab us vr̥kṣake patte
girakar usake śarīrako cīr dete
haiṁ . un narakoṁmeṁ itanī garamī hotī

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hai ki ek lākh yojan ūn̐ce sumeru parvatake barābar lohekā piṇḍa
bhī pighal1 jātā hai; tathā itanī ṭhaṇḍa paṛatī hai ki sumeruke samān

lohekā golā bhī gal2 jātā hai . jis prakār lokameṁ kahā jātā

hai ki ṭhaṇḍake māre hāth akaṛ gaye, him giranese vr̥kṣa yā anāj

1merusam lohapiṇḍaṁ, sīdaṁ uṇhe vilammi pakkhitaṁ .
ṇa lahadi talappadeśaṁ, vilīyade mayaṇakhaṇḍaṁ vā ..

2merusam lohapiṇḍaṁ, uṇhaṁ sīde vilammi pakkhitaṁ .
ṇa lahadi talaṁ padeśaṁ, vilīyade lavaṇakhaṇḍaṁ vā ..

1artha–jis prakār garmīmeṁ mom pighal jātā hai; (bahane lagatā hai;)
usī prakār sumeru parvatake barābar lohekā golā garma bilameṁ pheṁ kā
jāye to vah bīcameṁ hī pighalane lagatā hai .

2tathā jis prakār ṭhaṇḍa aur barasātameṁ namak gal jātā hai, (pānī
ban jātā hai,) usīprakār sumeruke barābar lohekā golā ṭhaṇḍe
bilameṁ pheṁ kā jāye to bīcameṁ hī galane lagatā hai . pahale, dūsare,

tīsare aur cauthe narakakī bhūmi garma hai; pān̐caveṁ narak meṁ ū parakī
bhūmi garma tathā nīce tīsarā bhāg ṭhaṇḍā hai . chaṭhaveṁ tathā sātaveṁ

narakakī bhūmi ṭhaṇḍī hai .

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jal gayā ādi . yānī atiśay pracaṁḍ ṭhaṇḍake kāraṇ lohemeṁ
cikanāhaṭ kam ho jānese usakā skaṁdh bikhar jātā hai ..10..

narakoṁmeṁ anya nārakī, asurakumār tathā pyāsakā duḥkh

til-til karaiṁ dehake khaṇḍa, asur bhiṛāvaiṁ duṣṭa pracaṇḍa .

sindhunīrataiṁ pyās na jāy, topaṇ ek na būn̐d lahāy ..11..

anvayārtha : – [in narakoṁmeṁ nārakī jīv ek-dūsareke ]

(dehake) śarīrake (til-til) tillīke dāne barābar (khaṇḍa)
ṭukaṛe (kareṁ) kar ḍālate haiṁ [aur ] (pracaṇḍa) atyanta (duṣṭa) krūr
(asur) asurakumār jātike dev [ek-dūsareke sāth ] (bhiṛāvaiṁ)
laṛāte haiṁ; [tathā itanī ] (pyās) pyās [lagatī hai ki ]
(sindhunīr taiṁ) samudra bhar pānī pīnese bhī (na jāy) śāṁt na ho;
(to paṇ) tathāpi (ek būn̐d) ek būn̐d bhī (na lahāy) nahīṁ
milatī .

bhāvārtha : – un narakoṁmeṁ nārakī ek-dūsareko duḥkh dete

rahate haiṁ arthāt kuttoṁkī bhān̐ti hameśā āpasameṁ laṛate rahate haiṁ . ve
ek-dūsareke śarīrake ṭukaṛe-ṭukaṛe kar ḍālate haiṁ; tathāpi unake

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śarīr bārambār ✽pārekī bhān̐ti bikharakar phi ra juṛ jāte haiṁ .

saṁkliṣṭa pariṇāmavāle ambarīṣ ādi jātike asurakumār dev
pahale, dūsare tathā tīsare narak tak jākar vahān̐kī tīvra yātanāoṁmeṁ
paṛe hue nārakiyoṁko apane avadhijñānake dvārā paraspar bair
batalākar athavā krūratā aur kutūhalase āpasameṁ laṛāte haiṁ aur
svayaṁ ānandit hote haiṁ . un nārakī jīvoṁko itanī mahān pyās
lagatī hai ki mil jāye to pūre mahāsāgarakā jal bhī pī jāyeṁ;
tathāpi tr̥ṣā śāṁt na ho; kintu pīneke liye jalakī ek būn̐d bhī
nahīṁ milatī ..11..

narakoṁkī bhūkh, āyu aur manuṣyagati prāptikā varṇan

tīnalokako nāj ju khāy, miṭai na bhūkh kaṇā na lahāy .

ye dukh bahu sāgar lauṁ sahai, karam jogataiṁ naragati lahai ..12..

anvayārtha : – [un narakoṁmeṁ itanī bhūkh lagatī hai ki ]

✽pārā ek dhātuke ras samān hotā hai . dharatī par pheṁ kanese vah

amuk aṁś meṁ chār-chār hokar bikhar jātā hai aur punaḥ ekatrit
kar denese ek piṇḍarūp ban jātā hai .

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(tīn lokako) tīnoṁ lokakā (nāj) anāj (ju khāy) khā
jāye; tathāpi (bhūkh) kṣudhā (na miṭai) śāṁt na ho, [parantu khāneke
lie ] (kaṇā) ek dānā bhī (na lahāy) nahīṁ milatā . (ye dukh)
aise duḥkh (bahu sāgar lauṁ) anek sāgaropam kāl tak (sahai)
sahan karatā hai, (karam jogataiṁ) kisī viśeṣ śubhakarmake yogase
(naragati) manuṣyagati (lahai) prāpta karatā hai .

bhāvārtha : – un narakoṁmeṁ itanī tīvra bhūkh lagatī hai ki

yadi mil jāye to tīnoṁ lokakā anāj ek sāth khā jāyeṁ;
tathāpi kṣudhā śāṁt na ho; parantu vahān̐ khāneke lie ek dānā bhī
nahīṁ milatā . un narakoṁmeṁ yah jīv aise apār duḥkh dīrghakāl
(kamase kam das hajār varṣa aur adhikase adhik tetīs sāgaropam
kāl tak) bhogatā hai . phi ra kisī śubhakarmake udayase yah jīv
manuṣyagati prāpta karatā hai ..12..

manuṣyagatimeṁ garbhanivās tathā prasavakālake duḥkh

jananī udar vasyo nav mās, aṁg sakucataiṁ pāyo trās .

nikasat je dukh pāye ghor, tinako kahat na āve or ..13..

anvayārtha : – [manuṣyagatimeṁ bhī yah jīv ] (nav mās)

nau mahīne tak (jananī) mātāke (udar) peṭameṁ (vasyo) rahā; [tab

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