Chha Dhala-Hindi (iso15919 transliteration). Gatha: 14: manushyagatime bAl yuvA aur vruddhAvasthAkA dukh,15: devagatime bhavantrikakA dukh (Dhal 1),1: sansAr (chaturgatee)me paribhraman (Dhal 2),2: agruhit mithyAdarshan aur jeev tattvakA lakshan (Dhal 2),3: jeevtattvake vishayme mithyAtva (vipareet shraddhA) (Dhal 2),4: mithyAdrashtikA sareer tatha parvastuo sambadhee vichar (Dhal 2),5: ajeev aur Ashravtattvakee vipareet shraddhA (Dhal 2),6: bandh aur sanvar tattvakee vipareet shraddha (Dhal 2); GathA: 16: devagatime vaimanikdevokA dukh (Dhal 1); Pahalee dhalka saransh; Pahalee dhalka bhed-sangrah; Pahalee dhalka lakshan-sangrah; Vitragataka lakshan; Antar-pradarshan; Pahalee dhalki prashnavali; Doosaree Dhal.

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vahān̐ ] (aṁg) śarīr (sakucataiṁ) sikoṛakar rahanese (trās) duḥkh
(pāyo) pāyā, [aur ] (nikasat) nikalate samay (je) jo (ghor)
bhayaṁkar (dukh pāye) duḥkh pāye (tinako) un duḥkhoṁko (kahat)
kahanese (or) anta (na āve) nahīṁ ā sakatā .

bhāvārtha : – manuṣyagatimeṁ bhī yah jīv nau mahīne tak

mātāke peṭameṁ rahā; vahān̐ śarīrako sikoṛakar rahanese tīvra vedanā
sahan kī, jisakā varṇan nahīṁ kiyā jā sakatā . kabhī-kabhī to
mātāke peṭase nikalate samay mātākā athavā putrakā athavā
donoṁkā maraṇ bhī ho jātā hai ..14..

manuṣyagatimeṁ bāl, yuvā aur vr̥ddhāvasthāke duḥkh

bālapanemeṁ jñān na lahyo, taruṇ samay taruṇī-rat rahyo .

ardhamr̥takasam būḍhāpano, kaise rūp lakhai āpano ..14..

anvayārtha : – [manuṣyagatimeṁ jīv ] (bālapanemeṁ)

bacapanameṁ (jñān) jñān (na lahyo) prāpta nahīṁ kar sakā [aur ]
(taruṇ samay) yuvāvasthāmeṁ (taruṇī-rat) yuvatī strīmeṁ līn (rahyo)
rahā, [aur ] (būrḥāpano) vr̥ddhāvasthā (ardhamr̥takasam) adhamarā jaisā
[rahā, aisī daśāmeṁ ] (kaise) kis prakār [jīv ] (āpano) apanā
(rūp) svarūp (lakhai) dekhe-vicāre .

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bhāvārtha : – manuṣyagatimeṁ bhī yah jīv bālyāvasthāmeṁ

viśeṣ jñān prāpta nahīṁ kar pāyā, yauvanāvasthāmeṁ jñān to prāpta
kiyā kintu strīke moh (viṣay-bhog)meṁ bhūlā rahā aur
vr̥ddhāvasthāmeṁ indriyoṁkī śakti kam ho gaī athavā maraṇaparyaṁt
pahun̐ce, aisā koī rog lag gayā ki, jisase adhamarā jaisā
paṛā rahā . is prakār yah jīv tīnoṁ avasthāoṁmeṁ
ātmasvarūpakā darśan (pahicān) na kar sakā ..14..

devagatimeṁ bhavanatrikakā duḥkh

kabhī akāmanirjarā karai, bhavanatrikameṁ sur tan dharai .

viṣay-cāh-dāvānal dahyo, marat vilāp karat dukh sahyo ..15..

anvayārtha : – [is jīvane ] (kabhī) kabhī

(akāmanirjarā) akāmanirjarā (karai) kī [to maraneke paścāt ]
(bhavanatrik) bhavanavāsī, vyaṁtar aur jyotiṣīmeṁ (suratan) devaparyāy
(dharai) dhāraṇ kī, [parantu vahān̐ bhī ] (viṣay-cāh) pān̐c indriyoṁke
viṣayoṁkī icchārūpī (dāvānal) bhayaṁkar agnimeṁ (dahyo) jalatā

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rahā [aur ] (marat) marate samay (vilāp karat) ro-ro kar (dukh)
duḥkh (sahyo) sahan kiyā .

bhāvārtha : – jab kabhī is jīvane akām nirjarā kī, tab

marakar us nirjarāke prabhāvase (bhavanatrik) bhavanavāsī, vyaṁtar aur
jyotiṣī devoṁmeṁse kisī ekakā śarīr dhāraṇ kiyā . vahān̐ bhī anya
devoṁkā vaibhav dekhakar paṁcendriyoṁke viṣayoṁkī icchārūpī agnimeṁ
jalatā rahā . phi ra maṁdāramālāko murajhāte dekhakar tathā śarīr aur
ābhūṣaṇoṁkī kānti kṣīṇ hote dekhakar apanā mr̥tyukāl nikaṭ hai–
aisā avadhijñān dvārā jānakar ‘‘hāy ! ab yah bhog mujhe bhoganeko
nahīṁ mileṁge !’’ aise vicārase ro-rokar anek duḥkh sahan
kiye ..15..

akām nirjarā yah siddha karatī hai ki karmake udayānusār

hī jīv vikār nahīṁ karatā, kintu cāhe jaise karmoday hone par
bhī jīv svayaṁ puruṣārtha kar sakatā hai .

devagatimeṁ vaimānik devoṁkā duḥkh

jo vimānavāsī hū thāy, samyagdarśan bin dukh pāy .

tahan̐teṁ cay thāvar tan dharai, yoṁ parivartan pūre karai ..16..

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anvayārtha : – (jo) yadi (vimānavāsī) vaimānik dev

(hū) bhī (thāy) huā [to vahān̐ ] (samyagdarśan) samyagdarśan (bin)
binā (dukh) duḥkh (pāy) prāpta kiyā [aur ] (tahan̐taiṁ) vahān̐se (cay)
marakar (thāvar tan) sthāvar jīvakā śarīr (dharai) dhāraṇ karatā hai;
(yoṁ) is prakār [yah jīv ] (parivartan) pān̐c parāvartan (pūre karai)
pūrṇa karatā rahatā hai .

bhāvārtha : – yah jīv vaimānik devoṁmeṁ bhī utpanna huā;

kintu vahān̐ isane samyagdarśanake binā duḥkh uṭhāye aur vahān̐se bhī
marakar pr̥thvīkāyik ādi sthāvaroṁ✽ke śarīr dhāraṇ kiye; arthāt

punaḥ tiryaṁcagatimeṁ jā girā . is prakār yah jīv anādikālase
saṁsārameṁ bhaṭak rahā hai aur pān̐c parāvartan kar rahā hai ..16..

sār

saṁsārakī koī bhī gati sukhadāyak nahīṁ hai .

niścayasamyagdarśanase hī paṁc parāvartanarūp saṁsār samāpta hotā hai .
anya kisī kāraṇase–dayā, dānādike śubharāgase bhī saṁsār nahīṁ
ṭūṭatā . saṁyog sukh-duḥkhakā kāraṇ nahīṁ hai, kintu mithyātva
(parake sāth ekatvabuddhi-kartābuddhi, śubharāgase dharma hotā hai, śubharāg
hitakar hai aisī mānyatā) hī duḥkhakā kāraṇ hai . samyagdarśan
sukhakā kāraṇ hai .

pahalī ḍhālakā sārāṁś

tīn lok meṁ jo anaṁt jīv haiṁ, ve sab sukh cāhate haiṁ

aur duḥkhase ḍarate haiṁ; kintu apanā yathārtha svarūp samajheṁ, tabhī

✽mithyādr̥ṣṭi dev marakar ekendriy hotā hai, samyagdr̥ṣṭi nahīṁ .

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sukhī ho sakate haiṁ . cār gatiyoṁke saṁyog ki sī bhī sukh-duḥkhake
kāraṇ nahīṁ haiṁ; tathāpi parameṁ ekatvabuddhi dvārā iṣṭa-aniṣṭapanā
mānakar jīv svayaṁ duḥkhī hotā hai; aur vahān̐ bhramavaś hokar kaise
saṁyogake āśrayase vikār karatā hai, yah saṁkṣepameṁ kahā hai .

1. tiryaṁcagatike duḥkhoṁkā varṇan — yah jīv nigodameṁ

anaṁtakāl tak rahakar, vahān̐ ek śvāsameṁ aṭhārah bār janma-maraṇ
dhāraṇ karake akathanīy vedanā sahan karatā hai . vahān̐se nikalakar
anya sthāvar paryāyeṁ dhāraṇ karatā hai . trasaparyāy to cintāmaṇi-
ratnake samān ati durlabhatāse prāpta hotī hai . vahān̐ bhī vikalatray
śarīr dhāraṇ karake atyanta duḥkh sahan karatā hai . kadācit
asaṁjñī paṁcendriy huā to manake binā duḥkh prāpta karatā hai . saṁjñī
ho to vahān̐ bhī nirbal prāṇī balavān prāṇī dvārā satāyā jātā
hai . balavān jīv dūsaroṁko duḥkh dekar mahān pāpakā baṁdh karate
haiṁ aur chedan, bhedan, bhūkh, pyās, śīt, uṣṇatā ādike
akathanīy duḥkhoṁko prāpta hote haiṁ .

2. narakagatike duḥkh — jab kabhī jīv aśubh-pāp

pariṇāmoṁse mr̥tyu prāpta karate haiṁ, tab narakameṁ jāte haiṁ . vahān̐kī
miṭṭīkā ek kaṇ bhī is lokameṁ ā jāye to usakī durgaṁdhase
kaī kosoṁke saṁjñī paṁcendriy jīv mar jāyeṁ . us dharatīko chūnese
bhī asahya vedanā hotī hai . vahān̐ vaitaraṇī nadī, semalavr̥kṣa, śīt,
uṣṇatā tathā anna-jalake abhāvase svataḥ mahān duḥkh hotā hai .
jab biloṁmeṁ auṁdhe mun̐h laṭakate haiṁ, tab apār vedanā hotī hai .
phi ra dūsare nārakī use dekhate hī kuttekī bhān̐ti us par ṭūṭ
paṛate haiṁ aur mārapīṭ karate haiṁ . tīsare narak tak amba aur

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ambarīṣ ādi nāmake saṁkliṣṭa pariṇāmī asurakumār dev jākar
nārakiyoṁko avadhijñānake dvārā pūrvabhavoṁke virodhakā smaraṇ karāke
paraspar laṛavāte haiṁ; tab ek-dūsareke dvārā kolhūmeṁ pilanā,
agnimeṁ jalanā, ārese cīrā jānā, karḥāīmeṁ ubalanā, ṭukaṛe-
ṭukaṛe kar ḍālanā ādi apār duḥkh uṭhāte haiṁ–aisī vedanāen̐
nirantar sahanā paṛatī haiṁ; tathāpi kṣaṇamātra sātā nahīṁ milatī;
kyoṁki ṭukaṛe-ṭukaṛe ho jāne par bhī śarīr pārekī bhān̐ti punaḥ
milakar jyoṁkā tyoṁ ho jātā hai . vahān̐ āyu pūrṇa hue binā mr̥tyu
nahīṁ hotī . narakameṁ aise duḥkh kamase kam das hajār varṣa tak
to sahane paṛe haiṁ; kintu yadi utkr̥ṣṭa āyukā baṁdh huā to tetīs
sāgaropam varṣa tak śarīrakā anta nahīṁ hotā .

3. manuṣyagatike duḥkh — kisī viśeṣ puṇyakarmake udayase

yah jīv jab kabhī manuṣya paryāy prāpta karatā hai, tab nau mahīne
tak to mātāke udarameṁ hī paṛā rahatā hai, vahān̐ śarīrako
sikoṛakar rahanese mahān kaṣṭa uṭhānā paṛatā hai . vahān̐se nikalate
samay jo apār vedanā hotī hai, usakā to varṇan bhī nahīṁ kiyā
jā sakatā . phi ra bacapanameṁ jñānake binā, yuvāvasthāmeṁ viṣay-
bhogoṁmeṁ āsakta rahanese tathā vr̥ddhāvasthāmeṁ indriyoṁkī śithilatā
athavā maraṇaparyaṁt kṣayarog ādimeṁ rukaneke kāraṇ ātmadarśanase
vimukh rahatā hai aur ātmoddhārakā mārga prāpta nahīṁ kar pātā .

4. devagatike duḥkh — yadi koī śubhakarmake udayase dev

bhī huā, to dūsare baṛe devoṁkā vaibhav aur sukh dekhakar man hī
man duḥkhī hotā rahatā hai . kadācit vaimānik dev bhī huā, to
vahān̐ bhī samyaktvake binā ātmik śāṁti prāpta nahīṁ kar pātā tathā

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aṁt samayameṁ maṁdāramālā murajhā jānese, ābhūṣaṇ aur śarīrakī
kānti kṣīṇ honese mr̥tyuko nikaṭ āyā jānakar mahān duḥkhī
hotā hai, aur ārtadhyān karake, hāy-hāy karake maratā hai . phi ra
ekendriy jīv tak hotā hai arthāt punaḥ tiryaṁcagatimeṁ jā pahun̐catā
hai . is prakār cāroṁ gatiyoṁmeṁ jīvako kahīṁ bhī sukh-śāṁti nahīṁ
milatī . is kāraṇ apane mithyātvabhāvoṁke kāraṇ hī nirantar
saṁsāracakrameṁ paribhramaṇ karatā rahatā hai .

pahalī ḍhālakā bhed-saṁgrah

ekendriy :–pr̥thvīkāyik jīv, apakāyik jīv, agnikāyik

jīv, vāyukāyik jīv aur vanaspatikāyik jīv .

gati :–manuṣyagati, tiryaṁcagati, devagati aur narakagati .
jīv :–saṁsārī aur mukta .
tras :–dvīndriy, trīndriy, caturindriy aur paṁcendriy .
dev :–bhavanavāsī, vyantar, jyotiṣī aur vaimānik .
paṁcendriy :–saṁjñī aur asaṁjñī .
yog :–man, vacan aur kāy athavā dravya aur bhāv .
lok :–ūrdhva, madhya, adho .
vanaspati :–sādhāraṇ aur pratyek .
vaimānik :–kalpotpanna, kalpātīt .
saṁsārī :–tras aur sthāvar athavā ekendriy, dvīndriy, trīndriy,

caturindriy aur paṁcendriy .

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pahalī ḍhālakā lakṣaṇ-saṁgrah

akāmanirjarā :–sahan karanekī anicchā hone par bhī jīv rog,

kṣudhādi sahan karatā hai . tīvra karmodayameṁ yukta na hokar
jīv puruṣārtha dvārā maṁdakaṣāyarūp pariṇamit ho vah .

agnikāyik :–agni hī jisakā śarīr hotā hai aisā jīv .
asaṁjñī :–śikṣā aur upadeś grahaṇ karanekī śakti rahit jīvako

asaṁjñī kahate haiṁ .

indriy :–ātmāke cihnako indriy kahate haiṁ .
ekendriy :–jise ek sparśanendriy hī hotī hai aisā jīv .
gati nāmakarma :–jo karma jīvake ākār nārakī, tiryaṁc, manuṣya

tathā dev jaise banātā hai .

gati :–jisake udayase jīv dūsarī paryāy (bhav) prāpta karatā hai .
cintāmaṇi :–jo icchā karane mātrase icchit vastu pradān karatā

hai, aisā ratna .

tiryaṁcagati :–tiryaṁcagati nāmakarmake udayase tiryaṁcoṁmeṁ janma dhāraṇ

karanā .

devagati :–devagati nāmakarmake udayase devoṁmeṁ janma dhāraṇ karanā .
narak :–pāpakarmake udayameṁ yukta honeke kāraṇ jis sthānameṁ janma

lete hī jīv asahya evaṁ aparimit vedanākā anubhav
karane lagatā hai tathā dūsare nārakiyoṁ dvārā satāye jāneke
kāraṇ duḥkhakā anubhav karatā hai, tathā jahān̐ tīvra dveṣ-

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pūrṇa jīvan vyatīt hotā hai–vah sthān . jahān̐ par kṣaṇabhar
bhī ṭhaharanā nahīṁ cāhatā .

narakagati :–narakagati nāmakarmake udayase narakameṁ janma lenā .
nigod :–sādhāraṇ nāmakarmake udayase ek śarīrake āśrayase

anaṁtānaṁt jīv samān rūpase jisameṁ rahate haiṁ, marate haiṁ
aur paidā hote haiṁ, us avasthāvāle jīvoṁko nigod
kahate haiṁ .

nityanigod :–jahān̐ke jīvoṁne anādikālase ājatak trasaparyāy

prāpta nahīṁ kī aisī jīvarāśi; kintu bhaviṣyameṁ ve jīv
trasaparyāy prāpta kar sakate haiṁ .

parivartan :–dravya, kṣetra, kāl, bhav aur bhāvarūp saṁsāracakrameṁ

paribhramaṇ .

paṁcendriy :–jinake pān̐c indriyān̐ hotī haiṁ aise jīv .
pr̥thvīkāyik :–pr̥thvī hī jin jīvoṁkā śarīr hai ve .
pratyekavanaspati :–jisameṁ ek śarīrakā svāmī ek jīv hotā hai

aise vr̥kṣa, phal ādi .

bhavya :–tīnakālameṁ kisī bhī samay ratnatray-prāptikī yogyatā

rakhanevāle jīvako bhavya kahā jātā hai .

man :–hit-ahitakā vicār tathā śikṣā aur upadeś grahaṇ

karanekī śakti sahit jñān-viśeṣako bhāvaman kahate haiṁ .
hr̥dayasthānameṁ āṭh paṁkhuṛiyoṁvāle kamalakī ākr̥ti
samān jo pudgalapiṇḍa — use jaṛ-man arthāt dravya-

man kahate haiṁ .

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manuṣyagati :–manuṣyagati nāmakarmake udayase manuṣyoṁmeṁ janma lenā

athavā utpanna honā .

meru :–jambūdvīpake videhakṣetrameṁ sthit ek lākh yojan ūn̐cā ek

parvat viśeṣ .

moh :–parake sāth ekatvabuddhi so mithyātva moh hai; yah moh

aparimit hai tathā asthiratārūp rāgādi so cāritramoh
hai; yah moh parimit hai .

lok :–jisameṁ jīvādi chah dravya sthit haiṁ, use lok athavā

lokākāś kahate haiṁ .

vimānavāsī :–svarga aur graiveyak ādike dev .

vītarāgakā lakṣaṇ

janma¹, jarā², tr̥ṣā³, kṣudhā⁴, vismay⁵, ārat⁶, khed⁷.

rog⁸, śok⁹, mad¹⁰, moh¹¹, bhay¹², nidrā¹³, cintā¹⁴, sved¹⁵..

rāg¹⁶, dveṣ¹⁷, aru maraṇ¹⁸ jut, ye aṣṭādaś doṣ .

nāhiṁ hot jis jīvake, vītarāg so hoy ..
śvās :–raktakī gati pramāṇ samay, ki jo ek minaṭameṁ 80

bārase kuch aṁś kam calatī hai .

sāgar :–do hajār kos gahare tathā itane hī cauṛe golākār

gaḍḍheko, kaiṁcīse jisake do ṭukaṛe na ho sakeṁ aise tathā
ekase sāt dinakī umrake uttam bhogabhūmike meṁḍheke
bāloṁse bhar diyā jāye . phi ra usameṁse sau-sau varṣake
aṁtarase ek bāl nikālā jāye . jitane kālameṁ un

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sab bāloṁko nikāl diyā jāye use ‘‘vyavahārapalya’’
kahate haiṁ; vyavahārapalyase asaṁkhyātagune samayako
‘‘uddhārapalya’’ aur uddhārapalyase asaṁkhyātagune kālako
‘‘addhāpalya’’ kahate haiṁ . das koṛākoṛī (10 karoṛ+
10 karoṛ) addhāpalyoṁkā ek sāgar hotā hai .

saṁjñī :–śikṣā tathā upadeś grahaṇ kar sakanekī śaktivāle man

sahit prāṇī .

sthāvar :–thāvar nāmakarmake uday sahit pr̥thvī-jal-agni-vāyu

tathā vanaspatikāyik jīv .

antar-pradarśan

(1) tras jīvoṁko tras nāmakarmakā uday hotā hai; parantu

sthāvar jīvoṁko sthāvar nāmakarmakā uday hotā hai . –donoṁmeṁ yah
antar hai .

noṭ–tras aur sthāvaroṁmeṁ, cal sakate haiṁ aur nahīṁ cal

sakate– is apekṣāse antar batalānā ṭhīk nahīṁ hai; kyoṁki aisā
mānanese gamanarahit ayogī kevalīmeṁ sthāvarakā lakṣaṇ tathā gaman-
sahit pavan ādi ekendriy jīvoṁmeṁ trasakā lakṣaṇ milanese
ativyāptidoṣ ātā hai .

(2) sādhāraṇake āśrayase ananta jīv rahate haiṁ; kintu

pratyekake āśrayase ek hī jīv rahatā hai .

(3) saṁjñī to śikṣā aur upadeś grahaṇ kar sakatā hai;

kintu asaṁjñī nahīṁ .

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noṭ–kinhīṁkā bhī antar batalāneke liye sarvatra is

śailīkā anukaraṇ karanā cāhiye; mātra lakṣaṇ batalānese antar
nahīṁ nikalatā .

pahalī ḍhālakī praśnāvalī

(1) asaṁjñī, ūrdhvalok, ekendriy, karma, gati, caturindriy,

tras, trīndriy, dvīndriy, adholok, paṁcendriy, pratyek, madhyalok,
vītarāg, vaikriyik śarīr, sādhāraṇ aur sthāvarake lakṣaṇ
batalāo .

(2) sādhāraṇ (nigod) aur pratyekameṁ, tras aur sthāvarameṁ,

saṁjñī aur asaṁjñīmeṁ antar batalāo .

(3) asaṁjñī tiryaṁc, tras, dev, nirbal, nigod, paśu,

bālyāvasthā, bhavanatrik, manuṣya, yauvan, vr̥ddhāvasthā, vaimānik,
sabal, saṁjñī, sthāvar, narakagati, narakasambandhī bhūkh, pyās, sardī,
garmī, bhūmisparśa tathā asurakumāroṁke duḥkh; akām nirjarākā phal,
asurakumāroṁkā kārya tathā gaman; nārakīke śarīrakī viśeṣatā aur
akālamr̥tyukā abhāv, maṁdāramālā, vaitaraṇī tathā śītase loheke
golekā gal jānā–inakā spaṣṭa varṇan karo .

(4) anādikālase saṁsārameṁ paribhramaṇ, bhavanatrikameṁ utpanna

honā tathā svargoṁmeṁ duḥkhakā kāraṇ batalāo .

(5) asurakumāroṁkā gaman, sampūrṇa jīvarāśi, garbha

nivāsakā samay, yauvanāvasthā, narakakī āyu, nigodavāsakā samay,
nigodiyākī indriyān̐, nigodiyākī āyu, nigodameṁ ek śvāsameṁ
janma-maraṇ tathā śvāsakā parimāṇ batalāo .

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(6) trasaparyāyakī durlabhatā 1-2-3-4-5 indriy jīv,

tathā śītase lohekā golā gal jāneko dr̥ṣṭāṁt dvārā samajhāo .

(7) bure pariṇāmoṁse prāpta hone yogya gati, grantharacayitā,

jīv-karma sambandha, jīvoṁkī icchit tathā anicchit vastu,
namaskr̥t vastu, narak kī nadī, narakameṁ jānevāle asurakumār,
nārakīkā śarīr, nigodiyākā śarīr, nigodase nikalakar prāpta
honevālī paryāyeṁ, nau mahīnese kam samay tak garbhameṁ rahanevāle,
mithyātvī vaimānikakī bhaviṣyakālīn paryāy, mātā-pitā rahit
jīv, sarvādhik duḥkhakā sthān aur saṁkleś pariṇām sahit mr̥tyu
honeke kāraṇ prāpta hone yogya gatikā nām batalāo .

(8) apanī icchānusār kisī śabda, caraṇ athavā chaṁdakā

artha yā bhāvārtha kaho . pahalī ḍhālakā sārāṁś samajhāo, gatiyoṁke

duḥkhoṁ par ek lekh likho athavā kahakar sunāo .

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dūsarī ḍhāl

paddhari chanda (15 mātrā)

saṁsār (caturgati)meṁ paribhramaṇakā kāraṇ

aise mithyā-dr̥g-jñān-carṇavaś, bhramat bharat dukh janma-marṇa .

tātaiṁ inako tajiye sujān, sun tin saṁkṣep kahūn̐ bakhān ..1..

anvayārtha : – [yah jīv ] (mithyādr̥g-jñān-carṇavaś)

mithyādarśan, mithyājñān aur mithyācāritrake vaś hokar (aise)
is prakār (janma-maraṇ) janma aur maraṇake (dukh) duḥkhoṁko
(bharat) bhogatā huā [cāroṁ gatiyoṁmeṁ ] (bhramat) bhaṭakatā phi ratā
hai . (tātaiṁ) isaliye (inako) in tīnoṁko (sujān) bhalī-bhān̐ti

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jānakar (tajiye) choṛ denā cāhiye . [isalie ] in tīnoṁkā
(saṁkṣep) saṁkṣepase (kahūn̐ bakhān) varṇan karatā hūn̐, use (sun)
suno .

bhāvārtha : – is caraṇase aisā samajhanā cāhiye ki

mithyādarśan, jñān, cāritrase hī jīvako duḥkh hotā hai arthāt
śubhāśubh rāgādi vikār tathā parake sāth ekatvakī śraddhā, jñān
aur mithyā ācaraṇase hī jīv duḥkhī hotā hai; kyoṁki koī saṁyog
sukh-duḥkhakā kāraṇ nahīṁ ho sakatā –aisā jānakar sukhārthīko
in mithyābhāvoṁkā tyāg karanā cāhiye . isaliye maiṁ yahān̐ saṁkṣepameṁ
un tīnoṁkā varṇan karatā hūn̐ ..1..

agr̥hīt-mithyādarśan aur jīvatattvakā lakṣaṇ

jīvādi prayojanabhūt tattva, saradhaiṁ tinamāṁhi viparyayatva .

cetanako hai upayog rūp, binamūrat cinmūrat anūp ..2..

anvayārtha : – (jīvādi) jīv, ajīv, āsrav, baṁdh,

saṁvar, nirjarā aur mokṣa (prayojanabhūt) prayojanabhūt (tattva) tattva
haiṁ, (tinamāṁhi) unameṁ (viparyayatva) viparīt (saradhaiṁ) śraddhā karanā

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[so agr̥hīt mithyādarśan hai . ] (cetanako) ātmākā (rūp) svarūp
(upayog) dekhanā-jānanā athavā darśan-jñān hai [aur vah ]
(binamūrat) amūrtik (cinmūrat) caitanyamay [tathā ] (anūp) upamā
rahit hai .

bhāvārtha : – yathārtharūpase śuddhātmadr̥ṣṭi dvārā jīv, ajīv,

āsrav, bandha, saṁvar, nirjarā aur mokṣa –in sāt tattvoṁkī śraddhā
karanese samyagdarśan hotā hai; isaliye in sāt tattvoṁko jānanā
āvaśyak hai . sātoṁ tattvoṁkā viparīt śraddhān karanā use
agr̥hīt mithyādarśan kahate haiṁ . jīv jñān-darśan upayogasvarūp
arthāt jñātā-dr̥ṣṭā hai . amūrtik, caitanyamay tathā upamārahit
hai ..2..

jīvatattvake viṣayameṁ mithyātva (viparīt śraddhā)

pudgal nabh dharma adharma kāl, inataiṁ nyārī hai jīv cāl .

tākoṁ na jān viparīt mān, kari karai dehameṁ nij pichān ..3..

anvayārtha : – (pudgal) pudgal (nabh) ākāś (dharma)

dharma (adharma) adharma (kāl) kāl (inataiṁ) inase (jīv cāl) jīvakā
svabhāv athavā pariṇām (nyārī) bhinna (hai) hai; [tathāpi mithyādr̥ṣṭi

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jīv ] (tākoṁ) us svabhāvako (na jān) nahīṁ jānatā aur
(viparīt) viparīt (mān kari) mānakar (dehameṁ) śarīrameṁ (nij)
ātmākī (pichān) pahicān (kare) karatā hai .

bhāvārtha : – pudgal, dharma, adharma, ākāś aur kāl –ye

pān̐c ajīv dravya haiṁ . jīv trikāl jñānasvarūp tathā pudgalādi
dravyoṁse pr̥thak hai, kintu mithyādr̥ṣṭi jīv ātmāke svabhāvakī yathārtha
śraddhā na karake ajñānavaś viparīt mānakar, śarīr hī maiṁ hūn̐, śarīrake
kārya maiṁ kar sakatā hūn̐, maiṁ apanī icchānusār śarīrakī vyavasthā
rakh sakatā hūn̐– aisā mānakar śarīrako hī ātmā mānatā hai .
[yah jīvatattvakī viparīt śraddhā hai . ] ..3..

mithyādr̥ṣṭikā śarīr tathā paravastuoṁ sambandhī vicār

maiṁ sukhī dukhī maiṁ raṁk rāv, mere dhan gr̥h godhan prabhāv .

mere sut tiy maiṁ sabal dīn, berūp subhag mūrakh pravīṇ ..4..

anvayārtha : – [mithyādr̥ṣṭi jīv mithyādarśanake kāraṇase

mānatā hai ki ] (maiṁ) maiṁ (sukhī) sukhī (dukhī) duḥkhī, (raṁk)
nirdhan, (rāv) rājā hūn̐, (mere) mere yahān̐ (dhan) rupayā-paisā ādi
(gr̥h) ghar (godhan) gāy, bhaiṁs ādi (prabhāv) baṛappan [hai; aur ]

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(mere sut) merī saṁtān tathā (tiy) merī strī hai; (maiṁ) maiṁ (sabal)
balavān, (dīn) nirbal, (berūp) kurūp, (subhag) sundar, (mūrakh)
mūrkha aur (pravīṇ) catur hūn̐ .

bhāvārtha : – (1) jīvatattvakī bhūl–jīv to trikāl

jñānasvarūp hai, use ajñānī jīv nahīṁ jānatā-mānatā aur jo
śarīr hai so maiṁ hī hūn̐, śarīrake kārya maiṁ kar sakatā hūn̐, śarīr
svastha ho to mujhe lābh ho, bāhya anukūl saṁyogoṁse maiṁ sukhī aur
pratikūl saṁyogoṁse maiṁ duḥkhī, maiṁ nirdhan, maiṁ dhanavān, maiṁ balavān, maiṁ
nirbal, maiṁ manuṣya, maiṁ kurūp, maiṁ sundar–aisā mānatā hai; śarīrāśrit
upadeś tathā upavāsādi kriyāoṁmeṁ apanatva mānatā hai– ityādi✽

mithyā abhiprāy dvārā jo apane pariṇām nahīṁ haiṁ, unheṁ ātmākā
pariṇām mānatā hai, vah jīvatattvakī bhūl hai ..4..

ajīv aur āsravatattvakī viparīt śraddhā

tan upajat apanī upaj jān, tan naśat āpako nāś mān .

rāgādi pragaṭ ye dukh den, tinahīko sevat ginat cain ..5..

✽jo śarīrādi padārtha dikhāī dete haiṁ, ve ātmā se bhinna haiṁ; unake ṭhīk
rahane yā bigaṛanese ātmākā kuch bhī acchā-burā nahīṁ hotā;
kintu mithyādr̥ṣṭi jīv isase viparīt mānatā hai .

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anvayārtha : – [mithyādr̥ṣṭi jīv ] (tan) śarīrake

(upajat) utpanna honese (apanī) apanā ātmā (upaj) utpanna

huā (jān) aisā mānatā hai aur (tan) śarīrake (naśat) nāś

honese (āpako) ātmākā (nāś) maraṇ huā aisā (mān) mānatā

hai . (rāgādi) rāg, dveṣ, mohādi (ye) jo (pragaṭ) spaṣṭa rūpase
(dukh den) duḥkh denevāle haiṁ, (tinahīko) unakī (sevat) sevā

karatā huā (cain) sukh (ginat) mānatā hai .

bhāvārtha : – (1) ajīvatattvakī bhūl–mithyādr̥ṣṭi jīv aisā

mānatā hai ki śarīrakī utpatti (saṁyog) honese maiṁ utpanna huā aur
śarīrakā nāś (viyog) honese maiṁ mar jāūn̐gā, (ātmākā maraṇ
mānatā hai;) dhan, śarīrādi jaṛ padārthoṁmeṁ parivartan honese apanemeṁ
iṣṭa-aniṣṭa parivartan mānanā, śarīrameṁ kṣudhā-tr̥ṣārūp avasthā honese
mujhe kṣudhā-tr̥ṣādi hote haiṁ; śarīr kaṭanese maiṁ kaṭ gayā–ityādi jo
ajīvakī avasthāen̐ haiṁ, unheṁ apanī mānatā hai yah ajīvatattvakī
bhūl hai✽

(2) āsravatattvakī bhūl–jīv athavā ajīv koī bhī par

padārtha ātmāko kiṁcit bhī sukh-duḥkh, sudhār-bigāḍ,̣ iṣṭa-aniṣṭa
nahīṁ kar sakate; tathāpi ajñānī aisā nahīṁ mānatā . parameṁ kartr̥tva,
mamatvarūp mithyātva tathā rāg-dveṣādi śubhāśubh āsravabhāv–yah
pratyakṣa duḥkh denevāle haiṁ, baṁdhake hī kāraṇ haiṁ, tathāpi ajñānī jīv
unheṁ sukhakar jānakar sevan karatā hai . aur śubhabhāv bhī bandhakā
hī kāraṇ hai– āsrav hai, use hitakar mānatā hai . paradravya jīvako

✽ātmā amar hai; vah viṣ, agni, śastra, astra athavā anya kisī
se nahīṁ maratā aur na navīn utpanna hotā hai . maraṇ arthāt viyog

to mātra śarīrakā hī hotā hai .

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lābh-hāni nahīṁ pahun̐cā sakate; tathāpi unheṁ iṣṭa-aniṣṭa mānakar
unameṁ prīti-aprīti karatā hai; mithyātva, rāg-dveṣakā svarūp nahīṁ
jānatā; par padārtha mujhe sukh-duḥkh dete haiṁ athavā rāg-dveṣ-moh
karāte haiṁ –aisā mānatā hai, yah āsravatattvakī bhūl hai ...5..

bandha aur saṁvaratattvakī viparīt śraddhā

śubh-aśubh baṁdhake phal man̐jhār, rati-arati karai nijapad visār .

ātamahitahetu virāg jñān, te lakhai āpako kaṣṭadān ..6..

anvayārtha : – [mithyādr̥ṣṭi jīv ] (nijapad) ātmāke

svarūpako (visār) bhūlakar (baṁdhake) karmabandhake (śubh) acche (phal
maṁjhār) phalameṁ (rati) prem (karai) karatā hai aur karmabandhake (aśubh)
bure phalase (arati) dveṣ karatā hai; [tathā jo ] (virāg) rāg-dveṣakā
abhāv [arthāt apane yathārtha svabhāvameṁ sthiratārūp✽ samyakcāritra ]

aur (jñān) samyagjñān [aur samyagdarśan ] (ātamahit) ātmāke
hitake (hetu) kāraṇ haiṁ, (te) unheṁ (āpako) ātmāko (kaṣṭadān)
duḥkh denevāle (lakhai) mānatā hai .

bhāvārtha :bhāvārtha : – (1) bandhatattvakī bhūl– aghāti karmake

✽anaṁtadarśan, anaṁtajñān, anaṁtasukh aur anaṁtavīrya hī ātmākā
saccā svarūp hai .

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