Chha Dhala-Hindi (iso15919 transliteration). Gatha: 3: vyavhAr samyaktva (samygdarshan)kA swaroop (Dhal 3),4: jeevke bhed, bahirAtmA aur antarAtmAkA lakShan (Dhal 3),5: madhyam aur jaghanya antarAtmA tathA sakal paramAtmA (Dhal 3),6: nikal paramAtmAkA lakShan tathA paramAtmAke dhyAnkA upadesh (Dhal 3),7: ajeev-pudgal, dharm aur adharm dravyake lakShan tathA bhed (Dhal 3),8: Akash, kAl aur Ashravke lakShan AthavA bhed (Dhal 3),9: Ashrav tattvakA upadesh aur bandh, sanvar, nirjarAkA lakShan (Dhal 3),10: mokshakA lakShan, vyavahArsamyaktvakA lakShan tathA kAran (Dhal 3),11: samyaktvake pachchis dosh tathA ATh gun (Dhal 3),12,13.

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niścay samyakcāritra (soī) hai . (ab) ab (vyavahār mokṣamag)
vyavahār-mokṣamārga (suniye) suno ki jo vyavahāramokṣamārga
(niyatako) niścay-mokṣamārgakā (hetu) nimittakāraṇ (hoī) hai .

bhāvārtha : – par padārthoṁse trikāl bhinna aise nij-

ātmākā aṭal viśvās karanā use niścay samyagdarśan kahate haiṁ .
ātmāko paravastuoṁse bhinna jānanā (jñān karanā) use niścay-
samyagjñān kahā jātā hai . tathā paradravyoṁkā ālamban choṛakar
ātma-svarūpameṁ ekāgratāse magna honā vah niścay samyakcāritra
(yathārtha ācaraṇ) kahalātā hai . ab āge vyavahār-mokṣamārgakā
kathan karate haiṁ; kyoṁki jab niścay-mokṣamārga ho tab vyavahār-
mokṣamārga nimittarūpameṁ kaisā hotā hai vah jānanā cāhiye ..2..

vyavahār samyaktva (samyagdarśan)kā svarūp

jīv ajīv tattva aru āsrav, bandha ru saṁvar jāno .

nirjar mokṣa kahe jin tinako, jyoṁ kā tyoṁ saradhāno ..

hai soī samakit vyavahārī, ab in rūp bakhāno .

tinako sun sāmānya viśeṣaiṁ,idrarḥa pratīt ur āno ..3..

anvayārtha : – (jin) jinendradevane (jīv) jīv,

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(ajīv) ajīv, (āsrav) āsrav, (bandha) bandha, (saṁvar) saṁvar,
(nirjarā) nirjarā, (aru) aur (mokṣa) mokṣa (tattva) yah sāt tattva
(kahe) kahe haiṁ; (tinako) un sabakī (jyoṁkā tyoṁ) yathāvat-
yathārtharūpase (saradhāno) śraddhā karo . (soī) is prakār śraddhā
karanā so (samakit vyavahārī) vyavahārase samyagdarśan hai . ab (in
rūp) in sāt tattvoṁke rūpakā (bakhāno) varṇan karate haiṁ; (tinako)
unheṁ (sāmānya viśeṣaiṁ) saṁkṣepase tathā vistārase (sun) sunakar
(ur) manameṁ (i

drarḥa) aṭal (pratīt) śraddhā (āno) karo .

bhāvārtha : – (1) niścayasamyagdarśanake sāth vyavahār-

samyakdarśan kaise hotā hai, usakā yahān̐ varṇan hai . jise niścay-
samyagdarśan na ho use vyavahār samyagdarśan bhī nahīṁ ho sakatā .
niścayaśraddhāsahit sāt tattvoṁkī vikalpa-rāgarahit śraddhāko
vyavahārasamyagdarśan kahā jātā hai .

(2) tattvārthasūtrameṁ ‘‘tattvārthaśraddhānaṁ samyagdarśanam’’ kahā hai,

vah niścayasamyagdarśan hai . (dekho, mokṣamārgaprakāśak adhyāy 9 pr̥ṣṭha
477 tathā puruṣārthasiddhayupāy gāthā 22)

yahān̐ jo sāt tattvoṁkī śraddhā kahī hai, vah bhedarūp

hai–rāgasahit hai, isaliye vah vyavahārasamyagdarśan hai .
niścayamokṣamārgameṁ kaisā nimitta hotā hai vah batalāneke liye yahān̐
tīsarī gāthā kahī hai; kintu usakā aisā artha nahīṁ hai
ki–niścayasamyaktva binā vyavahārasamyaktva ho sakatā hai ..3..

jīvake bhed, bahirātmā aur uttam antarātmākā lakṣaṇ

bahirātam, antaraātam, paramātam jīv tridhā hai .

deh jīvako ek gine bahirātam tattvamudhā hai ..

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uttam madhyam jaghan trividhake antar-ātam jñānī .

dvividh saṁg bin śudh-upayogī muni uttam nijadhyānī ..4..

anvayārtha : – (bahirātam) bahirātmā, (antaraātam)

antarātmā [aur ] (paramātam) paramātmā [is prakār ] (jīv)
jīv (tridhā) tīn prakārake (hai) haiṁ; [unameṁ ] (deh jīvako) śarīr
aur ātmāko (ek gine) ek mānate haiṁ ve (bahirātam) bahirātmā
haiṁ [aur ve bahirātmā ] (tattvamudhā) yathārtha tattvoṁse ajān arthāt
tattvamūrḥ mithyādr̥ṣṭi haiṁ . (ātamajñānī) ātmāko paravastuoṁse bhinna
jānakar yathārtha niścay karanevāle (antaraātam) antarātmā
[kahalāte haiṁ; ve ] (uttam) uttam (madhyam) madhyam aur (jaghan)
jaghanya –aise (trividh) tīn prakārake haiṁ; [unameṁ ] (dvividh)
aṁtaraṁg tathā bahiraṁg –aise do prakārake (saṁgabin) parigrah rahit
(śudh upayogī) śuddha upayogī (nijadhyānī) ātmadhyānī (muni)
digambar muni (uttam) uttam antarātmā haiṁ .

bhāvārtha : – jīv (ātmā) tīn prakārake haiṁ–(1) bahirātmā,

(2) antarātmā, (3) paramātmā . unameṁ jo śarīr aur ātmāko
ek mānate haiṁ, unheṁ bahirātmā kahate haiṁ; ve tattvamūrḥ mithyādr̥ṣṭi haiṁ .
jo śarīr ātmāko apane bhedavijñānase bhinna-bhinna mānate haiṁ, ve
antarātmā arthāt samyagdr̥ṣṭi haiṁ . antar ātmāke tīn bhed
haiṁ–uttam, madhyam aur jaghanya . unameṁ aṁtaraṁg tathā bahiraṁg donoṁ
prakārake parigrahase rahit sātaveṁse lekar bārahaveṁ guṇasthān tak
vartate hue śuddha-upayogī ātmadhyānī digambar muni uttam antarātmā
haiṁ ..4..

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madhyam aur jaghanya antarātmā tathā sakal paramātmā

madhyam antar-ātam haiṁ je, deśavratī anagārī .

jaghan kahe avirat-samadr̥ṣṭi, tīnoṁ śivamagacārī ..

sakal nikal paramātam dvaividh, tinameṁ ghātinivārī .

śrī arihanta sakal paramātam lokālok nihārī ..5..

anvayārtha : – (anagārī) chaṭhaveṁ guṇasthānake samay

antaraṁg aur bahiraṁg parigrah rahit yathājātarūpadhar–bhāvaliṁgī muni
madhyam antarātmā haiṁ tathā (deśavratī) do kaṣāyake abhāv sahit aise
paṁcamaguṇasthānavartī samyagdr̥ṣṭi śrāvak (madhyam) madhyam (antar-
ātam) antarātmā (haiṁ) haiṁ aur (avirat) vratarahit (samadr̥ṣṭi)
samyagdr̥ṣṭi jīv (jaghan) jaghanya antarātmā (kahe) kahalāte haiṁ;
(tīnoṁ) yah tīnoṁ (śivamagacārī) mokṣamārga par calanevāle haiṁ .
(sakal nikal) sakal aur nikalake bhedase (paramātam) paramātmā
(dvaividh) do prakārake haiṁ (tinameṁ) unameṁ (ghāti) cār ghātikarmoṁko

jīvake bhed-upabhed

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(nivārī) nāś karanevāle (lokālok) lok tathā alokako
(nihārī) jānane-dekhanevāle (śrī arihanta) arahanta parameṣṭhī
(sakal) śarīrasahit (paramātam) paramātmā haiṁ .

bhāvārtha : – (1) jo niścayasamyagdarśanādi sahit haiṁ; tīn

kaṣāy rahit, śuddhopayogarūp munidharmako aṁgīkār karake aṁtaraṁgameṁ
to us śuddhopayogarūp dvārā svayaṁ apanā anubhav karate haiṁ, kisīko
iṣṭa-aniṣṭa mānakar rāg-dveṣ nahīṁ karate, hiṁsādirūp
aśubhopayogakā to astitva hī jinake nahīṁ rahā hai–aisī antaraṁg-
daśā sahit bāhya digambar saumya mudrādhārī hue haiṁ aur chaṭhaveṁ pramatta-
saṁyat guṇasthānake samay aṭṭhāīs mūlaguṇoṁkā akhaṇḍarūpase pālan
karate haiṁ ve, tathā jo anantānubandhī evaṁ apratyākhyānāvaraṇī aisī do
kaṣāyake abhāvasahit samyagdr̥ṣṭi śrāvak haiṁ ve madhyam antarātmā haiṁ,
arthāt chaṭhaveṁ aur pān̐caveṁ guṇasthānavartī jīv madhyam antarātmā haiṁ.

✽

(2) samyagdarśanake binā kabhī dharmakā prārambha nahīṁ hotā;

jise niścayasamyagdarśan nahīṁ hai, vah jīv bahirātmā hai .

(3) paramātmāke do prakār haiṁ–sakal aur nikal . (1) śrī

arihaṁt-paramātmā ve sakal1 (śarīrasahit) paramātmā haiṁ, (2) siddha

paramātmā ve nikal2 paramātmā haiṁ . ve donoṁ sarvajña honese lok aur

✽sāvayaguṇehiṁ juttā, pamattaviradā ya majjhimā hoṁti .

śrāvakaguṇaistu yuktāḥ, pramattaviratāśca madhyamāḥ bhavanti ..

artha– śrāvakake guṇoṁse yukta aur pramattavirat muni madhyam aṁtarātmā haiṁ .

(svāmī kārtikeyānuprekṣā gāthā–196)

1. sa=sahit, kal=śarīr, sakal arthāt śarīr sahit .

2. ni=rahit, kal=śarīr, nikal arthāt śarīr rahit .

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alok sahit sarva padārthoṁkā trikālavartī sampūrṇa svarūp ek
samayameṁ yugapat arthāt (ekasāth) jānane-dekhanevāle, sabake jñātā-
draṣṭā haiṁ, isase niścit hotā hai ki–jis prakār sarvajñakā jñān
vyavasthit hai; usīprakār unake jñānake jñey–sarvadravya–chahoṁ dravyoṁkī
traikālik kramabaddha paryāyeṁ bhī niścit-vyavasthit haiṁ, koī paryāy
ulṭī-sīdhī athavā avyavasthit nahīṁ hotī, aisā samyagdr̥ṣṭi jīv
mānatā hai . jisakī aisī mānyatā (–nirṇay) nahīṁ hotī, use sva-
par padārthoṁkā niścay na honese śubhāśubh vikār aur paradravyake sāth
kartābuddhi-ekatābuddhi hotī hī hai; isaliye vah jīv bahirātmā
hai ..5..

nikal paramātmākā lakṣaṇ tathā paramātmāke dhyānakā upadeś

jñānaśarīrī trividh karmamal-varjit siddha mahantā .

te haiṁ nikal amal paramātam, bhogaiṁ śarma anantā ..

bahirātamatā hey jāni taji, antar – ātam hūjai .

paramātamako dhyāy nirantar, jo nit ānanda pūjai ..6..

anvayārtha : – (jñānaśarīrī) jñānamātra jinakā śarīr hai

aise (trividh) jñānāvaraṇādi dravyakarma, rāgādi bhāvakarma tathā
audārik śarīrādi nokarma–aise tīn prakārake (karmamal) karmarūpī
mailase (varjit) rahit, (amal) nirmal aur (mahantā) mahān
(siddha) siddha parameṣṭhī (nikal) nikal (paramātam) paramātmā haiṁ .
ve (ananta) aparimit (śarma) sukh (bhogaiṁ) bhogate haiṁ . in tīnoṁmeṁ
(bahirātamatā) bahirātmapaneko (hey) choṛane yogya (jāni) jānakar
aur (taji) use choṛakar (antar ātam) antarātmā (hūjai) honā

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cāhiye aur (nirantar) sadā (paramātamako) [nij ] paramātmapadakā
(dhyāy) dhyān karanā cāhie; (jo) jisake dvārā (nit) arthāt
niraṁtar (ānanda) ānanda (pūjai) prāpta kiyā jātā hai .

bhāvārtha : – audārik ādi śarīr rahit śuddha jñānamay,

dravya-bhāv-nokarma rahit, nirdoṣ aur pūjya siddha parameṣṭhī ‘nikal’
paramātmā kahalāte haiṁ; ve akṣay anantakāl tak anantasukhakā
anubhav karate haiṁ . in tīnameṁ bahirātmapanā mithyātvasahit honeke
kāraṇ hey (choṛane yogya) hai; isaliye ātmahitaiṣiyoṁko cāhiye
ki use choṛakar, antarātmā (samyagdr̥ṣṭi) banakar paramātmapanā prāpta
kareṁ; kyoṁki usase sadaiv sampūrṇa aur niraṁtar ananta ānanda
(mokṣa)kī prāpti hotī hai ..6..

ajīv–pudgal, dharma aur adharmadravyake lakṣaṇ tathā bhed

cetanatā bin so ajīv hai, paṁc bhed tāke haiṁ .

pudgal paṁc varan-ras, gaṁdh-do pharas vasu jāke haiṁ ..

jiy pudgalako calan sahāī, dharmadravya anarūpī .

tiṣṭhat hoy adharma sahāī, jin bin-mūrti nirūpī ..7..

anvayārtha : – jo (cetanatā-bin) cetanatā rahit hai

(so) vah (ajīv) ajīv hai; (tāke) us ajīvake (paṁc bhed)
pān̐c bhed haiṁ; (jāke paṁc varan-ras) jisake pān̐c varṇa aur ras,
do gandha aur (vasū) āṭh (pha ras) sparśa (haiṁ) hote haiṁ, vah
pudgaladravya hai . jo (jiy) jīvako [aur ] (pudgalako)
pudgalako (calan sahāī) calanemeṁ nimitta [aur ] (anarūpī)
amūrtik hai vah (dharma) dharmadravya hai tathā (tiṣṭhat) gatipūrvak
sthitipariṇāmako prāpta [jīv aur pudgalako ] (sahāī) nimitta

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(hoy) hotā hai vah (adharma) adharma dravya hai . (jin) jinendra
bhagavānane us adharmadravyako (bin-mūrti) amūrtik, (nirūpī)
arūpī kahā hai .

bhāvārtha : – jisameṁ cetanā (jñān-darśan athavā jānane-

dekhanekī śakti) nahīṁ hotī, use ajīv kahate haiṁ . us ajīvake
pān̐c bhed haiṁ– pudgal, dharma, ✽

adharma, ākāś aur kāl . jisameṁ

rūp, ras, gaṁdh, varṇa aur sparśa hote haiṁ use pudgal dravya kahate
haiṁ . jo svayaṁ gati karate haiṁ aise jīv aur pudgalako calanemeṁ jo
nimittakāraṇ hotā hai, vah dharmadravya hai tathā jo svayaṁ apane āp
gatipūrvak sthir rahe hue jīv aur pudgalako sthir rahanemeṁ
nimittakāraṇ hai, vah adharmadravya hai . jinendra bhagavānane in dharma,
adharma dravyoṁko tathā jo āge kahe jāyeṁge un ākāś aur kāl

✽

dharma aur adharmase yahān̐ puṇya aur pāp nahīṁ; kintu chah dravyoṁmeṁ
ānevāle dharmāstikāy aur adharmāstikāy nāmak do ajīv
dravya samajhanā cāhiye .

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dravyoṁko amūrtik (indriy-agocar) kahā hai ..7..

ākāś, kāl aur āsravake lakṣaṇ athavā bhed

sakal dravyako vās jāsameṁ, so ākāś pichāno .

niyat vartanā niśi-din so, vyavahārakāl parimāno ..

yoṁ ajīv, ab āsrav suniye, man-vac-kāy triyogā .

mithyā avirat aru kaṣāy, paramād sahit upayogā ..8..

anvayārtha : – (jāsameṁ) jisameṁ (sakal) samasta

(dravyako) dravyoṁkā (vās) nivās hai (so) vah (ākāś) ākāś
dravya (pichāno) jānanā; (vartanā) svayaṁ pravartit ho aur dūsaroṁko
pravartit honemeṁ nimitta ho vah (niyat) niścay kāladravya hai; tathā
(niśidin) rātri, divas ādi (vyavahārakāl) vyavahārakāl
(parimāno) jāno . (yoṁ) is prakār (ajīv) ajīvatattvakā varṇan
huā . (ab) ab (āsrav) āsravatattva (suniye) suno . (man-vac-
kāy) man, vacan aur kāyāke ālambanase ātmāke pradeś caṁcal
honerūp (triyogā) tīn prakārake yog tathā mithyātva, avirat,
kaṣāy (aru) aur (paramād) pramād (sahit) sahit (upayogā)
upayog ātmākī pravr̥tti vah (āsrav) āsravatattva kahalātā hai .

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bhāvārtha : – jisameṁ chah dravyoṁkā nivās hai us sthānako

+ākāś kahate haiṁ . jo apane āp badalatā hai tathā apane āp

badalate hue anya dravyoṁko badalanemeṁ nimitta hai, use

✽

‘‘niścayakāl’’ kahate haiṁ . rāt, din, ghaṛī, ghaṇṭā ādiko

‘‘vyavahārakāl’’ kahā jātā hai . –is prakār ajīvatattvakā varṇan
huā . ab, āsravatattvakā varṇan karate haiṁ . usake mithyātva,
avirat, pramād, kaṣāy aur yog –aise pān̐c bhed haiṁ ..8..

[āsrav aur bandha donoṁmeṁ bhed;–jīvake mithyātva-moh-

rāg-dveṣarūp pariṇām vah bhāv-āsrav haiṁ aur un malin bhāvoṁmeṁ
snigdhatā vah bhāv-bandha hai . ]

+jis prakār kisī baratanameṁ pānī bharakar usameṁ bhasma (rākh) ḍālī
jāye to vah samā jātī hai; phi ra usameṁ śarkarā ḍālī jāye vah bhī
samā jātī hai; phi ra usameṁ suiyān̐ ḍālī jāyeṁ to ve bhī samā jātī
haiṁ; usīprakār ākāś meṁ bhī mukhya avagāhan-śakti hai; isaliye
usameṁ sarvadravya ek sāth rah sakate haiṁ . ek dravya dūsare dravyako

rokatā nahīṁ hai .

✽apanī-apanī paryāyarūpase svayaṁ pariṇamit hote hue jīvādik
dravyoṁke pariṇamanameṁ jo nimitta ho use kāladravya kahate haiṁ . jis

prakār kumhārake cākako ghūmanemeṁ dhurī arthāt kīlī . kāladravya

ko niścayakāl kahate haiṁ . lokākāś ke jitane pradeś haiṁ utane

hī kāladravya (kālāṇu) haiṁ . din, ghaṛī, ghaṇṭā, mās –use

vyavahārakāl kahate haiṁ .

(jain siddhānta. praveśikā) .

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āsravatyāgakā upadeś aur bandha, saṁvar, nirjarākā lakṣaṇ

ye hī ātamako duḥkh-kāraṇ, tātaiṁ inako tajiye .

jīv pradeś baṁdhai vidhisoṁ so, baṁdhan kabahun̐ na sajiye ..

śam-damataiṁ jo karma na āvaiṁ, so saṁvar ādariye .

tap-bal taiṁ vidhi-jharan nirajarā, tāhi sadā ācariye ..9..

anvayārtha : – (ye hī) yah mithyātvādi hī (ātamako)

ātmāko (duḥkh-karaṇ) duḥkhake kāraṇ haiṁ, (tātaiṁ) isaliye
(inako) in mithyātvādiko (tajiye) choṛ denā cāhiye (jīv-
pradeś) ātmāke pradeśoṁkā (vidhi soṁ) karmoṁse (bandhai) ban̐dhanā vah
(baṁdhan) bandha [kahalātā hai ] (so) vah [bandha ] (kabahun̐) kabhī bhī
(na sajiye) nahīṁ karanā cāhiye . (śam) kaṣāyoṁkā abhāv [aur ]
(dam taiṁ) indriyoṁ tathā manako jītanese (karma) karma (na āvaiṁ)
nahīṁ āyeṁ vah (saṁvar) saṁvaratattva hai; (tāhi) us saṁvarako
(ādariye) grahaṇ karanā cāhiye . (tapabal taiṁ) tapakī śaktise

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(vidhi) karmoṁkā (jharan) ekadeś khir jānā so (nirajarā)
nirjarā hai . (tāhi) us nirjarāko (sadā) sadaiv (ācariye) prāpta
karanā cāhiye .

bhāvārtha : – yah mithyātvādi hī ātmāko duḥkhake kāraṇ

haiṁ; kintu par padārtha duḥkhake kāraṇ nahīṁ haiṁ; isaliye apane
doṣarūp mithyābhāvoṁkā abhāv karanā cāhiye . sparśoṁke sāth
pudgaloṁkā bandha, rāgādike sāth jīvakā bandha aur anyonyaavagāh
rūp pudgal-jīvātmak bandha kahā hai . (pravacanasār gāthā 177)
rāgapariṇām mātra aisā jo bhāvabandha hai vah dravyabandhakā hetu honese
vahī niścayabandha hai jo choṛane yogya hai .

(2) mithyātva aur krodhādirūp bhāv–in sabako sāmānya-

rūpase kaṣāy kahā jātā hai (mokṣamārgaprakāśak, dehalī–pr̥ṣṭha 40)
aise kaṣāyake abhāvako śam kahate haiṁ aur dam arthāt jo jñey-
jñāyak, saṁkar doṣ ṭālakar, indriyoṁko jītakar, jñānasvabhāv dvārā
anya dravyase adhik (pr̥thak paripūrṇa) ātmāko jānatā hai, use
niścayanayameṁ sthit sādhu vāstavameṁ–jitendriy kahate haiṁ . (samayasār
gāthā–31)

svabhāv-parabhāvake bhedajñān dvārā dravyendriy, bhāvendriy tathā

unake viṣayoṁse ātmākā svarūp bhinna hai–aisā jānanā use
indriy-daman kahate haiṁ; parantu āhārādi tathā pān̐c indriyoṁke
viṣayarūp bāhya vastuoṁke tyāgarūp jo mandakaṣāy hai, usase
vāstavameṁ indriy-daman nahīṁ hotā; kyoṁki vah to śubharāg hai, puṇya
hai, isaliye bandhakā hī kāraṇ hai–aisā samajhanā .

(3) śuddhātmāśrit samyagdarśan-jñān-cāritrarūp śuddhabhāv hī

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saṁvar hai . pratham niścayasamyagdarśan hone par svadravyake
ālambanānusār saṁvar-nirjarā prārambha hotī hai . kramaśaḥ jitane
aṁśameṁ rāgakā abhāv ho, utane aṁśameṁ saṁvar-nirjarārūp dharma hotā
hai . svonmukhatāke balase śubhāśubh icchākā nirodh so tap hai . us
tapase nirjarā hotī hai .

(4) saṁvar :–puṇya-pāparūp aśuddhabhāv (āsrav)ko ātmāke

śuddhabhāv dvārā rokanā so bhāvasaṁvar hai aur tadanusār navīn
karmoṁkā ānā svayaṁ-svataḥ ruk jāye so dravyasaṁvar hai .

(5) nirjarā :– akhaṇḍānanda nij śuddhātmāke lakṣase

aṁśataḥ śuddhikī vr̥ddhi aur aśuddhikī aṁśataḥ hāni karanā so
bhāvanirjarā hai aur us samay khirane yogya karmoṁkā aṁśataḥ chūṭ
jānā so dravyanirjarā hai .

(laghu jain siddhānta praveśikā pr̥ṣṭha 45-46 praśna 121)
(6) jīv-ajīvako unake svarūp sahit jānakar sva tathā

parako yathāvat mānanā, āsravako jānakar use heyarūp, bandhako
jānakar use ahitarūp, saṁvarako pahicānakar use upādeyarūp
tathā nirjarāko pahicānakar use hitakā kāraṇ mānanā cāhiye✽

(mokṣamārga prakāśak. adhyāy 9, pr̥ṣṭha 469)

✽āsrav ādike dr̥ṣṭāṁt–

(1) āsrav– jis prakār kisī naukāmeṁ chidra ho jānese usameṁ pānī

āne lagatā hai; usī prakār mithyātvādi āsravake dvārā ātmāmeṁ
karma āne lagate haiṁ .

(2) baṁdh– jis prakār chidra dvārā pānī naukāmeṁ bhar jātā hai; usīprakār

karmaparamāṇu ātmāke pradeśoṁmeṁ pahun̐cate haiṁ (ek kṣetrameṁ rahate haiṁ) .

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mokṣakā lakṣaṇ, vyavahārasamyaktvakā lakṣaṇ tathā kāraṇ

sakal karmataiṁ rahit avasthā, so śiv, thir sukhakārī .

ihividh jo saradhā tattvanakī, so samakit vyavahārī ..

dev jinendra, guru parigrah bin, dharma dayājut sāro .

yehu mān samakitako kāraṇ, aṣṭa-aṁg-jut dhāro ..10..

anvayārtha : – (sakal karmataiṁ) samasta karmoṁse (rahit)

rahit (thir) sthir-aṭal (sukhakārī) ananta sukhadāyak
(avasthā) daśā-paryāy so (śiv) mokṣa kahalātā hai . (ihi vidh)

(3) saṁvar–jis prakār chidra baṁd karanese naukāmeṁ pānīkā ānā ruk

jātā hai; usī prakār śuddhabhāvarūp gupti ādike dvārā ātmā meṁ
karmoṁkā ānā ruk jātā hai .

(4) nirjarā–jis prakār naukāmeṁ āye hue pānīmeṁse thoṛā (kisī

baratanameṁ bharakar) bāhar pheṁ ka diyā jātā hai; usī prakār nirjarā dvārā
thoṛe-se karma ātmāse alag ho jāte haiṁ .

(5) mokṣa– jis prakār naukāmeṁ āyā huā sārā pānī nikāl denese

naukā ekadam pānī rahit ho jātī hai; usī prakār ātmāmeṁse samasta
karma pr̥thak ho jānese ātmākī paripūrṇa śuddhadaśā (mokṣadaśā) pragaṭ
ho jātī hai arthāt ātmā mukta ho jātā hai ..9..

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is prakār (jo) jo (tattvanakī) sāt tattvoṁke bhed sahit (saradhā)
śraddhā karanā so (vyavahārī) vyavahār (samakit) samyagdarśan hai .
(jinendra) vītarāg, sarvajña aur hitopadeśī (dev) sacce dev
(parigrah bin) caubīs parigrahase rahit (guru) vītarāg guru [tathā ]
(sāro) sārabhūt (dayājut) ahiṁsāmay (dharma) jainadharma (yehu) in
sabako (samakitako) samyagdarśanakā (kāraṇ) nimittakāraṇ (mān)
jānanā cāhiye . samyagdarśanako usake (aṣṭa) āṭh (aṁgajut) aṁgoṁ
sahit (dhāro) dhāraṇ karanā cāhiye .

bhāvārtha : – mokṣakā svarūp jānakar use apanā paramahit

mānanā cāhiye . āṭh karmoṁke sarvathā nāś pūrvak ātmākī jo
sampūrṇa śuddhadaśā (paryāy) pragaṭ hotī hai, use mokṣa kahate haiṁ . vah
daśā avināśī tathā ananta sukhamay hai– isaprakār sāmānya aur
viśeṣarūpase sāt tattvoṁkī acal śraddhā karanā use
vyavahārasamyaktva (samyagdarśan) kahate haiṁ . jinendradev, vītarāgī
(digambar jain) nirgrantha guru, tathā jinendrapraṇīt ahiṁsāmay dharma bhī
us vyavahār samyagdarśanake kāraṇ haiṁ arthāt in tīnoṁkā yathārtha
śraddhān bhī vyavahār samyagdarśan kahalātā hai . use nimnokta āṭh
aṁgoṁ sahit dhāraṇ karanā cāhiye . vyavahār samyaktvīkā svarūp
pahale, dūsare tathā tīsare chaṁdake bhāvārthameṁ samajhāyā hai .
niścayasamyaktvake binā mātra vyavahārako vyavahārasamyaktva nahīṁ kahā
jātā ..10..

samyaktvake paccīs doṣ tathā āṭh guṇ

vasu mad ṭāri nivāri triśaṭhatā, ṣaṭ anāyatan tyāgo .

śaṁkādik vasu doṣ vinā, saṁvegādik citta pāgo ..

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aṣṭa aṁg aru doṣ pacīsoṁ, tin saṁkṣepai kahiye .

bin jānetaiṁ doṣagunan koṁ, kaise tajiye gahiye ..11..

anvayārtha : – (vasu) āṭh (mad) madakā (ṭāri) tyāg

karake, (triśaṭhatā) tīn prakārakī mūḍhatāko (nivāri) haṭākar,
(ṣaṭ) chah (✽anāyatan) anāyatanoṁkā (tyāgo) tyāg karanā

cāhiye . (śaṁkādik) śaṁkādi (vasu) āṭh (doṣ vinā) doṣoṁse
rahit hokar (saṁvegādik) saṁveg, anukampā, āstikya aur
praśamameṁ (cit) manako (pāgo) lagānā cāhiye . ab, samyaktvake
(aṣṭa) āṭh (aṁg) aṁg (aru) aur (pacīsoṁ doṣ) paccīs
doṣoṁko (saṁkṣepai) saṁkṣepameṁ (kahiye) kahā jātā hai; kyoṁki (bin
jāne taiṁ) unheṁ jāne binā (doṣ) doṣoṁko (kaise) kis prakār
(tajiye) choṛeṁ aur (gunanako) guṇoṁko kis prakār (gahiye) grahaṇ
kareṁ ?

bhāvārtha : – āṭh mad, tīn mūrḥatā, chah anāyatan (adharma

sthān) aur āṭh śaṁkādi doṣ; –is prakār samyaktvake paccīs
doṣ haiṁ . saṁveg, anukampā, āstikya aur praśam samyagdr̥ṣṭiko hote
haiṁ . samyaktvake abhilāṣī jīvako samyaktvake in paccīs doṣoṁkā
tyāg karake un bhāvanāoṁmeṁ man lagānā cāhiye . ab samyaktvake
āṭh guṇoṁ (aṁgoṁ) aur paccīs doṣoṁkā saṁkṣepameṁ varṇan kiyā jātā
hai; kyoṁki jāne aur samajhe binā doṣoṁko kaise choṛā jā sakatā
hai tathā guṇoṁko kaise grahaṇ kiyā jā sakatā hai ? ..11..

✽an ++ āyatan = anāyatan = dharmakā sthān na honā .

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samyaktvake āṭh aṁg (guṇ) aur śaṁkādi āṭh doṣoṁkā

lakṣaṇ

jinavacameṁ śaṁkā na dhār vr̥ṣ, bhav-sukh-vān̐chā bhānai .

muni-tan malin na dekh ghināvai, tattva-kutattva pichānai ..

nij guṇ aru par auguṇ ḍhāṁke, vā nijadharma barḥāvai .

kāmādik kar vr̥ṣataiṁ cigate, nij-parako suidrarḥāvai ..12..

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anvayārtha : – 1. (jin vacameṁ) sarvajñadevake kahe hue

tattvoṁmeṁ (śaṁkā) saṁśay-sandeh (na dhār) dhāraṇ nahīṁ karanā [so
niḥśaṁkit aṁg hai; ] 2. (vr̥ṣ) dharmako (dhār) dhāraṇ karake (bhav-
sukh-vān̐chā) sāṁsārik sukhoṁkī icchā (bhānai) na kare [so
niḥkāṁkṣit aṁg hai; ] 3. (muni-tan) muniyoṁke śarīrādi (malin)
maile (dekh) dekhakar (na ghināvai) ghr̥ṇā na karanā [so nirvicikitsā
aṁg hai; ] 4. (tattva-kutattva) sacce aur jhūṭhe tattvoṁkī (pichānai)
pahicān rakhe [so amūrḥadr̥ṣṭi aṁg hai; ]
5

. (nijaguṇ) apane guṇoṁko (aru) aur (par auguṇ) dūsareke

avaguṇoṁko (ḍhān̐ke) chipāye (vā) tathā (nijadharma) apane

chanda 13 (pūrvārddha)

dharmīsoṁ gau-vaccha-prīti sam, kar jinadharma dipāvai .

in guṇataiṁ viparīt doṣ vasu, tinakoṁ satat khipāvai ..

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ātmadharmako (barḥāye) barḥaye arthāt nirmal banāe [so upagūhan aṁg
hai ]; 6. (kāmādik kar) kām-vikārādike kāraṇ (vr̥ṣataiṁ) dharmase
(cigate) cyut hote hue (nij-parako) apaneko tathā parako (su
idraḍhāvai) usameṁ punaḥ dr̥rḥ kare [so sthitikaraṇ aṁg hai . ] 7. (dharmī

soṁ) apane sādharmījanoṁse (gau-vaccha-prīti sam) bachaṛe par gāyakī
prīti samān (kar) prem rakhanā [so vātsalya aṁg hai ] aur
(jinadharma) jainadharmakī (dipāvai) śobhāmeṁ vr̥ddhi karanā [so prabhāvanā
aṁg hai . ] (in guṇataiṁ) in [āṭh ] guṇoṁse (viparīt) ulṭe (vasu)
āṭh (doṣ) doṣ haiṁ, (tinako) unheṁ (satat) hameśā (khipāvai) dūr
karanā cāhiye .

bhāvārtha : – 1. tattva yahī hai, aisā hī hai, anya nahīṁ hai

tathā anya prakārase nahīṁ hai–is prakār yathārtha tattvoṁmeṁ acal śraddhā
honā so niḥśaṁkit aṁg kahalātā hai .

ṭippaṇī :–avratī samyagdr̥ṣṭi jīv bhogoṁko kabhī bhī

ādaraṇīy nahīṁ mānate; kintu jis prakār koī bandī kārāgr̥hameṁ
(icchā na hone par bhī) duḥkh sahan karatā hai; usīprakār ve apane
puruṣārthakī nirbalatāse gr̥hasthadaśāmeṁ rahate haiṁ; kintu rucipūrvak
bhogoṁkī icchā nahīṁ karate; isaliye unheṁ niḥśaṁkit aur
niḥkāṁkṣit aṁg honemeṁ koī bādhā nahīṁ ātī .
2. dharma sevan karake usake badalemeṁ sāṁsārik sukhoṁkī icchā

na karanā use niḥkāṁkṣit aṁg kahate haiṁ .

3. munirāj athavā anya kisī dharmātmāke śarīrako mailā

dekhakar ghr̥ṇā na karanā use nirvicikitsā aṁg kahate haiṁ .

4. sacce aur jhūṭhe tattvoṁkī parīkṣā karake mūrḥatāoṁ tathā

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anāyatanoṁmeṁ na phan̐sanā vah amūrḥadr̥ṣṭi aṁg hai .

5. apanī praśaṁsā karānevāle guṇoṁko tathā dūsarekī niṁdā

karānevāle doṣoṁko ḍhan̐kanā aur ātmadharmako barḥānā (nirmal
rakhanā) so upagūhan aṁg hai .

ṭippaṇī :– upagūhanakā dūsarā nām ‘‘upabr̥ṁhaṇ’’ bhī

jināgamameṁ ātā hai; jisase ātmadharmameṁ vr̥ddhi karane ko bhī upagūhan
kahā jātā hai . śrī amr̥tacandrasūrine apane puruṣārthasiddhayupāyake
27veṁ ślokameṁ bhī yahī kahā hai–

dharmā‘bhivarddhanīyaḥ sadātmano mārdavādibhāvanayā .

paradoṣanigūhanamapi vidheyamupabr̥ṁhaṇaguṇārtham ..27..

6. kām, krodh, lobh ādi kisī bhī kāraṇase (samyaktva aur

cāritrase) bhraṣṭa hote hue apaneko tathā parako punaḥ usameṁ
sthir karanā sthitikaraṇ aṁg hai .

7. apane sādharmī jan par bachaṛese pyār rakhanevālī gāyakī bhān̐ti

nirapekṣa prem rakhanā so vātsalya aṁg hai .

8. ajñān-andhakārako dūr karake vidyā-bal-buddhi ādike dvārā

śāstrameṁ kahī huī yogya rītise apane sāmarthyānusār
jainadharmakā prabhāv pragaṭ karanā vah prabhāvanā aṁg hai .

–in aṁgoṁ (guṇoṁ)se viparīt 1. śaṁkā, 2. kāṁkṣā,

3. vicikitsā, 4. mūrḥadr̥ṣṭi, 5. anupagūhan, 6. asthitikaraṇ,
7. avātsalya aur 8. aprabhāvanā –ye samyaktvake āṭh doṣ haiṁ,
inheṁ sadā dūr karanā cāhiye . (12-13 pūrvārddha)

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