Chha Dhala-Hindi (iso15919 transliteration). Gatha: 13,14,14: chhah anAyatan tathA tin mooDhatA dosh,15: avrati samyagdrashtikee devo dwarA pooja aur gyaAnikeegruhathapanems apriti,16: samyaktvakee mahimA, samyagdrashtike anupatti sthAn tathA sarvottam sukh aur sarv dharmakA mool,17: samyagdarshanks binA gyAn aur chAritrakA mithyApanA (Dhal 3),1: samyaggyAnkA lakShan aur usakA samay (Dhal 4),2: samyagdarshan aur samyaggyAname antar (Dhal 4); Teesaree dhalka saransh; Teesaree dhalka bhed sangrah; Teesaree dhalkA lakShan sangrah; Antar-pradarshan; Teesaree dhalkee prashnavali; Chauthee Dhal.

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chanda 13 (uttarārddha)

mad nāmak āṭh doṣ

pitā bhūp vā mātul nr̥p jo, hoy na tau mad ṭhānai .

mad na rūpakau, mad na jñānakau, dhan-balakau mad bhānai ..13..

chanda 14 (pūrvārddha)

tapakau mad na, mad ju prabhutākau, karai na so nij jānai .

mad dhāraiṁ tau yahī doṣ vasu, samakitakau mal ṭhānai ..

anvayārtha : – [jo jīv ] (jo) yadi (pitā) pitā

ādi pitr̥pakṣake svajan (bhūp) rājādi (hoy) hoṁ (tau) to (mad)
abhimān (na ṭhānai) nahīṁ karatā, [yadi ] (mātul) māmā ādi
mātr̥pakṣake svajan (nr̥p) rājādi (hoy) hoṁ to (mad) abhimān
(na) nahīṁ karatā, (jñānakau) vidyākā (mad na) abhimān nahīṁ

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karatā, (dhanakau) lakṣmīkā (mad bhānai) abhimān nahīṁ karatā,
(balakau) śaktikā (mad bhānai) abhimān nahīṁ karatā, (tapakau)
tapakā (mad na) abhimān nahīṁ karatā, (ju) aur (prabhutākau)
aiśvarya, baṛappanakā (mad na karai) abhimān nahīṁ karatā (so) vah
(nij) apane ātmāko (jānai) jānatā hai . [yadi jīv unakā ]
(mad) abhimān (dhārai) rakhatā hai to (yahī) ūpar kahe hue mad
(vasu) āṭh (doṣ) doṣ rūp hokar (samakitakau) samyaktvako-
samyakdarśanako (mal) dūṣit (ṭhānai) karate haiṁ .

bhāvārtha : – pitāke gotrako kul aur mātāke gotrako jāti

kahate haiṁ .
(1) pitā ādi pitr̥pakṣameṁ rājādi pratāpī puruṣ honese ‘‘maiṁ

rājakumār hūn̐ ādi’’ abhimān karanā so kul-mad hai .

(2) māmā ādi mātr̥pakṣameṁ rājādi pratāpī puruṣ honekā abhimān

karanā so jāti-mad hai .

(3) śārīrik saundaryakā mad karanā so rūp-mad hai .
(4) apanī vidyākā abhimān karanā so jñān-mad hai .
(5) apanī dhan-sampattikā abhimān karanā so dhan-mad hai .
(6) apanī śārīrik śaktikā garva karanā so bal-mad hai .
(7) apane vrat-upavāsādi tapakā garva karanā so tap-mad hai .
(8) apane baṛappan aur ājñākā garva karanā so prabhutā-mad hai .

is prakār kul, jāti, rūp, jñān, dhan, bal, tap aur

prabhutā–yah āṭh mad-doṣ kahalāte haiṁ . jo jīv in āṭhakā garva
nahīṁ karatā, vahī ātmākā jñān kar sakatā hai . yadi unakā garva

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karatā hai to yah mad samyagdarśanake āṭh doṣ banakar use dūṣit
karate haiṁ . (chanda 13 kā uttarārddha tathā 14 kā pūrvārddha) .

chanda 14 (uttarārddha)

chah anāyatan tathā tīn mūrḥatā doṣ

kuguru-kudev-kuvr̥ṣasevakakī nahiṁ praśaṁs ucarai hai .

jinamuni jinaśrut vin kugurādik, tinhaiṁ na naman karai hai ..14..

anyavārtha–[samyagdr̥ṣṭi jīv ] (kuguru-kudev-kuvr̥ṣ-

sevakakī,) kuguru, kudev aur kudharma-sevakakī (praśaṁs) praśaṁsā
(nahiṁ ucarai hai) nahīṁ karatā . (jin) jinendradev (muni) vītarāgī
muni [aur ] (jinaśrut) jinavāṇī (vin)ke atirikta [jo ]
(kugurādi) kuguru, kudev, kudharma haiṁ (tinheṁ) unheṁ (naman) namaskār
(na karai hai) nahīṁ karatā .

bhāvārtha : – kuguru, kudev, kudharma; kuguru sevak, kudev

sevak tathā kudharma sevak–yah chah anāyatan (dharmake asthān)
doṣ kahalāte haiṁ . unakī bhakti, vinay aur pūjanādi to dūr
rahī; kintu samyagdr̥ṣṭi jīv unakī praśaṁsā bhī nahīṁ karatā;
kyoṁki unakī praśaṁsā karanese bhī samyaktvameṁ doṣ lagatā hai .
samyagdr̥ṣṭi jīv jinendra dev, vītarāgī muni aur jinavāṇīke
atirikta kudev aur kuśāstrādiko (bhay, āśā, lobh aur
sneh ādike kāraṇ bhī) namaskār nahīṁ karatā; kyoṁki unheṁ
namaskār karane mātrase bhī samyaktva dūṣit ho jātā hai . kuguru-
sevā, kudev-sevā tathā kudharma-sevā–ye tīn bhī samyaktvake
mūrḥatā nāmak doṣ haiṁ ..14..

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avratī samyagdr̥ṣṭikī devoṁ dvārā pūjā aur

gr̥hasthapanemeṁ aprīti

doṣarahit guṇasahit sudhī je, samyagdaraś sajaiṁ haiṁ .

caritamohavaś leś na saṁjam, pai suranāth jajaiṁ haiṁ ..

gehī pai gr̥hameṁ na racaiṁ, jyoṁ jalataiṁ bhinna kamal hai .

nagaranārikau pyār yathā, kādemeṁ hem amal hai ..15..

anvayārtha : – (je) jo (sudhī) buddhimān puruṣ [ūpar

kahe hue ] (doṣ rahit) paccīs doṣ rahit [tathā ] (guṇasahit)
niḥśaṁkādi āṭh guṇoṁ sahit (samyagdaraś) samyagdarśanase (sajaiṁ haiṁ)
bhūṣit haiṁ [unheṁ ] (caritamohavaś) apratyākhyānāvaraṇīy
cāritramohanīy karmake udayavaś (leś) kiṁcit bhī (saṁjam) saṁyam
(na) nahīṁ hai (pai) tathāpi (suranāth) devoṁke svāmī indra [unakī ]
(jajaiṁ haiṁ) pūjā karate haiṁ; [yadyapi ve ] (gehī) gr̥hastha haiṁ (pai) tathāpi
(gr̥hameṁ) gharameṁ (na racaiṁ) nahīṁ rācate . (jyoṁ) jis prakār (kamal)
kamal (jalataiṁ) jalase (bhinna) bhinna hai [tathā ] (yathā) jis prakār
(kādemeṁ)kīcaṛameṁ (hem) suvarṇa (amal hai) śuddha rahatā hai,
[usīprakār unakā gharameṁ ] (nagaranārikau) veśyāke (pyār yathā)
premakī bhān̐ti (pyār) prem [hotā hai . ]

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bhāvārtha : – jo vivekī paccīs doṣ rahit tathā āṭh aṁg

(āṭh guṇ) sahit samyagdarśan dhāraṇ karate haiṁ, unheṁ
apratyākhyānāvaraṇīy kaṣāyake tīvra udayameṁ yukta honeke kāraṇ,
yadyapi saṁyamabhāv leśamātra nahīṁ hotā; tathāpi indrādi unakī pūjā
arthāt ādar karate haiṁ . jis prakār pānīmeṁ rahane par bhī kamal
pānīse alipta rahatā hai; usīprakār samyagdr̥ṣṭi gharameṁ rahate hue bhī
gr̥hasthadaśāmeṁ lipta nahīṁ hotā, udāsīn (nirmohī) rahatā hai . jis
prakār

1veśyākā prem mātra paisemeṁ hī hotā hai, manuṣya par nahīṁ hotā;

usīprakār samyagdr̥ṣṭikā prem samyaktvameṁ hī hotā hai; kintu
gr̥hasthapanemeṁ nahīṁ hotā . tathā jis prakār sonā kīcaṛameṁ paṛe rahane

par bhī nirmal rahatā hai; usīprakār samyagdr̥ṣṭi jīv gr̥hasthadaśāmeṁ
rahane par bhī usameṁ lipta nahīṁ hotā; kyoṁki vah use 2tyājya,

(tyāgane yogya) mānatā hai .3

samyaktvakī mahimā, samyagdr̥ṣṭike anutpatti sthān tathā

sarvottam sukh aur sarva dharmakā mūl

pratham narak vin ṣaṭ bhū jyotiṣ vān bhavan ṣaṁḍh nārī .

thāvar vikalatray paśumeṁ nahiṁ, upajat samyakdhārī ..

tīnalok tihun̐kāl mān̐hiṁ nahiṁ, darśan so sukhakārī .

sakal dharmako mūl yahī, is bin karanī dukhakārī ..16..

1yahān̐ veśyāke premase mātra aliptatākī tulanā kī gaī hai .

2viṣayāsakto‘pi sadā sarvārambheṣu vartamāno‘pi .

mohavilāsaḥ eṣaḥ iti sarvaṁ manyate heyaṁ ..341..(svāmī kārti0)

3rogīko auṣadhisevan aur bandīko kārāgr̥h bhī isake dr̥ṣṭānta haiṁ .

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anvayārtha : – (samyakdhārī) samyagdr̥ṣṭi jīv (pratham

narak vin) pahale narakake atirikta (ṣaṭ bhū) śeṣ chah narakoṁmeṁ–
(jyotiṣ) jyotiṣī devoṁmeṁ, (vān) vyaṁtar devoṁmeṁ, (bhavan)
bhavanavāsī devoṁmeṁ (ṣaṁḍh) nupaṁsakoṁmeṁ (nārī) striyoṁmeṁ, (thāvar) pān̐c
sthāvaroṁmeṁ, (vikalatray) dvīndriy, trīndriy aur caturindriy jīvoṁmeṁ
tathā (paśumeṁ) karmabhūmike paśuoṁmeṁ (nahiṁ upajat) utpanna nahīṁ
hote . (tīnalok) tīnalok (tihuṁkāl) tīnakālameṁ (darśan so)
samyagdarśanake samān (sukhakārī) sukhadāyak (nahiṁ) anya kuch
nahīṁ hai, (yahī) yah samyagdarśan hī (sakal dharamako) samasta
dharmoṁkā (mūl) mūl hai; (is bin) is samyagdarśanake binā
(karanī) samasta kriyāen̐ (dukhakārī) duḥkhadāyak haiṁ .

bhāvārtha : – samyagdr̥ṣṭi jīv āyu pūrṇa hone par jab mr̥tyu prāpta

karate haiṁ, tab dūsarese sātaveṁ narakake nārakī, jyotiṣī, vyantar,
bhavanavāsī, napuṁsak sab prakārakī strī, ekendriy, dvīndriy,
trīndriy, caturindriy aur karmabhūmike paśu nahīṁ hote; (nīc
kulavāle, vikr̥t aṅgavāle, alpāyuvāle tathā daridrī nahīṁ hote)
vimānavāsī dev, bhogabhūmike manuṣya athavā tiryaṁc hī hote haiṁ .

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karmabhūmike tiryaṁc bhī nahīṁ hote . kadācit ✽narakameṁ jāyeṁ to pahale

narakase nīce nahīṁ jāte . tīnalok aur tīnakālameṁ samyagdarśanake
samān sukhadāyak anya koī vastu nahīṁ hai . yah samyagdarśan hī
sarva dharmoṁkā mūl hai . isake atirikta jitane kriyākāṇḍa haiṁ ve
sab duḥkhadāyak haiṁ ..16..

samyagdarśanake binā jñān aur cāritrakā mithyāpanā

mokṣamahalakī paratham sīrḥī, yā bin jñān-caritrā .

samyaktā na lahai, so darśan dhāro bhavya pavitrā ..

‘‘daul’’ samajh sun cet sayāne, kāl vr̥thā mat khovai .

yah narabhav phi ra milan kaṭhin hai, jo samyak nahiṁ hovai ..17..

✽aisī daśāmeṁ samyagdr̥ṣṭi pratham narakake napuṁsakoṁmeṁ bhī utpanna hotā hai;
unase bhinna anya napuṁsakoṁmeṁ usakī utpatti honekā niṣedh hai .

ṭippaṇī–jis prakār śreṇik rājā sātaveṁ narakakī āyukā bandha karake

phi ra samyaktva ko prāpta hue the, usase yadyapi unheṁ narakameṁ to jānā
hī paṛā; kintu āyu sātaveṁ narakase ghaṭakar pahale narakakī hī
rahī . is prakār jo jīv samyagdarśan prāpta karanese pūrva tiryaṁc

athavā manuṣya āyukā bandha karate haiṁ, ve bhogabhūmi meṁ jāte haiṁ;
kintu karmabhūmimeṁ tiryaṁc athavā manuṣyarūpameṁ utpanna nahīṁ hote .

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anvayārtha : – [yah samyagdarśan ] (mokṣamahalakī)

mokṣarūpī mahalakī (paratham) pratham (sīrḥī) sīrḥī hai; (yā bin)

is samyagdarśanake binā (jñān caritrā) jñān aur cāritra

(samyaktā) saccāī (na lahai) prāpta nahīṁ karate; isaliye (bhavya) he

bhavya jīvo ! (so) aise (pavitrā) pavitra (darśan) samyagdarśanako
(dhāro) dhāraṇ karo . (sayāne ‘daul’) he samajhadār daulatarām !

(sun) sun (samajh) samajh aur (cet) sāvadhān ho, (kāl)

samayako (vr̥thā) vyartha (mat khovai) na gam̐vā; [kyoṁki ] (jo) yadi

(samyak) samyagdarśan (nahiṁ hovai) nahīṁ huā to (yah) yah

(narabhav) manuṣya paryāy (phi ra) punaḥ (milan) milanā (kaṭhin hai)

durlabh hai .

bhāvārtha : – yah ✽samyagdarśan hī mokṣarūpī mahalameṁ

pahun̐canekī pratham sīrḥī hai . isake binā jñān aur cāritra
samyakpaneko prāpta nahīṁ hote arthāt jab tak samyagdarśan na ho,
tab tak jñān vah mithyājñān aur cāritra vah mithyācāritra
kahalātā hai; samyagjñān tathā samyakcāritra nahīṁ kahalāte .
isaliye pratyek ātmārthīko aisā pavitra samyagdarśan avaśya dhāraṇ
karanā cāhiye . paṇḍit daulatarāmajī apane ātmāko sambodh kar
kahate haiṁ ki–he vivekī ātmā ! tū aise pavitra samyagdarśanake
svarūpako svayaṁ sunakar anya anubhavī jñāniyoṁse prāpta karanemeṁ
sāvadhān ho; apane amūlya manuṣyajīvanako vyartha na gam̐vā . is
janmameṁ hī yadi samyaktva prāpta na kiyā to phi ra manuṣya paryāy ādi
acche yog punaḥ punaḥ prāpta nahīṁ hote ..17..

✽samyagdr̥ṣṭi jīvakī, niścay kugati na hoy .

pūrvabandha teṁ hoy to samyak doṣ na koy ..

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tīsarī ḍhālakā sārāṁś

ātmākā kalyāṇ sukh prāpta karanemeṁ hai . ākulatākā miṭ

jānā vah saccā sukh hai; mokṣa hī sukharūp hai; isaliye pratyek
ātmārthīko mokṣamārgameṁ pravr̥tti karanā cāhiye .

niścayasamyagdarśan-samyagjñān-samyagcāritra–in tīnoṁkī

ekatā so mokṣamārga hai . usakā kathan do prakārase hai . niścay-
samyagdarśan-jñān-cāritra to vāstavameṁ mokṣamārga hai aur vyavahār-
samyagdarśan-cāritra vah mokṣamārga nahīṁ hai; kintu vāstavameṁ bandhamārga
hai; lekin niścayamokṣamārgameṁ sahacar honese use vyavahāramokṣamārga
kahā jātā hai .

ātmākī paradravyoṁse bhinnatākā yathārtha śraddhān so niścay-

samyagdarśan hai aur paradravyoṁse bhinnatākā yathārtha jñān so niścay-
samyagjñān hai . paradravyoṁkā ālamban choṛakar ātmasvarūpameṁ līn
honā so niścayasamyakcāritra hai tathā sātoṁ tattvoṁkā yathāvat
bhedarūp aṭal śraddhān karanā so vyavahār-samyagdarśan kahalātā hai .
yadyapi sāt tattvoṁke bhedakī aṭal śraddhā śubharāg honese vāstavameṁ
samyagdarśan nahīṁ hai; kintu nicalī daśāmeṁ (cauthe, pān̐caveṁ aur chaṭhaveṁ
guṇasthānameṁ) niścayasamyaktvake sāth sahacar honese vah vyavahār-
samyagdarśan kahalātā hai .

āṭh mad, tīn mūrḥatā, chah anāyatan aur śaṁkādi

āṭh–ye samyaktvake paccīs doṣ haiṁ, tathā niḥśaṁkitādi āṭh
samyaktvake aṁg (guṇ) haiṁ; unheṁ bhalībhān̐ti jānakar doṣakā tyāg
tathā guṇakā grahaṇ karanā cāhiye .

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jo vivekī jīv niścayasamyaktvako dhāraṇ karatā hai, use

jab tak nirbalatā hai, tab tak puruṣārthakī mandatāke kāraṇ yadyapi
kiṁcit saṁyam nahīṁ hotā; tathāpi vah indrādike dvārā pūjā jātā
hai . tīn lok aur tīn kālameṁ niścayasamyaktvake samān sukhakārī
anya koī vastu nahīṁ hai . sarva dharmoṁkā mūl, sār tathā mokṣamārgakī
pratham sīrḥī yah samyaktva hī hai; isake binā jñān aur cāritra
samyakpaneko prāpta nahīṁ hote; kintu mithyā hī kahalāte haiṁ .

āyuṣyakā bandha honese pūrva samyaktva dhāraṇ karanevālā jīv

mr̥tyuke paścāt dūsare bhavameṁ nārakī, jyotiṣī, vyaṁtar, bhavanavāsī,
napuṁsak, strī, sthāvar, vikalatray, paśu, hīnāṁg, nīc gotravālā,
alpāyu tathā daridrī nahīṁ hotā . manuṣya aur tiryaṁc samyagdr̥ṣṭi
marakar vaimānik dev hotā hai dev aur nārakī samyagdr̥ṣṭi marakar
karmabhūmimeṁ uttam kṣetrameṁ manuṣya hī hotā hai . yadi samyagdarśan honese
pūrva–1. dev, 2. manuṣya, 3. tiryaṁc yā 4. narakāyukā bandha ho
gayā ho to vah marakar 1. vaimānik dev, 2. bhogabhūmikā manuṣya;
3. bhogabhūmikā tiryaṁc athavā 4. pratham narakakā nārakī hotā hai .
isase adhik nīceke sthānameṁ janma nahīṁ hotā . –isaprakār
niścay-samyagdarśanakī apār mahimā hai .

isaliye pratyek ātmārthīko satśāstroṁkā svādhyāy,

tattvacarcā, satsamāgam tathā yathārtha tattvavicār dvārā niścay-
samyagdarśan prāpta karanā cāhiye; kyoṁki yadi is manuṣyabhavameṁ
niścayasamyaktva prāpta nahīṁ kiyā to punaḥ manuṣyaparyāyakī prāpti
ādikā suyog milanā kaṭhin hai .

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tīsarī ḍhālakā bhed-saṁgrah

acetan dravya :–pudgal, dharma, adharma, ākāś aur kāl .

cetan ek, acetan pān̐coṁ, rahe sadā guṇ-paryayavān .

keval pudgal rūpavān hai, pān̐coṁ śeṣ arūpī jān ..

antaraṁg parigrah :–1 mithyātva, 4 kaṣāy, 9 nokaṣāy
āsrav :–5 mithyātva, 12 avirati, 25 kaṣāy, 15 yog .
kāraṇ :–upādān aur nimitta .
dravyakarma :–jñānāvaraṇādi āṭh .
nokarma :–audārik, vaikriyik aur āhārakādi śarīr .
parigrah :–antaraṁg aur bahiraṁg .
pramād :–4 vikathā, 4 kaṣāy, 5 indriy, 1 nidrā, 1 praṇay

(sneh) .

bahiraṁg parigrah :– kṣetra, makān, sonā, cān̐dī, dhan, dhānya, dāsī,

dās, vastra aur baratan–yah das haiṁ .

bhāvakarma :–mithyātva, rāg, dveṣ, krodhādi .

mad–āṭh prakārake haiṁ–

jāti lābh kul rūp tap, bal vidyā adhikār .
inako garva na kījiye, ye mad aṣṭa prakār ..

mithyātva :–viparīt, ekānta, vinay, saṁśay, aur ajñān .
ras :–khārā, khaṭṭā, mīṭhā, kaṛavā, caraparā aur kaṣāyalā .
rūp :–(raṁg)–kālā, pīlā, harā, lāl aur saphe da–yah pān̐c rūp

haiṁ .

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sparśa :–halakā, bhārī, rūkhā, cikanā, kaṛā, komal, ṭhaṇḍā, garma

–yah āṭh sparśa haiṁ .

tīsarī ḍhālakā lakṣaṇ-saṁgrah

anāyatan :–kuguru, kudev, kudharma aur in tīnoṁke sevak –ye

chahoṁ adharmake sthānak .

anāyatanadoṣ :–samyaktvakā nāś karanevāle kudevādikī praśaṁsā

karanā .

anukampā :–prāṇī mātra par dayākā bhāv .
arihanta :–cār ghātikarmoṁse rahit, anantacatuṣṭayasahit vītarāg

aur kevalajñānī paramātmā .

alok :–jahān̐ ākāśake atirikta anya dravya nahīṁ hai, vah

sthān .

avirati :–pāpoṁmeṁ pravr̥tti arthāt 1. nirvikār svasaṁvedanase viparīt

avrat pariṇām 2. chah kāy (pān̐coṁ sthāvar tathā ek
trasakāy) jīvoṁkī hiṁsāke tyāgarūp bhāv na honā tathā pān̐c
indriy aur manake viṣayoṁmeṁ pravr̥tti karanā –aise bārah prakār
avirati hai .

avirati samyagdr̥ṣṭi :–samyagdarśan sahit; kintu vratarahit aise

cauthe guṇasthānavartī jīv .

āstikya :–jīvādi chah dravya, puṇya aur pāp, saṁvar, nirjarā,

mokṣa tathā paramātmāke prati viśvās so āstikya
kahalātā hai .

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kaṣāy :–jo ātmāko duḥkh de, guṇoṁke vikāsako roke tathā

parataṁtra kare vah arthāt mithyātva tathā krodh, mān, māyā aur
lobh–vah kaṣāyabhāv haiṁ .

guṇasthān :–moh aur yogake sadbhāv yā abhāvase ātmāke guṇoṁ

(samyagdarśan-jñān-cāritra)kī hīnādhikatānusār honevālī
avasthāoṁko guṇasthān kahate haiṁ . (varāṁgacaritra pr̥. 362)

ghātiyā :–ananta catuṣṭayako rokanemeṁ nimittarūp karmako ghātiyā

kahate haiṁ .

cāritramoh :–ātmāke cāritrako rokanemeṁ nimitta so mohanīy

karma .

jinendra :–cār ghātiyā karmoṁko jītakar kevalajñānādi ananta

catuṣṭay pragaṭ karanevāle 18 doṣarahit paramātmā .

devamūrḥatā :–bhay, āśā, sneh, lobhavaś rāgī-dveṣī devoṁkī sevā

karanā athavā unheṁ vaṁdan-namaskār karanā .

deśavratī :–śrāvakake vratoṁko dhāraṇ karanevāle samyagdr̥ṣṭi, pān̐caveṁ

guṇasthānameṁ vartanevāle jīv .

nimittakāraṇ :–jo svayaṁ kāryarūp na ho; kintu kāryakī utpattike

samay upasthit rahe vah kāraṇ .

nokarma :–audārikādi pān̐c śarīr tathā chah paryāptiyoṁke yogya

pudgalaparamāṇu nokarma kahalāte haiṁ .

pākhaṁḍī mūrḥatā :–rāgī-dveṣī aur vastrādi parigrahadhārī, jhūṭhe tathā

kuliṁgī sādhuoṁkī sevā karanā athavā unheṁ vaṁdan-namaskār
karanā .

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pudgal :–jo pure aur gale . paramāṇu bandhasvabhāvī honese milate

haiṁ tathā pr̥thak hote haiṁ; isaliye ve pudgal kahalāte haiṁ athavā
jisameṁ rūp, ras, gandha aur sparśa ho vah pudgal .

pramād :–svarūpameṁ asāvadhānī pūrvak pravr̥tti athavā dhārmik kāryoṁmeṁ

anutsāh .

praśam :–anantānubandhī kaṣāyake antapūrvak śeṣ kaṣāyoṁkā aṁśataḥ

manda honā so praśam . (paṁcādhyāyī bhāg 2, gāthā 428)

mad :–ahaṁkār, ghamaṇḍa, abhimān .
bhāvakarma :–mithyātva, rāg-dveṣādi jīvake malin bhāv .
mithyādr̥ṣṭi :–tattvoṁkī viparīt śraddhā karanevāle .
lokamūrḥatā :–dharma samajhakar jalāśayameṁ snān karanā tathā ret,

patthar ādikā ḍher banānā–ādi kārya .

viśeṣ dharma :–jo dharma amuk viśiṣṭa dravyameṁ rahe, use viśeṣ dharma

kahate haiṁ .

śuddhopayog :–śubh aur aśubh rāg-dveṣakī pariṇatise rahit

samyagdarśan-jñān sahit cāritrakī sthiratā .

sāmānya guṇ :–sarva dravyoṁmeṁ samānatāse vidyamān guṇoṁko sāmānya

guṇ kahate haiṁ .

sāmānya :–pratyek vastumeṁ traikālik dravya-guṇarūp, abhed ekarūp

bhāvako sāmānya kahate haiṁ .

siddha :–āṭh guṇoṁ sahit tathā āṭh karmoṁ evaṁ śarīrarahit

parameṣṭhī . [vyavahārase mukhya āṭh guṇ aur niścayase ananta
guṇ pratyek siddha paramātmāmeṁ haiṁ . ]

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saṁveg :–saṁsārase bhay honā aur dharma tathā dharmake phalameṁ param

utsāh honā . sādharmī aur paṁcaparameṣṭhīmeṁ prītiko bhī saṁveg
kahate haiṁ .

nirved :–saṁsār, śarīr aur bhogoṁmeṁ samyak prakārase udāsīnatā

arthāt vairāgya .

antar-pradarśan

(1) jīvake moh-rāg-dveṣarūp pariṇām vah bhāv-āsrav hai aur

us pariṇāmameṁ snigdhatā vah bhāvabandha hai .

(2) anāyatanameṁ to kudevādikī praśaṁsā kī jātī hai; kintu

mūrḥatāmeṁ to unakī sevā, pūjā aur vinay karate haiṁ .

(3) mātāke vaṁśako jāti aur pitāke vaṁśako kul kahā jātā

hai .

(4) dharmadravya to chah dravyoṁmeṁse ek dravya hai aur dharma vah vastukā

svabhāv athavā guṇ hai .

(5) niścayanay vastuke yathārtha svarūpako batalātā hai . vyavahāranay

svadravya-paradravyakā athavā unake bhāvoṁkā athavā kāraṇ-
kāryādikakā kisīko kisīmeṁ milākar nirūpaṇ karatā hai .
aise hī śraddhānase mithyātva hai; isaliye usakā tyāg karanā
cāhiye .(mokṣamārga prakāśak adhyāy.7)

(6) nikal ( –śarīr rahit) paramātmā āṭhoṁ karmoṁse rahit haiṁ

aur sakal (–śarīr sahit) paramātmāko cār aghātikarma
hote haiṁ .

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(7) sāmānya dharma athavā guṇ to anek vastuoṁmeṁ rahatā hai; kintu

viśeṣ dharma yā viśeṣ guṇ to amuk khās vastumeṁ hī hotā
hai .

(8) samyagdarśan aṁgī hai aur niḥśaṁkit aṁg usakā ek aṁg

hai .

tīsarī ḍhālakī praśnāvalī

(1) ajīv, adharma, anāyatan, alok, antarātmā, arihanta,

ākāś, ātmā, āsrav, āṭh aṁg, āṭh mad, uttam
antarātmā, upayog, kaṣāy, kāl, kul, gandha, cāritramoh,
jaghanya antarātmā, jāti, jīv, mad, devamūrḥatā, dravyakarma,
nikal, niścayakāl, samyagdarśan-jñān-cāritra, mokṣamārga,
nirjarā, nokarma, paramātmā, pākhaṁṛī mūrḥatā, pudgal, bahirātmā,
bandha, madhyam antarātmā, mūrḥatā, mokṣa, ras, rūp, lokamūrḥatā,
viśeṣ, vikalatray, vyavahārakāl, samyagdarśan, śam, sacce
dev-śāstra-guru, sukh, sakal paramātmā, saṁvar, saṁveg,
sāmānya, siddha tathā sparśa ādike lakṣaṇ batalāo .

(2) anāyatan aur mūrḥatāmeṁ, jāti aur kulameṁ, dharma aur

dharmadravyameṁ, niścay aur vyavahārameṁ, sakal aur nikalameṁ,
samyagdarśan aur niḥśaṁkit aṁgameṁ tathā sāmānya aur viśeṣ
ādimeṁ kyā antar hai .

(3) aṇuvratīkā ātmā, ātmahit, cetanadravya, nirākuladaśā

athavā sthān, sāt tattva, unakā sār, dharmakā mūl, sarvottam
dharma, samyagdr̥ṣṭiko namaskārake ayogya tathā hey-upādey
tattvoṁke nām batalāo .

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(4) aghātiyā, aṁg, ajīv, anāyatan, antarātmā, antaraṁg-

parigrah, amūrtik dravya, ākāś, ātmā, āsrav, karma,
kaṣāy, kāraṇ, kāl, kāladravya, gaṁdh, ghātiyā, jīvatattva,
dravya, duḥkhadāyak bhāv, dravyakarma, nokarma, paramātmā, parigrah,
pudgalake guṇ, bhāvakarma, pramād, bahiraṁg parigrah, mad,
mithyātva, mūrḥatā, mokṣamārga, yog, rūpī dravya, ras, varṇa,
samyaktvake doṣ aur samyakdarśan-jñān-cāritrake bhed
batalāo .

(5) tattvajñān hone par bhī asaṁyam; avratīkī pūjyatā, ātmāke

duḥkh, samyagdarśan, samyagjñān, samyakcāritra tathā
samyagdr̥ṣṭikā kudevādiko namaskār na karanā–ādike kāraṇ
batalāo .

(6)* amūrtik dravya, paramātmāke dhyānase lābh, munikā ātmā,

mūrtik dravya, mokṣakā sthān aur upāy, bahirātmapaneke
tyāgakā kāraṇ; sacce sukhakā upāy aur samyagdr̥ṣṭikī
utpatti na honevāle sthān–inakā spaṣṭīkaraṇ karo .

(7) amuk pad, caraṇ athavā chandakā artha tathā bhāvārtha batalāo;

tīsarī ḍhālakā sārāṁś sunāo . ātmā, mokṣamārga, jīv, chah
dravya aur samyaktvake doṣ par lekh likho .

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cauthī ḍhāl

samyagjñānakā lakṣaṇ aur usakā samay

samyak śraddhā dhāri puni, sevahu samyagjñān .

sva-par artha bahudharmajut, jo pragaṭāvan bhān ..1..

anyavārtha–(samyak śraddhā) samyagdarśan (dhāri) dhāraṇ karake

(puni) phi ra (samyagjñān) samyagjñānakā (sevahu) sevan karo; [jo
samyagjñān ] (bahu dharmajut) anek dharmātmak (sva-par artha) apanā
aur dūsare padārthoṁkā (pragaṭāvan) jñān karānemeṁ (bhān) sūrya samān
hai .

bhāvārtha : – samyagdarśan sahit samyagjñānako dr̥rḥ karanā

cāhiye . jis prakār sūrya samasta padārthoṁko tathā svayaṁ apaneko
yathāvat darśātā hai; usīprakār jo anek dharmayukta svayaṁ apaneko
(ātmāko) tathā par padārthoṁko1 jyoṁkā tyoṁ batalātā hai, use

samyagjñān kahate haiṁ .

1. svāpūrvārthavyavasāyātmakaṁ jñān pramāṇam .

(prameyaratnamālā, pra. u. sūtra- 1)

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samyagdarśan aur samyagjñānameṁ antar

(rolā chanda)

samyak sāthai jñān hoy, pai bhinna arādhau .

lakṣaṇ śraddhā jān, duhūmeṁ bhed abādhau ..

samyak kāraṇ jān, jñān kāraj hai soī .

yugapat hote hū, prakāś dīpakataiṁ hoī ..2..

anvayārtha : – (samyak sāthai) samyagdarśanake sāth

(jñān) samyagjñān (hoy) hotā hai . (pai) tathāpi [un donoṁko ]
(bhinna) bhinna (arādhau) samajhanā cāhiye; kyoṁki (lakṣaṇ) un
donoṁke lakṣaṇ [kramaśaḥ ] (śraddhā) śraddhā karanā aur (jān) jānanā
hai tathā (samyak) samyagdarśan (kāraṇ) kāraṇ hai aur (jñān)
samyagjñān (kāraj) kārya hai . (soī) yah bhī (duhūmeṁ) donoṁmeṁ
(bhed) antar (abādhau) nirbādh hai . [jisaprakār ] (yugapat) ek
sāth (hote hū) hone par bhī (prakāś) ujālā (dīpakataiṁ) dīpakakī
jyotise (hoī) hotā hai usīprakār .

bhāvārtha : – samyagdarśan aur samyagjñān yadyapi ekasāth

pragaṭ hote haiṁ; tathāpi ve donoṁ bhinna-bhinna guṇoṁkī paryāyeṁ haiṁ .

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samyagdarśan śraddhāguṇakī śuddhaparyāy hai aur samyagjñān jñānaguṇakī
śuddhaparyāy hai . punaśca, samyagdarśanakā lakṣaṇ viparīt abhiprāy-
rahit tattvārthaśraddhā hai aur samyagjñānakā lakṣaṇ saṁśay1 ādi doṣ

rahit sva-parakā yathārthatayā nirṇay hai –is prakār donoṁke lakṣaṇ
bhinna-bhinna haiṁ .

tathā samyagdarśan nimittakāraṇ hai aur samyagjñān naimittik

kārya hai–isaprakār un donoṁmeṁ kāraṇ-kāryabhāvase bhī antar hai .

praśna :–jñān-śraddhān to yugapat (ekasāth) hote haiṁ, to

unameṁ kāraṇ-kāryapanā kyoṁ kahate ho ?

uttar :–‘‘vah ho to vah hotā hai’’–is apekṣāse kāraṇ-

kāryapanā kahā hai . jisaprakār dīpak aur prakāś donoṁ yugapat
hote haiṁ; tathāpi dīpak ho to prakāś hotā hai; isaliye dīpak
kāraṇ hai aur prakāś kārya hai; usīprakār jñān-śraddhān bhī haiṁ .

(mokṣamārgaprakāśak (dehalī) pr̥ṣṭha 126)

jab tak samyagdarśan nahīṁ hotā tab tak kā jñān samyagjñān

nahīṁ kahalātā . –aisā honese samyagdarśan vah samyagjñānakā kāraṇ
hai .2

1. saṁśay, vimoh, (vibhram-viparyay) anirdhār .

2. pr̥thagārādhanamiṣṭaṁ darśanasahabhāvino‘pi bodhasya .

lakṣaṇabheden yato, nānātvaṁ saṁbhavatyanayoḥ ..32..

samyagjñānaṁ kāryaṁ samyaktvaṁ kāraṇaṁ vadanti jināḥ .

jñānārādhanamiṣṭaṁ samyaktvānantaraṁ tasmāt ..33..

kāraṇakāryavidhānaṁ, samakālaṁ jāyamānayorapi hi .

dīpaprakāśayoriv, samyaktvajñānayoḥ sughaṭam ..34..

(–śrī amr̥tacandrācāryadevaracit puruṣārthasiddhi-upāy)

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