Chha Dhala-Hindi (iso15919 transliteration). Gatha: 3: samyaggyAnke bhed, parokSh aur deshpratyakShke lakShan,4: sakal pratyakSh gyAnkA lakShan aur gyAnkee mahimA,5: gyAni aur agyAnike karm nAshake vishayme antar,6: gyAnke dosh aur manushya paryAyAdikee durlabhata,7: samyaggyAnkee mahimA Aur kAran,8: samyaggyAnkee mahimA Aur vishayechchhA rokanekA upAy,9: punyA-pApame harsh vishAdkA nishedh aur tAtparyakee bAt,10: samyak chAritrakA samay aur bhed tatha ahinsANuvratkA lakShan,11: achaurANuvrat, brahmacharyANuvrat, parigraha primANuvrat tathAdigvratkA lakShan,12: deshavrat (deshavagAshik) nAmak gunvratkA lakShan (Dhal 4),13: anarth dand vratke bhed aur unkA lakShan (Dhal 4),14: sAmAyik, proshadh, bhogopbhog pariman aur atithi sanvibhag vrat (Dhal 4).

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samyagjñānake bhed, parokṣa aur deśapratyakṣake lakṣaṇ

tās bhed do haiṁ, parokṣa paratachi tin māṁhīṁ .

mati śrut doy parokṣa, akṣa – manataiṁ upajāhīṁ ..

avadhijñān manaparjay do haiṁ deś-pratacchā .

dravya kṣetra parimāṇ liye jānai jiy svacchā ..3..

anvayārtha : – (tās) us samyagjñānake (parokṣa) parokṣa

aur (paratachi) pratyakṣa (do) do (bhed haiṁ) bhed haiṁ; (tin māṁhīṁ)

unameṁ (mati śrut) matijñān aur śrutajñān (doy) yah donoṁ
(parokṣa) parokṣajñān haiṁ . [kyoṁki ve ] (akṣa manataiṁ) indriyoṁ tathā

manake nimittase (upajāhīṁ) utpanna hote haiṁ . (avadhijñān)

avadhijñān aur (manaparjay) manaḥparyayajñān (do) yah donoṁ jñān

(deś-pratacchā) deśapratyakṣa (haiṁ) haiṁ; [kyoṁki in jñānoṁse ] (jiy)

jīv (dravya kṣetra parimāṇ) dravya aur kṣetrakī maryādā (liye) lekar

(svacchā) spaṣṭa (jānai) jānatā hai .

bhāvārtha : – is samyagjñānake do bhed haiṁ–(1) pratyakṣa aur

(2) parokṣa; unameṁ matijñān aur śrutajñān parokṣajñān1 haiṁ; kyoṁki

ve donoṁ jñān indriyoṁ tathā manake nimittase vastuko aspaṣṭa jānate
haiṁ . samyakmati-śrutajñān svānubhavakālameṁ pratyakṣa hote haiṁ; unameṁ
indriy aur man nimitta nahīṁ haiṁ . avadhijñān aur manaḥparyayajñān
deśapratyakṣa2 haiṁ; kyoṁki jīv in do jñānoṁse rūpī dravyako dravya,

1. jo jñān indriyoṁ tathā manake nimittase vastuko aspaṣṭa jānatā hai,

use parokṣajñān kahate haiṁ .

2. jo jñān rūpī vastuko dravya-kṣetra-kāl aur bhāvakī maryādā

pūrvak spaṣṭa jānatā hai, use deśapratyakṣa kahate haiṁ .

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kṣetra, kāl aur bhāvakī maryādāpūrvak spaṣṭa jānatā hai .

sakal-pratyakṣa jñānakā lakṣaṇ aur jñānakī mahimā

sakal dravyake gun anaṁt, parajāy anaṁtā .

jānai ekai kāl, pragaṭ kevali bhagavantā ..

jñān samān na ān jagatameṁ sukh kau kāran .

ihi paramāmr̥t janmajarāmr̥ti-rog-nivāran ..4..

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anvayārtha : – [jis jñānase ] (kevali bhagavantā)

kevalajñānī bhagavān (sakal dravyake) chahoṁ dravyoṁke (ananta)
aparimit (gun) guṇoṁko aur (anantā) ananta (parajāy)
paryāyoṁko (ekai kāl) ek sāth (pragaṭ) spaṣṭa (jānai) jānate haiṁ
[us jñānako ] (sakal) sakalapratyakṣa athavā kevalajñān kahate haiṁ .
(jagatameṁ) is jagatameṁ (jñān samān) samyagjñān jaisā (ān)
dūsarā koī padārtha (sukhakau) sukhakā (na kāran) kāraṇ nahīṁ hai .
(ihi) yah samyagjñān hī (janmajarāmr̥ti-rog-nivāran) janma, jarā
[vr̥ddhāvasthā ] aur mr̥tyurūpī rogoṁko dūr karaneke liye (paramāmr̥t)
utkr̥ṣṭa amr̥tasamān hai .

bhāvārtha : – (1) jo jñān tīnakāl aur tīnalokavartī

sarva padārthoṁ (anantadharmātmak sarva dravya-guṇ-paryāyoṁko) pratyek
samayameṁ yathāsthit, paripūrṇarūpase spaṣṭa aur ekasāth jānatā hai,
us jñānako kevalajñān kahate haiṁ . jo sakalapratyakṣa hai .

(2) dravya, guṇ aur paryāyoṁko kevalī bhagavān jānate haiṁ;

kintu unake apekṣit dharmoṁko nahīṁ jān sakate –aisā mānanā
asatya hai tathā ve anantako athavā mātra apane ātmāko hī jānate

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haiṁ; kintu sarvako nahīṁ jānate–aisā mānanā bhī nyāyaviruddha hai .
kevalī bhagavān sarvajña honese anekāntasvarūp pratyek vastuko
pratyakṣa jānate haiṁ . (–laghu jainasiddhānta praveśikā praśna-87)

(3) is saṁsārameṁ samyagjñānake samān sukhadāyak anya

koī vastu nahīṁ hai . yah samyagjñān hī janma, jarā aur mr̥tyurūpī
tīn rogoṁkā nāś karaneke liye uttam amr̥t-samān hai .

jñānī aur ajñānīke karmanāśake viṣayameṁ antar

koṭi janma tap tapaiṁ, jñān vin karma jharaiṁ je .

jñānīke chinameṁ, triguptitaiṁ sahaj ṭaraiṁ te ..

munivrat dhār ananta bār grīvak upajāyo .

pai nij ātamajñān vinā, sukh leś na pāyau ..5..

anvayārtha : – [ajñānī jīvako ] (jñān binā)

samyagjñānake binā (koṭi janma) karoṛoṁ janmoṁ tak (tap tapaiṁ)
tap karanese (je karma) jitane karma (jharaiṁ) nāś hote haiṁ (te) utane
karma (jñānīke) samyagjñānī jīvake (trigupti taiṁ) man, vacan aur
kāyakī orakī pravr̥ttiko rokanese [nirvikalpa śuddha svabhāvase ]

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(chinameṁ) kṣaṇamātrameṁ (sahaj) saralatāse (ṭarai) naṣṭa ho jāte haiṁ .
[yah jīv ] (munivrat) muniyoṁke mahāvratoṁko (dhār) dhāraṇ karake
(anantabār) anantabār (grīvak) navaveṁ graiveyak tak (upajāyo)
utpanna huā, (pai) parantu (nij ātam) apane ātmāke (jñān
vinā) jñān binā (leś) kiṁcitmātra (sukh) sukh (na pāyo) prāpta
na kar sakā .

bhāvārtha : – mithyādr̥ṣṭi jīv ātmajñān (samyagjñān)ke

binā karoṛoṁ janmoṁ-bhavoṁ tak bālataparūp udyam karake jitane
karmoṁkā nāś karatā hai utane karmoṁkā nāś samyagjñānī
jīv–svonmukh jñātāpaneke kāraṇ svarūpaguptise-kṣaṇamātrameṁ sahaj
hī kar ḍālatā hai . yah jīv, munike (dravyaliṁgī munike)
mahāvratoṁko dhāraṇ karake unake prabhāvase navaveṁ graiveyak takake
vimānoṁmeṁ anantabār utpanna huā; parantu ātmāke bhedavijñān
(samyagjñān athavā svānubhav)ke binā jīvako vahān̐ bhī leśamātra sukh
prāpta nahīṁ huā .

jñānake doṣ aur manuṣyaparyāy ādikī durlabhatā

tātaiṁ jinavar-kathit tattva abhyās karīje .

saṁśay vibhram moh tyāg, āpo lakh līje ..

yah mānuṣaparyāy, sukul, sunivau jinavānī .

ihavidhi gaye na mile, sumaṇi jyauṁ udadhi samānī ..6..

anvayārtha : – (tātaiṁ) isaliye (jinavar-kathit)

jinendra bhagavānake kahe hue (tattva) paramārtha tattvakā (abhyās)
abhyās (karīje) karanā cāhiye aur (saṁśay) saṁśay (vibhram)

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viparyay tathā (moh) anadhyavasāy [aniścitatā ] ko (tyāg)
choṛakar (āpo) apane ātmāko (lakh līje) lakṣameṁ lenā cāhiye
arthāt jānanā cāhiye . [yadi aisā nahīṁ kiyā to ] (yah) yah
(mānuṣ paryāy) manuṣya bhav (sukul) uttam kul aur (jinavānī)
jinavāṇīkā (sunivau) sunanā (ih vidh) aisā suyog (gaye) bīt
jāne par, (udadhi) samudrameṁ (samānī) samāye-ḍūbe hue
(sumaṇi jyauṁ) sacce ratnakī bhān̐ti [punaḥ ] (na milai) milanā
kaṭhin hai .

bhāvārtha : – ātmā aur paravastuoṁke bhedavijñānako prāpta

karaneke liye jinadev dvārā prarūpit sacce tattvoṁkā paṭhan-pāṭhan

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(manan) karanā cāhiye aur saṁśay1 viparyay2 tathā anadhyavasāy3

–samyagjñānake in tīn doṣoṁko dūr karaneke liye ātmasvarūpako
jānanā cāhiye; kyoṁki jisaprakār samudrameṁ ḍūbā huā amūlya ratna
punaḥ hāth nahīṁ ātā; usīprakār manuṣya śarīr, uttam śrāvakakul
aur jinavacanoṁkā śravaṇ ādi suyog bhī bīt jāneke bād punaḥ-
punaḥ prāpta nahīṁ hote . isaliye yah apūrva avasar na gam̐vākar
ātmasvarūpakī pahicān (samyagjñānakī prāpti) karake yah manuṣya-
janma saphal karanā cāhiye .

samyagjñānakī mahimā aur kāraṇ

dhan samāj gaj bāj, rāj to kāj na āvai .

jñān āpako rūp bhaye, phi ra acal rahāvai ..

tās jñānako kāran, sva-par vivek bakhānau .

koṭi upāy banāy bhavya, tāko ur ānau ..7..

anvayārtha : – (dhan) paisā, (samāj) parivār, (gaj)

1. saṁśay–viruddhānekakoṭisparśijñānaṁ saṁśayaḥ = ‘‘isaprakār hai athavā

isaprakār ?’’–aisā jo paraspar viruddhatāpūrvak do prakārarūp jñān,
use saṁśay kahate haiṁ .

2. viparyay–viparītaik koṭiniścayo viparyayaḥ = vastusvarūpase

viruddhatā-pūrvak ‘‘yah aisā hī hai’’–isaprakār ekarūp jñānakā
nām viparyay hai . usake tīn bhed haiṁ–kāraṇaviparyay, svarūp-

viparyay tathā bhedābhedaviparyay . (mokṣamārgaprakāśak pr̥. 123)

3. anadhyavasāy–kimityālocanamātramanadhyavasāyaḥ = ‘kuch hai’

–aisā nirṇay rahit vicār so anadhyavasāy hai .

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hāthī, (bāj) ghoṛā, (rāj) rājya (to) to (kāj) apane kāmameṁ
(na āvai) nahīṁ āte; kintu (jñān) samyagjñān (āpako rūp)
ātmākā svarūp– [jo ] (bhaye) prāpta honeke (phi ra) paścāt
(acal) acal (rahāvai) rahatā hai . (tās) us (jñānako)
samyagjñānakā (kāran) kāraṇ (sva-par vivek) ātmā aur
paravastuoṁkā bhedavijñān (bakhānau) kahā hai, [isaliye ] (bhavya) he
bhavya jīvo ! (koṭi) karoṛoṁ (upāy) upāy (banāy) karake
(tāko) us bhedavijñānako (ur ānau) hr̥dayameṁ dhāraṇ karo .

bhāvārtha :bhāvārtha : – dhan-sampatti, parivār, naukar-cākar, hāthī,

ghoṛā tathā rājādi koī bhī padārtha ātmāko sahāyak nahīṁ hote;
kintu samyagjñān ātmākā svarūp hai; vah ekabār prāpta honeke
paścāt akṣay ho jātā hai– kabhī naṣṭa nahīṁ hotā, acal ekarūp
rahatā hai . ātmā aur paravastuoṁkā bhedavijñān hī us
samyagjñānakā kāraṇ hai; isaliye pratyek ātmārthī bhavya jīvako
karoṛoṁ upāy karake us bhedavijñānake dvārā samyagdarśan prāpta
karanā cāhiye .

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samyagjñānakī mahimā aur viṣayecchā rokanekā upāy

je pūrav śiv gaye, jāhiṁ aru āge jaihaiṁ .

so sab mahimā jñān-tanī, munināth kahai haiṁ ..

viṣay-cāh dav-dāh, jagat-jan arani dajhāvai .

tās upāy na ān, jñān-ghanaghān bujhāvai ..8..

anvayārtha : – (pūrav) pūrvakālameṁ (je) jo jīv (śiv)

mokṣameṁ (gaye) gaye haiṁ, [vartamānameṁ ] (jāhiṁ) jā rahe haiṁ (aru) aur
(āge) bhaviṣyameṁ (jaihaiṁ) jāyeṁge (so) vah (sab) sab (jñān-tanī)
samyagjñānakī (mahimā) mahimā hai–aisā (munināth) jinendradevane
kahā hai . (viṣay-cāh) pān̐c indriyoṁke viṣayoṁkī icchārūpī (dav-

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dāh) bhayaṁkar dāvānal (jagat-jan) saṁsārī jīvoṁ rūpī (arani)
araṇya-purāne vanako (dajhāvai) jalā rahā hai (tās) usakī
śāntikā (upāy) upāy (ān) dūsarā (na) nahīṁ hai; [mātra ]
(jñān-ghanaghān) jñānarūpī varṣākā samūh (bujhāvai) śānta karatā hai .

bhāvārtha : – bhūt, vartamān aur bhaviṣya –tīnoṁkālameṁ jo

jīv mokṣa sukhako prāpta hue haiṁ, hoṁge aur (vartamānameṁ videh-kṣetrameṁ)
ho rahe haiṁ; vah is samyagjñānakā hī prabhāv hai . –aisā pūrvācāryoṁne
kahā hai . jisaprakār dāvānal (vanameṁ lagī huī agni) vahān̐kī
samasta vastuoṁko bhasma kar detā hai; usīprakār pān̐c indriyoṁ
sambandhī viṣayoṁkī icchā saṁsārī jīvoṁko jalātī hai–duḥkh detī
hai aur jisaprakār varṣākī jhaṛī us dāvānalako bujhā detī hai;
usīprakār yah samyagjñān un viṣayoṁko śānta kar detā hai– naṣṭa
kar detā hai .

puṇya-pāpameṁ harṣa-viṣādakā niṣedh aur tātparyakī bāt

puṇya-pāp phalamāhiṁ, harakh vilakhau mat bhāī .

yah pudgal parajāy, upaji binasai phi ra thāī ..

lākh bātakī bāt yahī, niścay ur lāo .

tori sakal jag-danda-phaṁd, nit ātam dhyāo ..9..

anvayārtha : – (bhāī) he ātmārthī prāṇī ! (puṇya-

phalamāhiṁ) puṇyake phalameṁ (harakh mat) harṣa na kar aur (pāp-
phalamāhiṁ) pāpake phalameṁ (vilakhau mat) dveṣ na kar [kyoṁki yah
puṇya aur pāp ] (pudgal parajāy) pudgalakī paryāyeṁ haiṁ . [ve ]
(upaji) utpanna hokar (vinasai) naṣṭa ho jātī haiṁ aur (phi ra) punaḥ

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(thāī) utpanna hotī haiṁ . (ur) apane antarameṁ (niścay) niścayase-
vāstavameṁ (lākh bātakī bāt) lākhoṁ bātoṁkā sār (yahī)
isīprakār (lāo) grahaṇ karo ki (sakal) puṇya-pāparūp samasta
(jag-daṁd-phaṁd) janma-maraṇake dvanda [rāg-dveṣ ] rūp vikārī-
malin bhāv (tori) toṛakar (nit) sadaiv (ātam dhyāo) apane
ātmākā dhyān karo .

bhāvārtha : – ātmārthī jīvakā kartavya hai ki dhan, makān,

dukān, kīrti, nirogī śarīrādi puṇyake phal haiṁ, unase apaneko
lābh hai tathā unake viyogase apaneko hāni hai–aisā na māne;
kyoṁki par-padārtha sadā bhinna haiṁ, jñeyamātra haiṁ, unameṁ kisīko
anukūl-pratikūl athavā iṣṭa-aniṣṭa mānanā vah mātra jīvakī bhūl
hai; isaliye puṇya-pāpake phalameṁ harṣa-śok nahīṁ karanā cāhiye .

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yadi kisī bhī parapadārthako jīv bhalā yā burā māne to

usake prati rāg yā dveṣ hue binā nahīṁ rahatā . jisane parapadārtha-
paradravya-kṣetra-kāl-bhāvako vāstavameṁ hitakar tathā ahitakar mānā
hai, usane ananta parapadārthoṁko rāg-dveṣ karane yogya mānā hai aur
ananta parapadārtha mujhe sukh-duḥkhake kāraṇ haiṁ –aisā bhī mānā hai;
isaliye vah bhūl choṛakar nij jñānānaṁd svarūpakā nirṇay karake
svonmukh jñātā rahanā hī sukhī honekā upāy hai .

puṇya-pāpakā bandha vah pudgalakī paryāyeṁ (avasthāen̐) haiṁ,

unake udayameṁ jo saṁyog prāpta hoṁ ve bhī kṣaṇik saṁyogarūpase āte-
jāte haiṁ, jitane kāl tak ve nikaṭ raheṁ, utane kāl bhī ve sukh-
duḥkh denemeṁ samartha nahīṁ haiṁ .

jainadharmake samasta upadeśakā sār yahī hai ki–śubhāśubhabhāv

vah saṁsār hai; isaliye usakī ruci choṛakar, svonmukh hokar
niścayasamyagdarśan-jñānapūrvak nij ātmasvarūpameṁ ekāgra (līn)
honā hī jīvakā kartavya hai .

samyakcāritrakā samay aur bhed tathā ahiṁsāṇuvrat

aur satyāṇuvratakā lakṣaṇ

samyagjñānī hoy, bahuri dirḥ cārit lījai .

ekadeś aru sakaladeś, tasu bhed kahījai ..

trasahiṁsāko tyāg, vr̥thā thāvar na san̐hārai .

par-vadhakār kaṭhor niṁdya nahiṁ vayan ucārai ..10..

anvayārtha : – (samyagjñānī) samyagjñānī (hoy) hokar

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(bahuri) phi ra (dirḥ) dr̥rḥ (cārit) samyakcāritra (lījai)kā
pālan karanā cāhiye; (tasu) usake [us samyakcāritrake ]
(ekadeś) ekadeś (aru) aur (sakaladeś) sarvadeś [aise do ]

(bhed) bhed (kahījai) kahe gaye haiṁ . [unameṁ ] (trasahiṁsāko) tras
jīvoṁkī hiṁsākā (tyāg) tyāg karanā aur (vr̥thā) binā kāraṇ
(thāvar) sthāvar jīvoṁkā (na san̐hārai) ghāt na karanā [vah ahiṁsā-
aṇuvrat kahalātā hai ] (par-vadhakār) dūsaroṁko duḥkhadāyak
(kaṭhor) kaṭhor [aur ] (niṁdya) niṁdyanīy (vayan) vacan (nahiṁ

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ucārai) na bolanā [vah satya-aṇuvrat kahalātā hai . ]

bhāvārtha : – samyagjñān prāpta karake samyakcāritra pragaṭ

karanā cāhiye . us samyakcāritrake do bhed haiṁ– (1) ekadeś
(aṇu, deś, sthūl) cāritra aur (2) sarvadeś (sakal, mahā, sūkṣma)
cāritra . unameṁ sakalacāritrakā pālan munirāj karate haiṁ aur
deśacāritrakā pālan śrāvak karate haiṁ . is cauthī ḍhālameṁ
deśacāritrakā varṇan kiyā gayā hai . sakalacāritrakā varṇan chaṭhavīṁ
ḍhālameṁ kiyā jāyegā . tras jīvoṁkī saṁkalpī hiṁsākā sarvathā tyāg
karake niṣprayojan sthāvar jīvoṁkā ghāt na karanā so

1ahiṁsā

aṇuvrat hai . dūsareke prāṇoṁko ghātak, kaṭhor tathā niṁdyanīy vacan
na bolanā [tathā dūsaroṁse na bulavānā, na anumodanā so satya-
aṇuvrat hai ] .

acauryāṇuvrat, brahmacaryāṇuvrat, parigrahaparimāṇāṇuvrat tathā

digvratakā lakṣaṇ

jal-mr̥tikā vin aur nāhiṁ kachu gahai adattā .

nij vanitā vin sakal nārisoṁ rahai virattā ..

apanī śakti vicār, parigrah thoro rākhai .

daś diś gaman pramāṇ ṭhān, tasu sīm na nākhai ..11..

anvayārtha : – (jal-mr̥tikā vin) pānī aur miṭṭīke

ṭippaṇī–(1) ahiṁsāṇuvratakā dhāraṇ karanevālā jīv ‘‘yah jīv ghāt

karane yogya hai, maiṁ ise mārūn̐’’–isaprakār saṁkalpasahit kisī tras
jīvakī saṁkalpī hiṁsā nahīṁ karatā; kintu is vratakā dhārī
ārambhī, udyoginī tathā virodhinī hiṁsākā tyāgī nahīṁ hotā .

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atirikta (aur kachu) anya koī vastu (adattā) binā diye
(nāhiṁ) nahīṁ (grahe) lenā [use acauryāṇuvrat kahate haiṁ ] (nij)
apanī (vanitā vin) strīke atirikta (sakal nāri soṁ) anya
sarva striyoṁse (virattā) virakta (rahe) rahanā [vah brahmacaryāṇuvrat
hai ] (apanī) apanī (śakti vicār) śaktikā vicār karake
(parigrah) parigrah (thoro) maryādit (rākhai) rakhanā [so

(2) pramād aur kaṣāyameṁ yukta honese jahān̐ prāṇaghāt kiyā jātā hai vahīṁ

hiṁsākā doṣ lagatā hai; jahān̐ vaisā kāraṇ nahīṁ hai, vahān̐ prāṇaghāt
hone par bhī hiṁsākā doṣ nahīṁ lagatā . jis prakār–pramādarahit

muni gaman karate haiṁ; vaidya, ḍôkṭar karuṇābuddhipūrvak rogīkā upacār
karate haiṁ; vahān̐ sāmanevālekā prāṇaghāt hone par bhī hiṁsākā doṣ
nahīṁ hai .

(3) niścayasamyagdarśan-jñānapūrvak pahale do kaṣāyoṁkā abhāv huā ho

us jīvako sacce aṇuvrat hote haiṁ . jise niścayasamyagdarśan na ho

usake vratako sarvajñadevane bālavrat (ajñānavrat) kahā hai .

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parigrahaparimāṇāṇuvrat hai ] (das diś) das diśāoṁmeṁ (gaman)
jāne-ānekī (pramāṇ) maryādā (ṭhān) rakhakar (tasu) us (sīm)
sīmākā (na nākhai) ullaṁghan na karanā [so digvrat hai ] .

bhāvārtha : – jan-samudāyake liye jahān̐ rok na ho tathā

kisī viśeṣ vyaktikā svāmitva na ho–aisī pānī tathā miṭṭī
jaisī vastuke atirikta parāyī vastu (jis par apanā svāmitva
na ho) usake svāmīke diye binā na lenā [tathā uṭhākar dūsareko
na denā ] use acauryāṇuvrat kahate haiṁ . apanī vivāhit strīke sivā
anya sarva striyoṁse virakta rahanā so brahmacaryāṇuvrat hai . [puruṣako
cāhiye ki anya striyoṁko mātā, bahin aur putrī samān māne,
tathā strīko cāhiye ki apane svāmīke atirikta anya puruṣoṁko
pitā, bhāī tathā putra samān samajhe . ]

apanī śakti aur yogyatākā dhyān rakhakar jīvanaparyantake

liye dhan-dhānyādi bāhya-parigrahakā parimāṇ (maryādā) bān̐dhakar
usase adhikakī icchā na kare use ✽parigrahaparimāṇāṇuvrat kahate

haiṁ .

✽ ṭippaṇī–(1) yah pān̐c (ahiṁsā, satya, acaurya, brahmacarya aur

parigrahaparimāṇ) aṇuvrat haiṁ . hiṁsādikako lokameṁ bhī pāp mānā

jātā hai; unakā in vratoṁmeṁ ekadeś (sthūlarūpase) tyāg kiyā
gayā hai; isīkāraṇ ve aṇuvrat kahalāte haiṁ .

(2) niścayasamyagdarśan-jñānapūrvak pratham do kaṣāyoṁkā abhāv huā ho

us jīvako sacce aṇuvrat hote haiṁ . jise niścayasamyagdarśan na ho

usake vratoṁko sarvajñadevane bālavrat (ajñānavrat) kahā hai .

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dasoṁ diśāoṁmeṁ āne-jānekī maryādā niścit karake

jīvanaparyanta usakā ullaṁghan na karanā so digvrat hai . diśāoṁkī
maryādā niścit kī jātī hai; isaliye use digvrat kahā jātā hai .

deśavrat (deśāvagāśik) nāmak guṇavratakā lakṣaṇ

tāhūmeṁ phi ra grām galī, gr̥h bāg bajārā .

gamanāgaman pramāṇ ṭhān an, sakal nivārā ..12..

(pūrvārddha)

anvayārtha : – (phi ra) phi ra (tāhūmeṁ) usameṁ [kinhīṁ

prasiddha-prasiddha ] (grām) gām̐v, (galī) galī, (gr̥h) makān, (bāg)
udyān tathā (bajār) bājār tak (gamanāgaman) jāne-ānekā
(pramāṇ) māp (ṭhān) rakhakar (an) anya (sakal) sabakā
(nivārā) tyāg karanā [use deśavrat athavā deśāvagāśik vrat
kahate haiṁ . ]

bhāvārtha : – digvratameṁ jīvanaparyanta kī gaī jāne-āneke

kṣetrakī maryādāmeṁ bhī (ghaṛī, ghaṇṭā, din, mahīnā ādi kālake
niyamase) kisī prasiddha grām, mārga, makān tathā bājār tak jāne-
ānekī maryādā karake usase āgekī sīmāmeṁ na jānā so deśavrat
kahalātā hai .. 11-12.. (pūrvārddha)

anarthadaṁḍavratake bhed aur unakā lakṣaṇ

kāhūkī dhanahāni, kisī jay hār na cintai .

dey na so upadeś, hoy agh vanaj-kr̥ṣī taiṁ ..12..

(uttarārddha)

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kar pramād jal bhūmi, vr̥kṣa pāvak na virādhai .

asi dhanu hal hiṁsopakaraṇ nahiṁ de yaś lādhai ..

rāgadveṣ-karatār, kathā kabahūn̐ na sunījai .

aur hu anarathadaṁḍ, hetu agh tinhaiṁ na kījai ..13..

anvayārtha : – 1. (kāhūkī) kisīke (dhanahāni) dhanake

nāśakā, (kisī) kisīkī (jay) vijayakā [athavā ] (hār)
kisīkī hārakā (na cintai) vicār na karanā [ use apadhyān-
anarthadaṁḍavrat kahate haiṁ . ] 2. (banaj) vyāpār aur (kr̥ṣī taiṁ)
khetīse (agh) pāp (hoy) hotā hai; isaliye (so) usakā
(upadeś) upadeś (na dey) na denā [use pāpopadeś-anarthadaṁḍavrat
kahā jātā hai . ] 3. (pramād kar) pramādase [binā prayojan ]
(jal) jalakāyik, (bhūmi) pr̥thvīkāyik, (vr̥kṣa) vanaspatikāyik,
(pāvak) agnikāyik [aur vāyukāyik ] jīvoṁkā (na virādhai)
ghāt na karanā [so pramādacaryā-anarthadaṁḍavrat kahalātā hai . ] 4.
(asi) talavār, (dhanu) dhanuṣya, (hal) hal [ādi ]
(hiṁsopakaraṇ) hiṁsā honemeṁ kāraṇabhūt padārthoṁko (de) dekar (yaś)
yaś (nahiṁ lādhai) na lenā [so hiṁsādān-anarthadaṁḍavrat kahalātā

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hai . ] 5. (rāg-dveṣ-karatār) rāg aur dveṣ utpanna karanevālī
(kathā) kathāen̐ (kabahūn̐) kabhī bhī (na sunījai) nahīṁ sunanā [so
duḥśruti anarthadaṁḍavrat kahā jātā hai . ] (aur hu) tathā anya bhī
(aghahetu) pāpake kāraṇ (anarath daṁḍ) anarthadaṁḍ haiṁ (tinhaiṁ) unheṁ
bhī (na kījai) nahīṁ karanā cāhiye .

bhāvārtha : – kisīke dhanakā nāś, parājay athavā vijay

ādikā vicār na karanā so pahalā apadhyān-anarthadaṁḍavrat
kahalātā hai .✽

(1) hiṁsārūp pāpajanak vyāpār tathā khetī ādikā

upadeś na denā vah pāpopadeś-anarthadaṁḍavrat hai .

(2) pramādavaś hokar pānī ḍholanā, jamīn khodanā, vr̥kṣa

kāṭanā, āg lagānā–ityādikā tyāg karanā arthāt pān̐c
sthāvarakāyake jīvoṁkī hiṁsā na karanā, use pramādacaryā-
anarthadaṁḍavrat kahate haiṁ .

(3) yaś prāptike liye, kisīke mān̐gane par hiṁsāke kāraṇ-

bhūt hathiyār na denā so hiṁsādān-anarthadaṁḍavrat kahalātā hai .

(4) rāg-dveṣ utpanna karanevālī vikathā aur upanyās yā

✽anarthadaṁḍ dūsare bhī bahutase haiṁ . pān̐c to sthūlatākī apekṣāse

athavā digdarśanamātra haiṁ . ve sab pāpajanak haiṁ; isaliye unakā

tyāg karanā cāhiye . pāpajanak niṣprayojan kārya anarthadaṁḍ

kahalātā hai .

niścayasamyagdarśan-jñānapūrvak, pahale do kaṣāyoṁkā abhāv huā

ho us jīvako sacce aṇuvrat hote haiṁ, niścayasamyagdarśan na ho usake
vratako to sarvajñadevane bālavrat kahā hai .

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śrr̥ṁgārik kathāoṁke śravaṇakā tyāg karanā so duḥśruti-anarthadaṁḍavrat
kahalātā hai .. 13..

sāmāyik, proṣadh, bhogopabhogaparimāṇ aur

atithisaṁvibhāgavrat

dhar ur samatābhāv, sadā sāmāyik kariye .

parav catuṣṭayamāṁhi, pāp taj proṣadh dhariye ..

bhog aur upabhog, niyamakari mamat nivārai .

muniko bhojan dey phe ra nij karahi ahārai ..14..

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