Chha Dhala-Hindi (iso15919 transliteration). Gatha: 15: nirtichAr shrAvak vrat pAlan karanekA phal (Dhal 4),1: bhAvanAoke chintavanakA kAran, usake adhikAree aur usakA phal (Dhal 5),2: bhAvanAokA phal aur mokShasukhkee praptikA samay (Dhal 5),3: 1. anitya bhAvanA (Dhal 5),4: 2. asharan bhAvanA (Dhal 5),5: 3. sansar bhAvanA (Dhal 5),6: 4. ekatva bhAvanA (Dhal 5),7: 5. anyatva bhAvanA (Dhal 5); Chauthee dhalka sArAnsh; Chauthee dhalka bhed-sangrah; Chauthee dhalka lakShan sangrah; Chauthee dhalka antar pradarshan; Chauthee dhAlki prashnavali; Panchavee Dhal.

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anvayārtha : – (ur) manameṁ (samatābhāv) nirvikalpatā

arthāt śalyake abhāvako (dhar) dhāraṇ karake (sadā) hameśā
(sāmāyik) sāmāyik (kariye) karanā [so sāmāyik-śikṣāvrat
hai; ] (parav catuṣṭayamāṁhi) cār parvake dinoṁmeṁ (pāp) pāpakāryoṁko
choṛakar (proṣadh) proṣadhopavās (dhariye) karanā [so proṣadh-upavās
śikṣāvrat hai; ] (bhog) ek bār bhogā jā sake aisī vastuoṁkā
tathā (upabhog) bārambār bhogā jā sake aisī vastuoṁkā
(niyamakari) parimāṇ karake-maryādā rakhakar (mamat) moh (nivārai)
choṛ de [so bhog-upabhogaparimāṇavrat hai; ] (muniko) vītarāgī
muniko (bhojan) āhār (dey) dekar (phe ra) phi ra (nij āhārai)
svayaṁ bhojan kare [so atithisaṁvibhāgavrat kahalātā hai . ]

bhāvārtha : – svonmukhatā dvārā apane pariṇāmoṁko sthir

karake pratidin vidhipūrvak sāmāyik karanā so sāmāyik
śikṣāvrat hai . 1. pratyek aṣṭamī tathā caturdaśīke din kaṣāy aur
vyāpārādi kāryoṁko choṛakar (dharmadhyānapūrvak) proṣadhasahit upavās
karanā so proṣadhopavās śikṣāvrat kahalātā hai . 2. parigrahaparimāṇ-
aṇuvratameṁ niścay kī huī bhogopabhogakī vastuoṁmeṁ jīvanaparyaṁtake
liye athavā kisī niścit samayake liye niyam karanā so
bhogopabhogaparimāṇ śikṣāvrat kahalātā hai . 3. nirgraṁth muni ādi
satpātroṁko āhār deneke paścāt svayaṁ bhojan karanā so
atithisaṁvibhāg śikṣāvrat kahalātā hai .. 14..

niraticār śrāvakavrat pālan karanekā phal

bārah vrat ke atīcār, pan pan na lagāvai .

maraṇ-samay saṁnyās dhāri, tasu doṣ naśāvai ..

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yoṁ śrāvak-vrat pāl, svarga solam upajāvai .

tahan̐teṁ cay narajanma pāy, muni hvai śiv jāvai ..15..

anvayārtha : – jo jīv (bārah vratake) bārah vratoṁke

(pan pan) pān̐c-pān̐c (aticār) aticāroṁko (na lagāvai) nahīṁ

lagātā aur (maraṇ-samay) mr̥tyu-kālameṁ (saṁnyās) samādhi (dhār)
dhāraṇ karake (tasu) unake (doṣ) doṣoṁko (naśāvai) dūr karatā

hai vah (yoṁ) is prakār (śrāvak vrat) śrāvakake vrat (pāl) pālan

karake (solam) solahaveṁ (svarga) svarga tak (upajāvai) utpanna hotā

hai, [aur ] (tahan̐taiṁ) vahān̐se (cay) mr̥tyu prāpta karake (narajanma)

manuṣyaparyāy (pāy) pākar (muni) muni (hvai) hokar (śiv) mokṣa

(jāvai) jātā hai .

bhāvārtha : – jo jīv śrāvakake ūpar kahe hue bārah

vratoṁkā vidhipūrvak jīvanaparyaṁt pālan karate hue unake pān̐c-pān̐c
aticāroṁko bhī ṭālatā hai aur mr̥tyukālameṁ pūrvopārjit doṣoṁkā
nāś karaneke liye vidhipūrvak samādhimaraṇ ✽(saṁllekhanā) dhāraṇ

✽krodhādi ke vaś hokar viṣ, śastra athavā annatyāg ādise prāṇatyāg

kiyā jātā hai, use ‘‘ātmaghāt’’ kahate haiṁ . ‘saṁllekhanā’ meṁ

samyagdarśanasahit ātmakalyāṇ (dharma) ke hetuse kāyā aur kaṣāy

ko kr̥ś karate hue samyak ārādhanāpūrvak samādhimaraṇ hotā hai;

isaliye vah ātmaghāt nahīṁ; kintu dharmadhyān hai .

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karake usake pān̐c aticāroṁko bhī dūr karatā hai; vah āyu pūrṇa
hone par mr̥tyu prāpta karake solahaveṁ svarga tak utpanna hotā hai . phi ra
devāyu pūrṇa hone par manuṣya bhav pākar, munipad dhāraṇ karake mokṣa
(pūrṇa śuddhatā) prāpta karatā hai .

samyakcāritrakī bhūmikāmeṁ rahanevāle rāgake kāraṇ vah jīv

svargameṁ devapad prāpta karatā hai; dharmakā phal saṁsārakī gati nahīṁ hai;
kintu saṁvar-nirjarārūp śuddhabhāv hai; dharmakī pūrṇatā vah mokṣa hai .

cauthī ḍhālakā sārāṁś

samyagdarśanake abhāvameṁ jo jñān hotā hai use kujñān

(mithyājñān) kahā jātā hai . samyagdarśan honeke paścāt vahī jñān
samyagjñān kahalātā hai . is prakār yadyapi yah donoṁ samyagdarśan
aur samyagjñān sāth hī hote haiṁ; tathāpi unake lakṣaṇ bhinna-bhinna
haiṁ aur kāraṇ-kārya bhāvakā antar hai arthāt samyagdarśan
samyagjñānakā nimittakāraṇ hai .

svayaṁko aur paravastuoṁko svasanmukhatāpūrvak yathāvat jāne

vah samyagjñān kahalātā hai; usakī vr̥ddhi hone par antameṁ
kevalajñān prāpta hotā hai . samyagjñānake atirikta sukhadāyak vastu
anya koī nahīṁ hai aur vahī janma, jarā tathā maraṇakā nāś karatā
hai . mithyādr̥ṣṭi jīvako samyagjñānake binā karoṛoṁ janma tak tap
tapanese jitane karmoṁkā nāś hotā hai, utane karma samyagjñānī
jīvake triguptise kṣaṇamātrameṁ naṣṭa ho jāte haiṁ . pūrvakālameṁ jo jīv
mokṣa gaye haiṁ; bhaviṣyameṁ jāyeṁge aur vartamānameṁ mahāvidehakṣetrase jā
rahe haiṁ– vah sab samyagjñānakā hī prabhāv hai . jisaprakār mūsalādhār
varṣā vanakī bhayaṁkar agniko kṣaṇamātrameṁ bujhā detī hai; usīprakār

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yah samyagjñān viṣay-vāsanāko kṣaṇamātrameṁ naṣṭa kar detā hai .

puṇya-pāpake bhāv vah jīvake cāritraguṇakī vikārī

(aśuddha) paryāyeṁ haiṁ; ve rahan̐ṭake ghaṛoṁkī bhān̐ti ulṭī-sīdhī hotī
rahatī haiṁ; un puṇya-pāpake phaloṁmeṁ jo saṁyog prāpta hote haiṁ, unameṁ
harṣa-śok karanā mūrkhatā hai . prayojanabhūt bāt to yah hai ki puṇya-
pāp, vyavahār aur nimittakī ruci choṛakar svonmukh hokar
samyagjñān prāpta karanā cāhiye .

ātmā aur paravastuoṁkā bhedavijñān hone par samyagjñān

hotā hai . isaliye saṁśay, viparyay aur anadhyavasāy ( tattvārthoṁkā
anirdhār) kā tyāg karake tattvake abhyās dvārā samyagjñān prāpta
karanā cāhiye; kyoṁki manuṣyaparyāy, uttam śrāvak kul aur
jinavāṇīkā sunanā ādi suyog– jisaprakār samudrameṁ ḍūbā huā
ratna punaḥ hāth nahīṁ ātā, isīprakār–bārambār prāpta nahīṁ hotā .
aisā durlabh suyog prāpta karake samyagdharma prāpta na karanā mūrkhatā hai .

samyagjñān prāpta karake ✽phi ra samyakcāritra pragaṭ karanā

cāhiye; vahān̐ samyakcāritrakī bhūmikāmeṁ jo kuch bhī rāg rahatā hai,
vah śrāvakako aṇuvrat aur muniko paṁcamahāvratake prakārakā hotā
hai; use samyagdr̥ṣṭi puṇya mānate haiṁ .

✽na hi samyagvyapadeśaṁ cāritramajñānapūrvakaṁ labhate .

jñānāntaramuktaṁ, cāritrārādhanaṁ tasmāt ..38..

artha–ajñānapūrvak cāritra samyak nahīṁ kahalātā; isaliye cāritrakā

ārādhan jñān honeke paścāt kahā hai .

(puruṣārthasiddhayupāy gāthā-38)

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jo śrāvak niraticār samādhi-maraṇako dhāraṇ karatā hai, vah

samatāpūrvak āyu pūrṇa honese yogtānusār solahaveṁ svarga tak utpanna
hotā hai, aur vahān̐se āyu pūrṇa hone par manuṣyaparyāy prāpta karatā
hai; phi ra munipad pragaṭ karake mokṣameṁ jātā hai; isaliye
samyagdarśan-jñānapūrvak cāritrakā pālan karanā vah pratyek ātmārthī
jīvakā kartavya hai .

niścay samyakcāritra hī saccā cāritra hai–aisī śraddhā karanā,

tathā us bhūmikāmeṁ jo śrāvak aur munivratake vikalpa uṭhate haiṁ
vah saccā cāritra nahīṁ; kintu cāritrameṁ honevālā doṣ hai; kintu
us bhūmikāmeṁ vaisā rāg āye binā nahīṁ rahatā aur us
samyakcāritrameṁ aisā rāg nimitta hotā hai; use sahacar mānakar
vyavahār samyakcāritra kahā jātā hai . vyavahār samyakcāritrako
saccā samyakcāritra mānanekī śraddhā choṛ denā cāhiye .

cauthī ḍhālakā bhed-saṁgrah

kāl :–niścayakāl aur vyavahārakāl athavā bhūt, bhaviṣya aur

vartamān .

cāritra– moh-kṣobharahit ātmāke śuddha pariṇām, bhāvaliṁgī

śrāvakapad tathā bhāvaliṁgī munipad .

jñānake doṣ– saṁśay, viparyay aur anadhyavasāy (aniścitatā) .
diśā– pūrva, paścim, uttar, dakṣiṇ, īśān, vāyavya, nair̥tya,

agnikoṇ, ūrdhva aur adho–yah das haiṁ .

parvacatuṣṭay– pratyek māsakī do aṣṭamī tathā do caturdaśī .
muni– samasta vyāpārase virakta, cār prakārakī ārādhanāmeṁ tallīn,

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nirgrantha aur nirmoh–aise sarva sādhu hote haiṁ . (niyamasār
gāthā-76) . ve niścayasamyagdarśan sahit, virāgī hokar,
samasta parigrahakā tyāg karake, śuddhopayogarūp munidharma
aṁgīkār karake antaraṁgameṁ śuddhopayog dvārā apane ātmākā
anubhav karate haiṁ, paradravyameṁ ahaṁbuddhi nahīṁ karate . jñānādi
svabhāvako hī apanā mānate haiṁ; parabhāvoṁmeṁ mamatva nahīṁ karate .
kisīko iṣṭa-aniṣṭa mānakar usameṁ rāg-dveṣ nahīṁ karate .
hiṁsādi aśubh upayogakā to unake astitva hī nahīṁ
hotā . anek bār sātaveṁ guṇasthānake nirvikalpa ānandameṁ
līn hote haiṁ . jab chaṭhaveṁ guṇasthānameṁ āte haiṁ, tab unheṁ
aṭṭhāīs mūlaguṇoṁko akhaṇḍitarūpase pālan karanekā śubh
vikalpa ātā hai . unheṁ tīn kaṣāyoṁke abhāvarūp
niścayasamyakcāritra hotā hai . bhāvaliṁgī muniko sadā nagna-
digambar daśā hotī hai; usameṁ kabhī apavād nahīṁ hotā .
kabhī bhī vastrādi sahit muni nahīṁ hote .

vikathā– strī, āhār, deś aur rājya–in cārakī aśubh bhāvarūp

kathā so vikathā hai .

śrāvakavrat–pān̐c aṇuvrat, tīn guṇavrat aur cār śikṣāvrat aise

bārah vrat haiṁ .

rogatray– janma, jarā aur mr̥tyu .
hiṁsā– (1) vāstavameṁ rāgādibhāvoṁkā pragaṭ na honā so ahiṁsā

hai aur rāgādi bhāvoṁkī utpatti honā so hiṁsā hai; aisā
jainaśāstroṁkā saṁkṣipta rahasya hai .

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(2) saṁkalpī, ārambhī, udyoginī aur virodhinī ye cār athavā

dravyahiṁsā aur bhāvahiṁsā–yah do .

cauthī ḍhālakā lakṣaṇ-saṁgrah

aṇuvrat–(1) niścayasamyagdarśanasahit cāritraguṇakī āṁśik śuddhi

honese (anantānubandhī tathā apratyākhyānīy kaṣāyoṁke
abhāvapūrvak) utpanna ātmākī śuddhiviśeṣako deśacāritra
kahate haiṁ . śrāvakadaśāmeṁ pān̐c pāpoṁkā sthūlarūp-ekadeś
tyāg hotā hai, use aṇuvrat kahā jātā hai .

aticār–vratakī apekṣā rakhane par bhī usakā ekadeś bhaṁg honā

so aticār hai .

anadhyavasāy–(moh)–‘‘kuch hai,’’ kintu kyā hai usake niścayarahit

jñānako anadhyavasāy kahate haiṁ .

anarthadaṁḍ–prayojanarahit man, vacan, kāyakī orakī aśubh-

pravr̥tti .

anarthadaṁḍavrat–prayojanarahit man, vacan, kāyakī orakī aśubh-

pravr̥ttikā tyāg .

avadhijñān–dravya, kṣetra, kāl, bhāvakī maryādāpūrvak rūpī padārthoṁko

spaṣṭa jānanevālā jñān .

upabhog–jise bārambār bhogā jā sake aisī vastu .
guṇ–dravyake āśrayase, usake sampūrṇa bhāgameṁ tathā usakī samasta

paryāyoṁmeṁ sadaiv rah,e use guṇ athavā śakti kahate haiṁ .

guṇavrat–aṇuvratoṁko tathā mūlaguṇoṁko puṣṭa karanevālā vrat .

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par–ātmāse (jīvase) bhinna vastuoṁko par kahā jātā hai .
parokṣa–jisameṁ indriyādi paravastuen̐ nimittamātra haiṁ, aise jñānako

parokṣa jñān kahate haiṁ .

pratyakṣa– (1) ātmāke āśrayase honevālā atīndriy jñān .
(2) akṣaprati–akṣa = ātmā athavā jñān;

prati = (akṣake) sanmukh–nikaṭ .

prati + akṣa = ātmāke sambandhameṁ ho aisā .
paryāy–guṇoṁke viśeṣ kāryako (pariṇamanako) paryāy kahate haiṁ .
bhog– vah vastu jise ek hī bār bhogā jā sake .
matijñān–(1) parāśrayakī buddhi choṛakar darśan-upayogapūrvak

svasanmukhatāse pragaṭ honevāle nij-ātmāke jñānako
matijñān kahate haiṁ .

(2) indriyān̐ aur man jisameṁ nimittamātra haiṁ aise jñānako

matijñān kahate haiṁ .

mahāvrat–hiṁsādi pān̐c pāpoṁkā sarvathā tyāg .

(niścayasamyagdarśan-jñān aur vītarāgacāritrarahit mātra
vyavahāravratake śubhabhāvako mahāvrat nahīṁ kahā hai; kintu
bālavrat-ajñānavrat kahā hai . )

manaḥparyayajñān–dravya-kṣetra-kāl-bhāvakī maryādāse dūsareke manameṁ

rahe hue saral athavā gūrḥ rūpī padārthoṁko jānanevālā
jñān .

kevalajñān– jo tīnakāl aur tīnalokavartī sarva padārthoṁko

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( anantadharmātmak ✽sarva dravya-guṇ-paryāyoṁko ) pratyek

samayameṁ yathāsthit, paripūrṇarūpase spaṣṭa aur ek sāth
jānatā hai, use kevalajñān kahate haiṁ .

viparyay–viparīt jñān . jaise ki–sīpako cān̐dī jānanā aur

cān̐dīko sīp jānanā . athavā śubhāsravase vāstavameṁ
ātmahit mānanā; dehādi paradravyako sva-rūp mānanā,
apanese bhinna na mānanā .

vrat– śubhakārya karanā aur aśubhakāryako choṛanā so vrat hai athavā

✽dravya, guṇ, paryāyoṁko kevalajñānī bhagavān jānate haiṁ; kintu unake
apekṣit dharmoṁko nahīṁ jān sakate–aisā mānanā so asatya hai aur
vah anantako athavā mātra ātmāko hī jānate haiṁ; kintu sarvako
nahīṁ jānate haiṁ — aisā mānanā bhī nyāyase viruddha hai . (laghu jain

si. praveśikā praśna 87, pr̥ṣṭha 26) kevalajñānī bhagavān
kṣāyopaśamik jñānavāle jīvoṁkī bhān̐ti avagrah, īhā, avāy aur
dhāraṇārūp kramase nahīṁ jānate; kintu sarva dravya-kṣetra-kāl-bhāv
ko yugapat (ekasāth) jānate haiṁ — isaprakār unheṁ sab kuch

pratyakṣa vartatā hai . (pravacanasār gāthā 21 kī ṭīkā– bhāvārtha .)

ati vistārase bas hoo, anivārit (rokā na jā sake aisā–
amaryādit) jisakā vistār hai — aise prakāśavālā honese

kṣāyikajñān (kevalajñān) avaśyamev sarvadā, sarvatra, sarvathā,
sarvako jānatā hai . (pravacanasār gāthā 47 kī ṭīkā .)

ṭippaṇī–śrutajñān, avadhijñān, manaḥparyayajñān aur kevalajñānase siddha

hotā hai ki pratyek dravyameṁ niścit aur kramabaddha paryāyeṁ hotī
haiṁ — ulṭī-sīdhī nahīṁ hotīṁ .

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hiṁsā, asatya, corī, maithun aur parigrah–in pān̐c pāpoṁse
bhāvapūrvak virakta honeko vrat kahate haiṁ . (vrat samyagdarśan
honeke paścāt hote haiṁ aur āṁśik vītarāgatārūp
niścayavrat sahit vyavahāravrat hote haiṁ . )

śikṣāvrat–munivrat pālan karanekī śikṣā denevālā vrat .
śrutajñān–(1) matijñānase jāne hue padārthoṁke sambandhameṁ anya

padārthoṁko jānanevāle jñānako śrutajñān kahate haiṁ .

(2) ātmākī śuddha anubhūtirūp śrutajñānako bhāvaśrutajñān

kahate haiṁ .

saṁnyās–(saṁllekhanā) ātmākā dharma samajhakar apanī śuddhatāke

liye kaṣāyoṁko aur śarīrako kr̥ś karanā (śarīrakī
orakā lakṣa choṛ denā) so samādhi athavā saṁllekhanā
kahalātī hai .

saṁśay–virodh sahit anek prakāroṁkā avalamban karanevālā jñān

jaise ki–yah sīp hogī yā cān̐dī ? ātmā apanā hī kārya
kar sakatā hai yā parakā bhī ? dev-śāstra-guru, jīvādi
sāt tattva ādikā svarūp aisā hī hogā ? athavā jaisā
anyamatameṁ kahā hai vaisā ? nimitta athavā śubharāg dvārā
ātmākā hit ho sakatā hai yā nahīṁ ?

cauthī ḍhālakā antar-pradarśan

1. digvratakī maryādā to jīvanaparyaṁtake liye hai; kintu

deśavratakī maryādā ghaṛī, ghaṇṭā ādi niścit kiye gaye
samay takakī hai .

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2. parigrahaparimāṇavratameṁ parigrahakā jitanā pramāṇ (maryādā)

kiyā jātā hai, usase bhī kam pramāṇ
bhogopabhogaparimāṇavratameṁ kiyā jātā hai .

3. proṣadhameṁ to ārambha aur viṣay-kaṣāyādikā tyāg karane

par bhī ekabār bhojan kiyā jātā hai, upavāsameṁ to
anna-jal-khādya aur svādya –in cāroṁ āhāroṁkā sarvathā
tyāg hotā hai . proṣadh-upavāsameṁ ārambha, viṣay-kaṣāy
aur cāroṁ āhāroṁkā tyāg tathā usake agale din aur
pāraṇeke din arthāt agale-pichale din bhī ekāśan kiyā
jātā hai .

4. bhog to ek hī bār bhogane yogya hotā hai; kintu upabhog

bārambār bhogā jā sakatā hai . (ātmā paravastuko
vyavahārase bhī nahīṁ bhog sakatā; kintu moh dvārā, maiṁ ise
bhogatā hūn̐ –aisā mānatā hai aur tatsambandhī rāgako, harṣa-
śokako bhogatā hai . yah batalāneke liye usakā kathan
karanā so vyavahār hai . )

cauthī ḍhālakī praśnāvalī

1. acauryavrat, aṇuvrat, aticār, atithisaṁvibhāg, anadhyavasāy,

anarthadaṁḍ, anarthadaṁḍavrat, apadhyān, avadhijñān, ahiṁsāṇuvrat,
upabhog, kevalajñān, guṇavrat, digvrat, duḥśruti, deśavrat,
deśapratyakṣa, parigrah-parimāṇāṇuvrat, parokṣa, pāpopadeś, pratyakṣa,
pramādacaryā, proṣadh upavās, brahmacaryāṇuvrat, bhogopabhog-
parimāṇavrat, bhog, matijñān, manaḥparyayajñān, viparyay, vrat,
śikṣāvrat, śrutajñān, sakalapratyakṣa, samyakjñān, satyāṇuvrat,

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sāmāyik, saṁśay, svastrīsaṁtoṣavrat tathā hiṁsādān ādike
lakṣaṇ batāo .

2. aṇuvrat, anarthadaṁḍavrat, kāl, guṇavrat, deśapratyakṣa, diśā,

parokṣa, parva, pātra, pratyakṣa, vikathā, vrat, rogatray, śikṣāvrat,
samyakcāritra, samyagjñānake doṣ aur saṁllekhanā
doṣ–ādike bhed batalāo .

3. aṇuvrat, anarthadaṁḍavrat, guṇavrat–aise nām rakhanekā kāraṇ;

avical jñānaprāpti, graiveyak tak jāne par bhī sukhakā abhāv,
digvrat, deśavrat, pāpopadeś–aise nāmoṁkā kāraṇ, puṇya-
pāpake phalameṁ harṣa-śokakā niṣedh, śikṣāvrat nāmakā kāraṇ,
samyagjñān, jñān, jñānoṁkī parokṣatā-pratyakṣatā-deśapratyakṣatā
aur sakalapratyakṣatā ādike kāraṇ batalāo .

4. aṇuvrat aur mahāvratameṁ, digvrat aur deśavratameṁ, parigrah-

parimāṇavrat aur bhogopabhogaparimāṇavratameṁ, proṣadh aur
upavāsameṁ tathā proṣadhopavāsameṁ, bhog aur upabhogameṁ, yam aur
niyamameṁ, jñānī aur ajñānīke karmanāśameṁ tathā samyagdarśan
aur samyagjñānameṁ kyā antar hai–vah batalāo .

5. anadhyavasāy, manuṣyaparyāy ādikī durlabhatā, viparyay, viṣay-

icchā, samyagjñān aur saṁśayake dr̥ṣṭānta do .

6. anarthadaṇḍoṁkā pūrṇa parimāṇ, avical sukhakā upāy,

ātmajñānakī prāptikā upāy, janma-maraṇ dūr karanekā
upāy, darśan aur jñānameṁ pahalī utpatti; dhanādikase lābh
na honā, niraticār śrāvakavrat-pālanase lābh,
brahmacaryāṇuvratīkā vicār, bhedavijñānakī āvaśyakatā,

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manuṣyaparyāyakī durlabhatā tathā usakī saphalatākā upāy,
maraṇasamayakā kartavya; vaidya-ḍôkṭarake dvārā maraṇ ho; tathāpi
ahiṁsā, śatrukā sāmanā karanā–na karanā; samyagjñān,
samyagjñān honekā samay aur usakī mahimā, saṁllekhanākī
vidhi aur kartavya, jñānake binā mukti tathā sukhakā abhāv,
jñānakā phal tathā jñānī-ajñānīkā karmanāś aur viṣayoṁkī
icchāko śāṁt karanekā upāy–ādikā varṇan karo .

7. acal rahanevālā jñān, atithisaṁvibhāgīkā dūsarā nām, tīn

rogoṁkā nāś karanevālī vastu, mithyādr̥ṣṭi muni, vartamānameṁ
mukti ho sake aisā kṣetra, vratadhārīko prāpta honevālī gati,
prayojanabhūt bāt, sarvako jānanevālā jñān aur sarvottam sukh
denevālī vastu–inakā nām batalāo .

8. amuk śabda, caraṇ athavā padyakā artha aur bhāvārtha

batalāo . cauthī ḍhālakā sārāṁś kaho .

9. aṇuvrat, digvrat, bārah vrat, śikṣāvrat aur deśacāritrake

sambandhameṁ jo jānate ho vah samajhāo .

JDJ

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pān̐cavīṁ ḍhāl

(cāl chanda)

bhāvanāoṁke ciṁtavanakā kāraṇ, usake adhikārī aur

usakā phal

muni sakalavratī baṛabhāgī, bhav-bhoganataiṁ vairāgī .

vairāgya upāvan māī, cintaiṁ anuprekṣā bhāī ..1..

anvayārtha : – (bhāī) he bhavya jīv ! (sakalavratī)

mahāvratoṁke dhārak (muni) bhāvaliṁgī munirāj (baṛabhāgī) mahān
puruṣārthī haiṁ; kyoṁki ve (bhav-bhoganataiṁ) saṁsār aur bhogoṁse (vairāgī)
virakta hote haiṁ aur (vairāgya) vītarāgatāko (upāvan) utpanna
karaneke liye (māī) mātā samān (anuprekṣā) bārah bhāvanāoṁkā
(cintaiṁ) ciṁtavan karate haiṁ .

bhāvārtha : – pān̐c mahāvratoṁko dhāraṇ karanevāle bhāvaliṁgī

munirāj mahāpuruṣārthavān haiṁ; kyoṁki ve saṁsār, śarīr aur bhogoṁse
atyanta virakta hote haiṁ aur jis prakār koī mātā putrako janma

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detī hai; usīprakār yah bārah bhāvanāen̐ vairāgya utpanna karatī haiṁ;
isaliye munirāj in bārah bhāvanāoṁkā ciṁtavan karate haiṁ ..1..

bhāvanāoṁkā phal aur mokṣasukhakī prāptikā samay

in cintat samasukh jāgai, jimi jvalan pavanake lāgai .

jabahī jiy ātam jānai, tabahī jiy śivasukh ṭhānai ..2..

anvayārtha : – (jimi) jisaprakār (pavanake) vāyuke

(lāgai) laganese (jvalan) agni (jāgai) bhabhak uṭhatī hai, [usī-
prakār in bārah bhāvanāoṁkā ] (ciṁtat) ciṁtavan karanese (sam
sukh) samatārūpī sukh (jāgai) pragaṭ hotā hai . (jab hī) jab
(jiy) jīv (ātam) ātmasvarūpako (jānai) jānatā hai (tab hī)
tabhī (jīv) jīv (śivasukh) mokṣasukhako (ṭhānai) prāpta karatā hai .

bhāvārtha : – jisaprakār vāyu laganese agni ekadam bhabhak

uṭhatī hai; usīprakār in bārah bhāvanāoṁkā bāraṁbār ciṁtavan karanese
samatā-śāṁtirūpī sukh pragaṭ ho jātā hai–barḥ jātā hai . jab yah
jīv ātmasvarūpako jānatā hai, tab puruṣārtha barḥākar parapadārthoṁse
sambandha choṛakar paramānandamay svasvarūpameṁ līn hokar samatārasakā
pān karatā hai aur aṁtameṁ mokṣasukh prāpta karatā hai ..2..

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un bārah bhāvanāoṁkā svarūp kahā jātā hai–

1. anitya bhāvanā. anitya bhāvanā

joban gr̥h go dhan nārī, hay gay jan ājñākārī .

indriy-bhog chin thāī, suradhanu capalā capalāī ..3..

anvayārtha : – (joban) yauvan, (gr̥h) makān, (go)

gāy-bhaiṁs, (dhan) lakṣmī, (nārī) strī, (hay) ghoṛā (gay) hāthī,
(jan) kuṭumba (ājñākārī) naukar-cākar tathā (indriy-bhog) pān̐c
indriyoṁke bhog–yah sab (suradhanu) indradhanuṣ tathā (capalā)
bijalīkī (capalāī) caṁcalatā-kṣaṇikatākī bhān̐ti (chin thāī)
kṣaṇamātra rahanevāle haiṁ .

bhāvārtha : – yauvan, makān, gāy-bhaiṁs, dhan-sampatti, strī,

ghoṛā-hāthī, kuṭumbījan, naukar-cākar tathā pān̐c indriyoṁke
viṣay–yah sarva vastuen̐ kṣaṇik haiṁ–anitya haiṁ–nāśavān haiṁ .
jisaprakār indradhanuṣ aur bijalī dekhate hī dekhate vilīn ho jāte
haiṁ; usīprakār ye yauvanādi kuch hī kālameṁ nāśako prāpta hote haiṁ;
ve koī padārtha nitya aur sthāyī nahīṁ haiṁ; kintu nij śuddhātmā

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hī nitya aur sthāyī hai .

aisā svonmukhatāpūrvak ciṁtavan karake, samyagdr̥ṣṭi jīv

vītarāgatākī vr̥ddhi karatā hai, yah ‘‘anitya bhāvanā’’ hai . mithyādr̥ṣṭi
jīvako anityādi ek bhī bhāvanā yathārtha nahīṁ hotī ..3..

2. aśaraṇ bhāvanā. aśaraṇ bhāvanā

sur asur khagādhip jete, mr̥g jyoṁ hari, kāl dale te .

maṇi maṁtra taṁtra bahu hoī, marate na bacāvai koī ..4..

anvayārtha : – (sur asur khagādhip) devoṁke indra,

asuroṁke indra aur khagendra [garuṛ, haṁs ] (jete) jo-jo haiṁ (te)
un sabakā (mr̥g hari jyoṁ) jisaprakār hiranako siṁh mār ḍālatā
hai; usīprakār (kāl) mr̥tyu (dale) nāś karatā hai . (maṇi)
cintāmaṇi ādi maṇiratna, (maṁtra) baṛe-baṛe rakṣāmaṁtra; (taṁtra) taṁtra,
(bahu hoī) bahutase hone par bhī (marate) maranevāleko (koī) ve
koī (na bacāvai) nahīṁ bacā sakate .

bhāvārtha : – is saṁsārameṁ jo-jo devendra, asurendra, khagendra,

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(pakṣiyoṁke rājā) ādi haiṁ, un sabakā–jisaprakār hiranako siṁh
mār ḍālatā hai; usīprakār–kāl arthāt mr̥tyu nāś karatā hai .
ciṁtāmaṇi ādi maṇi, maṁtra aur jaṁtra-taṁtrādi koī bhī mr̥tyuse nahīṁ
bacā sakatā .

yahān̐ aisā samajhanā ki nij ātmā hī śaraṇ hai; usake

atirikta anya koī śaraṇ nahīṁ hai . koī jīv anya jīvakī rakṣā
kar sakanemeṁ samartha nahīṁ hai; isaliye parase rakṣākī āśā karanā
vyartha hai . sarvatra-sadaiv ek nij ātmā hī apanā śaraṇ hai . ātmā
niścayase maratā hī nahīṁ; kyoṁki vah anādi-ananta hai–aisā
svonmukhatāpūrvak ciṁtavan karake samyagdr̥ṣṭi jīv vītarāgatākī vr̥ddhi
karatā hai, yah ‘‘aśaraṇ bhāvanā’’ hai ..4..

3. saṁsār bhāvanā. saṁsār bhāvanā

cahun̐gati duḥkh jīv bharai hai, parivartan paṁc karai hai .

sabavidhi saṁsār asārā, yāmeṁ sukh nāhīṁ lagārā ..5..

anvayārtha : – (jīv) jīv (cahun̐gati) cār gatimeṁ

(duḥkh) duḥkh (bharai hai) bhogatā hai aur (parivartan paṁc) pān̐c
parāvartan pān̐c prakārase paribhramaṇ (karai hai) karatā hai . (saṁsār)

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saṁsār (sabavidhi) sarva prakārase (asārā) sārarahit hai, (yāmeṁ)
isameṁ (sukh) sukh (lagārā) leśamātra bhī (nāhiṁ) nahīṁ hai .

bhāvārtha : – jīvakī aśuddha paryāy vah saṁsār hai . ajñānake

kāraṇ jīv cār gatimeṁ duḥkh bhogatā hai aur pān̐c (dravya, kṣetra,
kāl, bhav tathā bhāv) parāvartan karatā rahatā hai; kintu kabhī śāṁti
prāpta nahīṁ karatā; isalie vāstavameṁ saṁsārabhāv sarvaprakārase
sārarahit hai, usameṁ kiṁcitmātra sukh nahīṁ hai; kyoṁki jisaprakār
sukhakī kalpanā kī jātī hai, vaisā sukhakā svarūp nahīṁ hai aur
jisameṁ sukh mānatā hai vah vāstavameṁ sukh nahīṁ hai; kintu vah
paradravyake ālambanarūp malin bhāv honese ākulatā utpanna
karanevālā bhāv hai . nij ātmā hī sukhamay hai, usake dhruvasvabhāvameṁ
saṁsār hai hī nahīṁ –aisā svonmukhatāpūrvak ciṁtavan karake samyagdr̥ṣṭi
jīv vītarāgatāmeṁ vr̥ddhi karatā hai, yah ‘‘saṁsār bhāvanā’’ hai ..5..

4. ekatva bhāvanā. ekatva bhāvanā

śubh-aśubh karamaphal jete, bhogai jiy ek hi tete .

sut-dārā hoy na sīrī, sab svārathake haiṁ bhīrī ..6..

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anvayārtha : – (jete) jitane (śubh-karamaphal)

śubhakarmake phal aur (aśubh-karamaphal) aśubhakarmake phal haiṁ (te
te) ve sab (jiy) yah jīv (ek hi) akelā hī (bhogai) bhogatā
hai; (sut) putra (dārā) strī (sīrī) sāth denevāle (na hoy) nahīṁ
hote . (sab) ve sab (svārathake) apane svārthake (bhīrī) sage (haiṁ)
haiṁ .

bhāvārtha : – jīvakā sadā apane svarūpase apanā ekatva

aur parase vibhaktapanā hai; isaliye vah svayaṁ hī apanā hit athavā
ahit kar sakatā hai –parakā kuch nahīṁ kar sakatā . isaliye
jīv jo bhī śubh yā aśubh bhāv karatā hai, unakā phal (ākulatā)
vah svayaṁ akelā hī bhogatā hai, usameṁ anya koī-strī, putra,
mitrādi sahāyak nahīṁ ho sakate; kyoṁki ve sab par padārtha haiṁ aur
ve sab padārtha jīvako jñeyamātra haiṁ; isaliye ve vāstavameṁ jīvake
sage-sambandhī haiṁ hī nahīṁ; tathāpi ajñānī jīv unheṁ apanā mānakar
duḥkhī hotā hai . parake dvārā apanā bhalā-burā honā mānakar parake
sāth kartr̥tva-mamatvakā adhikār mānatā hai; vah apanī bhūlase hī
akelā duḥkhī hotā hai .

saṁsārameṁ aur mokṣameṁ yah jīv akelā hī hai–aisā jānakar

samyagdr̥ṣṭi jīv nij śuddha ātmāke sāth hī sadaiv apanā ekatva
mānakar apanī niścayapariṇati dvārā śuddha ekatvakī vr̥ddhi karatā hai,
yah ‘‘ekatva bhāvanā’’ hai ..6..

5. anyatva bhāvanā. anyatva bhāvanā

jal-pay jyoṁ jiy-tan melā, pai bhinna-bhinna nahiṁ bhelā .

to pragaṭ jude dhan-dhāmā, kyoṁ hvai ik mili sut-rāmā ..7..

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