Chha Dhala-Hindi (iso15919 transliteration). Gatha: 8: 6. ashuchi bhAvanA,9: 7. Ashrav bhAvanA,10: 8. sanvar bhAvanA,11: 9. nirjarA bhAvanA,12: 10. lok bhAvanA,13: 11. bodhidurlabh bhAvanA,14: 12. dharm bhAvanA,15: AtmAnubhavroopak bhAvalingi munika swaroop (Dhal 5),1: ahinsA, satyA, Achaurya, brahmacharya mahAvratake lakShan (Dhal 6),2: parigrahtyAg mahAvrat, iryA samiti aur bhAsA samiti (Dhal 6); Panchavee dhalka sarAnsh; Panchavee dhalka bhed-sangrah; Panchavee dhalka lakShan sangrah; Antarpradarshan; Panchavee dhAlki prashnavali; Chhathavee Dhal.

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anvayārtha : – (jiy-tan) jīv aur śarīr (jal-pay

jyoṁ) pānī aur dūdhakī bhān̐ti (melā) mile hue haiṁ (pai) tathāpi
(bhelā) ekarūp (nahiṁ) nahīṁ haiṁ, (bhinna-bhinna) pr̥thak-pr̥thak haiṁ, (to)
to phi ra (pragaṭ) jo bāhyameṁ pragaṭarūpase (jude) pr̥thak dikhāī dete
haiṁ aise (dhan) lakṣmī, (dhāmā) makān, (sut) putra aur (rāmā) strī
ādi (mili) milakar (ik) ek (kyoṁ) kaise (hvai) ho sakate
haiṁ?

bhāvārtha : – jisaprakār dūdh aur pānī ek ākāś-kṣetrameṁ

mile hue haiṁ; parantu apane-apane guṇ ādikī apekṣāse donoṁ
bilakul bhinna-bhinna haiṁ; usīprakār yah jīv aur śarīr bhī mile
hue-ekākār dikhāī dete haiṁ tathāpi ve donoṁ apane-apane
svarūpādikī apekṣāse (svadravya-kṣetra-kāl-bhāvase) bilakul
pr̥thak-pr̥thak haiṁ, to phi ra pragaṭarūpase bhinna dikhāī denevāle aise
moṭaragāṛī, dhan, makān, bāg, putra-putrī, strī ādi apane sāth
kaise ekamek ho sakate haiṁ ? arthāt strī-putrādi koī bhī paravastu
apanī nahīṁ hai–isaprakār sarva padārthoṁko apanese bhinna jānakar

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svasanmukhatāpūrvak samyagdr̥ṣṭi jīv vītarāgatākī vr̥ddhi karatā hai, yah
‘‘anyatva bhāvanā’’ hai ..7..

6. aśuci bhāvanā. aśuci bhāvanā

pal rudhir rādh mal thailī, kīkas vasāditaiṁ mailī .

nav dvār bahaiṁ ghinakārī, as deh kare kim yārī ..8..

anvayārtha : – jo (pal) mān̐s (rudhir) rakta (rādh)

pīv aur (mal) viṣṭākī (thailī) thailī hai, (kīkas) hī,
(vasāditaiṁ) carabī ādise (mailī) apavitra hai aur jisameṁ
(ghinakārī) ghr̥ṇā-glāni utpanna karanevāle (nav dvār) nau daravāje
(bahaiṁ) bahate haiṁ, (as) aise (deh) śarīrameṁ (yārī) prem-rāg
(kimi) kaise (karai) kiyā jā sakatā hai?

bhāvārtha : – yah śarīr to mān̐s, rakta pīv, viṣṭā ādikī

thailī hai aur vah hayiān̐, carabī ādise bharā honeke kāraṇ apavitra
hai tathā nau dvāroṁse mail bāhar nikalatā hai, aise śarīrake prati moh-
rāg kaise kiyā jā sakatā hai ? yah śarīr ūparase to makkhīke
paṁkh samān patalī camaṛīmeṁ marḥā huā hai; isaliye bāharase sundar

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lagatā hai, kintu yadi usakī bhītarī hālatakā vicār kiyā jāye
to usameṁ apavitra vastuen̐ bharī haiṁ; isaliye usameṁ mamatva, ahaṁkār
yā rāg karanā vyartha hai .

yahān̐ śarīrako malin batalānekā āśay–bhedajñān dvārā

śarīrake svarūpakā jñān karāke, avināśī nij pavitra padameṁ ruci
karānā hai; kintu śarīrake prati dveṣabhāv utpanna karānekā āśay
nahīṁ . śarīr to usake apane svabhāvase hī aśucimay hai aur yah
bhagavān ātmā nijasvabhāvase hī śuddha evaṁ sadā śucimay pavitra
caitanya padārtha hai; isaliye samyagdr̥ṣṭi jīv apane śuddha ātmākī
sanmukhatā dvārā apanī paryāyameṁ śucitākī (pavitratākī) vr̥ddhi karatā
hai, yah ‘‘aśuci bhāvanā’’ hai ..8..

7. āsrav bhāvanā. āsrav bhāvanā

jo yoganakī capalāī, tātaiṁ hvai āsrav bhāī .

āsrav dukhakār ghanere, buddhivanta tinheṁ niravere ..9..

anvayārtha : – (bhāī) he bhavya jīv ! (yoganakī)

yogoṁkī (jo) jo (capalāī) caṁcalatā hai, (tātaiṁ) usase (āsrav)
āsrav (hvai) hotā hai aur (āsrav) vah āsrav (ghanere) atyanta

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(dukhakār) duḥkhadāyak hai; isaliye (budhivanta) buddhimān (tinhaiṁ)
use (niravere) dūr kareṁ.

bhāvārtha : – vikārī śubhāśubhabhāvarūp jo arūpī daśā

jīvameṁ hotī hai, vah bhāv-āsrav hai aur us samay navīn
karmayogya rajakaṇoṁkā svayaṁ-svataḥ ānā (ātmāke sāth ek kṣetrameṁ
āgaman honā) so dravya-āsrav hai . [usameṁ jīvakī aśuddha paryāyeṁ
nimittamātra haiṁ . ]

puṇya aur pāp donoṁ āsrav aur bandhake bhed haiṁ .

puṇya– dayā, dān, bhakti, pūjā, vrat ādi śubharāg sarāgī

jīvako hote haiṁ, ve arūpī aśubhabhāv haiṁ aur vah bhāvapuṇya hai tathā
us samay navīn karmayogya rajakaṇoṁkā svayaṁ-svataḥ ānā
(ātmāke sāth ek kṣetrameṁ āgaman honā) so dravyapuṇya hai . usameṁ
jīvakī aśuddhaparyāy nimittamātra hai .

pāp–hiṁsā, asatya, corī ityādi jo aśubhabhāv haiṁ vah

bhāvapāp haiṁ, aur us samay karmayogya pudgaloṁkā āgaman honā
so dravyapāp hai. [usameṁ jīvakī aśuddha paryāyeṁ nimitta mātra haiṁ . ]

paramārthase (vāstavameṁ) puṇya-pāp (śubhāśubh) ātmāko

ahitakar haiṁ, tathā vah ātmākī kṣaṇik aśuddha avasthā hai . dravya
puṇya-pāp to paravastu haiṁ, ve kahīṁ ātmākā hit-ahit nahīṁ kar
sakate–aisā yathārtha nirṇay pratyek jñānī jīvako hotā hai aur
isaprakār vicār karake samyagdr̥ṣṭi jīv svadravyake avalambanake
balase jitane aṁśameṁ āsravabhāvako dūr karatā hai, utane aṁśameṁ
use vītarāgatākī vr̥ddhi hotī hai–use ‘‘āsrav bhāvanā’’ kahate
haiṁ ..9..

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8. saṁvar bhāvanā. saṁvar bhāvanā

jin puṇya-pāp nahiṁ kīnā, ātam-anubhav cit dīnā .

tinahī vidhi āvat roke, saṁvar lahi sukh avaloke ..10..

anvayārtha : – (jin) jinhoṁne (puṇya) śubhabhāv aur

(pāp) aśubhabhāv (nahiṁ kīnā) nahīṁ kiye tathā mātra (ātam)
ātmāke (anubhav) anubhavameṁ [śuddha upayogameṁ ] (cit) jñānako
(dīnā) lagāyā hai (tinahī) unhoṁne hī (āvat) āte hue (vidhi)
karmoṁko (roke) rokā hai aur (saṁvar lahi) saṁvar prāpta karake
(sukh) sukhakā (avaloke) sākṣātkār kiyā hai .

bhāvārtha : – āsravakā rokanā so saṁvar hai . samyagdarśanādi

dvārā mithyātvādi āsrav rukate haiṁ . śubhopayog tathā aśubhopayog
donoṁ bandhake kāraṇ haiṁ–aisā samyagdr̥ṣṭi jīv pahalese hī jānatā
hai . yadyapi sādhakako nicalī bhūmikāmeṁ śuddhatāke sāth alpa
śubhāśubhabhāv hote haiṁ; kintu vah donoṁko bandhakā kāraṇ mānatā hai;
isaliye samyagdr̥ṣṭi jīv svadravyake ālamban dvārā jitane aṁśameṁ
śuddhatā karatā hai, utane aṁśameṁ use saṁvar hotā hai aur vah kramaśaḥ
śuddhatāmeṁ vr̥ddhi karate hue pūrṇa śuddhatā arthāt saṁvar prāpta karatā hai .
yah ‘‘saṁvar bhāvanā’’ hai ..10..

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9. nirjarā bhāvanā. nirjarā bhāvanā

nij kāl pāy vidhi jharanā, tāsoṁ nij kāj na saranā .

tap kari jo karma khipāvai, soī śivasukh darasāvai ..11..

anvayārtha : – jo (nij kāl) apanī-apanī sthiti

(pāy) pūrṇa hone par (vidhi) karma (jharanā) khir jāte haiṁ (tāsoṁ)
usase (nij kāj) jīvakā dharmarūpī kārya (na saranā) nahīṁ hotā;
kintu (jo) [nirjarā ] (tap kari) ātmāke śuddha pratapan dvārā
(karma) karmoṁkā (khipāvai) nāś karatī hai [vah avipāk athavā
sakām nirjarā hai . ] (soī) vah (śivasukh) mokṣakā sukh
(darasāvai) dikhalātī hai .

bhāvārtha : – apanī-apanī sthiti pūrṇa hone par karmoṁkā

khir jānā to prati samay ajñānīko bhī hotā hai; vah kahīṁ śuddhikā
kāraṇ nahīṁ hotā. parantu samyagdarśan-jñān-cāritra dvārā arthāt
ātmāke śuddha pratapan dvārā jo karma khir jāte haiṁ, vah avipāk
athavā sakām nirjarā kahalātī hai . tadanusār śuddhikī vr̥ddhi hote-
hote sampūrṇa nirjarā hotī hai, tab jīv śivasukh arthāt sukhakī

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pūrṇatārūp mokṣa prāpta karatā hai . aisā jānatā huā samyagdr̥ṣṭi jīv
svadravyake ālamban dvārā jo śuddhikī vr̥ddhi karatā hai, yah ‘‘nirjarā
bhāvanā’’ hai ..11..

10. lok bhāvanā

kinahū na karau na dharai ko, ṣaḍdravyamayī na harai ko .

so lokamāṁhi bin samatā, dukh sahai jīv nit bhramatā ..12..

anvayārtha : – is lokako (kinahū) kisīne (na karau)

banāyā nahīṁ hai, (ko) kisīne (na dharai) ṭikā nahīṁ rakhā hai, (ko)
koī (na harai) nāś nahīṁ kar sakatā; [aur yah lok ]
(ṣaḍdravyamayī) chah prakārake dravyasvarūp hai–chah dravyoṁse paripūrṇa hai
(so) aise (lokamāṁhi) lokameṁ (bin samatā) vītarāgī samatā binā
(nit) sadaiv (bhramatā) bhaṭakatā huā (jīv) jīv (dukh sahai)
duḥkh sahan karatā hai .

bhāvārtha : – brahmā ādi kisīne is lokako banāyā nahīṁ

hai; viṣṇu yā śeṣanāg ādi kisīne ise ṭikā nahīṁ rakhā hai tathā
mahādev ādi kisīse yah naṣṭa nahīṁ hotā; kintu yah chah dravyamay

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lok svayaṁse hī anādi-ananta hai; chahoṁ dravya nitya sva-svarūpase
sthit rahakar nirantar apanī naī-naī paryāyoṁ arthāt avasthāoṁse
utpād-vyayarūp pariṇaman karate rahate haiṁ . ek dravyameṁ dūsare
dravyakā adhikār nahīṁ hai . yah chah dravyasvarūp lok vah merā
svarūp nahīṁ hai, vah mujhase trikāl bhinna hai, maiṁ usase bhinna hūn̐;
merā śāśvat caitanya-lok hī merā svarūp hai –aisā dharmī jīv
vicār karatā hai aur svonmukhatā dvārā viṣamatā miṭākar,
sāmyabhāv-vītarāgatā barḥānekā abhyās karatā hai, yah ‘‘lok
bhāvanā’’ hai ..12..

11. bodhidurlabh bhāvanā. bodhidurlabh bhāvanā

aṁtimagrīvakalauṁkī had, pāyo ananta viriyāṁ pad .

par samyagjñān na lādhau; durlabh nijameṁ muni sādhau ..13..

anvayārtha : – (aṁtim) aṁtim-navaveṁ (grīvakalauṁkī had)

graiveyak takake (pad) pad (ananta viriyāṁ) anantabār (pāyo) prāpta
kiye; tathāpi (samyagjñān) samyagjñān (na lādhau) prāpta na huā;
(durlabh) aise durlabh samyagjñānako (muni) munirājoṁne (nijameṁ)
apane ātmāmeṁ (sādhau) dhāraṇ kiyā hai .

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bhāvārtha : – mithyādr̥ṣṭi jīv maṁd kaṣāyake kāraṇ anek-

bār graiveyak tak utpanna hokar ahamindrapadako prāpta huā hai; parantu
usane ek bār bhī samyagjñān prāpta nahīṁ kiyā; kyoṁki samyagjñān
prāpta karanā vah apūrva hai; use to svonmukhatāke ananta puruṣārtha
dvārā hī prāpta kiyā jā sakatā hai aur aisā hone par viparīt
abhiprāy ādi doṣoṁkā abhāv hotā hai .

samyagdarśan-jñān ātmāke āśrayase hī hote haiṁ . puṇyase,

śubharāgase, jaṛ karmādise nahīṁ hote . is jīvane bāhya saṁyog,
cāroṁ gatike laukik pad anantabār prāpta kiye haiṁ; kintu nij
ātmākā yathārtha svarūp svānubhav dvārā pratyakṣa karake use kabhī
nahīṁ samajhā, isaliye usakī prāpti apūrva hai .

bodhi arthāt niścayasamyagdarśan-jñān-cāritrakī ekatā; us

bodhikī prāpti pratyek jīvako karanā cāhiye . samyagdr̥ṣṭi jīv
svasanmukhatāpūrvak aisā ciṁtavan karatā hai aur apanī bodhi aur
śuddhikī vr̥ddhikā bārambār abhyās karatā hai, yah ‘‘bodhidurlabh
bhāvanā’’ hai ..13..

12. dharma bhāvanā. dharma bhāvanā

jo bhāv mohataiṁ nyāre, dr̥g-jñān-vratādik sāre .

so dharma jabai jiy dhārai, tab hī sukh acal nihāre ..14..

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anvayārtha : – (moh taiṁ) mohase (nyāre) bhinna, (sāre)

sārarūp athavā niścay (jo) jo (dr̥g-jñān-vratādik) darśan-
jñān-cāritrarūp ratnatray ādik (bhāv) bhāv haiṁ, (so) vah (dharma)
dharma kahalātā hai . (jabai) jab (jiy) jīv (dhārai) use dhāraṇ
karatā hai (tab hī) tabhī vah (acal sukh) acal sukh-mokṣa
(nihārai) dekhatā hai–prāpta karatā hai .

bhāvārtha : – moh arthāt mithyādarśan arthāt atattvaśraddhān;

usase rahit niścayasamyagdarśan, samyagjñān aur samyakcāritra
(ratnatray) hī sārarūp dharma hai . vyavahār ratnatray vah dharma nahīṁ
hai–aisā batalāneke liye yahān̐ gāthāmeṁ ‘‘sāre’’ śabdakā prayog kiyā
hai . jab jīv niścay ratnatrayasvarūp dharmako svāśray dvārā pragaṭ
karatā hai, tabhī vah sthir, akṣayasukh (mokṣa) prāpta karatā hai .
isaprakār ciṁtavan karake samyagdr̥ṣṭi jīv svonmukhatā dvārā śucikī
vr̥ddhi bārambār karatā hai . yah ‘‘dharma bhāvanā’’ hai ..14...

ātmānubhavapūrvak bhāvaliṁgī munikā svarūp

so dharma muninakari dhariye, tinakī karatūti ucariye .

tākoṁ suniye bhavi prānī, apanī anubhūti pichānī ..15..

anvayārtha : – (so) aisā ratnatray (dharma) dharma

(muninakari) muniyoṁ dvārā (dhariye) dhāraṇ kiyā jātā hai,
(tinakī) un muniyoṁkī (karatūti) kriyāen̐ (ucariye) kahī jātī
haiṁ, (bhavi prānī) he bhavya jīvoṁ ! (tāko) use (suniye) suno aur
(apanī) apane ātmāke (anubhūti) anubhavako (pichānī)
pahicāno .

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bhāvārtha : – niścayaratnatrayasvarūp dharmako bhāvaliṁgī digambar

jain muni hī aṁgīkār karate haiṁ–anya koī nahīṁ . ab, āge un
muniyoṁke sakalacāritrakā varṇan kiyā jātā hai . he bhavyoṁ ! un
munivaroṁkā cāritra suno aur apane ātmākā anubhav karo ..15..

pān̐cavīṁ ḍhālakā sārāṁś

yah bārah bhāvanāen̐ cāritraguṇakī āṁśik śuddha paryāyeṁ haiṁ;

isaliye ve samyagdr̥ṣṭi jīvako hī ho sakatī haiṁ . samyak prakārase
yah bārah prakārakī bhāvanāen̐ bhānese vītarāgatākī vr̥ddhi hotī hai .
in bārah bhāvanāoṁkā ciṁtavan mukhyarūpase to vītarāgī digambar
jain munirājako hī hotā hai tathā gauṇarūpase samyagdr̥ṣṭiko bhī hotā
hai . jisaprakār pavanake laganese agni bhabhak uṭhatī hai; usīprakār
antaraṁg pariṇāmoṁkī śuddhatā sahit in bhāvanāoṁkā ciṁtavan
karanese samatābhāv pragaṭ hotā hai aur usase mokṣasukh pragaṭ hotā
hai . svonmukhatāpūrvak in bhāvanāoṁse saṁsār, śarīr aur bhogoṁke
prati viśeṣ upekṣā hotī hai aur ātmāke pariṇāmoṁkī nirmalatā
barḥatī hai .

in bārah bhāvanāoṁkā svarūp vistārase jānanā ho to

‘‘svāmī kārtikeyānuprekṣā,’’ ‘‘jñānārṇav’’ ādi granthoṁkā avalokan
karanā cāhiye .

anityādi ciṁtavan dvārā śarīrādiko burā jānakar,

ahitakārī mānakar unase udās honekā nām anuprekṣā nahīṁ hai;
kyoṁki yah to jisaprakār pahale kisīko mitra mānatā thā, tab
usake prati rāg thā aur phi ra usake avaguṇ dekhakar usake prati
udāsīn ho gayā . usīprakār pahale śarīrādise rāg thā, kintu

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bādameṁ unake anityādi avaguṇ dekhakar udāsīn ho gayā; parantu
aisī udāsīnatā to dveṣarūp hai . kintu apane tathā śarīrādike
yathāvat svarūpako jānakar, bhramakā nivāraṇ karake, unheṁ bhalā
jānakar rāg na karanā tathā burā jānakar dveṣ na karanā–aisī
yathārtha udāsīnatāke hetu anityatā ādikā yathārtha ciṁtavan karanā
hī saccī anuprekṣā hai .

(mokṣamārgaprakāśak pr̥. 229, śrī ṭoḍaramal smārak

granthamālāse prakāśit) .

pān̐cavīṁ ḍhālakā bhed-saṁgrah

anuprekṣā athavā bhāvanā :– anitya, aśaraṇ, saṁsār, ekatva,

anyatva, aśuci, āsrav, saṁvar, nirjarā, lok, bodhidurlabh
aur dharma–ye bārah haiṁ .

indriyoṁke viṣay :– sparśa, ras, gaṁdh, varṇa, aur śabda –ye pān̐c

haiṁ .

nirjarā :–ke cār bhed haiṁ–akām, savipāk, sakām, avipāk .
yog :–dravya aur bhāv .
parivartan :–pān̐c prakār haiṁ– dravya, kṣetra, kāl, bhav aur bhāv .
maladvār :–do kān, do ān̐kheṁ, do nāsikā chidra, ek mun̐h tathā

mal-mūtradvār do–isaprakār nau .

vairāgya :–saṁsār, śarīr aur bhog– in tīnoṁse udāsīnatā .
kudhātu :–pīv, lahū, vīrya, mal, carabī, mān̐s aur hī ādi .

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pān̐cavīṁ ḍhālakā lakṣaṇ-saṁgrah

anuprekṣā (bhāvanā) :–bhedajñānapūrvak saṁsār, śarīr aur bhogādike

svarūpakā bārambār vicār karake unake prati udāsīnabhāv
utpanna karanā .

aśubh upayog :–hiṁsādimeṁ athavā kaṣāy, pāp aur vyasanādi

nindāpātra kāryoṁmeṁ pravr̥tti .

asurakumār :–asur nāmak devagati-nāmakarmake udayavāle

bhavanavāsī dev .

karma :–ātmā rāgādi vikārarūpase pariṇamit ho to usameṁ

nimittarūp honevāle jaṛakarma-dravyakarma .

gati :–narak, tiryaṁc, dev aur manuṣyarūp jīvakī avasthāviśeṣako

gati kahate haiṁ, usameṁ gati nāmak nāmakarma nimitta hai .

graiveyak :–solahaveṁ svargase ūpar aur pratham anudiśase nīce,

devoṁko rahaneke sthān .

dev :–devagatiko prāpta jīvoṁko dev kahate haiṁ; ve aṇimā, mahimā,

laghimā, garimā, prāpti, prākāmya, īśitva aur vaśitva –in
āṭh siddhi (aiśvarya) vāle hote haiṁ; unake manuṣya samān
ākāravālā sapta kudhātu rahit sundar śarīr hotā hai .

dharma :–duḥkhase mukti dilānevālā niścayaratnatrayarūp mokṣamārga;

jisase ātmā mokṣa prāpta karatā hai . (ratnatray arthāt
samyagdarśan-jñān-cāritra . )

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dharmake bhinna-bhinna lakṣaṇ :–1. vastukā svabhāv vah dharma; 2.

ahiṁsā; 3. uttamakṣamādi das lakṣaṇ; 4. niścayaratnatray .

pāp :–mithyādarśan, ātmākī viparīt samajh, hiṁsādi aśubhabhāv

so pāp hai .

puṇya :–dayā, dān, pūjā, bhakti, vratādike śubhabhāv, maṁdakaṣāy vah

jīvake cāritraguṇakī aśuddha daśā hai . puṇya-pāp donoṁ
āsrav haiṁ, bandhanake kāraṇ haiṁ .

bodhi :–samyagdarśan-jñān-cāritrakī ekatā .
muni (sādhu parameṣṭhī) :–samasta vyāpārase vimukta, cār prakārakī

ārādhanāmeṁ sadā līn, nirgraṁth aur nirmoh aise sarva sādhu
hote haiṁ . samasta bhāvaliṁgī muniyoṁko nagna digambaradaśā
tathā sādhuke 28 mūlaguṇ hote haiṁ .

yog :–man, vacan, kāyāke nimittase ātmāke pradeśoṁkā kampan

honā use dravyayog kahate haiṁ . karma aur nokarmake grahaṇameṁ
nimittarūp jīvakī śaktiko bhāvayog kahate haiṁ .

śubh upayog :–devapūjā, svādhyāy, dayā, dānādi, aṇuvrat-

mahāvratādi śubhabhāvarūp ācaraṇ .

sakalavrat :– 5- mahāvrat, 5- samiti, 6- āvaśyak, 5-

indriyajay, 6- keśaloṁc, asnān, bhūmiśayan,
adantadhovan, khaṛe-khaṛe āhār, dinameṁ ek bār āhār-
jal tathā nagnatā ādikā pālan–so vyavahārase sakalavrat
hai aur ratnatrayakī ekatārūp ātmasvabhāvameṁ sthir honā so
niścayase sakalavrat hai .

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sakalavratī :–(sakalavratoṁke dhārak) ratnatrayakī ekatārūp svabhāvameṁ

sthir rahanevāle mahāvratake dhārak digambar muni ve niścay
sakalavratī haiṁ .

antar-pradarśan

1. anuprekṣā aur bhāvanā paryāyavācī śabda haiṁ; unameṁ koī antar

nahīṁ hai .

2. dharmabhāvanāmeṁ to bārambār vicārakī mukhyatā hai aur dharmameṁ nij

guṇoṁmeṁ sthir honekī pradhānatā hai .

3. vyavahār sakalavratameṁ to pāpoṁkā sarvadeś tyāg kiyā jātā

hai aur vyavahār aṇuvratameṁ unakā ekadeś tyāg kiyā jātā
hai; itanā in donoṁmeṁ antar hai .

pān̐cavīṁ ḍhālakī praśnāvalī

1. anityabhāvanā, anyatvabhāvanā, avipākanirjarā, akāmanirjarā,

aśaraṇabhāvanā, aśucibhāvanā, āsravabhāvanā, ekatvabhāvanā,
dharmabhāvanā, niścayadharma, bodhidurlabhabhāvanā, lokabhāvanā,
saṁvarabhāvanā, sakāmanirjarā, savipākanirjarā ādike lakṣaṇ
samajhāo .

2. sakalavratameṁ aur vikalavratameṁ, anuprekṣāmeṁ aur bhāvanāmeṁ, dharmameṁ

aur dharmadravyameṁ, dharmameṁ aur dharmabhāvanāmeṁ tathā ekatvabhāvanā
aur anyatvabhāvanāmeṁ antar batalāo .

3. anuprekṣā, anityatā, anyatva aur aśaraṇapanekā svarūp

dr̥ṣṭānta sahit samajhāo .

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4. akām nirjarākā niṣprayojanapanā, acal sukhakī prāpti,

karmake āsravakā nirodh, puṇyake tyāgakā upadeś aur
sāṁsārik sukhoṁkī asāratā ādike kāraṇ batalāo .

5. amuk bhāvanākā vicār aur lābh, ātmajñānakī prāptikā

samay aur lābh, indradhanuṣ, auṣadhi sevanakī sārthakatā-
nirarthakatā, bārah bhāvanāoṁke ciṁtavanase lābh, maṁtrādikī
sārthakatā aur nirarthakatā . vairāgyakī vr̥ddhikā upāy,
indradhanuṣya tathā bijalīkā dr̥ṣṭānta kyā samajhāte haiṁ? lokakā
kartā-hartā mānanese hāni, samatā na rakhanese hāni, sāṁsārik
sukhakā pariṇām aur mokṣa-sukhakī prāptikā samay-ādikā
spaṣṭa varṇan karo .

6. amuk śabda, caraṇ tathā chandakā artha-bhāvārtha samajhāo .

lokakā nak śā banāo aur pān̐cavīṁ ḍhālakā sārāṁś kaho .

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chaṭhavīṁ ḍhāl

(harigīt chanda)

ahiṁsā, satya, acaurya, brahmacarya mahāvratake lakṣaṇ

ṣaṭkāy jīv na hananataiṁ, sab vidh daravahiṁsā ṭarī .

rāgādi bhāv nivārataiṁ, hiṁsā na bhāvit avatarī ..

jinake na leś mr̥ṣā na jal, mr̥ṇ hū binā dīyo gahaiṁ .

aṭhadaśasahasavidh śīladhar, cidbrahmameṁ nit rami rahaiṁ ..1..

anvayārtha : – (ṣaṭkāy jīv) chah kāyake jīvoṁko (na

hananataiṁ) ghāt na karaneke bhāvase (sab vidh) sarva prakārakī
(daravahiṁsā) dravyahiṁsā (ṭarī) dūr ho jātī hai aur (rāgādi bhāv)
rāg-dveṣ, kām, krodh, mān, māyā, lobh ādi bhāvoṁko (nivārataiṁ)
dūr karanese (bhāvit hiṁsā) bhāvahiṁsā bhī (na avatarī) nahīṁ hotī,
(jinake) un muniyoṁko (leś) kiṁcit (mr̥ṣā) jhūṭh (na) nahīṁ
hotī, (jal) pānī aur (mr̥ṇ) miṭṭī (hū) bhī (binā dīyo) diye
binā (na gahaiṁ) grahaṇ nahīṁ karate tathā (aṭhadaśasahas) aṭhārah
hajār (vidh) prakārake (śīl) śīlako-brahmacaryako (dhar) dhāraṇ
karake (nit) sadā (cidbrahmameṁ) caitanyasvarūp ātmāmeṁ (rami rahaiṁ)
līn rahate haiṁ .

bhāvārtha : – niścayasamyagdarśan-jñānapūrvak svarūpameṁ nirantar

ekāgratāpūrvak ramaṇ karanā hī munipanā hai . aisī bhūmikāmeṁ
nirvikalpa dhyānadaśārūp sātavān̐ guṇasthān bārambār ātā hī hai .
chaṭhaveṁ guṇasthānake samay unheṁ paṁc mahāvrat, nagnatā, samiti ādi
aṭṭhāīs mūlaguṇake śuddhabhāv hote haiṁ; kintu use ve dharma nahīṁ mānate

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tathā us kāl bhī unheṁ tīn kaṣāy caukaṛīke abhāvarūp śuddha
pariṇati nirantar vartatī hī hai .

chah kāy (pr̥thvīkāy ādi pān̐c sthāvar kāy tathā ek

tras kāy)ke jīvoṁkā ghāt karanā so dravyahiṁsā hai aur rāg, dveṣ,
kām, krodh, mān ityādi bhāvoṁkī utpatti honā so bhāvahiṁsā hai .
vītarāgī muni (sādhu) yah do prakārakī hiṁsā nahīṁ karate; isaliye
unako (1) ahiṁsā mahāvrat✾ hotā hai . sthūl yā sūkṣma–aise donoṁ

prakārakī jhūṭh ve nahīṁ bolate; isaliye unako (2) satya mahāvrat
hotā hai . anya kisī vastukī to bāt hī kyā, kintu miṭṭī aur
pānī bhī diye binā grahaṇ nahīṁ karate; isaliye unako (3)
acauryamahāvrat hotā hai . śīlake aṭhārah hajār bhedoṁkā sadā pālan
karate haiṁ aur caitanyarūp ātmasvarūpameṁ līn rahate haiṁ; isaliye
unako (4) brahmacarya (ātma-sthiratārūp) mahāvrat hotā hai ..1..

parigrahatyāg mahāvrat, īryā samiti✽ aur bhāṣā samiti

aṁtar caturdas bhed bāhir, saṁg dasadhātaiṁ ṭalaiṁ .

paramād taji caukar mahī lakhi, samiti īryātaiṁ calaiṁ ..

✾yahān̐ vākya badalanese mahāvratoṁke lakṣaṇ banate haiṁ, jaise ki–donoṁ
prakārakī hiṁsā na karanā so ahiṁsā mahāvrat hai–ityādi .

✽adatta vastuoṁkā pramādase grahaṇ karanā hī corī kahalātī hai;
isaliye pramād na hone par bhī munirāj nadī tathā jharane ādikā
prāsuk huā jal, bhasma (rākh) tathā apane āp gire hue semal
ke phal aur tumbīphal ādikā grahaṇ kar sakate haiṁ –aisā
‘‘ślokavārtikālaṁkār’’ kā abhimat hai

. (pr̥. 463)

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anvayārtha : – [ve vītarāgī digambar jain muni ]

(caturdas bhed) caudah prakārake (antar) aṁtaraṁg tathā (dasadhā) das
prakārake (bāhir) bahiraṁg (saṁg) parigrahase (ṭalaiṁ) rahit hote haiṁ .
(paramād) pramād-asāvadhānī (taji) choṛakar (caukar) cār hāth
(mahī) jamīn (lakhi) dekhakar (īryā) īyā (samiti taiṁ) samitise
(calaiṁ) calate haiṁ aur (jinake) jin munirājoṁke (mukhacandra taiṁ)
mukharūpī candrase (jag suhitakar) jagatakā saccā hit karanevālā
tathā (sab ahitakar) sarva ahitakā nāś karanevālā, (śruti
sukhad) sunanemeṁ priy lage aisā (sab saṁśay) samasta saṁśayoṁkā (haraiṁ)
nāśak aur (bhram rogahar) mithyātvarūpī rogako haranevālā (vacan-
amr̥t) vacanarūpī amr̥t (jharaiṁ) jharatā hai .

bhāvārtha : – vītarāgī muni caudah prakārake antaraṁg aur

das prakārake bahiraṁg parigrahoṁse rahit hote haiṁ; isaliye unako (5)
parigrahatyāg-mahāvrat hotā hai . dinameṁ sāvadhānīpūrvak cār hāth

jag-suhitakar sab ahitahar, śruti sukhad sab saṁśay haraiṁ .

bhramarog-har jinake vacan, mukhacandrataiṁ amr̥t jharaiṁ ..2..

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