Chha Dhala-Hindi (simplified iso15919 transliteration). Gatha: 3: eshanA, AdAn nikShepan aur prathisthApan samiti,4: muniyoki teen gupti aur panch indriyo par vijay,5: muniyoke chhah Avashyak aur shesh sat moolgun,6: muniks shesh gun tathA rag-dweshka abhAv,7: muniyoke tap, dhram, vihar tathA swaroopAcharan chAritra,8: swaroopAcharan chAritra,9: swaroopAcharan chAritra (shuddhopayog)kA varan (Dhal 6),10: swaroopAcharan chAritra lakShan aur nirvikalp dhyAn (Dhal 6),11: swaroopAcharan chAritra aur arihat dashA (Dhal 6),12: siddhadashA (siddhaswaroop)kA varan (Dhal 6).

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āgekī bhūmi dekhakar chalanekā vikalpa uṭhe vah (1) īryā samiti
hai tathā jisaprakār chandrase amr̥ut jharatā hai; usīprakār munike
mukhachandrase jagatakā hit karanevāle, sarva ahitakā nāsh karanevāle,
sunanemen sukhakar, sarvaprakārakī shaṅkāoṅko dūr karanevāle aur
mithyātva (viparītatā yā sandeh) rūpī rogakā nāsh karanevāle aise
amr̥utavachan nikalate hain . isaprakār samitirūp bolanekā vikalpa
muniko uṭhatā hai vah (2) bhāṣhā samiti hai .

–uparyukta bhāvārthamen āye hue vākyoṅko badalanese kramashaḥ

parigrahatyāg-mahāvrat tathā īryā samiti aur bhāṣhā samitikā lakṣhaṇ
ho jāyegā .

prashna–sachchī samiti kise kahate hain ?
uttar–par jīvoṅkī rakṣhāke hetu yatnāchār pravr̥uttiko agnānī

jīv samiti mānate hain; kintu hinsāke pariṇāmonse to pāpabandha hotā
hai . yadi rakṣhāke pariṇāmonse samvar kahoge to puṇyabandhakā kāraṇ
kyā sidgha hogā ?

tathā muni eṣhaṇā samitimen doṣhako ṭālate hain; vahān̐ rakṣhākā

prayojan nahīn hai; isaliye rakṣhāke hetu hī samiti nahīn hai . to phi ra
samiti kisaprakār hotī hai ? muniko kiñchit rāg hone par
gamanādi kriyāen̐ hotī hain, vahān̐ un kriyāommen ati āsaktike
abhāvase pramādarūp pravr̥utti nahīn hotī tathā dūsare jīvoṅko duḥkhī
karake apanā gamanādi prayojan siddha nahīn karate; isaliye unase
svayam dayākā pālan hotā hai– isaprakār sachchī samiti hai .
(✽

mokṣhamārga-prakāshak (dehalī) pr̥u. 335) ..2..

✽ īryā bhāṣhā eṣhaṇā, puni kṣhepaṇ ādān .

pratiṣhṭhāpanā jutakriyā, pān̐chon samiti vidhān ..

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eṣhaṇā, ādān-nikṣhepaṇ aur pratiṣhṭhāpan samiti

chhayālīs doṣh vinā sukul, shrāvakatanain ghar ashanako .

lain tap barḥāvan hetu, nahin tan-poṣhate taji rasanako ..

shuchi gnān sanyam upakaraṇ, lakhikain gahain, lakhikain dharain .

nirjantu thān viloki tan-mal mūtra shleṣham pariharain ..3..

anvayārtha : – [vītarāgī muni ] (sukul) uttam

kulavāle (shrāvakatanain) shrāvakake ghar aur (rasanako) chhahon ras
athavā ek-do rasoṅko (taji) chhoṛakar (tan) sharīrako (nahin

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poṣhatain) puṣhṭa na karate hue–mātra (tap) tapakī (barḥāvan hetu) vr̥uddhi
karaneke hetuse [āhārake ] (chhayālīs) chhiyālīs (doṣh binā)
doṣhoṅko dūr karake (ashanako) bhojanako (lain) grahaṇ karate
hain✽

.(shuchi) pavitratāke (upakaraṇ) sādhan kamaṇḍalako, (gnān)

gnānake (upakaraṇ) sādhan shāstrako, tathā (sanyam) sanyamake
(upakaraṇ) sādhan pīñchhīko (lakhikain) dekhakar (gahain) grahaṇ karate
hain [aur ] (lakhikain) dekhakar (dharain) rakhate hain [aur ] (mūtra) peshāb
(shleṣhma) shleṣhma (tan-mal) sharīrake mailako (nirjantu) jīvarahit
(thān) sthān (viloki) dekhakar (pariharain) tyāgate hain .

bhāvārtha : – vītarāgī jain muni-sādhu uttam kulavāle

shrāvakake ghar, āhārake chhiyālīs doṣhoṅko ṭālakar tathā amuk
rasoṅkā tyāg karake [athavā svādakā rāg na karake ] sharīrako puṣhṭa
karanekā abhiprāy na rakhakar, mātra tapakī vr̥uddhi karaneke liye
āhār grahaṇ karate hain; isaliye unako (3) eṣhaṇāsamiti hotī
hai . pavitratāke sādhan kamaṇḍalako, gnānake sādhan shāstrako aur
sanyamake sādhan pīñchhīko–jīvoṅkī virādhanā bachāneke hetu– dekhabhāl
kar rakhate hain tathā uṭhāte hain; isaliye unako (4) ādān-nikṣhepaṇ
samiti hotī hai . mal-mūtra-kaph ādi sharīrake mailako jīvarahit

✽āhārake doṣhoṅkā visheṣh varṇan ‘‘anagār dharmāmr̥ut’’ tathā
‘‘mūlāchār’’ ādi shāstrommen dekhen . un doṣhoṅko ṭālaneke hetu

digambar sādhuoṅko kabhī mahīnon tak bhojan na mile; tathāpi muni
kiñchit khed nahīn karate; anāsakta aur nirmoh– haṭharahit sahaj
hote hain . [kāyar manuṣhyon–agnāniyoṅko aisā munivrat kaṣhṭadāyak

pratīt hotā hai, gnānīko vah sukhamay lagatā hai .]

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sthān dekhakar tyāgate hain; isaliye unako (5) vyutsarga arthāt
pratiṣhṭhāpan samiti hotī hai ..3..

muniyoṅkī tīn gupti aur pān̐ch indriyon par vijay

samyak prakār nirodh man vach kāy, ātam dhyāvate .

tin suthir mudrā dekhi mr̥ugagaṇ upal khāj khujāvate ..

ras rūp gandh tathā pharas aru shabda shubh asuhāvane .

tinamen na rāg-virodh pañchendriy-jayan pad pāvane ..4..

anvayārtha : – [vītarāgī muni ] (man vach kāy) man-

vachan-kāyākā (samyak prakār) bhalī-bhān̐ti-barābar (nirodh) nirodh
karake, jab (ātam) apane ātmākā (dhyāvate) dhyān karate hain,
tab (tin) un muniyoṅkī (suthir) suthir-shānt (mudrā) mudrā
(dekhi) dekhakar, unhen (upal) patthar samajhakar (mr̥ugagaṇ) hiran
athavā chaupāye prāṇiyoṅke samūh (khāj) apanī khāj-khujalīko
(khujāvate) khujāte hain . [jo ] (shubh) priy aur (asuhāvane) apriy
[pān̐ch indriyon sambandhī ] (ras) pān̐ch ras, (rūp) pān̐ch varṇa, (gandh)
do gandh, (pha ras) āṭh prakārake sparsha, (aru) aur (shabda)

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shabda–(tinamen) un sabamen (rāg-virodh) rāg yā dveṣh (na) muniko
nahīn hote, [isaliye ve muni ] (pañchendriy jayan) pān̐ch indriyoṅko
jītanevālā arthāt jitendriy (pad) pad (pāvane) prāpta karate hain .

bhāvārtha : – is gāthāmen nishchay guptikā tathā bhāvaliṅgī

munike aṭṭhāīs mūlaguṇommen pān̐ch indriyoṅkī vijayake svarūpakā
varṇan karate hain .

bhāvaliṅgī muni jab ugra puruṣhārtha dvārā shuddhopayogarūp

pariṇamit hokar nirvikalpa rūpamen svarūpamen gupta hote hain–vah nishchay
gupti hai . us samay man-vachan-kāyakī kriyā svayam ruk jātī hai .
unakī shānt aur achal mudrā dekhakar, unake sharīrako patthar
samajhakar mr̥ugoṅke ✽

jhuṇḍa (pashu) khāj (khujalī) khujāte hain, tathāpi

ve muni apane dhyānamen nishchal rahate hain . un bhāvaliṅgī muniyoṅko
tīn guptiyān̐ hain .

prashna–gupti kise kahate hain?
uttar–man-vachan-kāyākī bāhya cheṣhṭā miṭānā chāhe, pāpakā

chintavan na kare maun dhāraṇ kare, tathā gamanādi na kare, use agnānī
jīv gupti mānate hain . us samay manamen to bhakti ādi rūp anek
prakārake shubharāgādi vikalpa uṭhate hain; isaliye pravr̥uttimen to guptipanā

✽is sambandhamen sukumāl munikā dr̥uṣhṭānta–jab ve dhyān men līn the,
us samay ek siyālanī aur usake do bachche unakā ādhā pair
khā gaye the; kintu ve apane dhyānase kiñchit chalāyamān nahīn hue .

(sanyogase duḥkh hotā hī nahīn, sharīrādimen mamatva kare to us
mamatvabhāvase hī duḥkhakā anubhav hotā hai–aisā samajhanā .)

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ho nahīn sakatā . (samyagdarshan-gnān aur ātmāmen līnatā dvārā)
vītarāgabhāv hone par jahān̐ man-vachan-kāyākī cheṣhṭā na ho vahī
gupti hai . (mokṣhamārga-prakāshak pr̥u. 235) .

muni priy (anukūl) pān̐ch indriyoṅke pān̐ch ras, pān̐ch rūp,

do gandh, āṭh sparsha tathā shabdarūp pān̐ch viṣhayommen rāg nahīn karate
aur apriy (pratikūl) ūpar kahe hue pān̐ch viṣhayommen dveṣh nahīn
karate . –isaprakār (5) pān̐ch indriyoṅko jītaneke kāraṇ ve
jitendriy kahalāte hain ..4..

muniyoṅke chhah āvashyak aur sheṣh sāt mūlaguṇ

samatā samhārain, thuti uchārain, vandanā jinadevako .

nit karain shrutirati karain pratikram, tajain tan ahamevako ..

jinake na nhaun, na dantadhovan, lesh ambar-āvaran .

bhūmānhi pichhalī rayanimen kachhu shayan ekāsan karan ..5..

anvayārtha : – [vītarāgī muni ] (nit) sadā (samatā)

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sāmāyik (samhārain) samhālakar karate hain, (thuti) stuti (uchārain)
bolate hain . (jinadevako) jinendra bhagavānakī (vandanā) vandanā karate
hain . (shrutirati) svādhyāyamen prem (karain) karate hain, (pratikram)
pratikramaṇ (karain) karate hain, (tan) sharīrakī (ahamevako) mamatāko
(tajain) chhoṛate hain . (jinake) jin muniyoṅko (nhaun) snān aur
(dantadhovan) dān̐toṅko svachchha karanā (na) nahīn hotā, (ambar
āvaran) sharīr ḍhan̐kaneke liye vastra (lesh) kiñchit bhī unake (na)
nahīn hotā aur (pichhalī rayanimen) rātrike pichhale bhāgamen (bhūmāhin)
dharatī par (ekāsan) ek karavaṭ (kachhu) kuchh samay tak (shayan)
shayan (karan) karate hain .

bhāvārtha : – vītarāgī muni sadā (1) sāmāyik, (2) sachche

dev-guru-shāstrakī stuti, (3) jinendra bhagavānakī vandanā, (4)
svādhyāy, (5) pratikramaṇ, (6) kāyotsarga (sharīrake prati mamatākā
tyāg) karate hain; isaliye unako chhah āvashyak hote hain aur ve
muni kabhī bhī (1) snān nahīn karate, (2) dān̐toṅkī saphāī nahīn
karate, (3) sharīrako ḍhan̐kaneke liye thoṛā-sā bhī vastra nahīn rakhate
tathā (4) rātrike pichhale bhāgamen ek karavaṭase bhūmi par kuchh samay
shayan karate hain ..5..

muniyoṅke sheṣh guṇ tathā rāg-dveṣhakā abhāv

ik bār dinamen len ahār, khaṛe alap nij-pānamen .

kachaloñch karat, na ḍarat pariṣhah saun, lage nij dhyānamen ..

ari mitra, mahal masān, kañchan kān̐ch, nindan thutikaran .

arghāvatāran asi-prahāranamen sadā samatādharan ..6..

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anvayārtha : – [ve vītarāgī muni ] (dinamen) dinamen (ik

bār) ek bār (khaṛe) khaṛe rahakar aur (nij-pānamen) apane
hāthamen rakhakar (alpa) thoṛā-sā (ahār) āhār (len) lete hain;
(kachaloñch) keshaloñch (karat) karate hain, (nij dhyānamen) apane
ātmāke dhyānamen (lage) tatpar hokar (pariṣhah saun) bāīs prakārake
pariṣhahonse (na ḍarat) nahīn ḍarate aur (ari mitra) shatru yā mitra,
(mahal masān) mahal yā smashān, (kañchan kān̐ch) sonā yā kān̐ch
(nindan thuti karan) nindā yā stuti karanevāle, (arghāvatāran)
pūjā karanevāle aur (asi-prahāran) talavārase prahār karanevāle
un sabamen (sadā) sadā (samatā) samatābhāv (dharan) dhāraṇ karate
hain .

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bhāvārtha : – [ve vītarāgī muni ] (5) dinamen ekabār

(6) khaṛe-khaṛe apane hāthamen rakhakar thoṛā āhār lete hain;
(7) keshakā loñch karate hain; ātmadhyānamen magna rahakar pariṣhahonse
nahīn ḍarate arthāt bāīs prakārake pariṣhahon par vijay prāpta karate
hain tathā shatru-mitra, mahal-smashān, suvarṇa-kān̐ch, nindak aur
stuti karanevāle, pūjā-bhakti karanevāle yā talavār ādise prahār
karanevāle in sabamen samabhāv (rāg-dveṣhakā abhāv) rakhate hain arthāt
kisī par rāg-dveṣh nahīn karate .

prashna :–sachchā pariṣhah-jay kise kahate hain?
uttar :–kṣhudhā, tr̥uṣhā, shīt, uṣhṇa, ḍān̐s-machchhar, charyā,

shayyā, vadh, rog, tr̥uṇasparsha, mal, nagnatā, arati, strī, niṣhadyā,
ākrosh, yāchanā, satkār-puraskār alābh, adarshan, pragnā aur
agnān–ye bāīs prakārake pariṣhah hain . bhāvaliṅgī muniko pratisamay
tīn kaṣhāyakā (anantānubandhī ādikā) abhāv honese svarūpamen
sāvadhānīke kāraṇ jitane anshamen rāg-dveṣhakī utpatti nahīn hotī,
utane anshamen unakā nirantar pariṣhah-jay hotā hai . kṣhudhādik lagane
par usake nāshakā upāy na karanā use (agnānī jīv) pariṣhah-
sahan karate hain . vahān̐ upāy to nahīn kiyā; kintu antaraṅgamen kṣhudhādi
aniṣhṭa sāmagrī milanese duḥkhī huā tathā rati ādikā kāraṇ
milanese sukhī huā–kintu ve to duḥkh-sukharūp pariṇām hain aur
vahī ārta-raudradhyān hai; aise bhāvonse samvar kisaprakār ho sakatā
hai ?

prashna :–to phi ra pariṣhahajay kisaprakār hotā hai ?
uttar :–tattvagnānake abhyāsase koī padārtha iṣhṭa-aniṣhṭa

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bhāsit na ho; duḥkhake kāraṇ milanese duḥkhī na ho tathā sukhake
kāraṇ milanese sukhī na ho; kintu gneyarūpase usakā gnātā hī
rahe –vahī sachchā pariṣhahajay hai . (mokṣhamārgaprakāshak pr̥u. 336) ..6..

muniyoṅke tap, dharma, vihār tathā svarūpācharaṇachāritra

tap tapain dvādash, dharain vr̥uṣh dash, ratanatray sevain sadā .

muni sāthamen vā ek vicharain, chahain nahin bhavasukh kadā ..

yon hai sakalasanyam charit, suniye svarūpācharan ab .

jis hot pragaṭai āpanī nidhi, miṭai parakī pravr̥utti sab ..7..

anvayārtha : – [ve vītarāgī muni sadā ] (dvādash) bārah

prakārake (tap tapain) tap karate hain; (dash) das prakārake (vr̥uṣh)
dharmako (dharain) dhāraṇ karate hain aur (ratanatray) samyagdarshan,
samyaggnān tathā samyakchāritrakā (sadā) sadā (sevain) sevan karate
hain . (muni sāthamen) muniyoṅke saṅghamen (vā) athavā (ek) akele
(vicharain) vicharate hain aur (kadā) kisī bhī samay (bhavasukh)
sānsārik sukhoṅkī (nahin chahain) ichchhā nahīn karate . (yon) isaprakār
(sakal sanyam charit) sakal sanyam chāritra (hai) hai; (ab) ab
(svarūpācharaṇ) svarūpācharaṇ chāritra suno . (jis) jo
svarūpācharaṇ chāritra [svarūpamen ramaṇatārūp chāritra ] (hot) pragaṭ
honese (āpanī) apane ātmākī (nidhi) gnānādik sampatti
(pragaṭai) pragaṭ hotī hai tathā (parakī) paravastuoṅkī orakī (sab)
sarva prakārakī (pravr̥utti) pravr̥utti (miṭai) miṭ jātī hai .

bhāvārtha : – (1) bhāvaliṅgī munikā shuddhātmasvarūpamen līn

rahakar pratapanā-pratāpavanta vartanā so tap hai tathā haṭharahit bārah

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prakārake tapake shubh vikalpa hote hain–vah vyavahār tap hai .
vītarāgabhāvarūp uttamakṣhamādi pariṇām so dharma hai . bhāvaliṅgī
muniko uparyuktānusār tap aur dharmakā ācharaṇ hotā hai; ve
muniyoṅke saṅghamen athavā akele vihār karate hain; kisī bhī samay
sānsārik sukhakī ichchhā nahīn karate . –is prakār sakalachāritrakā
svarūp kahā .

(2) agnānī jīv anashanādi tapase nirjarā mānate hain; kintu

mātra bāhya tap karanese to nirjarā hotī nahīn hai . shuddhopayog
nirjarākā kāraṇ hai, isaliye upachārase tapako bhī nirjarākā
kāraṇ kahā hai . yadi bāhya duḥkh sahan karanā hī nirjarākā kāraṇ
ho, tab to pashu ādi bhī kṣhudhā-tr̥uṣhā sahan karate hain .

prashna :–ve to parādhīnatāpūrvak sahan karate hain . jo

svādhīnarūpase dharmabuddhipūrvak upavāsādi tap kare use to nirjarā
hotī hai nā ?

uttar :– dharmabuddhise bāhya upavāsādi kare to vahān̐ upayog

to ashubh, shubh yā shuddharūp–jisaprakār jīv pariṇame–pariṇamit
hogā; upavāsake pramāṇamen yadi nirjarā ho to nirjarākā mukhya
kāraṇ upavāsādi siddha hon; kintu aisā to ho nahīn sakatā;
kyoṅki pariṇām duṣhṭa hone par upavāsādi karanese bhī, nirjarā kaise
sambhav ho sakatī hai? yahān̐ yadi aisā kahoge ki–jaise ashubh, shubh
yā shuddharūp upayog pariṇamit ho, tadanusār bandha-nirjarā hain, to
upavāsādi tap nirjarākā mukhya kāraṇ kahān̐ rahā ?–vahān̐ ashubh
aur shubh pariṇām to bandhake kāraṇ siddha hue tathā shuddha pariṇām
nirjarākā kāraṇ siddha huā .

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prashna :–yadi aisā hai to, anashanādiko tapakī sañgnā kis

prakār kahī gaī ?

uttar :–unhen bāhya-tap kahā hai; bāhyakā artha yah hai

ki–bāhyamen dūsaroṅko dikhāī de ki yah tapasvī hai; kintu svayam
to jaise antaraṅg-pariṇām hoṅge, vaisā hī phal prāpta karegā .

(3) tathā antaraṅg tapommen bhī prāyashchit, vinay, vaiyāvr̥utya,

svādhyāy, tyāg aur dhyānarūp kriyāmen bāhya pravartan hai, vah to
bāhya-tap jaisā hī jānanā; jaisī bāhya-kriyā hai; usīprakār yah
bhī bāhya-kriyā hai; isaliye prāyashchit ādi bāhya-sādhan bhī
antaraṅg tap nahīn hain .

parantu aisā bāhya pravartan hone par jo antaraṅg pariṇāmoṅkī

shuddhatā ho, usakā nām antaraṅg tap jānanā; aur vahān̐ to nirjarā
hī hai, vahān̐ bandha nahīn hotā tathā us shuddhatākā alpānsh bhī rahe
to jitanī shuddhatā huī usase to nirjarā hai, tathā jitanā shubhabhāv
hai unase bandha hai . isaprakār anashanādi kriyāko upachārase
tapasañgnā dī gaī hai– aisā jānanā aur isaliye use vyavahāratap
kahā hai . vyavahār aur upachārakā ek hī artha hai .

adhik kyā kahen ? itanā samajh lenā ki –nishchayadharma to

vītarāgabhāv hai tathā anya anek prakārake bhed nimittakī apekṣhāse
upachārase kahe hain; unhen vyavahāramātra dharmasañgnā jānanā . is
rahasyako (agnānī) nahīn jānatā; isaliye use nirjarākā-tapakā-
bhī sachchā shraddhān nahīn hai .

(mokṣhamārgaprakāshak pr̥uṣhṭha 233, ṭoḍaramal smārak

granthamālāse prakāshit)

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prashna :–krodhādikā tyāg aur uttam kṣhamādi dharma kab hotā

hai ?

uttar :–bandhādike bhaye athavā svarga-mokṣhakī ichchhāse

(agnānī jīv) krodhādik nahīn karatā; kintu vahān̐ krodh-mānādi
karanekā abhiprāy to gayā nahīn hai . jisaprakār koī rājādike
bhayase athavā baṛappan-pratiṣhṭhāke lobhase parastrīsevan nahīn karatā to
use tyāgī nahīn kahā jā sakatā; usīprakār yah bhī krodhādikā
tyāgī nahīn hai . to phi ra kis prakār tyāgī hotā hai ?–ki padārtha
iṣhṭa-aniṣhṭa bhāsit hone par krodhādi hote hain; kintu jab tattvagnānake
abhyāsase koī iṣhṭa-aniṣhṭa bhāsit na ho, tab svayam krodhādikakī
utpatti nahīn hotī aur tabhī sachche kṣhamādi dharma hote hain .

(mokṣhamārgaprakāshak pr̥uṣhṭha 229 ṭoḍaramal smārak

granthamālāse prakāshit)

(4) ab, āṭhavīn gāthāmen svarūpācharaṇachāritrakā varṇan

kareṅge, use suno–ki jisake pragaṭ honese ātmākī anantagnān,
anantadarshan, anantasukh aur anantavīrya ādi shaktiyoṅkā pūrṇa
vikās hotā hai aur parapadārthake orakī sarvaprakārakī pravr̥utti dūr
hotī hai–vah svarūpācharaṇachāritra hai ..7..

svarūpācharaṇachāritra (shuddhopayog)kā varṇan

jin param painī subudhi chhainī, ḍāri antar bhediyā .

varaṇādi aru rāgāditain nij bhāvako nyārā kiyā ..

nijamānhi nijake hetu nijakar, āpako āpai gahyo .

guṇ-guṇī, gnātā-gnān-gney, man̐jhār kachhu bhed na rahyo ..8..

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anvayārtha : – (jin) jo vītarāgī munirāj (param)

atyant (painī) tīkṣhṇa (subudhi) samyaggnān arthāt bhedavignānarūpī
(chhainī) chhainī✽ (ḍāri) paṭakakar (antar) antaraṅgamen (bhediyā) bhed

karake (nijabhāvako) ātmāke vāstavik svarūpako (varaṇādi)
varṇa, ras, gandh, tathā sparsharūp dravyakarmase (aru) aur (rāgāditain)
rāg-dveṣhādirūp bhāvakarmase (nyārā kiyā) bhinna karake (nijamānhin)
apane ātmāmen (nijake hetu) apane liye (nijakar) apane dvārā
(āpako) ātmāko (āpai) svayam apanese (gahyo) grahaṇ karate hain,
tab (guṇ) guṇ, (guṇī) guṇī, (gnātā) gnātā, (gney) gnānakā
viṣhay aur (gnān man̐jhār) gnānamen–ātmāmen (kachhu bhed na rahyo)
kiñchitmātra bhed [vikalpa ] nahīn rahatā .

bhāvārtha : – jab svarūpācharaṇachāritrakā ācharaṇ karate

samay vītarāgī muni–jisaprakār koī puruṣh tīkṣhṇa chhainī dvārā
patthar ādike do bhāg pr̥uthak-pr̥uthak kar detā hai;

✽jisaprakār chhainī loheko kāṭakar do ṭukaṛe kar detī hai;
usīprakār shuddhopayog karmoṅko kāṭatā hai aur ātmāse un
karmoṅko pr̥uthak kar detā hai .

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usīprakār–apane antaraṅgamen bhedavignānarūpī chhainī dvārā apane
ātmāke svarūpako dravyakarmase tathā sharīrādik nokarmase aur rāg-
dveṣhādirūp bhāvakarmonse bhinna karake apane ātmāmen, ātmāke liye,
ātmāko svayam jānate hain, tab unake svānubhavamen guṇ, guṇī tathā
gnātā, gnān aur gney–aise koī bhed nahīn rahate ..8..

svarūpācharaṇachāritra (shuddhopayog)kā varṇan

jahan̐ dhyān-dhyātā dhyeyako na vikalpa, vach-bhed na jahān̐ .

chidbhāv karma, chidesh karatā, chetanā kiriyā tahān̐ ..

tīnon abhinna akhinna shudh-upayogakī nishchal dashā .

pragaṭī jahān̐ dr̥ug-gnān-vrat ye, tīnadhā ekai lasā ..9..

anvayārtha : – (jahan̐) jis svarūpācharaṇachāritramen

(dhyān) dhyān, (dhyātā) dhyātā aur (dhyeyako) dhyey –in tīnoṅke
(vikalpa) bhed (na) nahīn hote tathā (jahān̐) jahān̐ (vach) vachanakā
(bhed na) vikalpa nahīn hotā, (tahān̐) vahān̐ to (chidbhāv) ātmākā
svabhāv hī (karma) karma, (chidesh) ātmā hī (karatā) kartā,

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(chetanā) chaitanyasvarūp ātmā hī (kiriyā) kriyā hotā hai– arthāt
kartā, karma aur kriyā–ye tīnon (abhinna) bhedarahit-ek, (akhinna)
akhaṇḍa [bādhārahit ] ho jāte hain aur (shudh upayogakī) shuddha
upayogakī (nishchal) nishchal (dashā) paryāy (pragaṭī) pragaṭ hotī hai;
(jahān̐) jisamen (dr̥ug-gnān-vrat) samyagdarshan, samyaggnān aur
samyakchāritra (ye tīnadhā) yah tīnon (ekai) ekarūp-abhedarūpase
(lasā) shobhāyamān hote hain .

bhāvārtha : – vītarāgī munirāj svarūpācharaṇake samay jab

ātmadhyānamen līn ho jāte hain, tab dhyān, dhyātā aur dhyey–aise
bhed nahīn rahate; vachanakā vikalpa nahīn hotā; vahān̐ (ātmadhyānamen)
to ātmā hī ✽

karma, ātmā hī kartā aur ātmākā bhāv vah kriyā

hotī hai arthāt kartā-karma aur kriyā–ye tīnon bilakul akhaṇḍa,
abhinna ho jāte hain aur shuddhopayogakī achal dashā pragaṭ hotī hai,
jisamen samyagdarshan, samyaggnān aur samyakchāritra ek sāth-
ekarūp hokar prakāshamān hote hain ..9..

svarūpācharaṇachāritrakā lakṣhaṇ aur nirvikalpa dhyān

paramāṇ – nay – nikṣhepakau na udyot anubhavamen dikhai .

dr̥ug-gnān-sukh-balamay sadā, nahin ān bhāv ju mo vikhai ..

main sādhya sādhak main abādhak, karma aru tasu phalanitain .

chit piṇḍ chaṇḍ akhaṇḍ suguṇakaraṇḍ chyut puni kalanitain ..10..

anvayārtha : – [us svarūpācharaṇachāritrake samay

✽karma = karttā dvārā huā kārya; karttā = svatantrarūpase kare so karttā;
kriyā = karttā dvārā honevālī pravr̥utti .

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muniyoṅke ] (anubhavamen) ātmānubhavamen (paramāṇ) pramāṇ, (nay) nay
aur (nikṣhepako) nikṣhepakā vikalpa (udyot) pragaṭ (na dikhai)
dikhāī nahīn detā, [parantu aisā vichār hotā hai ki– ] (main) main
(sadā) sadā (dr̥ug-gnān-sukh-balamay) anantadarshan-anantagnān-
anantasukh aur anantavīryamay hūn̐ . (mo vikhai) mere svarūpamen (ān)
anya rāg-dveṣhādi (bhāv) bhāv (nahin) nahīn hain, (main) main (sādhya)
sādhya, (sādhak) sādhak tathā (karma) karma (aru) aur (tasu)
usake (phalanitain) phaloṅke (abādhak) vikalparahit (chit piṇḍ)
gnān-darshan-chetanāsvarūp (chaṇḍa) nirmal tathā aishvaryavān (akhaṇḍ)
akhaṇḍ (suguṇ karaṇḍ) suguṇoṅkā bhaṇḍār (puni) aur (kalanitain)
ashuddhatāse (chyut) rahit hūn̐ .

bhāvārtha : – is svarūpācharaṇachāritrake samay muniyoṅke

ātmānubhavamen pramāṇ, nay aur nikṣhepakā vikalpa to nahīn uṭhatā;
kintu guṇ-guṇīkā bhed bhī nahīn hotā–aisā dhyān hotā hai . pratham
aisā dhyān hotā hai ki main anantadarshan-anantagnān-anantasukh aur
anantavīryarūp hūn̐, mujhamen koī rāgādik bhāv nahīn hain; main hī sādhya

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hūn̐, main hī sādhak hūn̐ aur karma tathā karmaphalase pr̥uthak hūn̐ . main gnān-
darshan-chetanāsvarūp nirmal aishvaryavān tathā akhaṇḍa, sahaj shuddha
guṇoṅkā bhaṇḍār aur puṇya-pāpase rahit hūn̐ .

tātparya yah hai ki sarvaprakārake vikalponse rahit nirvikalpa

ātmasthiratāko svarūpācharaṇachāritra kahate hain ..10..

svarūpācharaṇachāritra aur arihantadashā

yon chintya nijamen thir bhaye, tin akath jo ānand lahyo .

so indra nāg narendra vā ahamindrakain nāhīn kahyo ..

tab hī shukla dhyānāgni kari, chaughāti vidhi-kānan dahyo .

sab lakhyo kevalagnān kari, bhavilokako shivamag kahyo ..11..

anvayārtha : – [svarūpācharaṇachāritramen ] (yon) is prakār

(chintya) chintavan karake (nijamen) ātmasvarūpamen (thir bhaye) līn
hone par (tin) un muniyoṅko (jo) jo (akath) kahā na jā
sake aisā — vachanase pār–(ānanda) ānanda (lahyo) hotā hai (so)

vah ānanda (indra) indrako, (nāg) nāgendrako, (narendra)

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chakravartīko (vā ahamindrako) yā ahamindrako (nahīn kahyo) kahanemen
nahīn āyā–nahīn hotā . (tab hī) vah svarūpācharaṇachāritra pragaṭ
honeke pashchāt jab (shukla dhyānāgni kari) shukladhyānarūpī agni
dvārā (chaughāti vidhi kānan) chār ghātikarmonrūpī van (dahyo) jal
jātā hai aur (kevalagnānakari) kevalagnānase (sab) tīnakāl aur
tīnalokamen honevāle samasta padārthoṅke sarvaguṇ tathā paryāyoṅko
(lakhyo) pratyakṣha jān lete hain, tab (bhavilokako) bhavya jīvoṅko
(shivamag) mokṣhamārga (kahyo) batalāte hain .

bhāvārtha : – is svarūpācharaṇachāritrake samay munirāj jab

uparyuktānusār chintavan-vichār karake ātmāmen līn ho jāte hain,
tab unhen jo ānanda hotā hai, vaisā ānanda indra, nāgendra, narendra
(chakravartī) yā ahamindra (kalpātīt dev)ko bhī nahīn hotā . yah
svarūpācharaṇachāritra pragaṭ honeke pashchāt svadravyamen ugra

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ekāgratāse–shukladhyānarūp agni dvārā–chār ✽ghātikarmoṅkā nāsh

hotā hai aur arihanta dashā tathā kevalagnānakī prāpti hotī hai,
jisamen tīn kāl aur tīn lokake samasta padārtha spaṣhṭa gnāt hote
hain aur tab bhavya jīvoṅko mokṣhamārgakā upadesh dete hain ..11..

siddhadashākā (siddhasvarūp)kā varṇan

puni ghāti sheṣh aghāti vidhi, chhinamānhin aṣhṭam bhū vasain .

vasu karma vinasain suguṇ vasu, samyaktva ādik sab lasain ..

sansār khār apār pārāvār tari tīrahin gaye .

avikār akal arūp shuchi, chidrūp avināshī bhaye ..12..

✽ghātikarma do prakārake hain–dravya-ghātikarma aur bhāv-ghātikarma .
unamen shukladhyān dvārā shuddha dashā pragaṭ hone par bhāv-ghātikarmarūp
ashuddha paryāyen utpanna nahīn hotīn vah bhāvaghātikarmakā nāsh hai, tathā
usīprakār dravya-ghātikarmakā svayam abhāv hotā hai, vah dravya-
ghātikarmakā nāsh hai .

anvayārtha : – (puni) kevalagnān prāpta karaneke pashchāt

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