Chha Dhala-Hindi (simplified iso15919 transliteration). Gatha: 14: manushyagatime bAl yuvA aur vruddhAvasthAkA dukh,15: devagatime bhavantrikakA dukh (Dhal 1),1: sansAr (chaturgatee)me paribhraman (Dhal 2),2: agruhit mithyAdarshan aur jeev tattvakA lakshan (Dhal 2),3: jeevtattvake vishayme mithyAtva (vipareet shraddhA) (Dhal 2),4: mithyAdrashtikA sareer tatha parvastuo sambadhee vichar (Dhal 2),5: ajeev aur Ashravtattvakee vipareet shraddhA (Dhal 2),6: bandh aur sanvar tattvakee vipareet shraddha (Dhal 2); GathA: 16: devagatime vaimanikdevokA dukh (Dhal 1); Pahalee dhalka saransh; Pahalee dhalka bhed-sangrah; Pahalee dhalka lakshan-sangrah; Vitragataka lakshan; Antar-pradarshan; Pahalee dhalki prashnavali; Doosaree Dhal.

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vahān̐ ] (aṅg) sharīr (sakuchatain) sikoṛakar rahanese (trās) duḥkh
(pāyo) pāyā, [aur ] (nikasat) nikalate samay (je) jo (ghor)
bhayaṅkar (dukh pāye) duḥkh pāye (tinako) un duḥkhoṅko (kahat)
kahanese (or) anta (na āve) nahīn ā sakatā .

bhāvārtha : – manuṣhyagatimen bhī yah jīv nau mahīne tak

mātāke peṭamen rahā; vahān̐ sharīrako sikoṛakar rahanese tīvra vedanā
sahan kī, jisakā varṇan nahīn kiyā jā sakatā . kabhī-kabhī to
mātāke peṭase nikalate samay mātākā athavā putrakā athavā
donoṅkā maraṇ bhī ho jātā hai ..14..

manuṣhyagatimen bāl, yuvā aur vr̥uddhāvasthāke duḥkh

bālapanemen gnān na lahyo, taruṇ samay taruṇī-rat rahyo .

ardhamr̥utakasam būḍhāpano, kaise rūp lakhai āpano ..14..

anvayārtha : – [manuṣhyagatimen jīv ] (bālapanemen)

bachapanamen (gnān) gnān (na lahyo) prāpta nahīn kar sakā [aur ]
(taruṇ samay) yuvāvasthāmen (taruṇī-rat) yuvatī strīmen līn (rahyo)
rahā, [aur ] (būrḥāpano) vr̥uddhāvasthā (ardhamr̥utakasam) adhamarā jaisā
[rahā, aisī dashāmen ] (kaise) kis prakār [jīv ] (āpano) apanā
(rūp) svarūp (lakhai) dekhe-vichāre .

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bhāvārtha : – manuṣhyagatimen bhī yah jīv bālyāvasthāmen

visheṣh gnān prāpta nahīn kar pāyā, yauvanāvasthāmen gnān to prāpta
kiyā kintu strīke moh (viṣhay-bhog)men bhūlā rahā aur
vr̥uddhāvasthāmen indriyoṅkī shakti kam ho gaī athavā maraṇaparyant
pahun̐che, aisā koī rog lag gayā ki, jisase adhamarā jaisā
paṛā rahā . is prakār yah jīv tīnon avasthāommen
ātmasvarūpakā darshan (pahichān) na kar sakā ..14..

devagatimen bhavanatrikakā duḥkh

kabhī akāmanirjarā karai, bhavanatrikamen sur tan dharai .

viṣhay-chāh-dāvānal dahyo, marat vilāp karat dukh sahyo ..15..

anvayārtha : – [is jīvane ] (kabhī) kabhī

(akāmanirjarā) akāmanirjarā (karai) kī [to maraneke pashchāt ]
(bhavanatrik) bhavanavāsī, vyantar aur jyotiṣhīmen (suratan) devaparyāy
(dharai) dhāraṇ kī, [parantu vahān̐ bhī ] (viṣhay-chāh) pān̐ch indriyoṅke
viṣhayoṅkī ichchhārūpī (dāvānal) bhayaṅkar agnimen (dahyo) jalatā

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rahā [aur ] (marat) marate samay (vilāp karat) ro-ro kar (dukh)
duḥkh (sahyo) sahan kiyā .

bhāvārtha : – jab kabhī is jīvane akām nirjarā kī, tab

marakar us nirjarāke prabhāvase (bhavanatrik) bhavanavāsī, vyantar aur
jyotiṣhī devommense kisī ekakā sharīr dhāraṇ kiyā . vahān̐ bhī anya
devoṅkā vaibhav dekhakar pañchendriyoṅke viṣhayoṅkī ichchhārūpī agnimen
jalatā rahā . phi ra mandāramālāko murajhāte dekhakar tathā sharīr aur
ābhūṣhaṇoṅkī kānti kṣhīṇ hote dekhakar apanā mr̥utyukāl nikaṭ hai–
aisā avadhignān dvārā jānakar ‘‘hāy ! ab yah bhog mujhe bhoganeko
nahīn mileṅge !’’ aise vichārase ro-rokar anek duḥkh sahan
kiye ..15..

akām nirjarā yah siddha karatī hai ki karmake udayānusār

hī jīv vikār nahīn karatā, kintu chāhe jaise karmoday hone par
bhī jīv svayam puruṣhārtha kar sakatā hai .

devagatimen vaimānik devoṅkā duḥkh

jo vimānavāsī hū thāy, samyagdarshan bin dukh pāy .

tahan̐ten chay thāvar tan dharai, yon parivartan pūre karai ..16..

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anvayārtha : – (jo) yadi (vimānavāsī) vaimānik dev

(hū) bhī (thāy) huā [to vahān̐ ] (samyagdarshan) samyagdarshan (bin)
binā (dukh) duḥkh (pāy) prāpta kiyā [aur ] (tahan̐tain) vahān̐se (chay)
marakar (thāvar tan) sthāvar jīvakā sharīr (dharai) dhāraṇ karatā hai;
(yon) is prakār [yah jīv ] (parivartan) pān̐ch parāvartan (pūre karai)
pūrṇa karatā rahatā hai .

bhāvārtha : – yah jīv vaimānik devommen bhī utpanna huā;

kintu vahān̐ isane samyagdarshanake binā duḥkh uṭhāye aur vahān̐se bhī
marakar pr̥ithvīkāyik ādi sthāvaron✽ke sharīr dhāraṇ kiye; arthāt

punaḥ tiryañchagatimen jā girā . is prakār yah jīv anādikālase
sansāramen bhaṭak rahā hai aur pān̐ch parāvartan kar rahā hai ..16..

sār

sansārakī koī bhī gati sukhadāyak nahīn hai .

nishchayasamyagdarshanase hī pañch parāvartanarūp sansār samāpta hotā hai .
anya kisī kāraṇase–dayā, dānādike shubharāgase bhī sansār nahīn
ṭūṭatā . sanyog sukh-duḥkhakā kāraṇ nahīn hai, kintu mithyātva
(parake sāth ekatvabuddhi-kartābuddhi, shubharāgase dharma hotā hai, shubharāg
hitakar hai aisī mānyatā) hī duḥkhakā kāraṇ hai . samyagdarshan
sukhakā kāraṇ hai .

pahalī ḍhālakā sārānsh

tīn lok men jo anant jīv hain, ve sab sukh chāhate hain

aur duḥkhase ḍarate hain; kintu apanā yathārtha svarūp samajhen, tabhī

✽mithyādr̥uṣhṭi dev marakar ekendriy hotā hai, samyagdr̥uṣhṭi nahīn .

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sukhī ho sakate hain . chār gatiyoṅke sanyog ki sī bhī sukh-duḥkhake
kāraṇ nahīn hain; tathāpi paramen ekatvabuddhi dvārā iṣhṭa-aniṣhṭapanā
mānakar jīv svayam duḥkhī hotā hai; aur vahān̐ bhramavash hokar kaise
sanyogake āshrayase vikār karatā hai, yah saṅkṣhepamen kahā hai .

1. tiryañchagatike duḥkhoṅkā varṇan — yah jīv nigodamen

anantakāl tak rahakar, vahān̐ ek shvāsamen aṭhārah bār janma-maraṇ
dhāraṇ karake akathanīy vedanā sahan karatā hai . vahān̐se nikalakar
anya sthāvar paryāyen dhāraṇ karatā hai . trasaparyāy to chintāmaṇi-
ratnake samān ati durlabhatāse prāpta hotī hai . vahān̐ bhī vikalatray
sharīr dhāraṇ karake atyanta duḥkh sahan karatā hai . kadāchit
asañgnī pañchendriy huā to manake binā duḥkh prāpta karatā hai . sañgnī
ho to vahān̐ bhī nirbal prāṇī balavān prāṇī dvārā satāyā jātā
hai . balavān jīv dūsaroṅko duḥkh dekar mahān pāpakā bandh karate
hain aur chhedan, bhedan, bhūkh, pyās, shīt, uṣhṇatā ādike
akathanīy duḥkhoṅko prāpta hote hain .

2. narakagatike duḥkh — jab kabhī jīv ashubh-pāp

pariṇāmonse mr̥utyu prāpta karate hain, tab narakamen jāte hain . vahān̐kī
miṭṭīkā ek kaṇ bhī is lokamen ā jāye to usakī durgandhase
kaī kosoṅke sañgnī pañchendriy jīv mar jāyen . us dharatīko chhūnese
bhī asahya vedanā hotī hai . vahān̐ vaitaraṇī nadī, semalavr̥ukṣha, shīt,
uṣhṇatā tathā anna-jalake abhāvase svataḥ mahān duḥkh hotā hai .
jab bilommen aundhe mun̐h laṭakate hain, tab apār vedanā hotī hai .
phi ra dūsare nārakī use dekhate hī kuttekī bhān̐ti us par ṭūṭ
paṛate hain aur mārapīṭ karate hain . tīsare narak tak amba aur

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ambarīṣh ādi nāmake saṅkliṣhṭa pariṇāmī asurakumār dev jākar
nārakiyoṅko avadhignānake dvārā pūrvabhavoṅke virodhakā smaraṇ karāke
paraspar laṛavāte hain; tab ek-dūsareke dvārā kolhūmen pilanā,
agnimen jalanā, ārese chīrā jānā, karḥāīmen ubalanā, ṭukaṛe-
ṭukaṛe kar ḍālanā ādi apār duḥkh uṭhāte hain–aisī vedanāen̐
nirantar sahanā paṛatī hain; tathāpi kṣhaṇamātra sātā nahīn milatī;
kyoṅki ṭukaṛe-ṭukaṛe ho jāne par bhī sharīr pārekī bhān̐ti punaḥ
milakar jyoṅkā tyon ho jātā hai . vahān̐ āyu pūrṇa hue binā mr̥utyu
nahīn hotī . narakamen aise duḥkh kamase kam das hajār varṣha tak
to sahane paṛe hain; kintu yadi utkr̥uṣhṭa āyukā bandh huā to tetīs
sāgaropam varṣha tak sharīrakā anta nahīn hotā .

3. manuṣhyagatike duḥkh — kisī visheṣh puṇyakarmake udayase

yah jīv jab kabhī manuṣhya paryāy prāpta karatā hai, tab nau mahīne
tak to mātāke udaramen hī paṛā rahatā hai, vahān̐ sharīrako
sikoṛakar rahanese mahān kaṣhṭa uṭhānā paṛatā hai . vahān̐se nikalate
samay jo apār vedanā hotī hai, usakā to varṇan bhī nahīn kiyā
jā sakatā . phi ra bachapanamen gnānake binā, yuvāvasthāmen viṣhay-
bhogommen āsakta rahanese tathā vr̥uddhāvasthāmen indriyoṅkī shithilatā
athavā maraṇaparyant kṣhayarog ādimen rukaneke kāraṇ ātmadarshanase
vimukh rahatā hai aur ātmoddhārakā mārga prāpta nahīn kar pātā .

4. devagatike duḥkh — yadi koī shubhakarmake udayase dev

bhī huā, to dūsare baṛe devoṅkā vaibhav aur sukh dekhakar man hī
man duḥkhī hotā rahatā hai . kadāchit vaimānik dev bhī huā, to
vahān̐ bhī samyaktvake binā ātmik shānti prāpta nahīn kar pātā tathā

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ant samayamen mandāramālā murajhā jānese, ābhūṣhaṇ aur sharīrakī
kānti kṣhīṇ honese mr̥utyuko nikaṭ āyā jānakar mahān duḥkhī
hotā hai, aur ārtadhyān karake, hāy-hāy karake maratā hai . phi ra
ekendriy jīv tak hotā hai arthāt punaḥ tiryañchagatimen jā pahun̐chatā
hai . is prakār chāron gatiyommen jīvako kahīn bhī sukh-shānti nahīn
milatī . is kāraṇ apane mithyātvabhāvoṅke kāraṇ hī nirantar
sansārachakramen paribhramaṇ karatā rahatā hai .

pahalī ḍhālakā bhed-saṅgrah

ekendriy :–pr̥ithvīkāyik jīv, apakāyik jīv, agnikāyik

jīv, vāyukāyik jīv aur vanaspatikāyik jīv .

gati :–manuṣhyagati, tiryañchagati, devagati aur narakagati .
jīv :–sansārī aur mukta .
tras :–dvīndriy, trīndriy, chaturindriy aur pañchendriy .
dev :–bhavanavāsī, vyantar, jyotiṣhī aur vaimānik .
pañchendriy :–sañgnī aur asañgnī .
yog :–man, vachan aur kāy athavā dravya aur bhāv .
lok :–ūrdhva, madhya, adho .
vanaspati :–sādhāraṇ aur pratyek .
vaimānik :–kalpotpanna, kalpātīt .
sansārī :–tras aur sthāvar athavā ekendriy, dvīndriy, trīndriy,

chaturindriy aur pañchendriy .

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pahalī ḍhālakā lakṣhaṇ-saṅgrah

akāmanirjarā :–sahan karanekī anichchhā hone par bhī jīv rog,

kṣhudhādi sahan karatā hai . tīvra karmodayamen yukta na hokar
jīv puruṣhārtha dvārā mandakaṣhāyarūp pariṇamit ho vah .

agnikāyik :–agni hī jisakā sharīr hotā hai aisā jīv .
asañgnī :–shikṣhā aur upadesh grahaṇ karanekī shakti rahit jīvako

asañgnī kahate hain .

indriy :–ātmāke chihnako indriy kahate hain .
ekendriy :–jise ek sparshanendriy hī hotī hai aisā jīv .
gati nāmakarma :–jo karma jīvake ākār nārakī, tiryañch, manuṣhya

tathā dev jaise banātā hai .

gati :–jisake udayase jīv dūsarī paryāy (bhav) prāpta karatā hai .
chintāmaṇi :–jo ichchhā karane mātrase ichchhit vastu pradān karatā

hai, aisā ratna .

tiryañchagati :–tiryañchagati nāmakarmake udayase tiryañchommen janma dhāraṇ

karanā .

devagati :–devagati nāmakarmake udayase devommen janma dhāraṇ karanā .
narak :–pāpakarmake udayamen yukta honeke kāraṇ jis sthānamen janma

lete hī jīv asahya evan aparimit vedanākā anubhav
karane lagatā hai tathā dūsare nārakiyon dvārā satāye jāneke
kāraṇ duḥkhakā anubhav karatā hai, tathā jahān̐ tīvra dveṣh-

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pūrṇa jīvan vyatīt hotā hai–vah sthān . jahān̐ par kṣhaṇabhar
bhī ṭhaharanā nahīn chāhatā .

narakagati :–narakagati nāmakarmake udayase narakamen janma lenā .
nigod :–sādhāraṇ nāmakarmake udayase ek sharīrake āshrayase

anantānant jīv samān rūpase jisamen rahate hain, marate hain
aur paidā hote hain, us avasthāvāle jīvoṅko nigod
kahate hain .

nityanigod :–jahān̐ke jīvonne anādikālase ājatak trasaparyāy

prāpta nahīn kī aisī jīvarāshi; kintu bhaviṣhyamen ve jīv
trasaparyāy prāpta kar sakate hain .

parivartan :–dravya, kṣhetra, kāl, bhav aur bhāvarūp sansārachakramen

paribhramaṇ .

pañchendriy :–jinake pān̐ch indriyān̐ hotī hain aise jīv .
pr̥ithvīkāyik :–pr̥ithvī hī jin jīvoṅkā sharīr hai ve .
pratyekavanaspati :–jisamen ek sharīrakā svāmī ek jīv hotā hai

aise vr̥ukṣha, phal ādi .

bhavya :–tīnakālamen kisī bhī samay ratnatray-prāptikī yogyatā

rakhanevāle jīvako bhavya kahā jātā hai .

man :–hit-ahitakā vichār tathā shikṣhā aur upadesh grahaṇ

karanekī shakti sahit gnān-visheṣhako bhāvaman kahate hain .
hr̥udayasthānamen āṭh paṅkhuṛiyomvāle kamalakī ākr̥uti
samān jo pudgalapiṇḍa — use jaṛ-man arthāt dravya-

man kahate hain .

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manuṣhyagati :–manuṣhyagati nāmakarmake udayase manuṣhyommen janma lenā

athavā utpanna honā .

meru :–jambūdvīpake videhakṣhetramen sthit ek lākh yojan ūn̐chā ek

parvat visheṣh .

moh :–parake sāth ekatvabuddhi so mithyātva moh hai; yah moh

aparimit hai tathā asthiratārūp rāgādi so chāritramoh
hai; yah moh parimit hai .

lok :–jisamen jīvādi chhah dravya sthit hain, use lok athavā

lokākāsh kahate hain .

vimānavāsī :–svarga aur graiveyak ādike dev .

vītarāgakā lakṣhaṇ

janma¹, jarā², tr̥uṣhā³, kṣhudhā⁴, vismay⁵, ārat⁶, khed⁷.

rog⁸, shok⁹, mad¹⁰, moh¹¹, bhay¹², nidrā¹³, chintā¹⁴, sved¹⁵..

rāg¹⁶, dveṣh¹⁷, aru maraṇ¹⁸ jut, ye aṣhṭādash doṣh .

nāhin hot jis jīvake, vītarāg so hoy ..
shvās :–raktakī gati pramāṇ samay, ki jo ek minaṭamen 80

bārase kuchh ansh kam chalatī hai .

sāgar :–do hajār kos gahare tathā itane hī chauṛe golākār

gaḍḍheko, kaiñchīse jisake do ṭukaṛe na ho saken aise tathā
ekase sāt dinakī umrake uttam bhogabhūmike meṇḍheke
bālonse bhar diyā jāye . phi ra usamense sau-sau varṣhake
antarase ek bāl nikālā jāye . jitane kālamen un

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sab bāloṅko nikāl diyā jāye use ‘‘vyavahārapalya’’
kahate hain; vyavahārapalyase asaṅkhyātagune samayako
‘‘uddhārapalya’’ aur uddhārapalyase asaṅkhyātagune kālako
‘‘addhāpalya’’ kahate hain . das koṛākoṛī (10 karoṛ+
10 karoṛ) addhāpalyoṅkā ek sāgar hotā hai .

sañgnī :–shikṣhā tathā upadesh grahaṇ kar sakanekī shaktivāle man

sahit prāṇī .

sthāvar :–thāvar nāmakarmake uday sahit pr̥ithvī-jal-agni-vāyu

tathā vanaspatikāyik jīv .

antar-pradarshan

(1) tras jīvoṅko tras nāmakarmakā uday hotā hai; parantu

sthāvar jīvoṅko sthāvar nāmakarmakā uday hotā hai . –donommen yah
antar hai .

noṭ–tras aur sthāvarommen, chal sakate hain aur nahīn chal

sakate– is apekṣhāse antar batalānā ṭhīk nahīn hai; kyoṅki aisā
mānanese gamanarahit ayogī kevalīmen sthāvarakā lakṣhaṇ tathā gaman-
sahit pavan ādi ekendriy jīvommen trasakā lakṣhaṇ milanese
ativyāptidoṣh ātā hai .

(2) sādhāraṇake āshrayase ananta jīv rahate hain; kintu

pratyekake āshrayase ek hī jīv rahatā hai .

(3) sañgnī to shikṣhā aur upadesh grahaṇ kar sakatā hai;

kintu asañgnī nahīn .

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noṭ–kinhīṅkā bhī antar batalāneke liye sarvatra is

shailīkā anukaraṇ karanā chāhiye; mātra lakṣhaṇ batalānese antar
nahīn nikalatā .

pahalī ḍhālakī prashnāvalī

(1) asañgnī, ūrdhvalok, ekendriy, karma, gati, chaturindriy,

tras, trīndriy, dvīndriy, adholok, pañchendriy, pratyek, madhyalok,
vītarāg, vaikriyik sharīr, sādhāraṇ aur sthāvarake lakṣhaṇ
batalāo .

(2) sādhāraṇ (nigod) aur pratyekamen, tras aur sthāvaramen,

sañgnī aur asañgnīmen antar batalāo .

(3) asañgnī tiryañch, tras, dev, nirbal, nigod, pashu,

bālyāvasthā, bhavanatrik, manuṣhya, yauvan, vr̥uddhāvasthā, vaimānik,
sabal, sañgnī, sthāvar, narakagati, narakasambandhī bhūkh, pyās, sardī,
garmī, bhūmisparsha tathā asurakumāroṅke duḥkh; akām nirjarākā phal,
asurakumāroṅkā kārya tathā gaman; nārakīke sharīrakī visheṣhatā aur
akālamr̥utyukā abhāv, mandāramālā, vaitaraṇī tathā shītase loheke
golekā gal jānā–inakā spaṣhṭa varṇan karo .

(4) anādikālase sansāramen paribhramaṇ, bhavanatrikamen utpanna

honā tathā svargommen duḥkhakā kāraṇ batalāo .

(5) asurakumāroṅkā gaman, sampūrṇa jīvarāshi, garbha

nivāsakā samay, yauvanāvasthā, narakakī āyu, nigodavāsakā samay,
nigodiyākī indriyān̐, nigodiyākī āyu, nigodamen ek shvāsamen
janma-maraṇ tathā shvāsakā parimāṇ batalāo .

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(6) trasaparyāyakī durlabhatā 1-2-3-4-5 indriy jīv,

tathā shītase lohekā golā gal jāneko dr̥uṣhṭānt dvārā samajhāo .

(7) bure pariṇāmonse prāpta hone yogya gati, grantharachayitā,

jīv-karma sambandha, jīvoṅkī ichchhit tathā anichchhit vastu,
namaskr̥ut vastu, narak kī nadī, narakamen jānevāle asurakumār,
nārakīkā sharīr, nigodiyākā sharīr, nigodase nikalakar prāpta
honevālī paryāyen, nau mahīnese kam samay tak garbhamen rahanevāle,
mithyātvī vaimānikakī bhaviṣhyakālīn paryāy, mātā-pitā rahit
jīv, sarvādhik duḥkhakā sthān aur saṅklesh pariṇām sahit mr̥utyu
honeke kāraṇ prāpta hone yogya gatikā nām batalāo .

(8) apanī ichchhānusār kisī shabda, charaṇ athavā chhandakā

artha yā bhāvārtha kaho . pahalī ḍhālakā sārānsh samajhāo, gatiyoṅke

duḥkhon par ek lekh likho athavā kahakar sunāo .

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dūsarī ḍhāl

paddhari chhanda (15 mātrā)

sansār (chaturgati)men paribhramaṇakā kāraṇ

aise mithyā-dr̥ug-gnān-charṇavash, bhramat bharat dukh janma-marṇa .

tātain inako tajiye sujān, sun tin saṅkṣhep kahūn̐ bakhān ..1..

anvayārtha : – [yah jīv ] (mithyādr̥ug-gnān-charṇavash)

mithyādarshan, mithyāgnān aur mithyāchāritrake vash hokar (aise)
is prakār (janma-maraṇ) janma aur maraṇake (dukh) duḥkhoṅko
(bharat) bhogatā huā [chāron gatiyommen ] (bhramat) bhaṭakatā phi ratā
hai . (tātain) isaliye (inako) in tīnoṅko (sujān) bhalī-bhān̐ti

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jānakar (tajiye) chhoṛ denā chāhiye . [isalie ] in tīnoṅkā
(saṅkṣhep) saṅkṣhepase (kahūn̐ bakhān) varṇan karatā hūn̐, use (sun)
suno .

bhāvārtha : – is charaṇase aisā samajhanā chāhiye ki

mithyādarshan, gnān, chāritrase hī jīvako duḥkh hotā hai arthāt
shubhāshubh rāgādi vikār tathā parake sāth ekatvakī shraddhā, gnān
aur mithyā ācharaṇase hī jīv duḥkhī hotā hai; kyoṅki koī sanyog
sukh-duḥkhakā kāraṇ nahīn ho sakatā –aisā jānakar sukhārthīko
in mithyābhāvoṅkā tyāg karanā chāhiye . isaliye main yahān̐ saṅkṣhepamen
un tīnoṅkā varṇan karatā hūn̐ ..1..

agr̥uhīt-mithyādarshan aur jīvatattvakā lakṣhaṇ

jīvādi prayojanabhūt tattva, saradhain tinamānhi viparyayatva .

chetanako hai upayog rūp, binamūrat chinmūrat anūp ..2..

anvayārtha : – (jīvādi) jīv, ajīv, āsrav, bandh,

samvar, nirjarā aur mokṣha (prayojanabhūt) prayojanabhūt (tattva) tattva
hain, (tinamānhi) unamen (viparyayatva) viparīt (saradhain) shraddhā karanā

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[so agr̥uhīt mithyādarshan hai . ] (chetanako) ātmākā (rūp) svarūp
(upayog) dekhanā-jānanā athavā darshan-gnān hai [aur vah ]
(binamūrat) amūrtik (chinmūrat) chaitanyamay [tathā ] (anūp) upamā
rahit hai .

bhāvārtha : – yathārtharūpase shuddhātmadr̥uṣhṭi dvārā jīv, ajīv,

āsrav, bandha, samvar, nirjarā aur mokṣha –in sāt tattvoṅkī shraddhā
karanese samyagdarshan hotā hai; isaliye in sāt tattvoṅko jānanā
āvashyak hai . sāton tattvoṅkā viparīt shraddhān karanā use
agr̥uhīt mithyādarshan kahate hain . jīv gnān-darshan upayogasvarūp
arthāt gnātā-dr̥uṣhṭā hai . amūrtik, chaitanyamay tathā upamārahit
hai ..2..

jīvatattvake viṣhayamen mithyātva (viparīt shraddhā)

pudgal nabh dharma adharma kāl, inatain nyārī hai jīv chāl .

tākon na jān viparīt mān, kari karai dehamen nij pichhān ..3..

anvayārtha : – (pudgal) pudgal (nabh) ākāsh (dharma)

dharma (adharma) adharma (kāl) kāl (inatain) inase (jīv chāl) jīvakā
svabhāv athavā pariṇām (nyārī) bhinna (hai) hai; [tathāpi mithyādr̥uṣhṭi

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jīv ] (tākon) us svabhāvako (na jān) nahīn jānatā aur
(viparīt) viparīt (mān kari) mānakar (dehamen) sharīramen (nij)
ātmākī (pichhān) pahichān (kare) karatā hai .

bhāvārtha : – pudgal, dharma, adharma, ākāsh aur kāl –ye

pān̐ch ajīv dravya hain . jīv trikāl gnānasvarūp tathā pudgalādi
dravyonse pr̥uthak hai, kintu mithyādr̥uṣhṭi jīv ātmāke svabhāvakī yathārtha
shraddhā na karake agnānavash viparīt mānakar, sharīr hī main hūn̐, sharīrake
kārya main kar sakatā hūn̐, main apanī ichchhānusār sharīrakī vyavasthā
rakh sakatā hūn̐– aisā mānakar sharīrako hī ātmā mānatā hai .
[yah jīvatattvakī viparīt shraddhā hai . ] ..3..

mithyādr̥uṣhṭikā sharīr tathā paravastuon sambandhī vichār

main sukhī dukhī main raṅk rāv, mere dhan gr̥uh godhan prabhāv .

mere sut tiy main sabal dīn, berūp subhag mūrakh pravīṇ ..4..

anvayārtha : – [mithyādr̥uṣhṭi jīv mithyādarshanake kāraṇase

mānatā hai ki ] (main) main (sukhī) sukhī (dukhī) duḥkhī, (raṅk)
nirdhan, (rāv) rājā hūn̐, (mere) mere yahān̐ (dhan) rupayā-paisā ādi
(gr̥uh) ghar (godhan) gāy, bhains ādi (prabhāv) baṛappan [hai; aur ]

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(mere sut) merī santān tathā (tiy) merī strī hai; (main) main (sabal)
balavān, (dīn) nirbal, (berūp) kurūp, (subhag) sundar, (mūrakh)
mūrkha aur (pravīṇ) chatur hūn̐ .

bhāvārtha : – (1) jīvatattvakī bhūl–jīv to trikāl

gnānasvarūp hai, use agnānī jīv nahīn jānatā-mānatā aur jo
sharīr hai so main hī hūn̐, sharīrake kārya main kar sakatā hūn̐, sharīr
svastha ho to mujhe lābh ho, bāhya anukūl sanyogonse main sukhī aur
pratikūl sanyogonse main duḥkhī, main nirdhan, main dhanavān, main balavān, main
nirbal, main manuṣhya, main kurūp, main sundar–aisā mānatā hai; sharīrāshrit
upadesh tathā upavāsādi kriyāommen apanatva mānatā hai– ityādi✽

mithyā abhiprāy dvārā jo apane pariṇām nahīn hain, unhen ātmākā
pariṇām mānatā hai, vah jīvatattvakī bhūl hai ..4..

ajīv aur āsravatattvakī viparīt shraddhā

tan upajat apanī upaj jān, tan nashat āpako nāsh mān .

rāgādi pragaṭ ye dukh den, tinahīko sevat ginat chain ..5..

✽jo sharīrādi padārtha dikhāī dete hain, ve ātmā se bhinna hain; unake ṭhīk
rahane yā bigaṛanese ātmākā kuchh bhī achchhā-burā nahīn hotā;
kintu mithyādr̥uṣhṭi jīv isase viparīt mānatā hai .

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anvayārtha : – [mithyādr̥uṣhṭi jīv ] (tan) sharīrake

(upajat) utpanna honese (apanī) apanā ātmā (upaj) utpanna

huā (jān) aisā mānatā hai aur (tan) sharīrake (nashat) nāsh

honese (āpako) ātmākā (nāsh) maraṇ huā aisā (mān) mānatā

hai . (rāgādi) rāg, dveṣh, mohādi (ye) jo (pragaṭ) spaṣhṭa rūpase
(dukh den) duḥkh denevāle hain, (tinahīko) unakī (sevat) sevā

karatā huā (chain) sukh (ginat) mānatā hai .

bhāvārtha : – (1) ajīvatattvakī bhūl–mithyādr̥uṣhṭi jīv aisā

mānatā hai ki sharīrakī utpatti (sanyog) honese main utpanna huā aur
sharīrakā nāsh (viyog) honese main mar jāūn̐gā, (ātmākā maraṇ
mānatā hai;) dhan, sharīrādi jaṛ padārthommen parivartan honese apanemen
iṣhṭa-aniṣhṭa parivartan mānanā, sharīramen kṣhudhā-tr̥uṣhārūp avasthā honese
mujhe kṣhudhā-tr̥uṣhādi hote hain; sharīr kaṭanese main kaṭ gayā–ityādi jo
ajīvakī avasthāen̐ hain, unhen apanī mānatā hai yah ajīvatattvakī
bhūl hai✽

(2) āsravatattvakī bhūl–jīv athavā ajīv koī bhī par

padārtha ātmāko kiñchit bhī sukh-duḥkh, sudhār-bigāḍ,̣ iṣhṭa-aniṣhṭa
nahīn kar sakate; tathāpi agnānī aisā nahīn mānatā . paramen kartr̥utva,
mamatvarūp mithyātva tathā rāg-dveṣhādi shubhāshubh āsravabhāv–yah
pratyakṣha duḥkh denevāle hain, bandhake hī kāraṇ hain, tathāpi agnānī jīv
unhen sukhakar jānakar sevan karatā hai . aur shubhabhāv bhī bandhakā
hī kāraṇ hai– āsrav hai, use hitakar mānatā hai . paradravya jīvako

✽ātmā amar hai; vah viṣh, agni, shastra, astra athavā anya kisī
se nahīn maratā aur na navīn utpanna hotā hai . maraṇ arthāt viyog

to mātra sharīrakā hī hotā hai .

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lābh-hāni nahīn pahun̐chā sakate; tathāpi unhen iṣhṭa-aniṣhṭa mānakar
unamen prīti-aprīti karatā hai; mithyātva, rāg-dveṣhakā svarūp nahīn
jānatā; par padārtha mujhe sukh-duḥkh dete hain athavā rāg-dveṣh-moh
karāte hain –aisā mānatā hai, yah āsravatattvakī bhūl hai ...5..

bandha aur samvaratattvakī viparīt shraddhā

shubh-ashubh bandhake phal man̐jhār, rati-arati karai nijapad visār .

ātamahitahetu virāg gnān, te lakhai āpako kaṣhṭadān ..6..

anvayārtha : – [mithyādr̥uṣhṭi jīv ] (nijapad) ātmāke

svarūpako (visār) bhūlakar (bandhake) karmabandhake (shubh) achchhe (phal
mañjhār) phalamen (rati) prem (karai) karatā hai aur karmabandhake (ashubh)
bure phalase (arati) dveṣh karatā hai; [tathā jo ] (virāg) rāg-dveṣhakā
abhāv [arthāt apane yathārtha svabhāvamen sthiratārūp✽ samyakchāritra ]

aur (gnān) samyaggnān [aur samyagdarshan ] (ātamahit) ātmāke
hitake (hetu) kāraṇ hain, (te) unhen (āpako) ātmāko (kaṣhṭadān)
duḥkh denevāle (lakhai) mānatā hai .

bhāvārtha :bhāvārtha : – (1) bandhatattvakī bhūl– aghāti karmake

✽anantadarshan, anantagnān, anantasukh aur anantavīrya hī ātmākā
sachchā svarūp hai .

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