Chha Dhala-Hindi (simplified iso15919 transliteration). Gatha: 3: vyavhAr samyaktva (samygdarshan)kA swaroop (Dhal 3),4: jeevke bhed, bahirAtmA aur antarAtmAkA lakShan (Dhal 3),5: madhyam aur jaghanya antarAtmA tathA sakal paramAtmA (Dhal 3),6: nikal paramAtmAkA lakShan tathA paramAtmAke dhyAnkA upadesh (Dhal 3),7: ajeev-pudgal, dharm aur adharm dravyake lakShan tathA bhed (Dhal 3),8: Akash, kAl aur Ashravke lakShan AthavA bhed (Dhal 3),9: Ashrav tattvakA upadesh aur bandh, sanvar, nirjarAkA lakShan (Dhal 3),10: mokshakA lakShan, vyavahArsamyaktvakA lakShan tathA kAran (Dhal 3),11: samyaktvake pachchis dosh tathA ATh gun (Dhal 3),12,13.

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nishchay samyakchāritra (soī) hai . (ab) ab (vyavahār mokṣhamag)
vyavahār-mokṣhamārga (suniye) suno ki jo vyavahāramokṣhamārga
(niyatako) nishchay-mokṣhamārgakā (hetu) nimittakāraṇ (hoī) hai .

bhāvārtha : – par padārthonse trikāl bhinna aise nij-

ātmākā aṭal vishvās karanā use nishchay samyagdarshan kahate hain .
ātmāko paravastuonse bhinna jānanā (gnān karanā) use nishchay-
samyaggnān kahā jātā hai . tathā paradravyoṅkā ālamban chhoṛakar
ātma-svarūpamen ekāgratāse magna honā vah nishchay samyakchāritra
(yathārtha ācharaṇ) kahalātā hai . ab āge vyavahār-mokṣhamārgakā
kathan karate hain; kyoṅki jab nishchay-mokṣhamārga ho tab vyavahār-
mokṣhamārga nimittarūpamen kaisā hotā hai vah jānanā chāhiye ..2..

vyavahār samyaktva (samyagdarshan)kā svarūp

jīv ajīv tattva aru āsrav, bandha ru samvar jāno .

nirjar mokṣha kahe jin tinako, jyon kā tyon saradhāno ..

hai soī samakit vyavahārī, ab in rūp bakhāno .

tinako sun sāmānya visheṣhain,idrarḥa pratīt ur āno ..3..

anvayārtha : – (jin) jinendradevane (jīv) jīv,

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(ajīv) ajīv, (āsrav) āsrav, (bandha) bandha, (samvar) samvar,
(nirjarā) nirjarā, (aru) aur (mokṣha) mokṣha (tattva) yah sāt tattva
(kahe) kahe hain; (tinako) un sabakī (jyoṅkā tyon) yathāvat-
yathārtharūpase (saradhāno) shraddhā karo . (soī) is prakār shraddhā
karanā so (samakit vyavahārī) vyavahārase samyagdarshan hai . ab (in
rūp) in sāt tattvoṅke rūpakā (bakhāno) varṇan karate hain; (tinako)
unhen (sāmānya visheṣhain) saṅkṣhepase tathā vistārase (sun) sunakar
(ur) manamen (i

drarḥa) aṭal (pratīt) shraddhā (āno) karo .

bhāvārtha : – (1) nishchayasamyagdarshanake sāth vyavahār-

samyakdarshan kaise hotā hai, usakā yahān̐ varṇan hai . jise nishchay-
samyagdarshan na ho use vyavahār samyagdarshan bhī nahīn ho sakatā .
nishchayashraddhāsahit sāt tattvoṅkī vikalpa-rāgarahit shraddhāko
vyavahārasamyagdarshan kahā jātā hai .

(2) tattvārthasūtramen ‘‘tattvārthashraddhānan samyagdarshanam’’ kahā hai,

vah nishchayasamyagdarshan hai . (dekho, mokṣhamārgaprakāshak adhyāy 9 pr̥uṣhṭha
477 tathā puruṣhārthasiddhayupāy gāthā 22)

yahān̐ jo sāt tattvoṅkī shraddhā kahī hai, vah bhedarūp

hai–rāgasahit hai, isaliye vah vyavahārasamyagdarshan hai .
nishchayamokṣhamārgamen kaisā nimitta hotā hai vah batalāneke liye yahān̐
tīsarī gāthā kahī hai; kintu usakā aisā artha nahīn hai
ki–nishchayasamyaktva binā vyavahārasamyaktva ho sakatā hai ..3..

jīvake bhed, bahirātmā aur uttam antarātmākā lakṣhaṇ

bahirātam, antaraātam, paramātam jīv tridhā hai .

deh jīvako ek gine bahirātam tattvamudhā hai ..

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uttam madhyam jaghan trividhake antar-ātam gnānī .

dvividh saṅg bin shudh-upayogī muni uttam nijadhyānī ..4..

anvayārtha : – (bahirātam) bahirātmā, (antaraātam)

antarātmā [aur ] (paramātam) paramātmā [is prakār ] (jīv)
jīv (tridhā) tīn prakārake (hai) hain; [unamen ] (deh jīvako) sharīr
aur ātmāko (ek gine) ek mānate hain ve (bahirātam) bahirātmā
hain [aur ve bahirātmā ] (tattvamudhā) yathārtha tattvonse ajān arthāt
tattvamūrḥ mithyādr̥uṣhṭi hain . (ātamagnānī) ātmāko paravastuonse bhinna
jānakar yathārtha nishchay karanevāle (antaraātam) antarātmā
[kahalāte hain; ve ] (uttam) uttam (madhyam) madhyam aur (jaghan)
jaghanya –aise (trividh) tīn prakārake hain; [unamen ] (dvividh)
antaraṅg tathā bahiraṅg –aise do prakārake (saṅgabin) parigrah rahit
(shudh upayogī) shuddha upayogī (nijadhyānī) ātmadhyānī (muni)
digambar muni (uttam) uttam antarātmā hain .

bhāvārtha : – jīv (ātmā) tīn prakārake hain–(1) bahirātmā,

(2) antarātmā, (3) paramātmā . unamen jo sharīr aur ātmāko
ek mānate hain, unhen bahirātmā kahate hain; ve tattvamūrḥ mithyādr̥uṣhṭi hain .
jo sharīr ātmāko apane bhedavignānase bhinna-bhinna mānate hain, ve
antarātmā arthāt samyagdr̥uṣhṭi hain . antar ātmāke tīn bhed
hain–uttam, madhyam aur jaghanya . unamen antaraṅg tathā bahiraṅg donon
prakārake parigrahase rahit sātavense lekar bārahaven guṇasthān tak
vartate hue shuddha-upayogī ātmadhyānī digambar muni uttam antarātmā
hain ..4..

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madhyam aur jaghanya antarātmā tathā sakal paramātmā

madhyam antar-ātam hain je, deshavratī anagārī .

jaghan kahe avirat-samadr̥uṣhṭi, tīnon shivamagachārī ..

sakal nikal paramātam dvaividh, tinamen ghātinivārī .

shrī arihanta sakal paramātam lokālok nihārī ..5..

anvayārtha : – (anagārī) chhaṭhaven guṇasthānake samay

antaraṅg aur bahiraṅg parigrah rahit yathājātarūpadhar–bhāvaliṅgī muni
madhyam antarātmā hain tathā (deshavratī) do kaṣhāyake abhāv sahit aise
pañchamaguṇasthānavartī samyagdr̥uṣhṭi shrāvak (madhyam) madhyam (antar-
ātam) antarātmā (hain) hain aur (avirat) vratarahit (samadr̥uṣhṭi)
samyagdr̥uṣhṭi jīv (jaghan) jaghanya antarātmā (kahe) kahalāte hain;
(tīnon) yah tīnon (shivamagachārī) mokṣhamārga par chalanevāle hain .
(sakal nikal) sakal aur nikalake bhedase (paramātam) paramātmā
(dvaividh) do prakārake hain (tinamen) unamen (ghāti) chār ghātikarmoṅko

jīvake bhed-upabhed

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(nivārī) nāsh karanevāle (lokālok) lok tathā alokako
(nihārī) jānane-dekhanevāle (shrī arihanta) arahanta parameṣhṭhī
(sakal) sharīrasahit (paramātam) paramātmā hain .

bhāvārtha : – (1) jo nishchayasamyagdarshanādi sahit hain; tīn

kaṣhāy rahit, shuddhopayogarūp munidharmako aṅgīkār karake antaraṅgamen
to us shuddhopayogarūp dvārā svayam apanā anubhav karate hain, kisīko
iṣhṭa-aniṣhṭa mānakar rāg-dveṣh nahīn karate, hinsādirūp
ashubhopayogakā to astitva hī jinake nahīn rahā hai–aisī antaraṅg-
dashā sahit bāhya digambar saumya mudrādhārī hue hain aur chhaṭhaven pramatta-
sanyat guṇasthānake samay aṭṭhāīs mūlaguṇoṅkā akhaṇḍarūpase pālan
karate hain ve, tathā jo anantānubandhī evan apratyākhyānāvaraṇī aisī do
kaṣhāyake abhāvasahit samyagdr̥uṣhṭi shrāvak hain ve madhyam antarātmā hain,
arthāt chhaṭhaven aur pān̐chaven guṇasthānavartī jīv madhyam antarātmā haĩn.

✽

(2) samyagdarshanake binā kabhī dharmakā prārambha nahīn hotā;

jise nishchayasamyagdarshan nahīn hai, vah jīv bahirātmā hai .

(3) paramātmāke do prakār hain–sakal aur nikal . (1) shrī

arihant-paramātmā ve sakal1 (sharīrasahit) paramātmā hain, (2) siddha

paramātmā ve nikal2 paramātmā hain . ve donon sarvagna honese lok aur

✽sāvayaguṇehin juttā, pamattaviradā ya majjhimā honti .

shrāvakaguṇaistu yuktāḥ, pramattaviratāshcha madhyamāḥ bhavanti ..

artha– shrāvakake guṇonse yukta aur pramattavirat muni madhyam antarātmā hain .

(svāmī kārtikeyānuprekṣhā gāthā–196)

1. sa=sahit, kal=sharīr, sakal arthāt sharīr sahit .

2. ni=rahit, kal=sharīr, nikal arthāt sharīr rahit .

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alok sahit sarva padārthoṅkā trikālavartī sampūrṇa svarūp ek
samayamen yugapat arthāt (ekasāth) jānane-dekhanevāle, sabake gnātā-
draṣhṭā hain, isase nishchit hotā hai ki–jis prakār sarvagnakā gnān
vyavasthit hai; usīprakār unake gnānake gney–sarvadravya–chhahon dravyoṅkī
traikālik kramabaddha paryāyen bhī nishchit-vyavasthit hain, koī paryāy
ulṭī-sīdhī athavā avyavasthit nahīn hotī, aisā samyagdr̥uṣhṭi jīv
mānatā hai . jisakī aisī mānyatā (–nirṇay) nahīn hotī, use sva-
par padārthoṅkā nishchay na honese shubhāshubh vikār aur paradravyake sāth
kartābuddhi-ekatābuddhi hotī hī hai; isaliye vah jīv bahirātmā
hai ..5..

nikal paramātmākā lakṣhaṇ tathā paramātmāke dhyānakā upadesh

gnānasharīrī trividh karmamal-varjit siddha mahantā .

te hain nikal amal paramātam, bhogain sharma anantā ..

bahirātamatā hey jāni taji, antar – ātam hūjai .

paramātamako dhyāy nirantar, jo nit ānanda pūjai ..6..

anvayārtha : – (gnānasharīrī) gnānamātra jinakā sharīr hai

aise (trividh) gnānāvaraṇādi dravyakarma, rāgādi bhāvakarma tathā
audārik sharīrādi nokarma–aise tīn prakārake (karmamal) karmarūpī
mailase (varjit) rahit, (amal) nirmal aur (mahantā) mahān
(siddha) siddha parameṣhṭhī (nikal) nikal (paramātam) paramātmā hain .
ve (ananta) aparimit (sharma) sukh (bhogain) bhogate hain . in tīnommen
(bahirātamatā) bahirātmapaneko (hey) chhoṛane yogya (jāni) jānakar
aur (taji) use chhoṛakar (antar ātam) antarātmā (hūjai) honā

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chāhiye aur (nirantar) sadā (paramātamako) [nij ] paramātmapadakā
(dhyāy) dhyān karanā chāhie; (jo) jisake dvārā (nit) arthāt
nirantar (ānanda) ānanda (pūjai) prāpta kiyā jātā hai .

bhāvārtha : – audārik ādi sharīr rahit shuddha gnānamay,

dravya-bhāv-nokarma rahit, nirdoṣh aur pūjya siddha parameṣhṭhī ‘nikal’
paramātmā kahalāte hain; ve akṣhay anantakāl tak anantasukhakā
anubhav karate hain . in tīnamen bahirātmapanā mithyātvasahit honeke
kāraṇ hey (chhoṛane yogya) hai; isaliye ātmahitaiṣhiyoṅko chāhiye
ki use chhoṛakar, antarātmā (samyagdr̥uṣhṭi) banakar paramātmapanā prāpta
karen; kyoṅki usase sadaiv sampūrṇa aur nirantar ananta ānanda
(mokṣha)kī prāpti hotī hai ..6..

ajīv–pudgal, dharma aur adharmadravyake lakṣhaṇ tathā bhed

chetanatā bin so ajīv hai, pañch bhed tāke hain .

pudgal pañch varan-ras, gandh-do pharas vasu jāke hain ..

jiy pudgalako chalan sahāī, dharmadravya anarūpī .

tiṣhṭhat hoy adharma sahāī, jin bin-mūrti nirūpī ..7..

anvayārtha : – jo (chetanatā-bin) chetanatā rahit hai

(so) vah (ajīv) ajīv hai; (tāke) us ajīvake (pañch bhed)
pān̐ch bhed hain; (jāke pañch varan-ras) jisake pān̐ch varṇa aur ras,
do gandha aur (vasū) āṭh (pha ras) sparsha (hain) hote hain, vah
pudgaladravya hai . jo (jiy) jīvako [aur ] (pudgalako)
pudgalako (chalan sahāī) chalanemen nimitta [aur ] (anarūpī)
amūrtik hai vah (dharma) dharmadravya hai tathā (tiṣhṭhat) gatipūrvak
sthitipariṇāmako prāpta [jīv aur pudgalako ] (sahāī) nimitta

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(hoy) hotā hai vah (adharma) adharma dravya hai . (jin) jinendra
bhagavānane us adharmadravyako (bin-mūrti) amūrtik, (nirūpī)
arūpī kahā hai .

bhāvārtha : – jisamen chetanā (gnān-darshan athavā jānane-

dekhanekī shakti) nahīn hotī, use ajīv kahate hain . us ajīvake
pān̐ch bhed hain– pudgal, dharma, ✽

adharma, ākāsh aur kāl . jisamen

rūp, ras, gandh, varṇa aur sparsha hote hain use pudgal dravya kahate
hain . jo svayam gati karate hain aise jīv aur pudgalako chalanemen jo
nimittakāraṇ hotā hai, vah dharmadravya hai tathā jo svayam apane āp
gatipūrvak sthir rahe hue jīv aur pudgalako sthir rahanemen
nimittakāraṇ hai, vah adharmadravya hai . jinendra bhagavānane in dharma,
adharma dravyoṅko tathā jo āge kahe jāyeṅge un ākāsh aur kāl

✽

dharma aur adharmase yahān̐ puṇya aur pāp nahīn; kintu chhah dravyommen
ānevāle dharmāstikāy aur adharmāstikāy nāmak do ajīv
dravya samajhanā chāhiye .

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dravyoṅko amūrtik (indriy-agochar) kahā hai ..7..

ākāsh, kāl aur āsravake lakṣhaṇ athavā bhed

sakal dravyako vās jāsamen, so ākāsh pichhāno .

niyat vartanā nishi-din so, vyavahārakāl parimāno ..

yon ajīv, ab āsrav suniye, man-vach-kāy triyogā .

mithyā avirat aru kaṣhāy, paramād sahit upayogā ..8..

anvayārtha : – (jāsamen) jisamen (sakal) samasta

(dravyako) dravyoṅkā (vās) nivās hai (so) vah (ākāsh) ākāsh
dravya (pichhāno) jānanā; (vartanā) svayam pravartit ho aur dūsaroṅko
pravartit honemen nimitta ho vah (niyat) nishchay kāladravya hai; tathā
(nishidin) rātri, divas ādi (vyavahārakāl) vyavahārakāl
(parimāno) jāno . (yon) is prakār (ajīv) ajīvatattvakā varṇan
huā . (ab) ab (āsrav) āsravatattva (suniye) suno . (man-vach-
kāy) man, vachan aur kāyāke ālambanase ātmāke pradesh chañchal
honerūp (triyogā) tīn prakārake yog tathā mithyātva, avirat,
kaṣhāy (aru) aur (paramād) pramād (sahit) sahit (upayogā)
upayog ātmākī pravr̥utti vah (āsrav) āsravatattva kahalātā hai .

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bhāvārtha : – jisamen chhah dravyoṅkā nivās hai us sthānako

+ākāsh kahate hain . jo apane āp badalatā hai tathā apane āp

badalate hue anya dravyoṅko badalanemen nimitta hai, use

✽

‘‘nishchayakāl’’ kahate hain . rāt, din, ghaṛī, ghaṇṭā ādiko

‘‘vyavahārakāl’’ kahā jātā hai . –is prakār ajīvatattvakā varṇan
huā . ab, āsravatattvakā varṇan karate hain . usake mithyātva,
avirat, pramād, kaṣhāy aur yog –aise pān̐ch bhed hain ..8..

[āsrav aur bandha donommen bhed;–jīvake mithyātva-moh-

rāg-dveṣharūp pariṇām vah bhāv-āsrav hain aur un malin bhāvommen
snigdhatā vah bhāv-bandha hai . ]

+jis prakār kisī baratanamen pānī bharakar usamen bhasma (rākh) ḍālī
jāye to vah samā jātī hai; phi ra usamen sharkarā ḍālī jāye vah bhī
samā jātī hai; phi ra usamen suiyān̐ ḍālī jāyen to ve bhī samā jātī
hain; usīprakār ākāsh men bhī mukhya avagāhan-shakti hai; isaliye
usamen sarvadravya ek sāth rah sakate hain . ek dravya dūsare dravyako

rokatā nahīn hai .

✽apanī-apanī paryāyarūpase svayam pariṇamit hote hue jīvādik
dravyoṅke pariṇamanamen jo nimitta ho use kāladravya kahate hain . jis

prakār kumhārake chākako ghūmanemen dhurī arthāt kīlī . kāladravya

ko nishchayakāl kahate hain . lokākāsh ke jitane pradesh hain utane

hī kāladravya (kālāṇu) hain . din, ghaṛī, ghaṇṭā, mās –use

vyavahārakāl kahate hain .

(jain siddhānta. praveshikā) .

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āsravatyāgakā upadesh aur bandha, samvar, nirjarākā lakṣhaṇ

ye hī ātamako duḥkh-kāraṇ, tātain inako tajiye .

jīv pradesh bandhai vidhison so, bandhan kabahun̐ na sajiye ..

sham-damatain jo karma na āvain, so samvar ādariye .

tap-bal tain vidhi-jharan nirajarā, tāhi sadā āchariye ..9..

anvayārtha : – (ye hī) yah mithyātvādi hī (ātamako)

ātmāko (duḥkh-karaṇ) duḥkhake kāraṇ hain, (tātain) isaliye
(inako) in mithyātvādiko (tajiye) chhoṛ denā chāhiye (jīv-
pradesh) ātmāke pradeshoṅkā (vidhi son) karmonse (bandhai) ban̐dhanā vah
(bandhan) bandha [kahalātā hai ] (so) vah [bandha ] (kabahun̐) kabhī bhī
(na sajiye) nahīn karanā chāhiye . (sham) kaṣhāyoṅkā abhāv [aur ]
(dam tain) indriyon tathā manako jītanese (karma) karma (na āvain)
nahīn āyen vah (samvar) samvaratattva hai; (tāhi) us samvarako
(ādariye) grahaṇ karanā chāhiye . (tapabal tain) tapakī shaktise

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(vidhi) karmoṅkā (jharan) ekadesh khir jānā so (nirajarā)
nirjarā hai . (tāhi) us nirjarāko (sadā) sadaiv (āchariye) prāpta
karanā chāhiye .

bhāvārtha : – yah mithyātvādi hī ātmāko duḥkhake kāraṇ

hain; kintu par padārtha duḥkhake kāraṇ nahīn hain; isaliye apane
doṣharūp mithyābhāvoṅkā abhāv karanā chāhiye . sparshoṅke sāth
pudgaloṅkā bandha, rāgādike sāth jīvakā bandha aur anyonyaavagāh
rūp pudgal-jīvātmak bandha kahā hai . (pravachanasār gāthā 177)
rāgapariṇām mātra aisā jo bhāvabandha hai vah dravyabandhakā hetu honese
vahī nishchayabandha hai jo chhoṛane yogya hai .

(2) mithyātva aur krodhādirūp bhāv–in sabako sāmānya-

rūpase kaṣhāy kahā jātā hai (mokṣhamārgaprakāshak, dehalī–pr̥uṣhṭha 40)
aise kaṣhāyake abhāvako sham kahate hain aur dam arthāt jo gney-
gnāyak, saṅkar doṣh ṭālakar, indriyoṅko jītakar, gnānasvabhāv dvārā
anya dravyase adhik (pr̥uthak paripūrṇa) ātmāko jānatā hai, use
nishchayanayamen sthit sādhu vāstavamen–jitendriy kahate hain . (samayasār
gāthā–31)

svabhāv-parabhāvake bhedagnān dvārā dravyendriy, bhāvendriy tathā

unake viṣhayonse ātmākā svarūp bhinna hai–aisā jānanā use
indriy-daman kahate hain; parantu āhārādi tathā pān̐ch indriyoṅke
viṣhayarūp bāhya vastuoṅke tyāgarūp jo mandakaṣhāy hai, usase
vāstavamen indriy-daman nahīn hotā; kyoṅki vah to shubharāg hai, puṇya
hai, isaliye bandhakā hī kāraṇ hai–aisā samajhanā .

(3) shuddhātmāshrit samyagdarshan-gnān-chāritrarūp shuddhabhāv hī

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samvar hai . pratham nishchayasamyagdarshan hone par svadravyake
ālambanānusār samvar-nirjarā prārambha hotī hai . kramashaḥ jitane
anshamen rāgakā abhāv ho, utane anshamen samvar-nirjarārūp dharma hotā
hai . svonmukhatāke balase shubhāshubh ichchhākā nirodh so tap hai . us
tapase nirjarā hotī hai .

(4) samvar :–puṇya-pāparūp ashuddhabhāv (āsrav)ko ātmāke

shuddhabhāv dvārā rokanā so bhāvasamvar hai aur tadanusār navīn
karmoṅkā ānā svayam-svataḥ ruk jāye so dravyasamvar hai .

(5) nirjarā :– akhaṇḍānanda nij shuddhātmāke lakṣhase

anshataḥ shuddhikī vr̥uddhi aur ashuddhikī anshataḥ hāni karanā so
bhāvanirjarā hai aur us samay khirane yogya karmoṅkā anshataḥ chhūṭ
jānā so dravyanirjarā hai .

(laghu jain siddhānta praveshikā pr̥uṣhṭha 45-46 prashna 121)
(6) jīv-ajīvako unake svarūp sahit jānakar sva tathā

parako yathāvat mānanā, āsravako jānakar use heyarūp, bandhako
jānakar use ahitarūp, samvarako pahichānakar use upādeyarūp
tathā nirjarāko pahichānakar use hitakā kāraṇ mānanā chāhiye✽

(mokṣhamārga prakāshak. adhyāy 9, pr̥uṣhṭha 469)

✽āsrav ādike dr̥uṣhṭānt–

(1) āsrav– jis prakār kisī naukāmen chhidra ho jānese usamen pānī

āne lagatā hai; usī prakār mithyātvādi āsravake dvārā ātmāmen
karma āne lagate hain .

(2) bandh– jis prakār chhidra dvārā pānī naukāmen bhar jātā hai; usīprakār

karmaparamāṇu ātmāke pradeshommen pahun̐chate hain (ek kṣhetramen rahate hain) .

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mokṣhakā lakṣhaṇ, vyavahārasamyaktvakā lakṣhaṇ tathā kāraṇ

sakal karmatain rahit avasthā, so shiv, thir sukhakārī .

ihividh jo saradhā tattvanakī, so samakit vyavahārī ..

dev jinendra, guru parigrah bin, dharma dayājut sāro .

yehu mān samakitako kāraṇ, aṣhṭa-aṅg-jut dhāro ..10..

anvayārtha : – (sakal karmatain) samasta karmonse (rahit)

rahit (thir) sthir-aṭal (sukhakārī) ananta sukhadāyak
(avasthā) dashā-paryāy so (shiv) mokṣha kahalātā hai . (ihi vidh)

(3) samvar–jis prakār chhidra band karanese naukāmen pānīkā ānā ruk

jātā hai; usī prakār shuddhabhāvarūp gupti ādike dvārā ātmā men
karmoṅkā ānā ruk jātā hai .

(4) nirjarā–jis prakār naukāmen āye hue pānīmense thoṛā (kisī

baratanamen bharakar) bāhar phen ka diyā jātā hai; usī prakār nirjarā dvārā
thoṛe-se karma ātmāse alag ho jāte hain .

(5) mokṣha– jis prakār naukāmen āyā huā sārā pānī nikāl denese

naukā ekadam pānī rahit ho jātī hai; usī prakār ātmāmense samasta
karma pr̥uthak ho jānese ātmākī paripūrṇa shuddhadashā (mokṣhadashā) pragaṭ
ho jātī hai arthāt ātmā mukta ho jātā hai ..9..

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is prakār (jo) jo (tattvanakī) sāt tattvoṅke bhed sahit (saradhā)
shraddhā karanā so (vyavahārī) vyavahār (samakit) samyagdarshan hai .
(jinendra) vītarāg, sarvagna aur hitopadeshī (dev) sachche dev
(parigrah bin) chaubīs parigrahase rahit (guru) vītarāg guru [tathā ]
(sāro) sārabhūt (dayājut) ahinsāmay (dharma) jainadharma (yehu) in
sabako (samakitako) samyagdarshanakā (kāraṇ) nimittakāraṇ (mān)
jānanā chāhiye . samyagdarshanako usake (aṣhṭa) āṭh (aṅgajut) aṅgon
sahit (dhāro) dhāraṇ karanā chāhiye .

bhāvārtha : – mokṣhakā svarūp jānakar use apanā paramahit

mānanā chāhiye . āṭh karmoṅke sarvathā nāsh pūrvak ātmākī jo
sampūrṇa shuddhadashā (paryāy) pragaṭ hotī hai, use mokṣha kahate hain . vah
dashā avināshī tathā ananta sukhamay hai– isaprakār sāmānya aur
visheṣharūpase sāt tattvoṅkī achal shraddhā karanā use
vyavahārasamyaktva (samyagdarshan) kahate hain . jinendradev, vītarāgī
(digambar jain) nirgrantha guru, tathā jinendrapraṇīt ahinsāmay dharma bhī
us vyavahār samyagdarshanake kāraṇ hain arthāt in tīnoṅkā yathārtha
shraddhān bhī vyavahār samyagdarshan kahalātā hai . use nimnokta āṭh
aṅgon sahit dhāraṇ karanā chāhiye . vyavahār samyaktvīkā svarūp
pahale, dūsare tathā tīsare chhandake bhāvārthamen samajhāyā hai .
nishchayasamyaktvake binā mātra vyavahārako vyavahārasamyaktva nahīn kahā
jātā ..10..

samyaktvake pachchīs doṣh tathā āṭh guṇ

vasu mad ṭāri nivāri trishaṭhatā, ṣhaṭ anāyatan tyāgo .

shaṅkādik vasu doṣh vinā, samvegādik chitta pāgo ..

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aṣhṭa aṅg aru doṣh pachīson, tin saṅkṣhepai kahiye .

bin jānetain doṣhagunan kon, kaise tajiye gahiye ..11..

anvayārtha : – (vasu) āṭh (mad) madakā (ṭāri) tyāg

karake, (trishaṭhatā) tīn prakārakī mūḍhatāko (nivāri) haṭākar,
(ṣhaṭ) chhah (✽anāyatan) anāyatanoṅkā (tyāgo) tyāg karanā

chāhiye . (shaṅkādik) shaṅkādi (vasu) āṭh (doṣh vinā) doṣhonse
rahit hokar (samvegādik) samveg, anukampā, āstikya aur
prashamamen (chit) manako (pāgo) lagānā chāhiye . ab, samyaktvake
(aṣhṭa) āṭh (aṅg) aṅg (aru) aur (pachīson doṣh) pachchīs
doṣhoṅko (saṅkṣhepai) saṅkṣhepamen (kahiye) kahā jātā hai; kyoṅki (bin
jāne tain) unhen jāne binā (doṣh) doṣhoṅko (kaise) kis prakār
(tajiye) chhoṛen aur (gunanako) guṇoṅko kis prakār (gahiye) grahaṇ
karen ?

bhāvārtha : – āṭh mad, tīn mūrḥatā, chhah anāyatan (adharma

sthān) aur āṭh shaṅkādi doṣh; –is prakār samyaktvake pachchīs
doṣh hain . samveg, anukampā, āstikya aur prasham samyagdr̥uṣhṭiko hote
hain . samyaktvake abhilāṣhī jīvako samyaktvake in pachchīs doṣhoṅkā
tyāg karake un bhāvanāommen man lagānā chāhiye . ab samyaktvake
āṭh guṇon (aṅgon) aur pachchīs doṣhoṅkā saṅkṣhepamen varṇan kiyā jātā
hai; kyoṅki jāne aur samajhe binā doṣhoṅko kaise chhoṛā jā sakatā
hai tathā guṇoṅko kaise grahaṇ kiyā jā sakatā hai ? ..11..

✽an ++ āyatan = anāyatan = dharmakā sthān na honā .

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samyaktvake āṭh aṅg (guṇ) aur shaṅkādi āṭh doṣhoṅkā

lakṣhaṇ

jinavachamen shaṅkā na dhār vr̥uṣh, bhav-sukh-vān̐chhā bhānai .

muni-tan malin na dekh ghināvai, tattva-kutattva pichhānai ..

nij guṇ aru par auguṇ ḍhāṅke, vā nijadharma barḥāvai .

kāmādik kar vr̥uṣhatain chigate, nij-parako suidrarḥāvai ..12..

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anvayārtha : – 1. (jin vachamen) sarvagnadevake kahe hue

tattvommen (shaṅkā) sanshay-sandeh (na dhār) dhāraṇ nahīn karanā [so
niḥshaṅkit aṅg hai; ] 2. (vr̥uṣh) dharmako (dhār) dhāraṇ karake (bhav-
sukh-vān̐chhā) sānsārik sukhoṅkī ichchhā (bhānai) na kare [so
niḥkāṅkṣhit aṅg hai; ] 3. (muni-tan) muniyoṅke sharīrādi (malin)
maile (dekh) dekhakar (na ghināvai) ghr̥uṇā na karanā [so nirvichikitsā
aṅg hai; ] 4. (tattva-kutattva) sachche aur jhūṭhe tattvoṅkī (pichhānai)
pahichān rakhe [so amūrḥadr̥uṣhṭi aṅg hai; ]
5

. (nijaguṇ) apane guṇoṅko (aru) aur (par auguṇ) dūsareke

avaguṇoṅko (ḍhān̐ke) chhipāye (vā) tathā (nijadharma) apane

chhanda 13 (pūrvārddha)

dharmīson gau-vachchha-prīti sam, kar jinadharma dipāvai .

in guṇatain viparīt doṣh vasu, tinakon satat khipāvai ..

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ātmadharmako (barḥāye) barḥaye arthāt nirmal banāe [so upagūhan aṅg
hai ]; 6. (kāmādik kar) kām-vikārādike kāraṇ (vr̥uṣhatain) dharmase
(chigate) chyut hote hue (nij-parako) apaneko tathā parako (su
idraḍhāvai) usamen punaḥ dr̥urḥ kare [so sthitikaraṇ aṅg hai . ] 7. (dharmī

son) apane sādharmījanonse (gau-vachchha-prīti sam) bachhaṛe par gāyakī
prīti samān (kar) prem rakhanā [so vātsalya aṅg hai ] aur
(jinadharma) jainadharmakī (dipāvai) shobhāmen vr̥uddhi karanā [so prabhāvanā
aṅg hai . ] (in guṇatain) in [āṭh ] guṇonse (viparīt) ulṭe (vasu)
āṭh (doṣh) doṣh hain, (tinako) unhen (satat) hameshā (khipāvai) dūr
karanā chāhiye .

bhāvārtha : – 1. tattva yahī hai, aisā hī hai, anya nahīn hai

tathā anya prakārase nahīn hai–is prakār yathārtha tattvommen achal shraddhā
honā so niḥshaṅkit aṅg kahalātā hai .

ṭippaṇī :–avratī samyagdr̥uṣhṭi jīv bhogoṅko kabhī bhī

ādaraṇīy nahīn mānate; kintu jis prakār koī bandī kārāgr̥uhamen
(ichchhā na hone par bhī) duḥkh sahan karatā hai; usīprakār ve apane
puruṣhārthakī nirbalatāse gr̥uhasthadashāmen rahate hain; kintu ruchipūrvak
bhogoṅkī ichchhā nahīn karate; isaliye unhen niḥshaṅkit aur
niḥkāṅkṣhit aṅg honemen koī bādhā nahīn ātī .
2. dharma sevan karake usake badalemen sānsārik sukhoṅkī ichchhā

na karanā use niḥkāṅkṣhit aṅg kahate hain .

3. munirāj athavā anya kisī dharmātmāke sharīrako mailā

dekhakar ghr̥uṇā na karanā use nirvichikitsā aṅg kahate hain .

4. sachche aur jhūṭhe tattvoṅkī parīkṣhā karake mūrḥatāon tathā

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anāyatanommen na phan̐sanā vah amūrḥadr̥uṣhṭi aṅg hai .

5. apanī prashansā karānevāle guṇoṅko tathā dūsarekī nindā

karānevāle doṣhoṅko ḍhan̐kanā aur ātmadharmako barḥānā (nirmal
rakhanā) so upagūhan aṅg hai .

ṭippaṇī :– upagūhanakā dūsarā nām ‘‘upabr̥unhaṇ’’ bhī

jināgamamen ātā hai; jisase ātmadharmamen vr̥uddhi karane ko bhī upagūhan
kahā jātā hai . shrī amr̥utachandrasūrine apane puruṣhārthasiddhayupāyake
27ven shlokamen bhī yahī kahā hai–

dharmā‘bhivarddhanīyaḥ sadātmano mārdavādibhāvanayā .

paradoṣhanigūhanamapi vidheyamupabr̥unhaṇaguṇārtham ..27..

6. kām, krodh, lobh ādi kisī bhī kāraṇase (samyaktva aur

chāritrase) bhraṣhṭa hote hue apaneko tathā parako punaḥ usamen
sthir karanā sthitikaraṇ aṅg hai .

7. apane sādharmī jan par bachhaṛese pyār rakhanevālī gāyakī bhān̐ti

nirapekṣha prem rakhanā so vātsalya aṅg hai .

8. agnān-andhakārako dūr karake vidyā-bal-buddhi ādike dvārā

shāstramen kahī huī yogya rītise apane sāmarthyānusār
jainadharmakā prabhāv pragaṭ karanā vah prabhāvanā aṅg hai .

–in aṅgon (guṇon)se viparīt 1. shaṅkā, 2. kāṅkṣhā,

3. vichikitsā, 4. mūrḥadr̥uṣhṭi, 5. anupagūhan, 6. asthitikaraṇ,
7. avātsalya aur 8. aprabhāvanā –ye samyaktvake āṭh doṣh hain,
inhen sadā dūr karanā chāhiye . (12-13 pūrvārddha)

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