Chha Dhala-Hindi (simplified iso15919 transliteration). Gatha: 13,14,14: chhah anAyatan tathA tin mooDhatA dosh,15: avrati samyagdrashtikee devo dwarA pooja aur gyaAnikeegruhathapanems apriti,16: samyaktvakee mahimA, samyagdrashtike anupatti sthAn tathA sarvottam sukh aur sarv dharmakA mool,17: samyagdarshanks binA gyAn aur chAritrakA mithyApanA (Dhal 3),1: samyaggyAnkA lakShan aur usakA samay (Dhal 4),2: samyagdarshan aur samyaggyAname antar (Dhal 4); Teesaree dhalka saransh; Teesaree dhalka bhed sangrah; Teesaree dhalkA lakShan sangrah; Antar-pradarshan; Teesaree dhalkee prashnavali; Chauthee Dhal.

Page 77 of 192
PDF/HTML Page 101 of 216
single page version

chhanda 13 (uttarārddha)

mad nāmak āṭh doṣh

pitā bhūp vā mātul nr̥up jo, hoy na tau mad ṭhānai .

mad na rūpakau, mad na gnānakau, dhan-balakau mad bhānai ..13..

chhanda 14 (pūrvārddha)

tapakau mad na, mad ju prabhutākau, karai na so nij jānai .

mad dhārain tau yahī doṣh vasu, samakitakau mal ṭhānai ..

anvayārtha : – [jo jīv ] (jo) yadi (pitā) pitā

ādi pitr̥upakṣhake svajan (bhūp) rājādi (hoy) hon (tau) to (mad)
abhimān (na ṭhānai) nahīn karatā, [yadi ] (mātul) māmā ādi
mātr̥upakṣhake svajan (nr̥up) rājādi (hoy) hon to (mad) abhimān
(na) nahīn karatā, (gnānakau) vidyākā (mad na) abhimān nahīn

Page 78 of 192
PDF/HTML Page 102 of 216
single page version

karatā, (dhanakau) lakṣhmīkā (mad bhānai) abhimān nahīn karatā,
(balakau) shaktikā (mad bhānai) abhimān nahīn karatā, (tapakau)
tapakā (mad na) abhimān nahīn karatā, (ju) aur (prabhutākau)
aishvarya, baṛappanakā (mad na karai) abhimān nahīn karatā (so) vah
(nij) apane ātmāko (jānai) jānatā hai . [yadi jīv unakā ]
(mad) abhimān (dhārai) rakhatā hai to (yahī) ūpar kahe hue mad
(vasu) āṭh (doṣh) doṣh rūp hokar (samakitakau) samyaktvako-
samyakdarshanako (mal) dūṣhit (ṭhānai) karate hain .

bhāvārtha : – pitāke gotrako kul aur mātāke gotrako jāti

kahate hain .
(1) pitā ādi pitr̥upakṣhamen rājādi pratāpī puruṣh honese ‘‘main

rājakumār hūn̐ ādi’’ abhimān karanā so kul-mad hai .

(2) māmā ādi mātr̥upakṣhamen rājādi pratāpī puruṣh honekā abhimān

karanā so jāti-mad hai .

(3) shārīrik saundaryakā mad karanā so rūp-mad hai .
(4) apanī vidyākā abhimān karanā so gnān-mad hai .
(5) apanī dhan-sampattikā abhimān karanā so dhan-mad hai .
(6) apanī shārīrik shaktikā garva karanā so bal-mad hai .
(7) apane vrat-upavāsādi tapakā garva karanā so tap-mad hai .
(8) apane baṛappan aur āgnākā garva karanā so prabhutā-mad hai .

is prakār kul, jāti, rūp, gnān, dhan, bal, tap aur

prabhutā–yah āṭh mad-doṣh kahalāte hain . jo jīv in āṭhakā garva
nahīn karatā, vahī ātmākā gnān kar sakatā hai . yadi unakā garva

Page 79 of 192
PDF/HTML Page 103 of 216
single page version

karatā hai to yah mad samyagdarshanake āṭh doṣh banakar use dūṣhit
karate hain . (chhanda 13 kā uttarārddha tathā 14 kā pūrvārddha) .

chhanda 14 (uttarārddha)

chhah anāyatan tathā tīn mūrḥatā doṣh

kuguru-kudev-kuvr̥uṣhasevakakī nahin prashans ucharai hai .

jinamuni jinashrut vin kugurādik, tinhain na naman karai hai ..14..

anyavārtha–[samyagdr̥uṣhṭi jīv ] (kuguru-kudev-kuvr̥uṣh-

sevakakī,) kuguru, kudev aur kudharma-sevakakī (prashans) prashansā
(nahin ucharai hai) nahīn karatā . (jin) jinendradev (muni) vītarāgī
muni [aur ] (jinashrut) jinavāṇī (vin)ke atirikta [jo ]
(kugurādi) kuguru, kudev, kudharma hain (tinhen) unhen (naman) namaskār
(na karai hai) nahīn karatā .

bhāvārtha : – kuguru, kudev, kudharma; kuguru sevak, kudev

sevak tathā kudharma sevak–yah chhah anāyatan (dharmake asthān)
doṣh kahalāte hain . unakī bhakti, vinay aur pūjanādi to dūr
rahī; kintu samyagdr̥uṣhṭi jīv unakī prashansā bhī nahīn karatā;
kyoṅki unakī prashansā karanese bhī samyaktvamen doṣh lagatā hai .
samyagdr̥uṣhṭi jīv jinendra dev, vītarāgī muni aur jinavāṇīke
atirikta kudev aur kushāstrādiko (bhay, āshā, lobh aur
sneh ādike kāraṇ bhī) namaskār nahīn karatā; kyoṅki unhen
namaskār karane mātrase bhī samyaktva dūṣhit ho jātā hai . kuguru-
sevā, kudev-sevā tathā kudharma-sevā–ye tīn bhī samyaktvake
mūrḥatā nāmak doṣh hain ..14..

Page 80 of 192
PDF/HTML Page 104 of 216
single page version

avratī samyagdr̥uṣhṭikī devon dvārā pūjā aur

gr̥uhasthapanemen aprīti

doṣharahit guṇasahit sudhī je, samyagdarash sajain hain .

charitamohavash lesh na sañjam, pai suranāth jajain hain ..

gehī pai gr̥uhamen na rachain, jyon jalatain bhinna kamal hai .

nagaranārikau pyār yathā, kādemen hem amal hai ..15..

anvayārtha : – (je) jo (sudhī) buddhimān puruṣh [ūpar

kahe hue ] (doṣh rahit) pachchīs doṣh rahit [tathā ] (guṇasahit)
niḥshaṅkādi āṭh guṇon sahit (samyagdarash) samyagdarshanase (sajain hain)
bhūṣhit hain [unhen ] (charitamohavash) apratyākhyānāvaraṇīy
chāritramohanīy karmake udayavash (lesh) kiñchit bhī (sañjam) sanyam
(na) nahīn hai (pai) tathāpi (suranāth) devoṅke svāmī indra [unakī ]
(jajain hain) pūjā karate hain; [yadyapi ve ] (gehī) gr̥uhastha hain (pai) tathāpi
(gr̥uhamen) gharamen (na rachain) nahīn rāchate . (jyon) jis prakār (kamal)
kamal (jalatain) jalase (bhinna) bhinna hai [tathā ] (yathā) jis prakār
(kādemen)kīchaṛamen (hem) suvarṇa (amal hai) shuddha rahatā hai,
[usīprakār unakā gharamen ] (nagaranārikau) veshyāke (pyār yathā)
premakī bhān̐ti (pyār) prem [hotā hai . ]

Page 81 of 192
PDF/HTML Page 105 of 216
single page version

bhāvārtha : – jo vivekī pachchīs doṣh rahit tathā āṭh aṅg

(āṭh guṇ) sahit samyagdarshan dhāraṇ karate hain, unhen
apratyākhyānāvaraṇīy kaṣhāyake tīvra udayamen yukta honeke kāraṇ,
yadyapi sanyamabhāv leshamātra nahīn hotā; tathāpi indrādi unakī pūjā
arthāt ādar karate hain . jis prakār pānīmen rahane par bhī kamal
pānīse alipta rahatā hai; usīprakār samyagdr̥uṣhṭi gharamen rahate hue bhī
gr̥uhasthadashāmen lipta nahīn hotā, udāsīn (nirmohī) rahatā hai . jis
prakār

1veshyākā prem mātra paisemen hī hotā hai, manuṣhya par nahīn hotā;

usīprakār samyagdr̥uṣhṭikā prem samyaktvamen hī hotā hai; kintu
gr̥uhasthapanemen nahīn hotā . tathā jis prakār sonā kīchaṛamen paṛe rahane

par bhī nirmal rahatā hai; usīprakār samyagdr̥uṣhṭi jīv gr̥uhasthadashāmen
rahane par bhī usamen lipta nahīn hotā; kyoṅki vah use 2tyājya,

(tyāgane yogya) mānatā hai .3

samyaktvakī mahimā, samyagdr̥uṣhṭike anutpatti sthān tathā

sarvottam sukh aur sarva dharmakā mūl

pratham narak vin ṣhaṭ bhū jyotiṣh vān bhavan ṣhaṇḍh nārī .

thāvar vikalatray pashumen nahin, upajat samyakdhārī ..

tīnalok tihun̐kāl mān̐hin nahin, darshan so sukhakārī .

sakal dharmako mūl yahī, is bin karanī dukhakārī ..16..

1yahān̐ veshyāke premase mātra aliptatākī tulanā kī gaī hai .

2viṣhayāsakto‘pi sadā sarvārambheṣhu vartamāno‘pi .

mohavilāsaḥ eṣhaḥ iti sarvan manyate heyan ..341..(svāmī kārti0)

3rogīko auṣhadhisevan aur bandīko kārāgr̥uh bhī isake dr̥uṣhṭānta hain .

Page 82 of 192
PDF/HTML Page 106 of 216
single page version

anvayārtha : – (samyakdhārī) samyagdr̥uṣhṭi jīv (pratham

narak vin) pahale narakake atirikta (ṣhaṭ bhū) sheṣh chhah narakommen–
(jyotiṣh) jyotiṣhī devommen, (vān) vyantar devommen, (bhavan)
bhavanavāsī devommen (ṣhaṇḍh) nupansakommen (nārī) striyommen, (thāvar) pān̐ch
sthāvarommen, (vikalatray) dvīndriy, trīndriy aur chaturindriy jīvommen
tathā (pashumen) karmabhūmike pashuommen (nahin upajat) utpanna nahīn
hote . (tīnalok) tīnalok (tihuṅkāl) tīnakālamen (darshan so)
samyagdarshanake samān (sukhakārī) sukhadāyak (nahin) anya kuchh
nahīn hai, (yahī) yah samyagdarshan hī (sakal dharamako) samasta
dharmoṅkā (mūl) mūl hai; (is bin) is samyagdarshanake binā
(karanī) samasta kriyāen̐ (dukhakārī) duḥkhadāyak hain .

bhāvārtha : – samyagdr̥uṣhṭi jīv āyu pūrṇa hone par jab mr̥utyu prāpta

karate hain, tab dūsarese sātaven narakake nārakī, jyotiṣhī, vyantar,
bhavanavāsī, napunsak sab prakārakī strī, ekendriy, dvīndriy,
trīndriy, chaturindriy aur karmabhūmike pashu nahīn hote; (nīch
kulavāle, vikr̥ut aṅgavāle, alpāyuvāle tathā daridrī nahīn hote)
vimānavāsī dev, bhogabhūmike manuṣhya athavā tiryañch hī hote hain .

Page 83 of 192
PDF/HTML Page 107 of 216
single page version

karmabhūmike tiryañch bhī nahīn hote . kadāchit ✽narakamen jāyen to pahale

narakase nīche nahīn jāte . tīnalok aur tīnakālamen samyagdarshanake
samān sukhadāyak anya koī vastu nahīn hai . yah samyagdarshan hī
sarva dharmoṅkā mūl hai . isake atirikta jitane kriyākāṇḍa hain ve
sab duḥkhadāyak hain ..16..

samyagdarshanake binā gnān aur chāritrakā mithyāpanā

mokṣhamahalakī paratham sīrḥī, yā bin gnān-charitrā .

samyaktā na lahai, so darshan dhāro bhavya pavitrā ..

‘‘daul’’ samajh sun chet sayāne, kāl vr̥uthā mat khovai .

yah narabhav phi ra milan kaṭhin hai, jo samyak nahin hovai ..17..

✽aisī dashāmen samyagdr̥uṣhṭi pratham narakake napunsakommen bhī utpanna hotā hai;
unase bhinna anya napunsakommen usakī utpatti honekā niṣhedh hai .

ṭippaṇī–jis prakār shreṇik rājā sātaven narakakī āyukā bandha karake

phi ra samyaktva ko prāpta hue the, usase yadyapi unhen narakamen to jānā
hī paṛā; kintu āyu sātaven narakase ghaṭakar pahale narakakī hī
rahī . is prakār jo jīv samyagdarshan prāpta karanese pūrva tiryañch

athavā manuṣhya āyukā bandha karate hain, ve bhogabhūmi men jāte hain;
kintu karmabhūmimen tiryañch athavā manuṣhyarūpamen utpanna nahīn hote .

Page 84 of 192
PDF/HTML Page 108 of 216
single page version

anvayārtha : – [yah samyagdarshan ] (mokṣhamahalakī)

mokṣharūpī mahalakī (paratham) pratham (sīrḥī) sīrḥī hai; (yā bin)

is samyagdarshanake binā (gnān charitrā) gnān aur chāritra

(samyaktā) sachchāī (na lahai) prāpta nahīn karate; isaliye (bhavya) he

bhavya jīvo ! (so) aise (pavitrā) pavitra (darshan) samyagdarshanako
(dhāro) dhāraṇ karo . (sayāne ‘daul’) he samajhadār daulatarām !

(sun) sun (samajh) samajh aur (chet) sāvadhān ho, (kāl)

samayako (vr̥uthā) vyartha (mat khovai) na gam̐vā; [kyoṅki ] (jo) yadi

(samyak) samyagdarshan (nahin hovai) nahīn huā to (yah) yah

(narabhav) manuṣhya paryāy (phi ra) punaḥ (milan) milanā (kaṭhin hai)

durlabh hai .

bhāvārtha : – yah ✽samyagdarshan hī mokṣharūpī mahalamen

pahun̐chanekī pratham sīrḥī hai . isake binā gnān aur chāritra
samyakpaneko prāpta nahīn hote arthāt jab tak samyagdarshan na ho,
tab tak gnān vah mithyāgnān aur chāritra vah mithyāchāritra
kahalātā hai; samyaggnān tathā samyakchāritra nahīn kahalāte .
isaliye pratyek ātmārthīko aisā pavitra samyagdarshan avashya dhāraṇ
karanā chāhiye . paṇḍit daulatarāmajī apane ātmāko sambodh kar
kahate hain ki–he vivekī ātmā ! tū aise pavitra samyagdarshanake
svarūpako svayam sunakar anya anubhavī gnāniyonse prāpta karanemen
sāvadhān ho; apane amūlya manuṣhyajīvanako vyartha na gam̐vā . is
janmamen hī yadi samyaktva prāpta na kiyā to phi ra manuṣhya paryāy ādi
achchhe yog punaḥ punaḥ prāpta nahīn hote ..17..

✽samyagdr̥uṣhṭi jīvakī, nishchay kugati na hoy .

pūrvabandha ten hoy to samyak doṣh na koy ..

Page 85 of 192
PDF/HTML Page 109 of 216
single page version

tīsarī ḍhālakā sārānsh

ātmākā kalyāṇ sukh prāpta karanemen hai . ākulatākā miṭ

jānā vah sachchā sukh hai; mokṣha hī sukharūp hai; isaliye pratyek
ātmārthīko mokṣhamārgamen pravr̥utti karanā chāhiye .

nishchayasamyagdarshan-samyaggnān-samyagchāritra–in tīnoṅkī

ekatā so mokṣhamārga hai . usakā kathan do prakārase hai . nishchay-
samyagdarshan-gnān-chāritra to vāstavamen mokṣhamārga hai aur vyavahār-
samyagdarshan-chāritra vah mokṣhamārga nahīn hai; kintu vāstavamen bandhamārga
hai; lekin nishchayamokṣhamārgamen sahachar honese use vyavahāramokṣhamārga
kahā jātā hai .

ātmākī paradravyonse bhinnatākā yathārtha shraddhān so nishchay-

samyagdarshan hai aur paradravyonse bhinnatākā yathārtha gnān so nishchay-
samyaggnān hai . paradravyoṅkā ālamban chhoṛakar ātmasvarūpamen līn
honā so nishchayasamyakchāritra hai tathā sāton tattvoṅkā yathāvat
bhedarūp aṭal shraddhān karanā so vyavahār-samyagdarshan kahalātā hai .
yadyapi sāt tattvoṅke bhedakī aṭal shraddhā shubharāg honese vāstavamen
samyagdarshan nahīn hai; kintu nichalī dashāmen (chauthe, pān̐chaven aur chhaṭhaven
guṇasthānamen) nishchayasamyaktvake sāth sahachar honese vah vyavahār-
samyagdarshan kahalātā hai .

āṭh mad, tīn mūrḥatā, chhah anāyatan aur shaṅkādi

āṭh–ye samyaktvake pachchīs doṣh hain, tathā niḥshaṅkitādi āṭh
samyaktvake aṅg (guṇ) hain; unhen bhalībhān̐ti jānakar doṣhakā tyāg
tathā guṇakā grahaṇ karanā chāhiye .

Page 86 of 192
PDF/HTML Page 110 of 216
single page version

jo vivekī jīv nishchayasamyaktvako dhāraṇ karatā hai, use

jab tak nirbalatā hai, tab tak puruṣhārthakī mandatāke kāraṇ yadyapi
kiñchit sanyam nahīn hotā; tathāpi vah indrādike dvārā pūjā jātā
hai . tīn lok aur tīn kālamen nishchayasamyaktvake samān sukhakārī
anya koī vastu nahīn hai . sarva dharmoṅkā mūl, sār tathā mokṣhamārgakī
pratham sīrḥī yah samyaktva hī hai; isake binā gnān aur chāritra
samyakpaneko prāpta nahīn hote; kintu mithyā hī kahalāte hain .

āyuṣhyakā bandha honese pūrva samyaktva dhāraṇ karanevālā jīv

mr̥utyuke pashchāt dūsare bhavamen nārakī, jyotiṣhī, vyantar, bhavanavāsī,
napunsak, strī, sthāvar, vikalatray, pashu, hīnāṅg, nīch gotravālā,
alpāyu tathā daridrī nahīn hotā . manuṣhya aur tiryañch samyagdr̥uṣhṭi
marakar vaimānik dev hotā hai dev aur nārakī samyagdr̥uṣhṭi marakar
karmabhūmimen uttam kṣhetramen manuṣhya hī hotā hai . yadi samyagdarshan honese
pūrva–1. dev, 2. manuṣhya, 3. tiryañch yā 4. narakāyukā bandha ho
gayā ho to vah marakar 1. vaimānik dev, 2. bhogabhūmikā manuṣhya;
3. bhogabhūmikā tiryañch athavā 4. pratham narakakā nārakī hotā hai .
isase adhik nīcheke sthānamen janma nahīn hotā . –isaprakār
nishchay-samyagdarshanakī apār mahimā hai .

isaliye pratyek ātmārthīko satshāstroṅkā svādhyāy,

tattvacharchā, satsamāgam tathā yathārtha tattvavichār dvārā nishchay-
samyagdarshan prāpta karanā chāhiye; kyoṅki yadi is manuṣhyabhavamen
nishchayasamyaktva prāpta nahīn kiyā to punaḥ manuṣhyaparyāyakī prāpti
ādikā suyog milanā kaṭhin hai .

Page 87 of 192
PDF/HTML Page 111 of 216
single page version

tīsarī ḍhālakā bhed-saṅgrah

achetan dravya :–pudgal, dharma, adharma, ākāsh aur kāl .

chetan ek, achetan pān̐chon, rahe sadā guṇ-paryayavān .

keval pudgal rūpavān hai, pān̐chon sheṣh arūpī jān ..

antaraṅg parigrah :–1 mithyātva, 4 kaṣhāy, 9 nokaṣhāy
āsrav :–5 mithyātva, 12 avirati, 25 kaṣhāy, 15 yog .
kāraṇ :–upādān aur nimitta .
dravyakarma :–gnānāvaraṇādi āṭh .
nokarma :–audārik, vaikriyik aur āhārakādi sharīr .
parigrah :–antaraṅg aur bahiraṅg .
pramād :–4 vikathā, 4 kaṣhāy, 5 indriy, 1 nidrā, 1 praṇay

(sneh) .

bahiraṅg parigrah :– kṣhetra, makān, sonā, chān̐dī, dhan, dhānya, dāsī,

dās, vastra aur baratan–yah das hain .

bhāvakarma :–mithyātva, rāg, dveṣh, krodhādi .

mad–āṭh prakārake hain–

jāti lābh kul rūp tap, bal vidyā adhikār .
inako garva na kījiye, ye mad aṣhṭa prakār ..

mithyātva :–viparīt, ekānta, vinay, sanshay, aur agnān .
ras :–khārā, khaṭṭā, mīṭhā, kaṛavā, charaparā aur kaṣhāyalā .
rūp :–(raṅg)–kālā, pīlā, harā, lāl aur saphe da–yah pān̐ch rūp

hain .

Page 88 of 192
PDF/HTML Page 112 of 216
single page version

sparsha :–halakā, bhārī, rūkhā, chikanā, kaṛā, komal, ṭhaṇḍā, garma

–yah āṭh sparsha hain .

tīsarī ḍhālakā lakṣhaṇ-saṅgrah

anāyatan :–kuguru, kudev, kudharma aur in tīnoṅke sevak –ye

chhahon adharmake sthānak .

anāyatanadoṣh :–samyaktvakā nāsh karanevāle kudevādikī prashansā

karanā .

anukampā :–prāṇī mātra par dayākā bhāv .
arihanta :–chār ghātikarmonse rahit, anantachatuṣhṭayasahit vītarāg

aur kevalagnānī paramātmā .

alok :–jahān̐ ākāshake atirikta anya dravya nahīn hai, vah

sthān .

avirati :–pāpommen pravr̥utti arthāt 1. nirvikār svasamvedanase viparīt

avrat pariṇām 2. chhah kāy (pān̐chon sthāvar tathā ek
trasakāy) jīvoṅkī hinsāke tyāgarūp bhāv na honā tathā pān̐ch
indriy aur manake viṣhayommen pravr̥utti karanā –aise bārah prakār
avirati hai .

avirati samyagdr̥uṣhṭi :–samyagdarshan sahit; kintu vratarahit aise

chauthe guṇasthānavartī jīv .

āstikya :–jīvādi chhah dravya, puṇya aur pāp, samvar, nirjarā,

mokṣha tathā paramātmāke prati vishvās so āstikya
kahalātā hai .

Page 89 of 192
PDF/HTML Page 113 of 216
single page version

kaṣhāy :–jo ātmāko duḥkh de, guṇoṅke vikāsako roke tathā

paratantra kare vah arthāt mithyātva tathā krodh, mān, māyā aur
lobh–vah kaṣhāyabhāv hain .

guṇasthān :–moh aur yogake sadbhāv yā abhāvase ātmāke guṇon

(samyagdarshan-gnān-chāritra)kī hīnādhikatānusār honevālī
avasthāoṅko guṇasthān kahate hain . (varāṅgacharitra pr̥u. 362)

ghātiyā :–ananta chatuṣhṭayako rokanemen nimittarūp karmako ghātiyā

kahate hain .

chāritramoh :–ātmāke chāritrako rokanemen nimitta so mohanīy

karma .

jinendra :–chār ghātiyā karmoṅko jītakar kevalagnānādi ananta

chatuṣhṭay pragaṭ karanevāle 18 doṣharahit paramātmā .

devamūrḥatā :–bhay, āshā, sneh, lobhavash rāgī-dveṣhī devoṅkī sevā

karanā athavā unhen vandan-namaskār karanā .

deshavratī :–shrāvakake vratoṅko dhāraṇ karanevāle samyagdr̥uṣhṭi, pān̐chaven

guṇasthānamen vartanevāle jīv .

nimittakāraṇ :–jo svayam kāryarūp na ho; kintu kāryakī utpattike

samay upasthit rahe vah kāraṇ .

nokarma :–audārikādi pān̐ch sharīr tathā chhah paryāptiyoṅke yogya

pudgalaparamāṇu nokarma kahalāte hain .

pākhaṇḍī mūrḥatā :–rāgī-dveṣhī aur vastrādi parigrahadhārī, jhūṭhe tathā

kuliṅgī sādhuoṅkī sevā karanā athavā unhen vandan-namaskār
karanā .

Page 90 of 192
PDF/HTML Page 114 of 216
single page version

pudgal :–jo pure aur gale . paramāṇu bandhasvabhāvī honese milate

hain tathā pr̥uthak hote hain; isaliye ve pudgal kahalāte hain athavā
jisamen rūp, ras, gandha aur sparsha ho vah pudgal .

pramād :–svarūpamen asāvadhānī pūrvak pravr̥utti athavā dhārmik kāryommen

anutsāh .

prasham :–anantānubandhī kaṣhāyake antapūrvak sheṣh kaṣhāyoṅkā anshataḥ

manda honā so prasham . (pañchādhyāyī bhāg 2, gāthā 428)

mad :–ahaṅkār, ghamaṇḍa, abhimān .
bhāvakarma :–mithyātva, rāg-dveṣhādi jīvake malin bhāv .
mithyādr̥uṣhṭi :–tattvoṅkī viparīt shraddhā karanevāle .
lokamūrḥatā :–dharma samajhakar jalāshayamen snān karanā tathā ret,

patthar ādikā ḍher banānā–ādi kārya .

visheṣh dharma :–jo dharma amuk vishiṣhṭa dravyamen rahe, use visheṣh dharma

kahate hain .

shuddhopayog :–shubh aur ashubh rāg-dveṣhakī pariṇatise rahit

samyagdarshan-gnān sahit chāritrakī sthiratā .

sāmānya guṇ :–sarva dravyommen samānatāse vidyamān guṇoṅko sāmānya

guṇ kahate hain .

sāmānya :–pratyek vastumen traikālik dravya-guṇarūp, abhed ekarūp

bhāvako sāmānya kahate hain .

siddha :–āṭh guṇon sahit tathā āṭh karmon evan sharīrarahit

parameṣhṭhī . [vyavahārase mukhya āṭh guṇ aur nishchayase ananta
guṇ pratyek siddha paramātmāmen hain . ]

Page 91 of 192
PDF/HTML Page 115 of 216
single page version

samveg :–sansārase bhay honā aur dharma tathā dharmake phalamen param

utsāh honā . sādharmī aur pañchaparameṣhṭhīmen prītiko bhī samveg
kahate hain .

nirved :–sansār, sharīr aur bhogommen samyak prakārase udāsīnatā

arthāt vairāgya .

antar-pradarshan

(1) jīvake moh-rāg-dveṣharūp pariṇām vah bhāv-āsrav hai aur

us pariṇāmamen snigdhatā vah bhāvabandha hai .

(2) anāyatanamen to kudevādikī prashansā kī jātī hai; kintu

mūrḥatāmen to unakī sevā, pūjā aur vinay karate hain .

(3) mātāke vanshako jāti aur pitāke vanshako kul kahā jātā

hai .

(4) dharmadravya to chhah dravyommense ek dravya hai aur dharma vah vastukā

svabhāv athavā guṇ hai .

(5) nishchayanay vastuke yathārtha svarūpako batalātā hai . vyavahāranay

svadravya-paradravyakā athavā unake bhāvoṅkā athavā kāraṇ-
kāryādikakā kisīko kisīmen milākar nirūpaṇ karatā hai .
aise hī shraddhānase mithyātva hai; isaliye usakā tyāg karanā
chāhiye .(mokṣhamārga prakāshak adhyāy.7)

(6) nikal ( –sharīr rahit) paramātmā āṭhon karmonse rahit hain

aur sakal (–sharīr sahit) paramātmāko chār aghātikarma
hote hain .

Page 92 of 192
PDF/HTML Page 116 of 216
single page version

(7) sāmānya dharma athavā guṇ to anek vastuommen rahatā hai; kintu

visheṣh dharma yā visheṣh guṇ to amuk khās vastumen hī hotā
hai .

(8) samyagdarshan aṅgī hai aur niḥshaṅkit aṅg usakā ek aṅg

hai .

tīsarī ḍhālakī prashnāvalī

(1) ajīv, adharma, anāyatan, alok, antarātmā, arihanta,

ākāsh, ātmā, āsrav, āṭh aṅg, āṭh mad, uttam
antarātmā, upayog, kaṣhāy, kāl, kul, gandha, chāritramoh,
jaghanya antarātmā, jāti, jīv, mad, devamūrḥatā, dravyakarma,
nikal, nishchayakāl, samyagdarshan-gnān-chāritra, mokṣhamārga,
nirjarā, nokarma, paramātmā, pākhanṛī mūrḥatā, pudgal, bahirātmā,
bandha, madhyam antarātmā, mūrḥatā, mokṣha, ras, rūp, lokamūrḥatā,
visheṣh, vikalatray, vyavahārakāl, samyagdarshan, sham, sachche
dev-shāstra-guru, sukh, sakal paramātmā, samvar, samveg,
sāmānya, siddha tathā sparsha ādike lakṣhaṇ batalāo .

(2) anāyatan aur mūrḥatāmen, jāti aur kulamen, dharma aur

dharmadravyamen, nishchay aur vyavahāramen, sakal aur nikalamen,
samyagdarshan aur niḥshaṅkit aṅgamen tathā sāmānya aur visheṣh
ādimen kyā antar hai .

(3) aṇuvratīkā ātmā, ātmahit, chetanadravya, nirākuladashā

athavā sthān, sāt tattva, unakā sār, dharmakā mūl, sarvottam
dharma, samyagdr̥uṣhṭiko namaskārake ayogya tathā hey-upādey
tattvoṅke nām batalāo .

Page 93 of 192
PDF/HTML Page 117 of 216
single page version

(4) aghātiyā, aṅg, ajīv, anāyatan, antarātmā, antaraṅg-

parigrah, amūrtik dravya, ākāsh, ātmā, āsrav, karma,
kaṣhāy, kāraṇ, kāl, kāladravya, gandh, ghātiyā, jīvatattva,
dravya, duḥkhadāyak bhāv, dravyakarma, nokarma, paramātmā, parigrah,
pudgalake guṇ, bhāvakarma, pramād, bahiraṅg parigrah, mad,
mithyātva, mūrḥatā, mokṣhamārga, yog, rūpī dravya, ras, varṇa,
samyaktvake doṣh aur samyakdarshan-gnān-chāritrake bhed
batalāo .

(5) tattvagnān hone par bhī asanyam; avratīkī pūjyatā, ātmāke

duḥkh, samyagdarshan, samyaggnān, samyakchāritra tathā
samyagdr̥uṣhṭikā kudevādiko namaskār na karanā–ādike kāraṇ
batalāo .

(6)* amūrtik dravya, paramātmāke dhyānase lābh, munikā ātmā,

mūrtik dravya, mokṣhakā sthān aur upāy, bahirātmapaneke
tyāgakā kāraṇ; sachche sukhakā upāy aur samyagdr̥uṣhṭikī
utpatti na honevāle sthān–inakā spaṣhṭīkaraṇ karo .

(7) amuk pad, charaṇ athavā chhandakā artha tathā bhāvārtha batalāo;

tīsarī ḍhālakā sārānsh sunāo . ātmā, mokṣhamārga, jīv, chhah
dravya aur samyaktvake doṣh par lekh likho .

Page 94 of 192
PDF/HTML Page 118 of 216
single page version

chauthī ḍhāl

samyaggnānakā lakṣhaṇ aur usakā samay

samyak shraddhā dhāri puni, sevahu samyaggnān .

sva-par artha bahudharmajut, jo pragaṭāvan bhān ..1..

anyavārtha–(samyak shraddhā) samyagdarshan (dhāri) dhāraṇ karake

(puni) phi ra (samyaggnān) samyaggnānakā (sevahu) sevan karo; [jo
samyaggnān ] (bahu dharmajut) anek dharmātmak (sva-par artha) apanā
aur dūsare padārthoṅkā (pragaṭāvan) gnān karānemen (bhān) sūrya samān
hai .

bhāvārtha : – samyagdarshan sahit samyaggnānako dr̥urḥ karanā

chāhiye . jis prakār sūrya samasta padārthoṅko tathā svayam apaneko
yathāvat darshātā hai; usīprakār jo anek dharmayukta svayam apaneko
(ātmāko) tathā par padārthoṅko1 jyoṅkā tyon batalātā hai, use

samyaggnān kahate hain .

1. svāpūrvārthavyavasāyātmakan gnān pramāṇam .

(prameyaratnamālā, pra. u. sūtra- 1)

Page 95 of 192
PDF/HTML Page 119 of 216
single page version

samyagdarshan aur samyaggnānamen antar

(rolā chhanda)

samyak sāthai gnān hoy, pai bhinna arādhau .

lakṣhaṇ shraddhā jān, duhūmen bhed abādhau ..

samyak kāraṇ jān, gnān kāraj hai soī .

yugapat hote hū, prakāsh dīpakatain hoī ..2..

anvayārtha : – (samyak sāthai) samyagdarshanake sāth

(gnān) samyaggnān (hoy) hotā hai . (pai) tathāpi [un donoṅko ]
(bhinna) bhinna (arādhau) samajhanā chāhiye; kyoṅki (lakṣhaṇ) un
donoṅke lakṣhaṇ [kramashaḥ ] (shraddhā) shraddhā karanā aur (jān) jānanā
hai tathā (samyak) samyagdarshan (kāraṇ) kāraṇ hai aur (gnān)
samyaggnān (kāraj) kārya hai . (soī) yah bhī (duhūmen) donommen
(bhed) antar (abādhau) nirbādh hai . [jisaprakār ] (yugapat) ek
sāth (hote hū) hone par bhī (prakāsh) ujālā (dīpakatain) dīpakakī
jyotise (hoī) hotā hai usīprakār .

bhāvārtha : – samyagdarshan aur samyaggnān yadyapi ekasāth

pragaṭ hote hain; tathāpi ve donon bhinna-bhinna guṇoṅkī paryāyen hain .

Page 96 of 192
PDF/HTML Page 120 of 216
single page version

samyagdarshan shraddhāguṇakī shuddhaparyāy hai aur samyaggnān gnānaguṇakī
shuddhaparyāy hai . punashcha, samyagdarshanakā lakṣhaṇ viparīt abhiprāy-
rahit tattvārthashraddhā hai aur samyaggnānakā lakṣhaṇ sanshay1 ādi doṣh

rahit sva-parakā yathārthatayā nirṇay hai –is prakār donoṅke lakṣhaṇ
bhinna-bhinna hain .

tathā samyagdarshan nimittakāraṇ hai aur samyaggnān naimittik

kārya hai–isaprakār un donommen kāraṇ-kāryabhāvase bhī antar hai .

prashna :–gnān-shraddhān to yugapat (ekasāth) hote hain, to

unamen kāraṇ-kāryapanā kyon kahate ho ?

uttar :–‘‘vah ho to vah hotā hai’’–is apekṣhāse kāraṇ-

kāryapanā kahā hai . jisaprakār dīpak aur prakāsh donon yugapat
hote hain; tathāpi dīpak ho to prakāsh hotā hai; isaliye dīpak
kāraṇ hai aur prakāsh kārya hai; usīprakār gnān-shraddhān bhī hain .

(mokṣhamārgaprakāshak (dehalī) pr̥uṣhṭha 126)

jab tak samyagdarshan nahīn hotā tab tak kā gnān samyaggnān

nahīn kahalātā . –aisā honese samyagdarshan vah samyaggnānakā kāraṇ
hai .2

1. sanshay, vimoh, (vibhram-viparyay) anirdhār .

2. pr̥uthagārādhanamiṣhṭan darshanasahabhāvino‘pi bodhasya .

lakṣhaṇabheden yato, nānātvan sambhavatyanayoḥ ..32..

samyaggnānan kāryan samyaktvan kāraṇan vadanti jināḥ .

gnānārādhanamiṣhṭan samyaktvānantaran tasmāt ..33..

kāraṇakāryavidhānan, samakālan jāyamānayorapi hi .

dīpaprakāshayoriv, samyaktvagnānayoḥ sughaṭam ..34..

(–shrī amr̥utachandrāchāryadevarachit puruṣhārthasiddhi-upāy)

< Previous Page Next Page >