Chha Dhala-Hindi (simplified iso15919 transliteration). Gatha: 3: samyaggyAnke bhed, parokSh aur deshpratyakShke lakShan,4: sakal pratyakSh gyAnkA lakShan aur gyAnkee mahimA,5: gyAni aur agyAnike karm nAshake vishayme antar,6: gyAnke dosh aur manushya paryAyAdikee durlabhata,7: samyaggyAnkee mahimA Aur kAran,8: samyaggyAnkee mahimA Aur vishayechchhA rokanekA upAy,9: punyA-pApame harsh vishAdkA nishedh aur tAtparyakee bAt,10: samyak chAritrakA samay aur bhed tatha ahinsANuvratkA lakShan,11: achaurANuvrat, brahmacharyANuvrat, parigraha primANuvrat tathAdigvratkA lakShan,12: deshavrat (deshavagAshik) nAmak gunvratkA lakShan (Dhal 4),13: anarth dand vratke bhed aur unkA lakShan (Dhal 4),14: sAmAyik, proshadh, bhogopbhog pariman aur atithi sanvibhag vrat (Dhal 4).

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samyaggnānake bhed, parokṣha aur deshapratyakṣhake lakṣhaṇ

tās bhed do hain, parokṣha paratachhi tin mānhīn .

mati shrut doy parokṣha, akṣha – manatain upajāhīn ..

avadhignān manaparjay do hain desh-pratachchhā .

dravya kṣhetra parimāṇ liye jānai jiy svachchhā ..3..

anvayārtha : – (tās) us samyaggnānake (parokṣha) parokṣha

aur (paratachhi) pratyakṣha (do) do (bhed hain) bhed hain; (tin mānhīn)

unamen (mati shrut) matignān aur shrutagnān (doy) yah donon
(parokṣha) parokṣhagnān hain . [kyoṅki ve ] (akṣha manatain) indriyon tathā

manake nimittase (upajāhīn) utpanna hote hain . (avadhignān)

avadhignān aur (manaparjay) manaḥparyayagnān (do) yah donon gnān

(desh-pratachchhā) deshapratyakṣha (hain) hain; [kyoṅki in gnānonse ] (jiy)

jīv (dravya kṣhetra parimāṇ) dravya aur kṣhetrakī maryādā (liye) lekar

(svachchhā) spaṣhṭa (jānai) jānatā hai .

bhāvārtha : – is samyaggnānake do bhed hain–(1) pratyakṣha aur

(2) parokṣha; unamen matignān aur shrutagnān parokṣhagnān1 hain; kyoṅki

ve donon gnān indriyon tathā manake nimittase vastuko aspaṣhṭa jānate
hain . samyakmati-shrutagnān svānubhavakālamen pratyakṣha hote hain; unamen
indriy aur man nimitta nahīn hain . avadhignān aur manaḥparyayagnān
deshapratyakṣha2 hain; kyoṅki jīv in do gnānonse rūpī dravyako dravya,

1. jo gnān indriyon tathā manake nimittase vastuko aspaṣhṭa jānatā hai,

use parokṣhagnān kahate hain .

2. jo gnān rūpī vastuko dravya-kṣhetra-kāl aur bhāvakī maryādā

pūrvak spaṣhṭa jānatā hai, use deshapratyakṣha kahate hain .

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kṣhetra, kāl aur bhāvakī maryādāpūrvak spaṣhṭa jānatā hai .

sakal-pratyakṣha gnānakā lakṣhaṇ aur gnānakī mahimā

sakal dravyake gun anant, parajāy anantā .

jānai ekai kāl, pragaṭ kevali bhagavantā ..

gnān samān na ān jagatamen sukh kau kāran .

ihi paramāmr̥ut janmajarāmr̥uti-rog-nivāran ..4..

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anvayārtha : – [jis gnānase ] (kevali bhagavantā)

kevalagnānī bhagavān (sakal dravyake) chhahon dravyoṅke (ananta)
aparimit (gun) guṇoṅko aur (anantā) ananta (parajāy)
paryāyoṅko (ekai kāl) ek sāth (pragaṭ) spaṣhṭa (jānai) jānate hain
[us gnānako ] (sakal) sakalapratyakṣha athavā kevalagnān kahate hain .
(jagatamen) is jagatamen (gnān samān) samyaggnān jaisā (ān)
dūsarā koī padārtha (sukhakau) sukhakā (na kāran) kāraṇ nahīn hai .
(ihi) yah samyaggnān hī (janmajarāmr̥uti-rog-nivāran) janma, jarā
[vr̥uddhāvasthā ] aur mr̥utyurūpī rogoṅko dūr karaneke liye (paramāmr̥ut)
utkr̥uṣhṭa amr̥utasamān hai .

bhāvārtha : – (1) jo gnān tīnakāl aur tīnalokavartī

sarva padārthon (anantadharmātmak sarva dravya-guṇ-paryāyoṅko) pratyek
samayamen yathāsthit, paripūrṇarūpase spaṣhṭa aur ekasāth jānatā hai,
us gnānako kevalagnān kahate hain . jo sakalapratyakṣha hai .

(2) dravya, guṇ aur paryāyoṅko kevalī bhagavān jānate hain;

kintu unake apekṣhit dharmoṅko nahīn jān sakate –aisā mānanā
asatya hai tathā ve anantako athavā mātra apane ātmāko hī jānate

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hain; kintu sarvako nahīn jānate–aisā mānanā bhī nyāyaviruddha hai .
kevalī bhagavān sarvagna honese anekāntasvarūp pratyek vastuko
pratyakṣha jānate hain . (–laghu jainasiddhānta praveshikā prashna-87)

(3) is sansāramen samyaggnānake samān sukhadāyak anya

koī vastu nahīn hai . yah samyaggnān hī janma, jarā aur mr̥utyurūpī
tīn rogoṅkā nāsh karaneke liye uttam amr̥ut-samān hai .

gnānī aur agnānīke karmanāshake viṣhayamen antar

koṭi janma tap tapain, gnān vin karma jharain je .

gnānīke chhinamen, triguptitain sahaj ṭarain te ..

munivrat dhār ananta bār grīvak upajāyo .

pai nij ātamagnān vinā, sukh lesh na pāyau ..5..

anvayārtha : – [agnānī jīvako ] (gnān binā)

samyaggnānake binā (koṭi janma) karoṛon janmon tak (tap tapain)
tap karanese (je karma) jitane karma (jharain) nāsh hote hain (te) utane
karma (gnānīke) samyaggnānī jīvake (trigupti tain) man, vachan aur
kāyakī orakī pravr̥uttiko rokanese [nirvikalpa shuddha svabhāvase ]

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(chhinamen) kṣhaṇamātramen (sahaj) saralatāse (ṭarai) naṣhṭa ho jāte hain .
[yah jīv ] (munivrat) muniyoṅke mahāvratoṅko (dhār) dhāraṇ karake
(anantabār) anantabār (grīvak) navaven graiveyak tak (upajāyo)
utpanna huā, (pai) parantu (nij ātam) apane ātmāke (gnān
vinā) gnān binā (lesh) kiñchitmātra (sukh) sukh (na pāyo) prāpta
na kar sakā .

bhāvārtha : – mithyādr̥uṣhṭi jīv ātmagnān (samyaggnān)ke

binā karoṛon janmon-bhavon tak bālataparūp udyam karake jitane
karmoṅkā nāsh karatā hai utane karmoṅkā nāsh samyaggnānī
jīv–svonmukh gnātāpaneke kāraṇ svarūpaguptise-kṣhaṇamātramen sahaj
hī kar ḍālatā hai . yah jīv, munike (dravyaliṅgī munike)
mahāvratoṅko dhāraṇ karake unake prabhāvase navaven graiveyak takake
vimānommen anantabār utpanna huā; parantu ātmāke bhedavignān
(samyaggnān athavā svānubhav)ke binā jīvako vahān̐ bhī leshamātra sukh
prāpta nahīn huā .

gnānake doṣh aur manuṣhyaparyāy ādikī durlabhatā

tātain jinavar-kathit tattva abhyās karīje .

sanshay vibhram moh tyāg, āpo lakh līje ..

yah mānuṣhaparyāy, sukul, sunivau jinavānī .

ihavidhi gaye na mile, sumaṇi jyaun udadhi samānī ..6..

anvayārtha : – (tātain) isaliye (jinavar-kathit)

jinendra bhagavānake kahe hue (tattva) paramārtha tattvakā (abhyās)
abhyās (karīje) karanā chāhiye aur (sanshay) sanshay (vibhram)

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viparyay tathā (moh) anadhyavasāy [anishchitatā ] ko (tyāg)
chhoṛakar (āpo) apane ātmāko (lakh līje) lakṣhamen lenā chāhiye
arthāt jānanā chāhiye . [yadi aisā nahīn kiyā to ] (yah) yah
(mānuṣh paryāy) manuṣhya bhav (sukul) uttam kul aur (jinavānī)
jinavāṇīkā (sunivau) sunanā (ih vidh) aisā suyog (gaye) bīt
jāne par, (udadhi) samudramen (samānī) samāye-ḍūbe hue
(sumaṇi jyaun) sachche ratnakī bhān̐ti [punaḥ ] (na milai) milanā
kaṭhin hai .

bhāvārtha : – ātmā aur paravastuoṅke bhedavignānako prāpta

karaneke liye jinadev dvārā prarūpit sachche tattvoṅkā paṭhan-pāṭhan

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(manan) karanā chāhiye aur sanshay1 viparyay2 tathā anadhyavasāy3

–samyaggnānake in tīn doṣhoṅko dūr karaneke liye ātmasvarūpako
jānanā chāhiye; kyoṅki jisaprakār samudramen ḍūbā huā amūlya ratna
punaḥ hāth nahīn ātā; usīprakār manuṣhya sharīr, uttam shrāvakakul
aur jinavachanoṅkā shravaṇ ādi suyog bhī bīt jāneke bād punaḥ-
punaḥ prāpta nahīn hote . isaliye yah apūrva avasar na gam̐vākar
ātmasvarūpakī pahichān (samyaggnānakī prāpti) karake yah manuṣhya-
janma saphal karanā chāhiye .

samyaggnānakī mahimā aur kāraṇ

dhan samāj gaj bāj, rāj to kāj na āvai .

gnān āpako rūp bhaye, phi ra achal rahāvai ..

tās gnānako kāran, sva-par vivek bakhānau .

koṭi upāy banāy bhavya, tāko ur ānau ..7..

anvayārtha : – (dhan) paisā, (samāj) parivār, (gaj)

1. sanshay–viruddhānekakoṭisparshignānan sanshayaḥ = ‘‘isaprakār hai athavā

isaprakār ?’’–aisā jo paraspar viruddhatāpūrvak do prakārarūp gnān,
use sanshay kahate hain .

2. viparyay–viparītaik koṭinishchayo viparyayaḥ = vastusvarūpase

viruddhatā-pūrvak ‘‘yah aisā hī hai’’–isaprakār ekarūp gnānakā
nām viparyay hai . usake tīn bhed hain–kāraṇaviparyay, svarūp-

viparyay tathā bhedābhedaviparyay . (mokṣhamārgaprakāshak pr̥u. 123)

3. anadhyavasāy–kimityālochanamātramanadhyavasāyaḥ = ‘kuchh hai’

–aisā nirṇay rahit vichār so anadhyavasāy hai .

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hāthī, (bāj) ghoṛā, (rāj) rājya (to) to (kāj) apane kāmamen
(na āvai) nahīn āte; kintu (gnān) samyaggnān (āpako rūp)
ātmākā svarūp– [jo ] (bhaye) prāpta honeke (phi ra) pashchāt
(achal) achal (rahāvai) rahatā hai . (tās) us (gnānako)
samyaggnānakā (kāran) kāraṇ (sva-par vivek) ātmā aur
paravastuoṅkā bhedavignān (bakhānau) kahā hai, [isaliye ] (bhavya) he
bhavya jīvo ! (koṭi) karoṛon (upāy) upāy (banāy) karake
(tāko) us bhedavignānako (ur ānau) hr̥udayamen dhāraṇ karo .

bhāvārtha :bhāvārtha : – dhan-sampatti, parivār, naukar-chākar, hāthī,

ghoṛā tathā rājādi koī bhī padārtha ātmāko sahāyak nahīn hote;
kintu samyaggnān ātmākā svarūp hai; vah ekabār prāpta honeke
pashchāt akṣhay ho jātā hai– kabhī naṣhṭa nahīn hotā, achal ekarūp
rahatā hai . ātmā aur paravastuoṅkā bhedavignān hī us
samyaggnānakā kāraṇ hai; isaliye pratyek ātmārthī bhavya jīvako
karoṛon upāy karake us bhedavignānake dvārā samyagdarshan prāpta
karanā chāhiye .

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samyaggnānakī mahimā aur viṣhayechchhā rokanekā upāy

je pūrav shiv gaye, jāhin aru āge jaihain .

so sab mahimā gnān-tanī, munināth kahai hain ..

viṣhay-chāh dav-dāh, jagat-jan arani dajhāvai .

tās upāy na ān, gnān-ghanaghān bujhāvai ..8..

anvayārtha : – (pūrav) pūrvakālamen (je) jo jīv (shiv)

mokṣhamen (gaye) gaye hain, [vartamānamen ] (jāhin) jā rahe hain (aru) aur
(āge) bhaviṣhyamen (jaihain) jāyeṅge (so) vah (sab) sab (gnān-tanī)
samyaggnānakī (mahimā) mahimā hai–aisā (munināth) jinendradevane
kahā hai . (viṣhay-chāh) pān̐ch indriyoṅke viṣhayoṅkī ichchhārūpī (dav-

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dāh) bhayaṅkar dāvānal (jagat-jan) sansārī jīvon rūpī (arani)
araṇya-purāne vanako (dajhāvai) jalā rahā hai (tās) usakī
shāntikā (upāy) upāy (ān) dūsarā (na) nahīn hai; [mātra ]
(gnān-ghanaghān) gnānarūpī varṣhākā samūh (bujhāvai) shānta karatā hai .

bhāvārtha : – bhūt, vartamān aur bhaviṣhya –tīnoṅkālamen jo

jīv mokṣha sukhako prāpta hue hain, hoṅge aur (vartamānamen videh-kṣhetramen)
ho rahe hain; vah is samyaggnānakā hī prabhāv hai . –aisā pūrvāchāryonne
kahā hai . jisaprakār dāvānal (vanamen lagī huī agni) vahān̐kī
samasta vastuoṅko bhasma kar detā hai; usīprakār pān̐ch indriyon
sambandhī viṣhayoṅkī ichchhā sansārī jīvoṅko jalātī hai–duḥkh detī
hai aur jisaprakār varṣhākī jhaṛī us dāvānalako bujhā detī hai;
usīprakār yah samyaggnān un viṣhayoṅko shānta kar detā hai– naṣhṭa
kar detā hai .

puṇya-pāpamen harṣha-viṣhādakā niṣhedh aur tātparyakī bāt

puṇya-pāp phalamāhin, harakh vilakhau mat bhāī .

yah pudgal parajāy, upaji binasai phi ra thāī ..

lākh bātakī bāt yahī, nishchay ur lāo .

tori sakal jag-danda-phand, nit ātam dhyāo ..9..

anvayārtha : – (bhāī) he ātmārthī prāṇī ! (puṇya-

phalamāhin) puṇyake phalamen (harakh mat) harṣha na kar aur (pāp-
phalamāhin) pāpake phalamen (vilakhau mat) dveṣh na kar [kyoṅki yah
puṇya aur pāp ] (pudgal parajāy) pudgalakī paryāyen hain . [ve ]
(upaji) utpanna hokar (vinasai) naṣhṭa ho jātī hain aur (phi ra) punaḥ

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(thāī) utpanna hotī hain . (ur) apane antaramen (nishchay) nishchayase-
vāstavamen (lākh bātakī bāt) lākhon bātoṅkā sār (yahī)
isīprakār (lāo) grahaṇ karo ki (sakal) puṇya-pāparūp samasta
(jag-dand-phand) janma-maraṇake dvanda [rāg-dveṣh ] rūp vikārī-
malin bhāv (tori) toṛakar (nit) sadaiv (ātam dhyāo) apane
ātmākā dhyān karo .

bhāvārtha : – ātmārthī jīvakā kartavya hai ki dhan, makān,

dukān, kīrti, nirogī sharīrādi puṇyake phal hain, unase apaneko
lābh hai tathā unake viyogase apaneko hāni hai–aisā na māne;
kyoṅki par-padārtha sadā bhinna hain, gneyamātra hain, unamen kisīko
anukūl-pratikūl athavā iṣhṭa-aniṣhṭa mānanā vah mātra jīvakī bhūl
hai; isaliye puṇya-pāpake phalamen harṣha-shok nahīn karanā chāhiye .

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yadi kisī bhī parapadārthako jīv bhalā yā burā māne to

usake prati rāg yā dveṣh hue binā nahīn rahatā . jisane parapadārtha-
paradravya-kṣhetra-kāl-bhāvako vāstavamen hitakar tathā ahitakar mānā
hai, usane ananta parapadārthoṅko rāg-dveṣh karane yogya mānā hai aur
ananta parapadārtha mujhe sukh-duḥkhake kāraṇ hain –aisā bhī mānā hai;
isaliye vah bhūl chhoṛakar nij gnānānand svarūpakā nirṇay karake
svonmukh gnātā rahanā hī sukhī honekā upāy hai .

puṇya-pāpakā bandha vah pudgalakī paryāyen (avasthāen̐) hain,

unake udayamen jo sanyog prāpta hon ve bhī kṣhaṇik sanyogarūpase āte-
jāte hain, jitane kāl tak ve nikaṭ rahen, utane kāl bhī ve sukh-
duḥkh denemen samartha nahīn hain .

jainadharmake samasta upadeshakā sār yahī hai ki–shubhāshubhabhāv

vah sansār hai; isaliye usakī ruchi chhoṛakar, svonmukh hokar
nishchayasamyagdarshan-gnānapūrvak nij ātmasvarūpamen ekāgra (līn)
honā hī jīvakā kartavya hai .

samyakchāritrakā samay aur bhed tathā ahinsāṇuvrat

aur satyāṇuvratakā lakṣhaṇ

samyaggnānī hoy, bahuri dirḥ chārit lījai .

ekadesh aru sakaladesh, tasu bhed kahījai ..

trasahinsāko tyāg, vr̥uthā thāvar na san̐hārai .

par-vadhakār kaṭhor nindya nahin vayan uchārai ..10..

anvayārtha : – (samyaggnānī) samyaggnānī (hoy) hokar

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(bahuri) phi ra (dirḥ) dr̥urḥ (chārit) samyakchāritra (lījai)kā
pālan karanā chāhiye; (tasu) usake [us samyakchāritrake ]
(ekadesh) ekadesh (aru) aur (sakaladesh) sarvadesh [aise do ]

(bhed) bhed (kahījai) kahe gaye hain . [unamen ] (trasahinsāko) tras
jīvoṅkī hinsākā (tyāg) tyāg karanā aur (vr̥uthā) binā kāraṇ
(thāvar) sthāvar jīvoṅkā (na san̐hārai) ghāt na karanā [vah ahinsā-
aṇuvrat kahalātā hai ] (par-vadhakār) dūsaroṅko duḥkhadāyak
(kaṭhor) kaṭhor [aur ] (nindya) nindyanīy (vayan) vachan (nahin

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uchārai) na bolanā [vah satya-aṇuvrat kahalātā hai . ]

bhāvārtha : – samyaggnān prāpta karake samyakchāritra pragaṭ

karanā chāhiye . us samyakchāritrake do bhed hain– (1) ekadesh
(aṇu, desh, sthūl) chāritra aur (2) sarvadesh (sakal, mahā, sūkṣhma)
chāritra . unamen sakalachāritrakā pālan munirāj karate hain aur
deshachāritrakā pālan shrāvak karate hain . is chauthī ḍhālamen
deshachāritrakā varṇan kiyā gayā hai . sakalachāritrakā varṇan chhaṭhavīn
ḍhālamen kiyā jāyegā . tras jīvoṅkī saṅkalpī hinsākā sarvathā tyāg
karake niṣhprayojan sthāvar jīvoṅkā ghāt na karanā so

1ahinsā

aṇuvrat hai . dūsareke prāṇoṅko ghātak, kaṭhor tathā nindyanīy vachan
na bolanā [tathā dūsaronse na bulavānā, na anumodanā so satya-
aṇuvrat hai ] .

achauryāṇuvrat, brahmacharyāṇuvrat, parigrahaparimāṇāṇuvrat tathā

digvratakā lakṣhaṇ

jal-mr̥utikā vin aur nāhin kachhu gahai adattā .

nij vanitā vin sakal nārison rahai virattā ..

apanī shakti vichār, parigrah thoro rākhai .

dash dish gaman pramāṇ ṭhān, tasu sīm na nākhai ..11..

anvayārtha : – (jal-mr̥utikā vin) pānī aur miṭṭīke

ṭippaṇī–(1) ahinsāṇuvratakā dhāraṇ karanevālā jīv ‘‘yah jīv ghāt

karane yogya hai, main ise mārūn̐’’–isaprakār saṅkalpasahit kisī tras
jīvakī saṅkalpī hinsā nahīn karatā; kintu is vratakā dhārī
ārambhī, udyoginī tathā virodhinī hinsākā tyāgī nahīn hotā .

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atirikta (aur kachhu) anya koī vastu (adattā) binā diye
(nāhin) nahīn (grahe) lenā [use achauryāṇuvrat kahate hain ] (nij)
apanī (vanitā vin) strīke atirikta (sakal nāri son) anya
sarva striyonse (virattā) virakta (rahe) rahanā [vah brahmacharyāṇuvrat
hai ] (apanī) apanī (shakti vichār) shaktikā vichār karake
(parigrah) parigrah (thoro) maryādit (rākhai) rakhanā [so

(2) pramād aur kaṣhāyamen yukta honese jahān̐ prāṇaghāt kiyā jātā hai vahīn

hinsākā doṣh lagatā hai; jahān̐ vaisā kāraṇ nahīn hai, vahān̐ prāṇaghāt
hone par bhī hinsākā doṣh nahīn lagatā . jis prakār–pramādarahit

muni gaman karate hain; vaidya, ḍôkṭar karuṇābuddhipūrvak rogīkā upachār
karate hain; vahān̐ sāmanevālekā prāṇaghāt hone par bhī hinsākā doṣh
nahīn hai .

(3) nishchayasamyagdarshan-gnānapūrvak pahale do kaṣhāyoṅkā abhāv huā ho

us jīvako sachche aṇuvrat hote hain . jise nishchayasamyagdarshan na ho

usake vratako sarvagnadevane bālavrat (agnānavrat) kahā hai .

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parigrahaparimāṇāṇuvrat hai ] (das dish) das dishāommen (gaman)
jāne-ānekī (pramāṇ) maryādā (ṭhān) rakhakar (tasu) us (sīm)
sīmākā (na nākhai) ullaṅghan na karanā [so digvrat hai ] .

bhāvārtha : – jan-samudāyake liye jahān̐ rok na ho tathā

kisī visheṣh vyaktikā svāmitva na ho–aisī pānī tathā miṭṭī
jaisī vastuke atirikta parāyī vastu (jis par apanā svāmitva
na ho) usake svāmīke diye binā na lenā [tathā uṭhākar dūsareko
na denā ] use achauryāṇuvrat kahate hain . apanī vivāhit strīke sivā
anya sarva striyonse virakta rahanā so brahmacharyāṇuvrat hai . [puruṣhako
chāhiye ki anya striyoṅko mātā, bahin aur putrī samān māne,
tathā strīko chāhiye ki apane svāmīke atirikta anya puruṣhoṅko
pitā, bhāī tathā putra samān samajhe . ]

apanī shakti aur yogyatākā dhyān rakhakar jīvanaparyantake

liye dhan-dhānyādi bāhya-parigrahakā parimāṇ (maryādā) bān̐dhakar
usase adhikakī ichchhā na kare use ✽parigrahaparimāṇāṇuvrat kahate

hain .

✽ ṭippaṇī–(1) yah pān̐ch (ahinsā, satya, achaurya, brahmacharya aur

parigrahaparimāṇ) aṇuvrat hain . hinsādikako lokamen bhī pāp mānā

jātā hai; unakā in vratommen ekadesh (sthūlarūpase) tyāg kiyā
gayā hai; isīkāraṇ ve aṇuvrat kahalāte hain .

(2) nishchayasamyagdarshan-gnānapūrvak pratham do kaṣhāyoṅkā abhāv huā ho

us jīvako sachche aṇuvrat hote hain . jise nishchayasamyagdarshan na ho

usake vratoṅko sarvagnadevane bālavrat (agnānavrat) kahā hai .

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dason dishāommen āne-jānekī maryādā nishchit karake

jīvanaparyanta usakā ullaṅghan na karanā so digvrat hai . dishāoṅkī
maryādā nishchit kī jātī hai; isaliye use digvrat kahā jātā hai .

deshavrat (deshāvagāshik) nāmak guṇavratakā lakṣhaṇ

tāhūmen phi ra grām galī, gr̥uh bāg bajārā .

gamanāgaman pramāṇ ṭhān an, sakal nivārā ..12..

(pūrvārddha)

anvayārtha : – (phi ra) phi ra (tāhūmen) usamen [kinhīn

prasiddha-prasiddha ] (grām) gām̐v, (galī) galī, (gr̥uh) makān, (bāg)
udyān tathā (bajār) bājār tak (gamanāgaman) jāne-ānekā
(pramāṇ) māp (ṭhān) rakhakar (an) anya (sakal) sabakā
(nivārā) tyāg karanā [use deshavrat athavā deshāvagāshik vrat
kahate hain . ]

bhāvārtha : – digvratamen jīvanaparyanta kī gaī jāne-āneke

kṣhetrakī maryādāmen bhī (ghaṛī, ghaṇṭā, din, mahīnā ādi kālake
niyamase) kisī prasiddha grām, mārga, makān tathā bājār tak jāne-
ānekī maryādā karake usase āgekī sīmāmen na jānā so deshavrat
kahalātā hai .. 11-12.. (pūrvārddha)

anarthadaṇḍavratake bhed aur unakā lakṣhaṇ

kāhūkī dhanahāni, kisī jay hār na chintai .

dey na so upadesh, hoy agh vanaj-kr̥uṣhī tain ..12..

(uttarārddha)

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kar pramād jal bhūmi, vr̥ukṣha pāvak na virādhai .

asi dhanu hal hinsopakaraṇ nahin de yash lādhai ..

rāgadveṣh-karatār, kathā kabahūn̐ na sunījai .

aur hu anarathadaṇḍ, hetu agh tinhain na kījai ..13..

anvayārtha : – 1. (kāhūkī) kisīke (dhanahāni) dhanake

nāshakā, (kisī) kisīkī (jay) vijayakā [athavā ] (hār)
kisīkī hārakā (na chintai) vichār na karanā [ use apadhyān-
anarthadaṇḍavrat kahate hain . ] 2. (banaj) vyāpār aur (kr̥uṣhī tain)
khetīse (agh) pāp (hoy) hotā hai; isaliye (so) usakā
(upadesh) upadesh (na dey) na denā [use pāpopadesh-anarthadaṇḍavrat
kahā jātā hai . ] 3. (pramād kar) pramādase [binā prayojan ]
(jal) jalakāyik, (bhūmi) pr̥ithvīkāyik, (vr̥ukṣha) vanaspatikāyik,
(pāvak) agnikāyik [aur vāyukāyik ] jīvoṅkā (na virādhai)
ghāt na karanā [so pramādacharyā-anarthadaṇḍavrat kahalātā hai . ] 4.
(asi) talavār, (dhanu) dhanuṣhya, (hal) hal [ādi ]
(hinsopakaraṇ) hinsā honemen kāraṇabhūt padārthoṅko (de) dekar (yash)
yash (nahin lādhai) na lenā [so hinsādān-anarthadaṇḍavrat kahalātā

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hai . ] 5. (rāg-dveṣh-karatār) rāg aur dveṣh utpanna karanevālī
(kathā) kathāen̐ (kabahūn̐) kabhī bhī (na sunījai) nahīn sunanā [so
duḥshruti anarthadaṇḍavrat kahā jātā hai . ] (aur hu) tathā anya bhī
(aghahetu) pāpake kāraṇ (anarath daṇḍ) anarthadaṇḍ hain (tinhain) unhen
bhī (na kījai) nahīn karanā chāhiye .

bhāvārtha : – kisīke dhanakā nāsh, parājay athavā vijay

ādikā vichār na karanā so pahalā apadhyān-anarthadaṇḍavrat
kahalātā hai .✽

(1) hinsārūp pāpajanak vyāpār tathā khetī ādikā

upadesh na denā vah pāpopadesh-anarthadaṇḍavrat hai .

(2) pramādavash hokar pānī ḍholanā, jamīn khodanā, vr̥ukṣha

kāṭanā, āg lagānā–ityādikā tyāg karanā arthāt pān̐ch
sthāvarakāyake jīvoṅkī hinsā na karanā, use pramādacharyā-
anarthadaṇḍavrat kahate hain .

(3) yash prāptike liye, kisīke mān̐gane par hinsāke kāraṇ-

bhūt hathiyār na denā so hinsādān-anarthadaṇḍavrat kahalātā hai .

(4) rāg-dveṣh utpanna karanevālī vikathā aur upanyās yā

✽anarthadaṇḍ dūsare bhī bahutase hain . pān̐ch to sthūlatākī apekṣhāse

athavā digdarshanamātra hain . ve sab pāpajanak hain; isaliye unakā

tyāg karanā chāhiye . pāpajanak niṣhprayojan kārya anarthadaṇḍ

kahalātā hai .

nishchayasamyagdarshan-gnānapūrvak, pahale do kaṣhāyoṅkā abhāv huā

ho us jīvako sachche aṇuvrat hote hain, nishchayasamyagdarshan na ho usake
vratako to sarvagnadevane bālavrat kahā hai .

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shrr̥uṅgārik kathāoṅke shravaṇakā tyāg karanā so duḥshruti-anarthadaṇḍavrat
kahalātā hai .. 13..

sāmāyik, proṣhadh, bhogopabhogaparimāṇ aur

atithisamvibhāgavrat

dhar ur samatābhāv, sadā sāmāyik kariye .

parav chatuṣhṭayamānhi, pāp taj proṣhadh dhariye ..

bhog aur upabhog, niyamakari mamat nivārai .

muniko bhojan dey phe ra nij karahi ahārai ..14..

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