Chha Dhala-Hindi (simplified iso15919 transliteration). Gatha: 15: nirtichAr shrAvak vrat pAlan karanekA phal (Dhal 4),1: bhAvanAoke chintavanakA kAran, usake adhikAree aur usakA phal (Dhal 5),2: bhAvanAokA phal aur mokShasukhkee praptikA samay (Dhal 5),3: 1. anitya bhAvanA (Dhal 5),4: 2. asharan bhAvanA (Dhal 5),5: 3. sansar bhAvanA (Dhal 5),6: 4. ekatva bhAvanA (Dhal 5),7: 5. anyatva bhAvanA (Dhal 5); Chauthee dhalka sArAnsh; Chauthee dhalka bhed-sangrah; Chauthee dhalka lakShan sangrah; Chauthee dhalka antar pradarshan; Chauthee dhAlki prashnavali; Panchavee Dhal.

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anvayārtha : – (ur) manamen (samatābhāv) nirvikalpatā

arthāt shalyake abhāvako (dhar) dhāraṇ karake (sadā) hameshā
(sāmāyik) sāmāyik (kariye) karanā [so sāmāyik-shikṣhāvrat
hai; ] (parav chatuṣhṭayamānhi) chār parvake dinommen (pāp) pāpakāryoṅko
chhoṛakar (proṣhadh) proṣhadhopavās (dhariye) karanā [so proṣhadh-upavās
shikṣhāvrat hai; ] (bhog) ek bār bhogā jā sake aisī vastuoṅkā
tathā (upabhog) bārambār bhogā jā sake aisī vastuoṅkā
(niyamakari) parimāṇ karake-maryādā rakhakar (mamat) moh (nivārai)
chhoṛ de [so bhog-upabhogaparimāṇavrat hai; ] (muniko) vītarāgī
muniko (bhojan) āhār (dey) dekar (phe ra) phi ra (nij āhārai)
svayam bhojan kare [so atithisamvibhāgavrat kahalātā hai . ]

bhāvārtha : – svonmukhatā dvārā apane pariṇāmoṅko sthir

karake pratidin vidhipūrvak sāmāyik karanā so sāmāyik
shikṣhāvrat hai . 1. pratyek aṣhṭamī tathā chaturdashīke din kaṣhāy aur
vyāpārādi kāryoṅko chhoṛakar (dharmadhyānapūrvak) proṣhadhasahit upavās
karanā so proṣhadhopavās shikṣhāvrat kahalātā hai . 2. parigrahaparimāṇ-
aṇuvratamen nishchay kī huī bhogopabhogakī vastuommen jīvanaparyantake
liye athavā kisī nishchit samayake liye niyam karanā so
bhogopabhogaparimāṇ shikṣhāvrat kahalātā hai . 3. nirgranth muni ādi
satpātroṅko āhār deneke pashchāt svayam bhojan karanā so
atithisamvibhāg shikṣhāvrat kahalātā hai .. 14..

niratichār shrāvakavrat pālan karanekā phal

bārah vrat ke atīchār, pt. pt. na lagāvai .

maraṇ-samay sannyās dhāri, tasu doṣh nashāvai ..

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yon shrāvak-vrat pāl, svarga solam upajāvai .

tahan̐ten chay narajanma pāy, muni hvai shiv jāvai ..15..

anvayārtha : – jo jīv (bārah vratake) bārah vratoṅke

(pt. pt.) pān̐ch-pān̐ch (atichār) atichāroṅko (na lagāvai) nahīn

lagātā aur (maraṇ-samay) mr̥utyu-kālamen (sannyās) samādhi (dhār)
dhāraṇ karake (tasu) unake (doṣh) doṣhoṅko (nashāvai) dūr karatā

hai vah (yon) is prakār (shrāvak vrat) shrāvakake vrat (pāl) pālan

karake (solam) solahaven (svarga) svarga tak (upajāvai) utpanna hotā

hai, [aur ] (tahan̐tain) vahān̐se (chay) mr̥utyu prāpta karake (narajanma)

manuṣhyaparyāy (pāy) pākar (muni) muni (hvai) hokar (shiv) mokṣha

(jāvai) jātā hai .

bhāvārtha : – jo jīv shrāvakake ūpar kahe hue bārah

vratoṅkā vidhipūrvak jīvanaparyant pālan karate hue unake pān̐ch-pān̐ch
atichāroṅko bhī ṭālatā hai aur mr̥utyukālamen pūrvopārjit doṣhoṅkā
nāsh karaneke liye vidhipūrvak samādhimaraṇ ✽(sanllekhanā) dhāraṇ

✽krodhādi ke vash hokar viṣh, shastra athavā annatyāg ādise prāṇatyāg

kiyā jātā hai, use ‘‘ātmaghāt’’ kahate hain . ‘sanllekhanā’ men

samyagdarshanasahit ātmakalyāṇ (dharma) ke hetuse kāyā aur kaṣhāy

ko kr̥ush karate hue samyak ārādhanāpūrvak samādhimaraṇ hotā hai;

isaliye vah ātmaghāt nahīn; kintu dharmadhyān hai .

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karake usake pān̐ch atichāroṅko bhī dūr karatā hai; vah āyu pūrṇa
hone par mr̥utyu prāpta karake solahaven svarga tak utpanna hotā hai . phi ra
devāyu pūrṇa hone par manuṣhya bhav pākar, munipad dhāraṇ karake mokṣha
(pūrṇa shuddhatā) prāpta karatā hai .

samyakchāritrakī bhūmikāmen rahanevāle rāgake kāraṇ vah jīv

svargamen devapad prāpta karatā hai; dharmakā phal sansārakī gati nahīn hai;
kintu samvar-nirjarārūp shuddhabhāv hai; dharmakī pūrṇatā vah mokṣha hai .

chauthī ḍhālakā sārānsh

samyagdarshanake abhāvamen jo gnān hotā hai use kugnān

(mithyāgnān) kahā jātā hai . samyagdarshan honeke pashchāt vahī gnān
samyaggnān kahalātā hai . is prakār yadyapi yah donon samyagdarshan
aur samyaggnān sāth hī hote hain; tathāpi unake lakṣhaṇ bhinna-bhinna
hain aur kāraṇ-kārya bhāvakā antar hai arthāt samyagdarshan
samyaggnānakā nimittakāraṇ hai .

svayaṅko aur paravastuoṅko svasanmukhatāpūrvak yathāvat jāne

vah samyaggnān kahalātā hai; usakī vr̥uddhi hone par antamen
kevalagnān prāpta hotā hai . samyaggnānake atirikta sukhadāyak vastu
anya koī nahīn hai aur vahī janma, jarā tathā maraṇakā nāsh karatā
hai . mithyādr̥uṣhṭi jīvako samyaggnānake binā karoṛon janma tak tap
tapanese jitane karmoṅkā nāsh hotā hai, utane karma samyaggnānī
jīvake triguptise kṣhaṇamātramen naṣhṭa ho jāte hain . pūrvakālamen jo jīv
mokṣha gaye hain; bhaviṣhyamen jāyeṅge aur vartamānamen mahāvidehakṣhetrase jā
rahe hain– vah sab samyaggnānakā hī prabhāv hai . jisaprakār mūsalādhār
varṣhā vanakī bhayaṅkar agniko kṣhaṇamātramen bujhā detī hai; usīprakār

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yah samyaggnān viṣhay-vāsanāko kṣhaṇamātramen naṣhṭa kar detā hai .

puṇya-pāpake bhāv vah jīvake chāritraguṇakī vikārī

(ashuddha) paryāyen hain; ve rahan̐ṭake ghaṛoṅkī bhān̐ti ulṭī-sīdhī hotī
rahatī hain; un puṇya-pāpake phalommen jo sanyog prāpta hote hain, unamen
harṣha-shok karanā mūrkhatā hai . prayojanabhūt bāt to yah hai ki puṇya-
pāp, vyavahār aur nimittakī ruchi chhoṛakar svonmukh hokar
samyaggnān prāpta karanā chāhiye .

ātmā aur paravastuoṅkā bhedavignān hone par samyaggnān

hotā hai . isaliye sanshay, viparyay aur anadhyavasāy ( tattvārthoṅkā
anirdhār) kā tyāg karake tattvake abhyās dvārā samyaggnān prāpta
karanā chāhiye; kyoṅki manuṣhyaparyāy, uttam shrāvak kul aur
jinavāṇīkā sunanā ādi suyog– jisaprakār samudramen ḍūbā huā
ratna punaḥ hāth nahīn ātā, isīprakār–bārambār prāpta nahīn hotā .
aisā durlabh suyog prāpta karake samyagdharma prāpta na karanā mūrkhatā hai .

samyaggnān prāpta karake ✽phi ra samyakchāritra pragaṭ karanā

chāhiye; vahān̐ samyakchāritrakī bhūmikāmen jo kuchh bhī rāg rahatā hai,
vah shrāvakako aṇuvrat aur muniko pañchamahāvratake prakārakā hotā
hai; use samyagdr̥uṣhṭi puṇya mānate hain .

✽na hi samyagvyapadeshan chāritramagnānapūrvakan labhate .

gnānāntaramuktan, chāritrārādhanan tasmāt ..38..

artha–agnānapūrvak chāritra samyak nahīn kahalātā; isaliye chāritrakā

ārādhan gnān honeke pashchāt kahā hai .

(puruṣhārthasiddhayupāy gāthā-38)

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jo shrāvak niratichār samādhi-maraṇako dhāraṇ karatā hai, vah

samatāpūrvak āyu pūrṇa honese yogtānusār solahaven svarga tak utpanna
hotā hai, aur vahān̐se āyu pūrṇa hone par manuṣhyaparyāy prāpta karatā
hai; phi ra munipad pragaṭ karake mokṣhamen jātā hai; isaliye
samyagdarshan-gnānapūrvak chāritrakā pālan karanā vah pratyek ātmārthī
jīvakā kartavya hai .

nishchay samyakchāritra hī sachchā chāritra hai–aisī shraddhā karanā,

tathā us bhūmikāmen jo shrāvak aur munivratake vikalpa uṭhate hain
vah sachchā chāritra nahīn; kintu chāritramen honevālā doṣh hai; kintu
us bhūmikāmen vaisā rāg āye binā nahīn rahatā aur us
samyakchāritramen aisā rāg nimitta hotā hai; use sahachar mānakar
vyavahār samyakchāritra kahā jātā hai . vyavahār samyakchāritrako
sachchā samyakchāritra mānanekī shraddhā chhoṛ denā chāhiye .

chauthī ḍhālakā bhed-saṅgrah

kāl :–nishchayakāl aur vyavahārakāl athavā bhūt, bhaviṣhya aur

vartamān .

chāritra– moh-kṣhobharahit ātmāke shuddha pariṇām, bhāvaliṅgī

shrāvakapad tathā bhāvaliṅgī munipad .

gnānake doṣh– sanshay, viparyay aur anadhyavasāy (anishchitatā) .
dishā– pūrva, pashchim, uttar, dakṣhiṇ, īshān, vāyavya, nair̥utya,

agnikoṇ, ūrdhva aur adho–yah das hain .

parvachatuṣhṭay– pratyek māsakī do aṣhṭamī tathā do chaturdashī .
muni– samasta vyāpārase virakta, chār prakārakī ārādhanāmen tallīn,

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nirgrantha aur nirmoh–aise sarva sādhu hote hain . (niyamasār
gāthā-76) . ve nishchayasamyagdarshan sahit, virāgī hokar,
samasta parigrahakā tyāg karake, shuddhopayogarūp munidharma
aṅgīkār karake antaraṅgamen shuddhopayog dvārā apane ātmākā
anubhav karate hain, paradravyamen ahambuddhi nahīn karate . gnānādi
svabhāvako hī apanā mānate hain; parabhāvommen mamatva nahīn karate .
kisīko iṣhṭa-aniṣhṭa mānakar usamen rāg-dveṣh nahīn karate .
hinsādi ashubh upayogakā to unake astitva hī nahīn
hotā . anek bār sātaven guṇasthānake nirvikalpa ānandamen
līn hote hain . jab chhaṭhaven guṇasthānamen āte hain, tab unhen
aṭṭhāīs mūlaguṇoṅko akhaṇḍitarūpase pālan karanekā shubh
vikalpa ātā hai . unhen tīn kaṣhāyoṅke abhāvarūp
nishchayasamyakchāritra hotā hai . bhāvaliṅgī muniko sadā nagna-
digambar dashā hotī hai; usamen kabhī apavād nahīn hotā .
kabhī bhī vastrādi sahit muni nahīn hote .

vikathā– strī, āhār, desh aur rājya–in chārakī ashubh bhāvarūp

kathā so vikathā hai .

shrāvakavrat–pān̐ch aṇuvrat, tīn guṇavrat aur chār shikṣhāvrat aise

bārah vrat hain .

rogatray– janma, jarā aur mr̥utyu .
hinsā– (1) vāstavamen rāgādibhāvoṅkā pragaṭ na honā so ahinsā

hai aur rāgādi bhāvoṅkī utpatti honā so hinsā hai; aisā
jainashāstroṅkā saṅkṣhipta rahasya hai .

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(2) saṅkalpī, ārambhī, udyoginī aur virodhinī ye chār athavā

dravyahinsā aur bhāvahinsā–yah do .

chauthī ḍhālakā lakṣhaṇ-saṅgrah

aṇuvrat–(1) nishchayasamyagdarshanasahit chāritraguṇakī ānshik shuddhi

honese (anantānubandhī tathā apratyākhyānīy kaṣhāyoṅke
abhāvapūrvak) utpanna ātmākī shuddhivisheṣhako deshachāritra
kahate hain . shrāvakadashāmen pān̐ch pāpoṅkā sthūlarūp-ekadesh
tyāg hotā hai, use aṇuvrat kahā jātā hai .

atichār–vratakī apekṣhā rakhane par bhī usakā ekadesh bhaṅg honā

so atichār hai .

anadhyavasāy–(moh)–‘‘kuchh hai,’’ kintu kyā hai usake nishchayarahit

gnānako anadhyavasāy kahate hain .

anarthadaṇḍ–prayojanarahit man, vachan, kāyakī orakī ashubh-

pravr̥utti .

anarthadaṇḍavrat–prayojanarahit man, vachan, kāyakī orakī ashubh-

pravr̥uttikā tyāg .

avadhignān–dravya, kṣhetra, kāl, bhāvakī maryādāpūrvak rūpī padārthoṅko

spaṣhṭa jānanevālā gnān .

upabhog–jise bārambār bhogā jā sake aisī vastu .
guṇ–dravyake āshrayase, usake sampūrṇa bhāgamen tathā usakī samasta

paryāyommen sadaiv rah,e use guṇ athavā shakti kahate hain .

guṇavrat–aṇuvratoṅko tathā mūlaguṇoṅko puṣhṭa karanevālā vrat .

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par–ātmāse (jīvase) bhinna vastuoṅko par kahā jātā hai .
parokṣha–jisamen indriyādi paravastuen̐ nimittamātra hain, aise gnānako

parokṣha gnān kahate hain .

pratyakṣha– (1) ātmāke āshrayase honevālā atīndriy gnān .
(2) akṣhaprati–akṣha = ātmā athavā gnān;

prati = (akṣhake) sanmukh–nikaṭ .

prati + akṣha = ātmāke sambandhamen ho aisā .
paryāy–guṇoṅke visheṣh kāryako (pariṇamanako) paryāy kahate hain .
bhog– vah vastu jise ek hī bār bhogā jā sake .
matignān–(1) parāshrayakī buddhi chhoṛakar darshan-upayogapūrvak

svasanmukhatāse pragaṭ honevāle nij-ātmāke gnānako
matignān kahate hain .

(2) indriyān̐ aur man jisamen nimittamātra hain aise gnānako

matignān kahate hain .

mahāvrat–hinsādi pān̐ch pāpoṅkā sarvathā tyāg .

(nishchayasamyagdarshan-gnān aur vītarāgachāritrarahit mātra
vyavahāravratake shubhabhāvako mahāvrat nahīn kahā hai; kintu
bālavrat-agnānavrat kahā hai . )

manaḥparyayagnān–dravya-kṣhetra-kāl-bhāvakī maryādāse dūsareke manamen

rahe hue saral athavā gūrḥ rūpī padārthoṅko jānanevālā
gnān .

kevalagnān– jo tīnakāl aur tīnalokavartī sarva padārthoṅko

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( anantadharmātmak ✽sarva dravya-guṇ-paryāyoṅko ) pratyek

samayamen yathāsthit, paripūrṇarūpase spaṣhṭa aur ek sāth
jānatā hai, use kevalagnān kahate hain .

viparyay–viparīt gnān . jaise ki–sīpako chān̐dī jānanā aur

chān̐dīko sīp jānanā . athavā shubhāsravase vāstavamen
ātmahit mānanā; dehādi paradravyako sva-rūp mānanā,
apanese bhinna na mānanā .

vrat– shubhakārya karanā aur ashubhakāryako chhoṛanā so vrat hai athavā

✽dravya, guṇ, paryāyoṅko kevalagnānī bhagavān jānate hain; kintu unake
apekṣhit dharmoṅko nahīn jān sakate–aisā mānanā so asatya hai aur
vah anantako athavā mātra ātmāko hī jānate hain; kintu sarvako
nahīn jānate hain — aisā mānanā bhī nyāyase viruddha hai . (laghu jain

si. praveshikā prashna 87, pr̥uṣhṭha 26) kevalagnānī bhagavān
kṣhāyopashamik gnānavāle jīvoṅkī bhān̐ti avagrah, īhā, avāy aur
dhāraṇārūp kramase nahīn jānate; kintu sarva dravya-kṣhetra-kāl-bhāv
ko yugapat (ekasāth) jānate hain — isaprakār unhen sab kuchh

pratyakṣha vartatā hai . (pravachanasār gāthā 21 kī ṭīkā– bhāvārtha .)

ati vistārase bas hoo, anivārit (rokā na jā sake aisā–
amaryādit) jisakā vistār hai — aise prakāshavālā honese

kṣhāyikagnān (kevalagnān) avashyamev sarvadā, sarvatra, sarvathā,
sarvako jānatā hai . (pravachanasār gāthā 47 kī ṭīkā .)

ṭippaṇī–shrutagnān, avadhignān, manaḥparyayagnān aur kevalagnānase siddha

hotā hai ki pratyek dravyamen nishchit aur kramabaddha paryāyen hotī
hain — ulṭī-sīdhī nahīn hotīn .

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hinsā, asatya, chorī, maithun aur parigrah–in pān̐ch pāponse
bhāvapūrvak virakta honeko vrat kahate hain . (vrat samyagdarshan
honeke pashchāt hote hain aur ānshik vītarāgatārūp
nishchayavrat sahit vyavahāravrat hote hain . )

shikṣhāvrat–munivrat pālan karanekī shikṣhā denevālā vrat .
shrutagnān–(1) matignānase jāne hue padārthoṅke sambandhamen anya

padārthoṅko jānanevāle gnānako shrutagnān kahate hain .

(2) ātmākī shuddha anubhūtirūp shrutagnānako bhāvashrutagnān

kahate hain .

sannyās–(sanllekhanā) ātmākā dharma samajhakar apanī shuddhatāke

liye kaṣhāyoṅko aur sharīrako kr̥ush karanā (sharīrakī
orakā lakṣha chhoṛ denā) so samādhi athavā sanllekhanā
kahalātī hai .

sanshay–virodh sahit anek prakāroṅkā avalamban karanevālā gnān

jaise ki–yah sīp hogī yā chān̐dī ? ātmā apanā hī kārya
kar sakatā hai yā parakā bhī ? dev-shāstra-guru, jīvādi
sāt tattva ādikā svarūp aisā hī hogā ? athavā jaisā
anyamatamen kahā hai vaisā ? nimitta athavā shubharāg dvārā
ātmākā hit ho sakatā hai yā nahīn ?

chauthī ḍhālakā antar-pradarshan

1. digvratakī maryādā to jīvanaparyantake liye hai; kintu

deshavratakī maryādā ghaṛī, ghaṇṭā ādi nishchit kiye gaye
samay takakī hai .

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2. parigrahaparimāṇavratamen parigrahakā jitanā pramāṇ (maryādā)

kiyā jātā hai, usase bhī kam pramāṇ
bhogopabhogaparimāṇavratamen kiyā jātā hai .

3. proṣhadhamen to ārambha aur viṣhay-kaṣhāyādikā tyāg karane

par bhī ekabār bhojan kiyā jātā hai, upavāsamen to
anna-jal-khādya aur svādya –in chāron āhāroṅkā sarvathā
tyāg hotā hai . proṣhadh-upavāsamen ārambha, viṣhay-kaṣhāy
aur chāron āhāroṅkā tyāg tathā usake agale din aur
pāraṇeke din arthāt agale-pichhale din bhī ekāshan kiyā
jātā hai .

4. bhog to ek hī bār bhogane yogya hotā hai; kintu upabhog

bārambār bhogā jā sakatā hai . (ātmā paravastuko
vyavahārase bhī nahīn bhog sakatā; kintu moh dvārā, main ise
bhogatā hūn̐ –aisā mānatā hai aur tatsambandhī rāgako, harṣha-
shokako bhogatā hai . yah batalāneke liye usakā kathan
karanā so vyavahār hai . )

chauthī ḍhālakī prashnāvalī

1. achauryavrat, aṇuvrat, atichār, atithisamvibhāg, anadhyavasāy,

anarthadaṇḍ, anarthadaṇḍavrat, apadhyān, avadhignān, ahinsāṇuvrat,
upabhog, kevalagnān, guṇavrat, digvrat, duḥshruti, deshavrat,
deshapratyakṣha, parigrah-parimāṇāṇuvrat, parokṣha, pāpopadesh, pratyakṣha,
pramādacharyā, proṣhadh upavās, brahmacharyāṇuvrat, bhogopabhog-
parimāṇavrat, bhog, matignān, manaḥparyayagnān, viparyay, vrat,
shikṣhāvrat, shrutagnān, sakalapratyakṣha, samyakgnān, satyāṇuvrat,

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sāmāyik, sanshay, svastrīsantoṣhavrat tathā hinsādān ādike
lakṣhaṇ batāo .

2. aṇuvrat, anarthadaṇḍavrat, kāl, guṇavrat, deshapratyakṣha, dishā,

parokṣha, parva, pātra, pratyakṣha, vikathā, vrat, rogatray, shikṣhāvrat,
samyakchāritra, samyaggnānake doṣh aur sanllekhanā
doṣh–ādike bhed batalāo .

3. aṇuvrat, anarthadaṇḍavrat, guṇavrat–aise nām rakhanekā kāraṇ;

avichal gnānaprāpti, graiveyak tak jāne par bhī sukhakā abhāv,
digvrat, deshavrat, pāpopadesh–aise nāmoṅkā kāraṇ, puṇya-
pāpake phalamen harṣha-shokakā niṣhedh, shikṣhāvrat nāmakā kāraṇ,
samyaggnān, gnān, gnānoṅkī parokṣhatā-pratyakṣhatā-deshapratyakṣhatā
aur sakalapratyakṣhatā ādike kāraṇ batalāo .

4. aṇuvrat aur mahāvratamen, digvrat aur deshavratamen, parigrah-

parimāṇavrat aur bhogopabhogaparimāṇavratamen, proṣhadh aur
upavāsamen tathā proṣhadhopavāsamen, bhog aur upabhogamen, yam aur
niyamamen, gnānī aur agnānīke karmanāshamen tathā samyagdarshan
aur samyaggnānamen kyā antar hai–vah batalāo .

5. anadhyavasāy, manuṣhyaparyāy ādikī durlabhatā, viparyay, viṣhay-

ichchhā, samyaggnān aur sanshayake dr̥uṣhṭānta do .

6. anarthadaṇḍoṅkā pūrṇa parimāṇ, avichal sukhakā upāy,

ātmagnānakī prāptikā upāy, janma-maraṇ dūr karanekā
upāy, darshan aur gnānamen pahalī utpatti; dhanādikase lābh
na honā, niratichār shrāvakavrat-pālanase lābh,
brahmacharyāṇuvratīkā vichār, bhedavignānakī āvashyakatā,

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manuṣhyaparyāyakī durlabhatā tathā usakī saphalatākā upāy,
maraṇasamayakā kartavya; vaidya-ḍôkṭarake dvārā maraṇ ho; tathāpi
ahinsā, shatrukā sāmanā karanā–na karanā; samyaggnān,
samyaggnān honekā samay aur usakī mahimā, sanllekhanākī
vidhi aur kartavya, gnānake binā mukti tathā sukhakā abhāv,
gnānakā phal tathā gnānī-agnānīkā karmanāsh aur viṣhayoṅkī
ichchhāko shānt karanekā upāy–ādikā varṇan karo .

7. achal rahanevālā gnān, atithisamvibhāgīkā dūsarā nām, tīn

rogoṅkā nāsh karanevālī vastu, mithyādr̥uṣhṭi muni, vartamānamen
mukti ho sake aisā kṣhetra, vratadhārīko prāpta honevālī gati,
prayojanabhūt bāt, sarvako jānanevālā gnān aur sarvottam sukh
denevālī vastu–inakā nām batalāo .

8. amuk shabda, charaṇ athavā padyakā artha aur bhāvārtha

batalāo . chauthī ḍhālakā sārānsh kaho .

9. aṇuvrat, digvrat, bārah vrat, shikṣhāvrat aur deshachāritrake

sambandhamen jo jānate ho vah samajhāo .

JDJ

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pān̐chavīn ḍhāl

(chāl chhanda)

bhāvanāoṅke chintavanakā kāraṇ, usake adhikārī aur

usakā phal

muni sakalavratī baṛabhāgī, bhav-bhoganatain vairāgī .

vairāgya upāvan māī, chintain anuprekṣhā bhāī ..1..

anvayārtha : – (bhāī) he bhavya jīv ! (sakalavratī)

mahāvratoṅke dhārak (muni) bhāvaliṅgī munirāj (baṛabhāgī) mahān
puruṣhārthī hain; kyoṅki ve (bhav-bhoganatain) sansār aur bhogonse (vairāgī)
virakta hote hain aur (vairāgya) vītarāgatāko (upāvan) utpanna
karaneke liye (māī) mātā samān (anuprekṣhā) bārah bhāvanāoṅkā
(chintain) chintavan karate hain .

bhāvārtha : – pān̐ch mahāvratoṅko dhāraṇ karanevāle bhāvaliṅgī

munirāj mahāpuruṣhārthavān hain; kyoṅki ve sansār, sharīr aur bhogonse
atyanta virakta hote hain aur jis prakār koī mātā putrako janma

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detī hai; usīprakār yah bārah bhāvanāen̐ vairāgya utpanna karatī hain;
isaliye munirāj in bārah bhāvanāoṅkā chintavan karate hain ..1..

bhāvanāoṅkā phal aur mokṣhasukhakī prāptikā samay

in chintat samasukh jāgai, jimi jvalan pavanake lāgai .

jabahī jiy ātam jānai, tabahī jiy shivasukh ṭhānai ..2..

anvayārtha : – (jimi) jisaprakār (pavanake) vāyuke

(lāgai) laganese (jvalan) agni (jāgai) bhabhak uṭhatī hai, [usī-
prakār in bārah bhāvanāoṅkā ] (chintat) chintavan karanese (sam
sukh) samatārūpī sukh (jāgai) pragaṭ hotā hai . (jab hī) jab
(jiy) jīv (ātam) ātmasvarūpako (jānai) jānatā hai (tab hī)
tabhī (jīv) jīv (shivasukh) mokṣhasukhako (ṭhānai) prāpta karatā hai .

bhāvārtha : – jisaprakār vāyu laganese agni ekadam bhabhak

uṭhatī hai; usīprakār in bārah bhāvanāoṅkā bārambār chintavan karanese
samatā-shāntirūpī sukh pragaṭ ho jātā hai–barḥ jātā hai . jab yah
jīv ātmasvarūpako jānatā hai, tab puruṣhārtha barḥākar parapadārthonse
sambandha chhoṛakar paramānandamay svasvarūpamen līn hokar samatārasakā
pān karatā hai aur antamen mokṣhasukh prāpta karatā hai ..2..

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un bārah bhāvanāoṅkā svarūp kahā jātā hai–

1. anitya bhāvanā. anitya bhāvanā

joban gr̥uh go dhan nārī, hay gay jan āgnākārī .

indriy-bhog chhin thāī, suradhanu chapalā chapalāī ..3..

anvayārtha : – (joban) yauvan, (gr̥uh) makān, (go)

gāy-bhains, (dhan) lakṣhmī, (nārī) strī, (hay) ghoṛā (gay) hāthī,
(jan) kuṭumba (āgnākārī) naukar-chākar tathā (indriy-bhog) pān̐ch
indriyoṅke bhog–yah sab (suradhanu) indradhanuṣh tathā (chapalā)
bijalīkī (chapalāī) chañchalatā-kṣhaṇikatākī bhān̐ti (chhin thāī)
kṣhaṇamātra rahanevāle hain .

bhāvārtha : – yauvan, makān, gāy-bhains, dhan-sampatti, strī,

ghoṛā-hāthī, kuṭumbījan, naukar-chākar tathā pān̐ch indriyoṅke
viṣhay–yah sarva vastuen̐ kṣhaṇik hain–anitya hain–nāshavān hain .
jisaprakār indradhanuṣh aur bijalī dekhate hī dekhate vilīn ho jāte
hain; usīprakār ye yauvanādi kuchh hī kālamen nāshako prāpta hote hain;
ve koī padārtha nitya aur sthāyī nahīn hain; kintu nij shuddhātmā

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hī nitya aur sthāyī hai .

aisā svonmukhatāpūrvak chintavan karake, samyagdr̥uṣhṭi jīv

vītarāgatākī vr̥uddhi karatā hai, yah ‘‘anitya bhāvanā’’ hai . mithyādr̥uṣhṭi
jīvako anityādi ek bhī bhāvanā yathārtha nahīn hotī ..3..

2. asharaṇ bhāvanā. asharaṇ bhāvanā

sur asur khagādhip jete, mr̥ug jyon hari, kāl dale te .

maṇi mantra tantra bahu hoī, marate na bachāvai koī ..4..

anvayārtha : – (sur asur khagādhip) devoṅke indra,

asuroṅke indra aur khagendra [garuṛ, hans ] (jete) jo-jo hain (te)
un sabakā (mr̥ug hari jyon) jisaprakār hiranako sinh mār ḍālatā
hai; usīprakār (kāl) mr̥utyu (dale) nāsh karatā hai . (maṇi)
chintāmaṇi ādi maṇiratna, (mantra) baṛe-baṛe rakṣhāmantra; (tantra) tantra,
(bahu hoī) bahutase hone par bhī (marate) maranevāleko (koī) ve
koī (na bachāvai) nahīn bachā sakate .

bhāvārtha : – is sansāramen jo-jo devendra, asurendra, khagendra,

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(pakṣhiyoṅke rājā) ādi hain, un sabakā–jisaprakār hiranako sinh
mār ḍālatā hai; usīprakār–kāl arthāt mr̥utyu nāsh karatā hai .
chintāmaṇi ādi maṇi, mantra aur jantra-tantrādi koī bhī mr̥utyuse nahīn
bachā sakatā .

yahān̐ aisā samajhanā ki nij ātmā hī sharaṇ hai; usake

atirikta anya koī sharaṇ nahīn hai . koī jīv anya jīvakī rakṣhā
kar sakanemen samartha nahīn hai; isaliye parase rakṣhākī āshā karanā
vyartha hai . sarvatra-sadaiv ek nij ātmā hī apanā sharaṇ hai . ātmā
nishchayase maratā hī nahīn; kyoṅki vah anādi-ananta hai–aisā
svonmukhatāpūrvak chintavan karake samyagdr̥uṣhṭi jīv vītarāgatākī vr̥uddhi
karatā hai, yah ‘‘asharaṇ bhāvanā’’ hai ..4..

3. sansār bhāvanā. sansār bhāvanā

chahun̐gati duḥkh jīv bharai hai, parivartan pañch karai hai .

sabavidhi sansār asārā, yāmen sukh nāhīn lagārā ..5..

anvayārtha : – (jīv) jīv (chahun̐gati) chār gatimen

(duḥkh) duḥkh (bharai hai) bhogatā hai aur (parivartan pañch) pān̐ch
parāvartan pān̐ch prakārase paribhramaṇ (karai hai) karatā hai . (sansār)

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sansār (sabavidhi) sarva prakārase (asārā) sārarahit hai, (yāmen)
isamen (sukh) sukh (lagārā) leshamātra bhī (nāhin) nahīn hai .

bhāvārtha : – jīvakī ashuddha paryāy vah sansār hai . agnānake

kāraṇ jīv chār gatimen duḥkh bhogatā hai aur pān̐ch (dravya, kṣhetra,
kāl, bhav tathā bhāv) parāvartan karatā rahatā hai; kintu kabhī shānti
prāpta nahīn karatā; isalie vāstavamen sansārabhāv sarvaprakārase
sārarahit hai, usamen kiñchitmātra sukh nahīn hai; kyoṅki jisaprakār
sukhakī kalpanā kī jātī hai, vaisā sukhakā svarūp nahīn hai aur
jisamen sukh mānatā hai vah vāstavamen sukh nahīn hai; kintu vah
paradravyake ālambanarūp malin bhāv honese ākulatā utpanna
karanevālā bhāv hai . nij ātmā hī sukhamay hai, usake dhruvasvabhāvamen
sansār hai hī nahīn –aisā svonmukhatāpūrvak chintavan karake samyagdr̥uṣhṭi
jīv vītarāgatāmen vr̥uddhi karatā hai, yah ‘‘sansār bhāvanā’’ hai ..5..

4. ekatva bhāvanā. ekatva bhāvanā

shubh-ashubh karamaphal jete, bhogai jiy ek hi tete .

sut-dārā hoy na sīrī, sab svārathake hain bhīrī ..6..

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anvayārtha : – (jete) jitane (shubh-karamaphal)

shubhakarmake phal aur (ashubh-karamaphal) ashubhakarmake phal hain (te
te) ve sab (jiy) yah jīv (ek hi) akelā hī (bhogai) bhogatā
hai; (sut) putra (dārā) strī (sīrī) sāth denevāle (na hoy) nahīn
hote . (sab) ve sab (svārathake) apane svārthake (bhīrī) sage (hain)
hain .

bhāvārtha : – jīvakā sadā apane svarūpase apanā ekatva

aur parase vibhaktapanā hai; isaliye vah svayam hī apanā hit athavā
ahit kar sakatā hai –parakā kuchh nahīn kar sakatā . isaliye
jīv jo bhī shubh yā ashubh bhāv karatā hai, unakā phal (ākulatā)
vah svayam akelā hī bhogatā hai, usamen anya koī-strī, putra,
mitrādi sahāyak nahīn ho sakate; kyoṅki ve sab par padārtha hain aur
ve sab padārtha jīvako gneyamātra hain; isaliye ve vāstavamen jīvake
sage-sambandhī hain hī nahīn; tathāpi agnānī jīv unhen apanā mānakar
duḥkhī hotā hai . parake dvārā apanā bhalā-burā honā mānakar parake
sāth kartr̥utva-mamatvakā adhikār mānatā hai; vah apanī bhūlase hī
akelā duḥkhī hotā hai .

sansāramen aur mokṣhamen yah jīv akelā hī hai–aisā jānakar

samyagdr̥uṣhṭi jīv nij shuddha ātmāke sāth hī sadaiv apanā ekatva
mānakar apanī nishchayapariṇati dvārā shuddha ekatvakī vr̥uddhi karatā hai,
yah ‘‘ekatva bhāvanā’’ hai ..6..

5. anyatva bhāvanā. anyatva bhāvanā

jal-pay jyon jiy-tan melā, pai bhinna-bhinna nahin bhelā .

to pragaṭ jude dhan-dhāmā, kyon hvai ik mili sut-rāmā ..7..

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