Chha Dhala-Hindi (itrans transliteration). Gatha: 8: 6. ashuchi bhAvanA,9: 7. Ashrav bhAvanA,10: 8. sanvar bhAvanA,11: 9. nirjarA bhAvanA,12: 10. lok bhAvanA,13: 11. bodhidurlabh bhAvanA,14: 12. dharm bhAvanA,15: AtmAnubhavroopak bhAvalingi munika swaroop (Dhal 5),1: ahinsA, satyA, Achaurya, brahmacharya mahAvratake lakShan (Dhal 6),2: parigrahtyAg mahAvrat, iryA samiti aur bhAsA samiti (Dhal 6); Panchavee dhalka sarAnsh; Panchavee dhalka bhed-sangrah; Panchavee dhalka lakShan sangrah; Antarpradarshan; Panchavee dhAlki prashnavali; Chhathavee Dhal.

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anvayArtha : – (jiy-tan) jIv aur sharIr (jal-pay

jyo.n) pAnI aur dUdhakI bhA.Nti (melA) mile hue hai.n (pai) tathApi
(bhelA) ekarUp (nahi.n) nahI.n hai.n, (bhinna-bhinna) pR^ithak-pR^ithak hai.n, (to)
to phi ra (pragaT) jo bAhyame.n pragaTarUpase (jude) pR^ithak dikhAI dete
hai.n aise (dhan) lakShmI, (dhAmA) makAn, (sut) putra aur (rAmA) strI
Adi (mili) milakar (ik) ek (kyo.n) kaise (hvai) ho sakate
hai.n?

bhAvArtha : – jisaprakAr dUdh aur pAnI ek AkAsh-kShetrame.n

mile hue hai.n; parantu apane-apane guN AdikI apekShAse dono.n
bilakul bhinna-bhinna hai.n; usIprakAr yah jIv aur sharIr bhI mile
hue-ekAkAr dikhAI dete hai.n tathApi ve dono.n apane-apane
svarUpAdikI apekShAse (svadravya-kShetra-kAl-bhAvase) bilakul
pR^ithak-pR^ithak hai.n, to phi ra pragaTarUpase bhinna dikhAI denevAle aise
moTaragA.DI, dhan, makAn, bAg, putra-putrI, strI Adi apane sAth
kaise ekamek ho sakate hai.n ? arthAt strI-putrAdi koI bhI paravastu
apanI nahI.n hai–isaprakAr sarva padArtho.nko apanese bhinna jAnakar

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svasanmukhatApUrvak samyagdR^iShTi jIv vItarAgatAkI vR^iddhi karatA hai, yah
‘‘anyatva bhAvanA’’ hai ..7..

6. ashuchi bhAvanA. ashuchi bhAvanA

pal rudhir rAdh mal thailI, kIkas vasAditai.n mailI .

nav dvAr bahai.n ghinakArI, as deh kare kim yArI ..8..

anvayArtha : – jo (pal) mA.Ns (rudhir) rakta (rAdh)

pIv aur (mal) viShTAkI (thailI) thailI hai, (kIkas) hI,
(vasAditai.n) charabI Adise (mailI) apavitra hai aur jisame.n
(ghinakArI) ghR^iNA-glAni utpanna karanevAle (nav dvAr) nau daravAje
(bahai.n) bahate hai.n, (as) aise (deh) sharIrame.n (yArI) prem-rAg
(kimi) kaise (karai) kiyA jA sakatA hai?

bhAvArtha : – yah sharIr to mA.Ns, rakta pIv, viShTA AdikI

thailI hai aur vah hayiA.N, charabI Adise bharA honeke kAraN apavitra
hai tathA nau dvAro.nse mail bAhar nikalatA hai, aise sharIrake prati moh-
rAg kaise kiyA jA sakatA hai ? yah sharIr Uparase to makkhIke
pa.nkh samAn patalI chama.DIme.n ma.DhA huA hai; isaliye bAharase sundar

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lagatA hai, kintu yadi usakI bhItarI hAlatakA vichAr kiyA jAye
to usame.n apavitra vastue.N bharI hai.n; isaliye usame.n mamatva, aha.nkAr
yA rAg karanA vyartha hai .

yahA.N sharIrako malin batalAnekA Ashay–bhedaj~nAn dvArA

sharIrake svarUpakA j~nAn karAke, avinAshI nij pavitra padame.n ruchi
karAnA hai; kintu sharIrake prati dveShabhAv utpanna karAnekA Ashay
nahI.n . sharIr to usake apane svabhAvase hI ashuchimay hai aur yah
bhagavAn AtmA nijasvabhAvase hI shuddha eva.n sadA shuchimay pavitra
chaitanya padArtha hai; isaliye samyagdR^iShTi jIv apane shuddha AtmAkI
sanmukhatA dvArA apanI paryAyame.n shuchitAkI (pavitratAkI) vR^iddhi karatA
hai, yah ‘‘ashuchi bhAvanA’’ hai ..8..

7. Asrav bhAvanA. Asrav bhAvanA

jo yoganakI chapalAI, tAtai.n hvai Asrav bhAI .

Asrav dukhakAr ghanere, buddhivanta tinhe.n niravere ..9..

anvayArtha : – (bhAI) he bhavya jIv ! (yoganakI)

yogo.nkI (jo) jo (chapalAI) cha.nchalatA hai, (tAtai.n) usase (Asrav)
Asrav (hvai) hotA hai aur (Asrav) vah Asrav (ghanere) atyanta

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(dukhakAr) duHkhadAyak hai; isaliye (budhivanta) buddhimAn (tinhai.n)
use (niravere) dUr kare.n.

bhAvArtha : – vikArI shubhAshubhabhAvarUp jo arUpI dashA

jIvame.n hotI hai, vah bhAv-Asrav hai aur us samay navIn
karmayogya rajakaNo.nkA svaya.n-svataH AnA (AtmAke sAth ek kShetrame.n
Agaman honA) so dravya-Asrav hai . [usame.n jIvakI ashuddha paryAye.n
nimittamAtra hai.n . ]

puNya aur pAp dono.n Asrav aur bandhake bhed hai.n .

puNya– dayA, dAn, bhakti, pUjA, vrat Adi shubharAg sarAgI

jIvako hote hai.n, ve arUpI ashubhabhAv hai.n aur vah bhAvapuNya hai tathA
us samay navIn karmayogya rajakaNo.nkA svaya.n-svataH AnA
(AtmAke sAth ek kShetrame.n Agaman honA) so dravyapuNya hai . usame.n
jIvakI ashuddhaparyAy nimittamAtra hai .

pAp–hi.nsA, asatya, chorI ityAdi jo ashubhabhAv hai.n vah

bhAvapAp hai.n, aur us samay karmayogya pudgalo.nkA Agaman honA
so dravyapAp hai. [usame.n jIvakI ashuddha paryAye.n nimitta mAtra hai.n . ]

paramArthase (vAstavame.n) puNya-pAp (shubhAshubh) AtmAko

ahitakar hai.n, tathA vah AtmAkI kShaNik ashuddha avasthA hai . dravya
puNya-pAp to paravastu hai.n, ve kahI.n AtmAkA hit-ahit nahI.n kar
sakate–aisA yathArtha nirNay pratyek j~nAnI jIvako hotA hai aur
isaprakAr vichAr karake samyagdR^iShTi jIv svadravyake avalambanake
balase jitane a.nshame.n AsravabhAvako dUr karatA hai, utane a.nshame.n
use vItarAgatAkI vR^iddhi hotI hai–use ‘‘Asrav bhAvanA’’ kahate
hai.n ..9..

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8. sa.nvar bhAvanA. sa.nvar bhAvanA

jin puNya-pAp nahi.n kInA, Atam-anubhav chit dInA .

tinahI vidhi Avat roke, sa.nvar lahi sukh avaloke ..10..

anvayArtha : – (jin) jinho.nne (puNya) shubhabhAv aur

(pAp) ashubhabhAv (nahi.n kInA) nahI.n kiye tathA mAtra (Atam)
AtmAke (anubhav) anubhavame.n [shuddha upayogame.n ] (chit) j~nAnako
(dInA) lagAyA hai (tinahI) unho.nne hI (Avat) Ate hue (vidhi)
karmo.nko (roke) rokA hai aur (sa.nvar lahi) sa.nvar prApta karake
(sukh) sukhakA (avaloke) sAkShAtkAr kiyA hai .

bhAvArtha : – AsravakA rokanA so sa.nvar hai . samyagdarshanAdi

dvArA mithyAtvAdi Asrav rukate hai.n . shubhopayog tathA ashubhopayog
dono.n bandhake kAraN hai.n–aisA samyagdR^iShTi jIv pahalese hI jAnatA
hai . yadyapi sAdhakako nichalI bhUmikAme.n shuddhatAke sAth alpa
shubhAshubhabhAv hote hai.n; kintu vah dono.nko bandhakA kAraN mAnatA hai;
isaliye samyagdR^iShTi jIv svadravyake Alamban dvArA jitane a.nshame.n
shuddhatA karatA hai, utane a.nshame.n use sa.nvar hotA hai aur vah kramashaH
shuddhatAme.n vR^iddhi karate hue pUrNa shuddhatA arthAt sa.nvar prApta karatA hai .
yah ‘‘sa.nvar bhAvanA’’ hai ..10..

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9. nirjarA bhAvanA. nirjarA bhAvanA

nij kAl pAy vidhi jharanA, tAso.n nij kAj na saranA .

tap kari jo karma khipAvai, soI shivasukh darasAvai ..11..

anvayArtha : – jo (nij kAl) apanI-apanI sthiti

(pAy) pUrNa hone par (vidhi) karma (jharanA) khir jAte hai.n (tAso.n)
usase (nij kAj) jIvakA dharmarUpI kArya (na saranA) nahI.n hotA;
kintu (jo) [nirjarA ] (tap kari) AtmAke shuddha pratapan dvArA
(karma) karmo.nkA (khipAvai) nAsh karatI hai [vah avipAk athavA
sakAm nirjarA hai . ] (soI) vah (shivasukh) mokShakA sukh
(darasAvai) dikhalAtI hai .

bhAvArtha : – apanI-apanI sthiti pUrNa hone par karmo.nkA

khir jAnA to prati samay aj~nAnIko bhI hotA hai; vah kahI.n shuddhikA
kAraN nahI.n hotA. parantu samyagdarshan-j~nAn-chAritra dvArA arthAt
AtmAke shuddha pratapan dvArA jo karma khir jAte hai.n, vah avipAk
athavA sakAm nirjarA kahalAtI hai . tadanusAr shuddhikI vR^iddhi hote-
hote sampUrNa nirjarA hotI hai, tab jIv shivasukh arthAt sukhakI

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pUrNatArUp mokSha prApta karatA hai . aisA jAnatA huA samyagdR^iShTi jIv
svadravyake Alamban dvArA jo shuddhikI vR^iddhi karatA hai, yah ‘‘nirjarA
bhAvanA’’ hai ..11..

10. lok bhAvanA

kinahU na karau na dharai ko, ShaDdravyamayI na harai ko .

so lokamA.nhi bin samatA, dukh sahai jIv nit bhramatA ..12..

anvayArtha : – is lokako (kinahU) kisIne (na karau)

banAyA nahI.n hai, (ko) kisIne (na dharai) TikA nahI.n rakhA hai, (ko)
koI (na harai) nAsh nahI.n kar sakatA; [aur yah lok ]
(ShaDdravyamayI) Chah prakArake dravyasvarUp hai–Chah dravyo.nse paripUrNa hai
(so) aise (lokamA.nhi) lokame.n (bin samatA) vItarAgI samatA binA
(nit) sadaiv (bhramatA) bhaTakatA huA (jIv) jIv (dukh sahai)
duHkh sahan karatA hai .

bhAvArtha : – brahmA Adi kisIne is lokako banAyA nahI.n

hai; viShNu yA sheShanAg Adi kisIne ise TikA nahI.n rakhA hai tathA
mahAdev Adi kisIse yah naShTa nahI.n hotA; kintu yah Chah dravyamay

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lok svaya.nse hI anAdi-ananta hai; Chaho.n dravya nitya sva-svarUpase
sthit rahakar nirantar apanI naI-naI paryAyo.n arthAt avasthAo.nse
utpAd-vyayarUp pariNaman karate rahate hai.n . ek dravyame.n dUsare
dravyakA adhikAr nahI.n hai . yah Chah dravyasvarUp lok vah merA
svarUp nahI.n hai, vah mujhase trikAl bhinna hai, mai.n usase bhinna hU.N;
merA shAshvat chaitanya-lok hI merA svarUp hai –aisA dharmI jIv
vichAr karatA hai aur svonmukhatA dvArA viShamatA miTAkar,
sAmyabhAv-vItarAgatA ba.DhAnekA abhyAs karatA hai, yah ‘‘lok
bhAvanA’’ hai ..12..

11. bodhidurlabh bhAvanA. bodhidurlabh bhAvanA

a.ntimagrIvakalau.nkI had, pAyo ananta viriyA.n pad .

par samyagj~nAn na lAdhau; durlabh nijame.n muni sAdhau ..13..

anvayArtha : – (a.ntim) a.ntim-navave.n (grIvakalau.nkI had)

graiveyak takake (pad) pad (ananta viriyA.n) anantabAr (pAyo) prApta
kiye; tathApi (samyagj~nAn) samyagj~nAn (na lAdhau) prApta na huA;
(durlabh) aise durlabh samyagj~nAnako (muni) munirAjo.nne (nijame.n)
apane AtmAme.n (sAdhau) dhAraN kiyA hai .

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bhAvArtha : – mithyAdR^iShTi jIv ma.nd kaShAyake kAraN anek-

bAr graiveyak tak utpanna hokar ahamindrapadako prApta huA hai; parantu
usane ek bAr bhI samyagj~nAn prApta nahI.n kiyA; kyo.nki samyagj~nAn
prApta karanA vah apUrva hai; use to svonmukhatAke ananta puruShArtha
dvArA hI prApta kiyA jA sakatA hai aur aisA hone par viparIt
abhiprAy Adi doSho.nkA abhAv hotA hai .

samyagdarshan-j~nAn AtmAke Ashrayase hI hote hai.n . puNyase,

shubharAgase, ja.D.h.h karmAdise nahI.n hote . is jIvane bAhya sa.nyog,
chAro.n gatike laukik pad anantabAr prApta kiye hai.n; kintu nij
AtmAkA yathArtha svarUp svAnubhav dvArA pratyakSha karake use kabhI
nahI.n samajhA, isaliye usakI prApti apUrva hai .

bodhi arthAt nishchayasamyagdarshan-j~nAn-chAritrakI ekatA; us

bodhikI prApti pratyek jIvako karanA chAhiye . samyagdR^iShTi jIv
svasanmukhatApUrvak aisA chi.ntavan karatA hai aur apanI bodhi aur
shuddhikI vR^iddhikA bArambAr abhyAs karatA hai, yah ‘‘bodhidurlabh
bhAvanA’’ hai ..13..

12. dharma bhAvanA. dharma bhAvanA

jo bhAv mohatai.n nyAre, dR^ig-j~nAn-vratAdik sAre .

so dharma jabai jiy dhArai, tab hI sukh achal nihAre ..14..

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anvayArtha : – (moh tai.n) mohase (nyAre) bhinna, (sAre)

sArarUp athavA nishchay (jo) jo (dR^ig-j~nAn-vratAdik) darshan-
j~nAn-chAritrarUp ratnatray Adik (bhAv) bhAv hai.n, (so) vah (dharma)
dharma kahalAtA hai . (jabai) jab (jiy) jIv (dhArai) use dhAraN
karatA hai (tab hI) tabhI vah (achal sukh) achal sukh-mokSha
(nihArai) dekhatA hai–prApta karatA hai .

bhAvArtha : – moh arthAt mithyAdarshan arthAt atattvashraddhAn;

usase rahit nishchayasamyagdarshan, samyagj~nAn aur samyakchAritra
(ratnatray) hI sArarUp dharma hai . vyavahAr ratnatray vah dharma nahI.n
hai–aisA batalAneke liye yahA.N gAthAme.n ‘‘sAre’’ shabdakA prayog kiyA
hai . jab jIv nishchay ratnatrayasvarUp dharmako svAshray dvArA pragaT
karatA hai, tabhI vah sthir, akShayasukh (mokSha) prApta karatA hai .
isaprakAr chi.ntavan karake samyagdR^iShTi jIv svonmukhatA dvArA shuchikI
vR^iddhi bArambAr karatA hai . yah ‘‘dharma bhAvanA’’ hai ..14...

AtmAnubhavapUrvak bhAvali.ngI munikA svarUp

so dharma muninakari dhariye, tinakI karatUti uchariye .

tAko.n suniye bhavi prAnI, apanI anubhUti piChAnI ..15..

anvayArtha : – (so) aisA ratnatray (dharma) dharma

(muninakari) muniyo.n dvArA (dhariye) dhAraN kiyA jAtA hai,
(tinakI) un muniyo.nkI (karatUti) kriyAe.N (uchariye) kahI jAtI
hai.n, (bhavi prAnI) he bhavya jIvo.n ! (tAko) use (suniye) suno aur
(apanI) apane AtmAke (anubhUti) anubhavako (piChAnI)
pahichAno .

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bhAvArtha : – nishchayaratnatrayasvarUp dharmako bhAvali.ngI digambar

jain muni hI a.ngIkAr karate hai.n–anya koI nahI.n . ab, Age un
muniyo.nke sakalachAritrakA varNan kiyA jAtA hai . he bhavyo.n ! un
munivaro.nkA chAritra suno aur apane AtmAkA anubhav karo ..15..

pA.NchavI.n DhAlakA sArA.nsh

yah bArah bhAvanAe.N chAritraguNakI A.nshik shuddha paryAye.n hai.n;

isaliye ve samyagdR^iShTi jIvako hI ho sakatI hai.n . samyak prakArase
yah bArah prakArakI bhAvanAe.N bhAnese vItarAgatAkI vR^iddhi hotI hai .
in bArah bhAvanAo.nkA chi.ntavan mukhyarUpase to vItarAgI digambar
jain munirAjako hI hotA hai tathA gauNarUpase samyagdR^iShTiko bhI hotA
hai . jisaprakAr pavanake laganese agni bhabhak uThatI hai; usIprakAr
antara.ng pariNAmo.nkI shuddhatA sahit in bhAvanAo.nkA chi.ntavan
karanese samatAbhAv pragaT hotA hai aur usase mokShasukh pragaT hotA
hai . svonmukhatApUrvak in bhAvanAo.nse sa.nsAr, sharIr aur bhogo.nke
prati visheSh upekShA hotI hai aur AtmAke pariNAmo.nkI nirmalatA
ba.DhtI hai .

in bArah bhAvanAo.nkA svarUp vistArase jAnanA ho to

‘‘svAmI kArtikeyAnuprekShA,’’ ‘‘j~nAnArNav’’ Adi grantho.nkA avalokan
karanA chAhiye .

anityAdi chi.ntavan dvArA sharIrAdiko burA jAnakar,

ahitakArI mAnakar unase udAs honekA nAm anuprekShA nahI.n hai;
kyo.nki yah to jisaprakAr pahale kisIko mitra mAnatA thA, tab
usake prati rAg thA aur phi ra usake avaguN dekhakar usake prati
udAsIn ho gayA . usIprakAr pahale sharIrAdise rAg thA, kintu

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bAdame.n unake anityAdi avaguN dekhakar udAsIn ho gayA; parantu
aisI udAsInatA to dveSharUp hai . kintu apane tathA sharIrAdike
yathAvat svarUpako jAnakar, bhramakA nivAraN karake, unhe.n bhalA
jAnakar rAg na karanA tathA burA jAnakar dveSh na karanA–aisI
yathArtha udAsInatAke hetu anityatA AdikA yathArtha chi.ntavan karanA
hI sachchI anuprekShA hai .

(mokShamArgaprakAshak pR^i. 229, shrI ToDaramal smArak

granthamAlAse prakAshit) .

pA.NchavI.n DhAlakA bhed-sa.ngrah

anuprekShA athavA bhAvanA :– anitya, asharaN, sa.nsAr, ekatva,

anyatva, ashuchi, Asrav, sa.nvar, nirjarA, lok, bodhidurlabh
aur dharma–ye bArah hai.n .

indriyo.nke viShay :– sparsha, ras, ga.ndh, varNa, aur shabda –ye pA.Nch

hai.n .

nirjarA :–ke chAr bhed hai.n–akAm, savipAk, sakAm, avipAk .
yog :–dravya aur bhAv .
parivartan :–pA.Nch prakAr hai.n– dravya, kShetra, kAl, bhav aur bhAv .
maladvAr :–do kAn, do A.Nkhe.n, do nAsikA Chidra, ek mu.Nh tathA

mal-mUtradvAr do–isaprakAr nau .

vairAgya :–sa.nsAr, sharIr aur bhog– in tIno.nse udAsInatA .
kudhAtu :–pIv, lahU, vIrya, mal, charabI, mA.Ns aur hI Adi .

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pA.NchavI.n DhAlakA lakShaN-sa.ngrah

anuprekShA (bhAvanA) :–bhedaj~nAnapUrvak sa.nsAr, sharIr aur bhogAdike

svarUpakA bArambAr vichAr karake unake prati udAsInabhAv
utpanna karanA .

ashubh upayog :–hi.nsAdime.n athavA kaShAy, pAp aur vyasanAdi

nindApAtra kAryo.nme.n pravR^itti .

asurakumAr :–asur nAmak devagati-nAmakarmake udayavAle

bhavanavAsI dev .

karma :–AtmA rAgAdi vikArarUpase pariNamit ho to usame.n

nimittarUp honevAle ja.Dkarma-dravyakarma .

gati :–narak, tirya.nch, dev aur manuShyarUp jIvakI avasthAvisheShako

gati kahate hai.n, usame.n gati nAmak nAmakarma nimitta hai .

graiveyak :–solahave.n svargase Upar aur pratham anudishase nIche,

devo.nko rahaneke sthAn .

dev :–devagatiko prApta jIvo.nko dev kahate hai.n; ve aNimA, mahimA,

laghimA, garimA, prApti, prAkAmya, Ishitva aur vashitva –in
ATh siddhi (aishvarya) vAle hote hai.n; unake manuShya samAn
AkAravAlA sapta kudhAtu rahit sundar sharIr hotA hai .

dharma :–duHkhase mukti dilAnevAlA nishchayaratnatrayarUp mokShamArga;

jisase AtmA mokSha prApta karatA hai . (ratnatray arthAt
samyagdarshan-j~nAn-chAritra . )

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dharmake bhinna-bhinna lakShaN :–1. vastukA svabhAv vah dharma; 2.

ahi.nsA; 3. uttamakShamAdi das lakShaN; 4. nishchayaratnatray .

pAp :–mithyAdarshan, AtmAkI viparIt samajh, hi.nsAdi ashubhabhAv

so pAp hai .

puNya :–dayA, dAn, pUjA, bhakti, vratAdike shubhabhAv, ma.ndakaShAy vah

jIvake chAritraguNakI ashuddha dashA hai . puNya-pAp dono.n
Asrav hai.n, bandhanake kAraN hai.n .

bodhi :–samyagdarshan-j~nAn-chAritrakI ekatA .
muni (sAdhu parameShThI) :–samasta vyApArase vimukta, chAr prakArakI

ArAdhanAme.n sadA lIn, nirgra.nth aur nirmoh aise sarva sAdhu
hote hai.n . samasta bhAvali.ngI muniyo.nko nagna digambaradashA
tathA sAdhuke 28 mUlaguN hote hai.n .

yog :–man, vachan, kAyAke nimittase AtmAke pradesho.nkA kampan

honA use dravyayog kahate hai.n . karma aur nokarmake grahaName.n
nimittarUp jIvakI shaktiko bhAvayog kahate hai.n .

shubh upayog :–devapUjA, svAdhyAy, dayA, dAnAdi, aNuvrat-

mahAvratAdi shubhabhAvarUp AcharaN .

sakalavrat :– 5- mahAvrat, 5- samiti, 6- Avashyak, 5-

indriyajay, 6- keshalo.nch, asnAn, bhUmishayan,
adantadhovan, kha.De-kha.De AhAr, diname.n ek bAr AhAr-
jal tathA nagnatA AdikA pAlan–so vyavahArase sakalavrat
hai aur ratnatrayakI ekatArUp AtmasvabhAvame.n sthir honA so
nishchayase sakalavrat hai .

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sakalavratI :–(sakalavrato.nke dhArak) ratnatrayakI ekatArUp svabhAvame.n

sthir rahanevAle mahAvratake dhArak digambar muni ve nishchay
sakalavratI hai.n .

antar-pradarshan

1. anuprekShA aur bhAvanA paryAyavAchI shabda hai.n; uname.n koI antar

nahI.n hai .

2. dharmabhAvanAme.n to bArambAr vichArakI mukhyatA hai aur dharmame.n nij

guNo.nme.n sthir honekI pradhAnatA hai .

3. vyavahAr sakalavratame.n to pApo.nkA sarvadesh tyAg kiyA jAtA

hai aur vyavahAr aNuvratame.n unakA ekadesh tyAg kiyA jAtA
hai; itanA in dono.nme.n antar hai .

pA.NchavI.n DhAlakI prashnAvalI

1. anityabhAvanA, anyatvabhAvanA, avipAkanirjarA, akAmanirjarA,

asharaNabhAvanA, ashuchibhAvanA, AsravabhAvanA, ekatvabhAvanA,
dharmabhAvanA, nishchayadharma, bodhidurlabhabhAvanA, lokabhAvanA,
sa.nvarabhAvanA, sakAmanirjarA, savipAkanirjarA Adike lakShaN
samajhAo .

2. sakalavratame.n aur vikalavratame.n, anuprekShAme.n aur bhAvanAme.n, dharmame.n

aur dharmadravyame.n, dharmame.n aur dharmabhAvanAme.n tathA ekatvabhAvanA
aur anyatvabhAvanAme.n antar batalAo .

3. anuprekShA, anityatA, anyatva aur asharaNapanekA svarUp

dR^iShTAnta sahit samajhAo .

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4. akAm nirjarAkA niShprayojanapanA, achal sukhakI prApti,

karmake AsravakA nirodh, puNyake tyAgakA upadesh aur
sA.nsArik sukho.nkI asAratA Adike kAraN batalAo .

5. amuk bhAvanAkA vichAr aur lAbh, Atmaj~nAnakI prAptikA

samay aur lAbh, indradhanuSh, auShadhi sevanakI sArthakatA-
nirarthakatA, bArah bhAvanAo.nke chi.ntavanase lAbh, ma.ntrAdikI
sArthakatA aur nirarthakatA . vairAgyakI vR^iddhikA upAy,
indradhanuShya tathA bijalIkA dR^iShTAnta kyA samajhAte hai.n? lokakA
kartA-hartA mAnanese hAni, samatA na rakhanese hAni, sA.nsArik
sukhakA pariNAm aur mokSha-sukhakI prAptikA samay-AdikA
spaShTa varNan karo .

6. amuk shabda, charaN tathA ChandakA artha-bhAvArtha samajhAo .

lokakA nak shA banAo aur pA.NchavI.n DhAlakA sArA.nsh kaho .

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ChaThavI.n DhAl

(harigIt Chanda)

ahi.nsA, satya, achaurya, brahmacharya mahAvratake lakShaN

ShaTkAy jIv na hananatai.n, sab vidh daravahi.nsA TarI .

rAgAdi bhAv nivAratai.n, hi.nsA na bhAvit avatarI ..

jinake na lesh mR^iShA na jal, mR^iN hU binA dIyo gahai.n .

aThadashasahasavidh shIladhar, chidbrahmame.n nit rami rahai.n ..1..

anvayArtha : – (ShaTkAy jIv) Chah kAyake jIvo.nko (na

hananatai.n) ghAt na karaneke bhAvase (sab vidh) sarva prakArakI
(daravahi.nsA) dravyahi.nsA (TarI) dUr ho jAtI hai aur (rAgAdi bhAv)
rAg-dveSh, kAm, krodh, mAn, mAyA, lobh Adi bhAvo.nko (nivAratai.n)
dUr karanese (bhAvit hi.nsA) bhAvahi.nsA bhI (na avatarI) nahI.n hotI,
(jinake) un muniyo.nko (lesh) ki.nchit (mR^iShA) jhUTh (na) nahI.n
hotI, (jal) pAnI aur (mR^iN) miTTI (hU) bhI (binA dIyo) diye
binA (na gahai.n) grahaN nahI.n karate tathA (aThadashasahas) aThArah
hajAr (vidh) prakArake (shIl) shIlako-brahmacharyako (dhar) dhAraN
karake (nit) sadA (chidbrahmame.n) chaitanyasvarUp AtmAme.n (rami rahai.n)
lIn rahate hai.n .

bhAvArtha : – nishchayasamyagdarshan-j~nAnapUrvak svarUpame.n nirantar

ekAgratApUrvak ramaN karanA hI munipanA hai . aisI bhUmikAme.n
nirvikalpa dhyAnadashArUp sAtavA.N guNasthAn bArambAr AtA hI hai .
ChaThave.n guNasthAnake samay unhe.n pa.nch mahAvrat, nagnatA, samiti Adi
aTThAIs mUlaguNake shuddhabhAv hote hai.n; kintu use ve dharma nahI.n mAnate

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tathA us kAl bhI unhe.n tIn kaShAy chauka.DIke abhAvarUp shuddha
pariNati nirantar vartatI hI hai .

Chah kAy (pR^ithvIkAy Adi pA.Nch sthAvar kAy tathA ek

tras kAy)ke jIvo.nkA ghAt karanA so dravyahi.nsA hai aur rAg, dveSh,
kAm, krodh, mAn ityAdi bhAvo.nkI utpatti honA so bhAvahi.nsA hai .
vItarAgI muni (sAdhu) yah do prakArakI hi.nsA nahI.n karate; isaliye
unako (1) ahi.nsA mahAvrat✾ hotA hai . sthUl yA sUkShma–aise dono.n

prakArakI jhUTh ve nahI.n bolate; isaliye unako (2) satya mahAvrat
hotA hai . anya kisI vastukI to bAt hI kyA, kintu miTTI aur
pAnI bhI diye binA grahaN nahI.n karate; isaliye unako (3)
achauryamahAvrat hotA hai . shIlake aThArah hajAr bhedo.nkA sadA pAlan
karate hai.n aur chaitanyarUp AtmasvarUpame.n lIn rahate hai.n; isaliye
unako (4) brahmacharya (Atma-sthiratArUp) mahAvrat hotA hai ..1..

parigrahatyAg mahAvrat, IryA samiti✽ aur bhAShA samiti

a.ntar chaturdas bhed bAhir, sa.ng dasadhAtai.n Talai.n .

paramAd taji chaukar mahI lakhi, samiti IryAtai.n chalai.n ..

✾yahA.N vAkya badalanese mahAvrato.nke lakShaN banate hai.n, jaise ki–dono.n
prakArakI hi.nsA na karanA so ahi.nsA mahAvrat hai–ityAdi .

✽adatta vastuo.nkA pramAdase grahaN karanA hI chorI kahalAtI hai;
isaliye pramAd na hone par bhI munirAj nadI tathA jharane AdikA
prAsuk huA jal, bhasma (rAkh) tathA apane Ap gire hue semal
ke phal aur tumbIphal AdikA grahaN kar sakate hai.n –aisA
‘‘shlokavArtikAla.nkAr’’ kA abhimat hai

. (pR^i. 463)

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anvayArtha : – [ve vItarAgI digambar jain muni ]

(chaturdas bhed) chaudah prakArake (antar) a.ntara.ng tathA (dasadhA) das
prakArake (bAhir) bahira.ng (sa.ng) parigrahase (Talai.n) rahit hote hai.n .
(paramAd) pramAd-asAvadhAnI (taji) Cho.Dkar (chaukar) chAr hAth
(mahI) jamIn (lakhi) dekhakar (IryA) IyA (samiti tai.n) samitise
(chalai.n) chalate hai.n aur (jinake) jin munirAjo.nke (mukhachandra tai.n)
mukharUpI chandrase (jag suhitakar) jagatakA sachchA hit karanevAlA
tathA (sab ahitakar) sarva ahitakA nAsh karanevAlA, (shruti
sukhad) sunaneme.n priy lage aisA (sab sa.nshay) samasta sa.nshayo.nkA (harai.n)
nAshak aur (bhram rogahar) mithyAtvarUpI rogako haranevAlA (vachan-
amR^it) vachanarUpI amR^it (jharai.n) jharatA hai .

bhAvArtha : – vItarAgI muni chaudah prakArake antara.ng aur

das prakArake bahira.ng parigraho.nse rahit hote hai.n; isaliye unako (5)
parigrahatyAg-mahAvrat hotA hai . diname.n sAvadhAnIpUrvak chAr hAth

jag-suhitakar sab ahitahar, shruti sukhad sab sa.nshay harai.n .

bhramarog-har jinake vachan, mukhachandratai.n amR^it jharai.n ..2..

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