Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Shithilacharni Poshak Yukti Ane Tenu Nirakaran; Kudharmanu Niroopan Ane Teni Shraddha Aadino Nishedh; Adhikar Saatmo; Jain Matanuyayi Mithyadrashtionu Swaroop; Keval Nishchayavalambi Jainabhasonu Nirupan.

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shrī yogendradevakr̥ut paramātmaprakāshamān kahyun chhe ke —

चेल्ला-चेल्ली पुत्थियहिं तूसइ मूढु णिभंतु ।

एयहिं लज्जइ णाणियउ बंधहं हेउ मुणंतु ।।२१५।।

arthaḥ — chelā – chelī ane pustako vaḍe to mūḍh santuṣhṭa thāy chhe, paṇ bhrāntirahit evo

gnānī, tene bandhanun kāraṇ jāṇī, tenāthī lajjāyamān thāy chhe.

केण वि अप्पउ वंचियउ सिरु लुंचिवि छारेण ।

सयल वि संग ण परिहरिय जिणवर लिंगधरेण ।।२१७।।

arthaḥ — je jīv vaḍe potāno ātmā ṭhagāyo, te jīv kyo? ke je jīve jinavaranun

liṅg dhāryun, rākhavaḍe māthāno loch karyo, paṇ samasta parigrah chhoḍyo nahi.

जे जिण-लिंगु धरेवि मुणि इट्ठ परिग्गह लेंति ।

छद्दि करेविणु ते जि जिय सा पुणु छद्दि गिलंति ।।२१८।।

arthaḥ — he jīv! je muniliṅgadhārī iṣhṭaparigrahane grahaṇ kare chhe, te ūlaṭī karīne

te ja ūlaṭīne pāchho bhakṣhaṇ kare chhe, arthāt te nindanīy chhe;¹ ityādi tyān kahyun chhe.

e pramāṇe shāstromān paṇ kuguru, tenān ācharaṇ, ane tenī sushruṣhāno niṣhedh karyo chhe,

te jāṇavo.

vaḷī jyān munine dhātrī dūt ādi chhetālīs doṣh* āhārādimān kahyān chhe, tyān

१.गृहस्थो मोक्षमार्गस्थो, निर्मोहो नैव मोहवान् ।

अनगारो गृही श्रेयान् निर्मोहो मोहिनो मुनेः ।।

arthaḥ — darshanamohavināno gr̥uhastha to mokṣhamārgamān chhe, paṇ mohavān evo aṇagār arthāt

gr̥uharahit muni mokṣhamārgī nathī, tethī mohīmuni karatān darshanamoharahit gr̥uhastha sarvotkr̥uṣhṭa chhe. bhāvārtha —

jene moh arthāt mithyātva nathī, evo avratasamyagdraṣhṭi mokṣhamārgī chhe. kāraṇ ke — sāt āṭh bhav

dev – manuṣhyanā grahaṇ thaī niyamathī te mokṣhe jashe, paṇ munivratadhārī mithyādraṣhṭi sādhu thayo chhe, topaṇ

marīne bhavanatrayādikamān ūpajī sansāramān ja paribhramaṇ karashe. (श्रीरत्नकरण्डश्रावकाचार)

— saṅgrāhak – anuvādak.

* e chhentālīs doṣh ā pramāṇe chheḥ —

dātāraāshrayī soḷ prakāranā udgam doṣhanun varṇanaḥ —

1. audeshikadoṣh – aṭhṭhāvīs mūlaguṇone dhāravāvāḷā nirgranthane sādhu kahe chhe. temanā nimittathī

je āhār banāvavāmān āve, te audeshikadoṣhavāḷo āhār chhe. e audeshikadoṣhasahit āhāranā chār

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gr̥uhasthonā bāḷakone prasanna karavā, samāchār kahevā, mantra – auṣhadhi – jyotiṣhādikārya batāvavān,

bhed chhe — 1. sarva sādhāraṇanā uddeshathī karelo āhār, 2. pākhaṇḍīonā uddeshathī karelo āhār.

3. pārshvasthanā uddeshathī karelo āhār tathā 4 sādhuonā uddeshathī karelo āhār.

2. sādhiākadoṣh – dātār potānā māṭe pākatā bhāt, dāḷ, jaḷ, indhanamān, munione dān

devānā abhiprāyathī ‘‘āj to hun munine āhār āpīsh’’ evo saṅkalpa karī temān bījā navā chokhā,
dāḷ, pānī, indhan vagere umere, te sādhikadoṣh āhār chhe.

3. pūtidoṣh – prāsukavastumān aprāsukavastu meḷavī de, te pūtidoṣh chhe. athavā ā pātramānnun

vā ā pātramānnun banāvelun anna jyān sudhī munine na āpavāmān āve, tyān sudhī teno koīe upayog
karavo nahi, evo saṅkalpa karavo. te paṇ pūtidoṣhasahit āhār chhe. pahelāne aprāsukamishradoṣh tathā
bījāne pūtikarmakalpanādoṣh kahe chhe.

4. mishradoṣh – pākhaṇḍīo tathā gr̥uhasthonī sāthe sāthe munione āpavā māṭe banāvelā

achittabhojanane, mishradoṣhasahit bhojan kahe chhe.

5. prābhr̥utadoṣh – je kāḷamān je vastu āpavā yogya chhe, te te kāḷamān nahi āpatān anya

kāḷamān āpe, te prābhr̥ut doṣh chhe. tenā be bhed chhe. 1. sthūlaprābhr̥ut, 2. sūkṣhmaprābhr̥ut.

6. balidoṣh – yakṣha, nāg, mātā, kuḷadevī tathā pitrādik māṭe banāvelā bhojanamānthī sanyamī

sādhuone je bhojan āpavāmān āve, te balidoṣhasahit bhojan chhe.

7. nyastadoṣh – ek vāsaṇamānthī bījā vāsaṇamān pheravī, potānā gharamān vā bījānā gharamān

rākhī mūkelun bhojan hoy, te nyastadoṣhasahit bhojan chhe. te eṭalā māṭe doṣhit chhe ke – koī anya

manuṣhya sādhune bhojan de, to temān garabaḍ vā bhūlathāp thavā sambhav chhe.

8. prāduṣhkāradoṣh – tenā be bhed chhe. 1. saṅkram, 2. prakāsh. sādhunā āvyā pachhī bhojananā

vāsaṇ ādine ek jagyāethī bījī jagyāe laī javān, te saṅkramapāduṣhkāradoṣh chhe, tathā sādhunā āvyā
pachhī kamāḍamaṇḍapādi dūr karavān, bhasmajalādithī vāsaṇ māñjavān, dīvodevatā saḷagāvavo, te prakāshaprāduṣhkār
doṣh chhe.

9. krītadoṣh – bhikṣhā arthe sādhu gharamān āvyā pachhī temane māṭe badalāmān anya sāmagrī āpī

bhojan sāmagrī lāvavī, te krītadoṣh chhe, tathā gāy, dhan, vidyā ādi āpī bhojan sāmagrī lāvavī,
te paṇ krītadoṣhasahit āhār chhe.

10. prāmityadoṣh – munidān māṭe udhār lāvelā annane prāmityadoṣhasahit āhār kahe chhe.

jethī ante dātārane klesh parishram uṭhāvavo paḍe chhe. kadarthit thavun paḍe chhe. te dravyabhojananā be bhed
chhe – 1 vyājavun, 2 uchhīnun.

11. parivartitadoṣh – ek chījane badalāmān āpīne bījī chīj dān arthe lāvavāmān āve,

tevī bhojanasāmagrī parivartit doṣhasahit chhe. kāraṇ tethī paṇ dātārane saṅklesh, parishram ane saṅkoch thāy
chhe.

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ane karyo – karāvyo – anumodyo āhār levo, ityādi kriyāno niṣhedh karyo chhe. paṇ āje

kāḷadoṣhathī e ja doṣho lagāvī āhārādi grahaṇ kare chhe.

12. niṣhiddhadoṣh – koīe manā karelī vastu paṇ munine āpavāmān āve, to te

niṣhiddhadoṣhasahit āhār chhe. tenā be bhed chhe. 1. mālikanī niṣhedh karelī tathā bījī pote te vastuno
mālik to nathī, paṇ potāne te mālik samaje chhe, tevāe niṣhedh karelī.

13. abhiˆtadoṣh – ek saralapaṅktimān āvel traṇ athavā sāt makāno chhoḍīne bākī

sarvajagyāethī muninā bhojan māṭe lāvelī ayogya annādi bhojanasāmagrīne abhihnatadoṣhasahit bhojan
kahe chhe.

14. uddabhinnadoṣh – evī koī paṇ ghī, khāṇḍ, goḷ ādi vastu ke je kardam va lākh ādithī

ḍhāṅkelī hoy. athavā koī prakāranī nāmanī sīl – mahor karelī hoy tevī vastu kholīne sādhune āpavāmān

āve, to te uddabhinnadoṣhasahit chhe.

15. āchhedyadoṣh – rājā vā mantrī ādinā bhayathī sādhune gr̥uhastha je āhār āpe, te

āchhedyadoṣhasahit chhe.

16. mālārohaṇadoṣh – nīsaraṇī – dādar ādi upar chaḍhī, māḷ parathī bhojan lāvī sādhune

āpavāmān āve, te mālārohaṇadoṣhasahit āhār chhe. em karatān dātārane harakat, mushkelī thāy chhe, tethī
te paṇ sadoṣhaāhār chhe.

have muni āshraye soḷ prakāranā utpādan doṣh kahe chheḥ —

1. dhāātrīdoṣh – dhātrī pāñch prakāranī chheḥ mārjan, khelan, svāpan, maṇḍan ane kṣhīr. emānthī

ek yā anek kāryono sanyamī sādhu prayog kare, jethī anurāgī thaī gr̥uhastha bhojan āpe, tene sanyamī
grahaṇ kare, te dhātrīdoṣhasahit bhojan chhe. ā pāñch prakāranun dhātrīkarma sanyamī pote kare, karāve vā upadeshe,
tethī meḷavelun bhojan paṇ sadoṣh chhe.

2. dūtadoṣh – sambandhīonān vachano, vr̥uttānto, sandeshāo sthānāntare pahoñchāḍī, dātārane santuṣhṭa –

anurāgī karī, te dvārā nipajāvelā bhojanane dūtadoṣhasahit bhojan kahe chhe.

3. nimittadoṣh – aṣhṭāṅganimitta (lāñchchhan, aṅg, svar, chhed, bhaum, antarikṣha, lakṣhaṇ tathā svapna)

dvārā gr̥uhasthane santuṣhṭa karī bhojan kare, te nimittadoṣhasahit bhojan chhe.

4. vanipakavachanadoṣh – dātāranā anukūlavachan bolī āhārādi grahaṇ kare, te vanipakavachan

doṣhasahit bhojan chhe. emān sādhunī dīnatā ja thāy chhe. potānī satya samaj viruddha bolāy chhe, te ja
dīnatā.

5. ājīvadoṣh – hastarekhā, shilpashāstrādignān vā (potānān) kuḷ, jāti, aishvarya, tap, anuṣhṭhān

ādi pragaṭ karī bhojan grahaṇ karavun. te ājīvadoṣhasahit bhojan chhe.

6. krodhādoṣh – krodhit thaī bhojanādi grahaṇ karavun, te kruddhadoṣhasahit bhojan chhe.

7. mānadoṣh – abhimānavash thaī bhojan levun, te mānadoṣhasahit bhojan chhe.

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vaḷī pārshvastha ane kushīlādi bhraṣhṭachārī muniono niṣhedh karyo chhe, temanān ja lakṣhaṇone

8. māyādoṣh – samānaāchār – veṣh dhāraṇ karī bhojan grahaṇ karavun, te māyādoṣhasahit bhojan

chhe.

9. lobhadoṣh – āsaktatāpūrvak bhojan grahaṇ karavun, te lobhadoṣhasahit bhojan chhe.

10. pūrvastutidoṣh – dātāranī prashansā karī, vā tenā pitā – prapitā ādinā dān – guṇonī

dātāranī āgaḷ prashansā karī, dātārane dānanun smaraṇ karāvī, pachhī bhojan karavun. te pūrvastutidoṣh chhe.

11. pashchātstutidoṣh – bhojan līdhā pachhī upar pramāṇe dātāranī stuti karavī te pashchāt-

stutidoṣh chhe.

12. chikitsādoṣh – rasāyaṇ, viṣh, kṣhār, bāḷ, sharīr, bhūt, shalya tathā shalākā e chikitsānān

āṭh aṅg chhe. e vaḍe dātāranī vyādhi – bādhāno pote ja pratikār karī, vā tenā nirākaraṇano upadesh

daī, dātārane prasanna karī bhojan karavun, te chikitsādoṣhasahit bhojan chhe.

13. vidyādoṣh – jal, sthal, ākāshagāminī ādi vidyāonun mahātmya batāvī te vidyāo

siddha karāvī āpī vā ‘amuk vidyāo hun āpīsh’ evun āshvāsan āpī, dātārane prasanna karī bhojan
levun, te vidyādoṣhasahit bhojan chhe.

14. mantradoṣh – e ja pramāṇe mantranun mahātmyādi batāvī, āpī vā āpavānun āshvāsan āpī,

bhojan levun te mantradoṣhasahit bhojan chhe.

15. chūrṇadoṣh – bhūsāchūrṇa, añjanachūrṇa e be prakāranān chūrṇa āpī, vā āpavānun āshvāsan

āpī bhojan levun, te chūrṇadoṣhasahit bhojan chhe.

16. mūlakarmadoṣh – koīne tābe thavāno upāy batāvī vā tem thavānī yojanā karī, virahī

strī – puruṣhano meḷ karāvī, vā teno upāy batāvī, gr̥uhasthane prasanna karī bhojan levun te mūlakarmadoṣhasahit

bhojan chhe.

have āhāranā āshraye rahelā dash prakāranā ashan doṣh kahe chheḥ —

1. shaṅkitadoṣh – ā vastu grahaṇ karavā yogya chhe ke ayogya? āmān shun kahyun chhe? evī

shaṅkāyukta vastune grahaṇ karavī, te shaṅkitadoṣhasahit āhār chhe.

2. pihitadoṣh – aprāsuk vastuvaḍe athavā prāsuk paṇ bhāre padārthadvārā ḍhāṅkelī bhojyasāmagrīne

ughāḍī pachhī temānthī āpelun bhojan, te pihitadoṣhasahit bhojan chhe.

3. mr̥ukṣhiptadoṣh – sachchīkaṇ hāth, chamacho kaḍachhī ādi dvārā āpelī bhojanasāmagrī grahaṇ

karavī, te mr̥ukṣhiptadoṣhasahit chhe.

4. nikṣhiptadoṣh – sachittapr̥ithvī, jal, agni, bīj, haritakāy e pāñch upar athavā be

indriyathī māṇḍī pañchendriy sudhīnā jīvo par rākhelī bhojanasāmagrī hoy, tene grahaṇ karavī, te nikṣhipta-
doṣhasahit bhojan chhe.

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dhāraṇ kare chhe. eṭalun visheṣh chhe ke — e dravyathī to nagna rahe chhe, tyāre ā nānāprakāranā

5. chhoṭitadoṣh – ghaṇī bhojan sāmagrī verī nākhī athavā chhoḍī daī, thoḍī bhojanasāmagrī grahaṇ

karavī te, pīrasavāvāḷānā hāthapar chhoḍī dīdhelī parantu chhāsh ādi dvārā jharatī vastu grahaṇ karavī te, bhojan
sāmagrī ṭapakī rahe chhe evā hāth dvārā bhojan karavun te, be hāthane judā karī bhojan karavun te, tathā
aniṣhṭaāhār chhoḍī iṣhṭaāhār grahaṇ karavo te e pāñche prakārano āhār chhoṭitadoṣhasahit āhār chhe.

6. apariṇatadoṣh – je āhārajaḷ garam chhatān pāchhaḷathī ṭhaṇḍā thaī gayā hoy, ke jenān varṇa,

ras, gandh, sparshanun parivartan na thayun hoy, tevān āhārajaḷādi grahaṇ karavān, te apariṇatadoṣhasahit
āhār chhe.

7. sādhāāraṇadoṣh – ākuḷatā vā bhayathī athavā ādarapūrvak, vā vastrādikanun saṅkochan karī sārī

rīte paryālochan karyā vinā ja dātāre āpelān āhār – auṣhadhādi grahaṇ karavān, te sādhāraṇ doṣhasahit

āhār chhe.

8. dāyakadoṣh – rajasvati, garbhavatī, āryikā, raktapaṭīkāādi strīo tathā smashānamānthī mr̥utakane

agnidāh karī āvelā, sutakayukta, vyādhiyukta, napunsakādipuruṣho, dāyāṇī, madyapānī, prasutā, rogī,
bhūtapishāchādithī mūrchhit, pañchashramaṇikā, telādisanskārayukta, ati nīchā vā ūñchāsthān par ūbhelī, agnine
phūṅkī, jalāvī, vadhārī rākhamān dabāvī, jaḷathī, būjhāvī, vikherī nāṅkhī vā lākaḍān vagere kam karīne āvelī
hoy tevī, vā ghar, āṅgaṇun, dīvāl līmpatī hoy, snān karatī hoy, bachchāne dūdh pītun chhoḍīne āvī
hoy, atishay bālikā hoy, vr̥uddhā hoy, rogī hoy, evī strīo tathā ṭaṭṭī – peshāb karīne āvelo hoy,

ākrānt hoy, evā puruṣho dvārā āpelo āhār dāyakadoṣh sahit chhe.

9. liptadoṣh – gerū, haḍatāl, khaḍī, kācho āṭo, līlun shāk, aprāsuk jaḷ ādithī lipta thayelo

āhār levo, te liptadoṣhasahit āhār chhe.

10. mishradoṣh – sachitta pr̥ithvī, jaḷ bīj (ghaun – jav ādi) haritakāy (phal – phūl – pātrādi) tras –

jemān beindriyādi jīvo sākṣhāt dekhātā hoy evā sachitta-achitta annane mishradoṣhayukat mānyun chhe teno
banāvelo āhār mishradoṣhasahit chhe.

have bhojanakriyā sambadhī chār doṣh kahīe chhīe –

1. aṅgāradoṣh – ā vastu bahu sundar ane ruchikar chhe. mane iṣhṭa chhe, kanīk vadhāre maḷe to

ṭhīk, e pramāṇe āhāramān ati lampaṭatāsahit bhojan karavun, te aṅgāradoṣhayukat bhojan chhe.

2. dhāūmadoṣh – ā vastu bahu ja kharāb banī chhe, mane bilakul sārī lāgatī nathī, ane pramāṇe

āhāramān jugupsā-sahit bhojan karavun te dhūmadoṣhasahit bhojan chhe.

3. sanyojanadoṣh – garamanā bhegun ṭhaṇḍu, ṭhaṇḍānā bhegun garam, chīkaṇānā bhegun rūkhun ane rūkhānā

bhegun chīkaṇun, e pramāṇe paraspar viruddha padārthone ekabījāmān meḷavī grahaṇ karavā, te sanyojanadoṣh chhe.

4. atimātrāhāradoṣh – be bhāg āhār tathā ek bhāg jalathī udar bharavun e ja uchit

chhe. chhatān e kramanun ullaṅghan karī je sādhu peṭ ṭhānsīne āhār le, te atimātrāhāradoṣhasahit bhojan
chhe. e pramāṇe chhentālīs doṣh chhe.

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parigrah rākhe chhe. vaḷī tyān munione bhrāmarī ādi* āhār levānī vidhi kahī chhe, tyāre

ā āsakta banī dātāranā prāṇ pīḍī āhārādi grahaṇ kare chhe. gr̥uhasthadharmamān paṇ uchit
na hoy evā anyāy ane lokanindya kārya karatā pratyakṣha jovāmān āve chhe.

vaḷī jinabimb – shāstrādik sarvotkr̥uṣhṭa pūjya chhe, teno paṇ teo avinay kare chhe. pote

tenāthī paṇ mahantatā rākhī, uchcha āsane besavun, ityādi pravr̥utti kare chhe. e pramāṇe anek
viparītatā pratyakṣha bhāse chhe, chhatān potāne muni māne chhe, mūlaguṇādikanā dhārak kahevaḍāve chhe.
e pramāṇe potānī mahimā karāve chhe. ane gr̥uhastha bhoḷā temanā dvārā temanī prashansādivaḍe
ṭhagātā chhatān dharmano vichār karatā nathī, ane temanī bhaktimān tatpar thāy chhe. paṇ moṭā
pāpane moṭo dharma mānavo, e mithyātvanun phaḷ anantasansār kem na hoy? shāstramān ek
jinavachanane anyathā mānatān mahāpāpī hovun kahyun chhe, to ahīn to jinavachananī koī paṇ vāt

* gocharīvr̥utti, bhrāmarīvr̥utti, akṣhamr̥ukṣhaṇavr̥utti, gartapūraṇavr̥utti ane agniprashamanavr̥utti e pāñch

prakāranī vr̥uttipūrvak sādhuoe gr̥uhasthanā gher āhār levo ghaṭe chhe, te pāñchenun svarūp nīche pramāṇe —

1. gāy jaṅgalamān chāro chare chhe, paṇ tenun lakṣha jaṅgalanī shobhā nihāḷavā taraph nathī. tem sādhu

gr̥uhasthanā gher 46 doṣh, 32 antarāy ane 14 maḷadoṣh ṭāḷī shuddha bhojan anāsaktabhāve le paṇ tenun
lakṣha gr̥uhasthanī shrīmantāī, garībāī, makānādinī shobhā ke strīādi taraph na rākhe te gocharīvr̥utti chhe.

2. bhramar jaṅgalamān jaī anek puṣhpādik upar besī e komaḷapuṣhpanā rasane chūsī ekaṭho kare,

paṇ te puṣhpane kiñchitmātra paṇ harakat ke duḥkh na pahoñchavā de. (joke shakti to pāṭaḍāne paṇ kochī
nākhavānī chhe) tem sādhu, gr̥uhasthanā gher āhār le, paṇ potānā nimitte gr̥uhasthanā ākhā kuṭumbane kiñchit
paṇ duḥkh pahoñchavā de nahi evī tenī dayāmay komaḷavr̥uttine bhāmarīvr̥utti kahe chhe.

3. kheḍūt gāḍānī dharīmān dīvel bharelān chīntharān pramāṇasar – prayojan pūratān ghāle, paṇ tenun lakṣha

bījun kāī na hoy tem sādhu potānān hāḍakānādi āpasamān na ghasāy, eṭalā ja prayojan pūrato gr̥uhasthanā
gher āhār le, tene akṣhamr̥ukṣhaṇavr̥utti kahe chhe.

4. jem ek khāḍo, māṭī – paththar – roḍān – dhūḷ ādi je nirmūlya vastuo maḷe tenāthī pūravāmān

āve chhe. paṇ tene pūravā māṭe mūlyavān padārthonī jarūr nathī; tem sādhu potānā udararūp khāḍo nirdoṣh
ras ke niras bhojanavaḍe pūre, parantu te udararūpī khāḍāne pūravā sārā sārā puṣhṭa ane rasavān padārtho
taraph vr̥utti na rākhe, te gartapūraṇavr̥utti chhe.

5. jem bhaṇḍāramān agni lāgyo hoy, to tene bujhāvavā koī amuk khās jaḷanī āvashyakatā

nathī, paṇ jevun ane jyānnun pāṇī maḷe, tethī tene bujhāvavāmān āve chhe; tem sādhu potānī udarāgnine
khorākanā rasādi taraph lakṣha nahi rākhatān je nirdoṣh rasaniras prāsukaāhār maḷe, tethī shamāvī, guṇarūp
ratnabhaṇḍāranī rakṣhā kare, tene agniprashamanavr̥utti kahe chhe.

— e pramāṇe pāñch bhrāmarīādi vr̥uttipūrvak sādhu dātārane kāī paṇ harakat pahoñchāḍyā sivāy

āhār le. — saṅgrāhak – anuvādak.

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rākhī ja nathī, to e samān bījun pāp kayun? have ahīn kuyuktiovaḍe jeo e kuguruonun
sthāpan kare chhe, tenun nirākaraṇ karīe chhīe.

✾ shithilāchāranī poṣhak yukti ane temanun nirākaraṇ ✾

prashnaḥ — guru vinā to nagurā kahevāy have evā guru ā kāḷamān dekhātā

nathī tethī āmane ja guru mānavā joīe?

uttaraḥ — naguro to enun nām ke je guru ja māne nahi. have je gurune to māne

chhe, paṇ ā kṣhetramān gurunun lakṣhaṇ na dekhāvāthī, koīne guru na māne, to te shraddhānathī to
naguro thato nathī. jem – nāstik to tenun nām, ke je parameshvarane māne ja nahi. have je

parameshvarane to māne chhe, paṇ ā kṣhetramān parameshvaranun lakṣhaṇ kyāy na dekhāvāthī koīne parameshvar
na māne, to tethī kāī te nāstik thato nathī. e ja pramāṇe ahīn jāṇavun.

prashnaḥ — jainashāstromān ā kāḷamān kevaḷīno to abhāv kahyo chhe, paṇ kāī

munino abhāv kahyo nathī?

uttaraḥ — evun to kahyun nathī ke — ā deshamān sadbhāv raheshe, paṇ bharatakṣhetramān

raheshe, em kahyun chhe. have bharatakṣhetra to ghaṇun ja moṭun chhe, temān koī ṭhekāṇe sadbhāv hashe,
tethī teno abhāv kahyo nathī. jo tame raho chho te ja kṣhetramān sadbhāv mānasho, to jyān
āvā paṇ guru (muni) nahi dekho tyān tame jasho, tyāre kone guru mānasho? vaḷī jem ā
kāḷamān hansono sadbhāv kahyo chhe, paṇ hans dekhātā nathī, to tethī anya pakṣhīomān
(kāgādimān) kāī hansapaṇun manātun nathī. tem ā kāḷamān munino sadbhāv kahyo chhe, have muni
dekhātā nathī, to tethī bījāone to muni manāy nahi.

prashnaḥ — ek akṣharadātāne guru mānavāmān āve chhe, to je shāstra shikhavāḍe,

sambhaḷāve temane guru kem na mānīe?

uttaraḥ — gurunām mahānanun chhe, have jenāmān je prakāranī mahantatā sambhav hoy tene

te prakāranī gurusañgnā sambhave. jem kuḷaapekṣhāe mātāpitāne gurusañgnā chhe, tem vidyā
bhaṇāvavāvāḷāne paṇ vidyā apekṣhāe gurusañgnā chhe, parantu ahīn to dharmano adhikār chhe, tethī
jenāmān dharma apekṣhāe mahantatā sambhavit hoy te ja guru jāṇavo. have dharma nām chāritranun
chhe, yathā – *

‘चरित्तं खलु धम्मो’ em shāstramān kahyun chhe, tethī chāritradhārakane ja gurusañgnā chhe.

vaḷī jem bhūtādinun nām paṇ dev chhe, topaṇ ahīn devanā shraddhānamān arahantadevanun ja grahaṇ

* shrī pravachanasār gāthā 7.

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chhe, tem anyanun nām paṇ guru chhe, topaṇ ahīn gurunā shraddhānamān nirgranth gurunun ja grahaṇ
chhe. jainadharmamān to arahantadev, nirgranthaguru evun prasiddha vachan chhe.

prashnaḥ — ‘nirgranth vinā anyane guru na mānavā’ tenun shun kāraṇ?

uttaraḥ — nirgranth vinā anya jīv sarvaprakārathī mahantatā dhārato nathī. jem koī

lobhī shāstravyākhyān kare, tyān te āne shāstra sambhaḷāvavāthī mahant thayo, ane ā tene
dhanavastrādi āpavāthī mahant thayo. joke bāhyathī shāstra sambhaḷāvavāvāḷo mahant rahe chhe, topaṇ
antaraṅgamān lobhī hoy chhe tethī (dātārane uchcha māne, tathā dātār lobhīne nīcho ja māne,
māṭe) tenāmān sarvathā (bilakul) mahantatā na thaī.

prashnaḥ — nirgranth paṇ āhār to le chhe?

uttaraḥ — lobhī banī dātāranī sushruṣhā karī, dīnatāpūrvak te āhār letā nathī, tethī

temanī mahantatā ghaṭatī nathī. je lobhī hoy te ja hīnatā pāme chhe. e ja pramāṇe anya jīv
jāṇavā, māṭe nirgranth ja sarvaprakārathī mahantatāyukta chhe, paṇ nirgranth vinā anya jīv
sarvaprakārathī guṇavān nathī, guṇonī apekṣhāe mahantatā, tathā doṣhonī apekṣhāe hīnatā bhāse
chhe, tethī tenī niḥshaṅk stuti paṇ karī shakāy nahi.

vaḷī nirgranth vinā anya jīv jevun dharmasādhan kare chhe, tevun vā tenāthī adhik dharmasādhan

gr̥uhastha paṇ karī shake chhe, to tyān gurusañgnā kone hoy? māṭe bāhyābhyantar parigraharahit
nirgranthamuni chhe te ja guru chhe.

prashnaḥ — ā kāḷamān evā guru to ahīn nathī, tethī jem arahantanī sthāpanā

pratimā chhe, tem gurunī sthāpanā ā veṣhadhārīo chhe?

uttaraḥ — jem chitrādivaḍe rājānī sthāpanā karīe, to tyān pratipakṣhī nathī, paṇ koī

sāmānya manuṣhya potāne rājā manāve, to te rājāno pratipakṣhī thāy chhe. tem pāṣhāṇādimān
arahantādinī sthāpanā banāve, to tyān teno koī pratipakṣhī nathī, paṇ koī sāmānya manuṣhya
potāne muni manāve, to te munijanomān pratipakṣhī thayo. e pramāṇe ja jo sthāpanā thatī hoy
to potāne arahant paṇ manāvo! paṇ temanī sthāpanā hoy to bāhyamān to e pramāṇe ja
hovī joīe; parantu te nirgranth ane ā ghaṇā parigrahano dhārak chhe, tyān em kevī rīte bane?

prashnaḥ — ā kāḷamān shrāvak paṇ jevā sambhave tevā nathī, tethī jevā shrāvak

tevā muni?

uttaraḥ — shāstramān shrāvakasañgnā to sarva gr̥uhastha jainone chhe. shreṇik paṇ asanyamī hato

chhatān tene uttarapurāṇamān shrāvakottam kahyo. bārasabhāmān shrāvak kahyā tyān teo badhā vratadhārī

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nahotā, jo teo sarva vratadhārī hot to asanyamī manuṣhyonī judī saṅkhyā kahet, paṇ tem
kahī nathī; māṭe gr̥uhastha jain to shrāvak nām pāme chhe. parantu munisañgnā to nirgranth vinā koī
paṇ ṭhekāṇe kahī nathī.

vaḷī madya – māns – madhu ane pañchaudambarādi phaḷonun bhakṣhaṇ shrāvakone nathī, tethī shrāvakane

to āṭh mūḷaguṇ kahe chhe, māṭe tenāmān koī prakāravaḍe paṇ shrāvakapaṇun to sambhave chhe, paṇ
munine aṭṭhāvīs mūḷaguṇ chhe, te ā veṣhadhārīomān dekhātā ja nathī, māṭe temanāmān koī
prakārathī paṇ munipaṇun sambhavatun nathī. vaḷī gr̥uhastha avasthāmān to pūrve jambukumārādike ghaṇān
hinsādi kārya karyān sāmbhaḷavāmān āve chhe, paṇ muni thaīne koīe hinsādi kārya karyān nathī,
parigrah rākhyā nathī, tethī evī yukti kāryakārī nathī.

juo! shrī ādināthajīnī sāthe chār hajār rājāo dīkṣhā laī pāchhaḷathī bhraṣhṭa thayā,

tyāre devo temane kahevā lāgyā ke – ‘jinaliṅgī banī anyathā pravartasho to ame tamane daṇḍ

āpīshun; jinaliṅg chhoḍī tamārī ichchhā hoy tem karo.’ māṭe jinaliṅgī kahevaḍāvī jo anyathā
pravarte te to daṇḍ yogya chhe, to vandanādi yogya kevī rīte hoy?

ghaṇun shun kahīe! je jainamatamān kuveṣh dhāraṇ kare chhe, te mahāpāp upajāve chhe. tathā

je anya jīvo temanī sevādi kare chhe, te paṇ pāpī thāy chhe. padmapurāṇamān ek kathā chhe
ke – koī shreṣhṭhī dharmātmāe chāraṇamunione bhramathī bhraṣhṭa jāṇīne āhār na āpyo, to ā

pratyakṣhabhraṣhṭane dānādik āpavān kem sambhave?

prashnaḥ — amārā antaraṅgamān shraddhān to satya chhe, parantu bāhya lajjādi vaḍe

mātra shiṣhṭāchār karīe chhīe, phaḷ to antaraṅganun thashe?

uttaraḥ — ṣhaṭpāhuḍagranthamān lajjādivaḍe paṇ vandanādikano niṣhedh batāvyo chhe, je ame

pahelā ja kahī gayā. vaḷī koī baḷātkārathī mastak namāvī hāth joḍāvato hoy, tyāre to
em sambhave ke – ‘amārun antaraṅg nahotun,’ paṇ pote ja jyān mānādivaḍe namaskārādi kare, tyān

antaraṅgashraddhā kem na kahevāy? jem koī potānā antaraṅgamān to mānsane būrun jāṇe chhe, paṇ
rājādikane bhalun manāvavān arthe māns bhakṣhaṇ kare, to tene vratī kevī rīte manāy? tem koī
potānā antaraṅgamān to kuguru sevanane būrun jāṇe chhe, paṇ tene vā lokone bhalun manāvavā arthe
tenun sevan kare, to tene sācho shraddhānī kevī rīte manāy? māṭe bāhyathī teno tyāg karatān
ja antaraṅgatyāg sambhave chhe, tethī je shraddhānasahit jīv chhe temaṇe to koī prakārathī paṇ e
kuguruonī sevā – sushruṣhādi karavī yogya nathī.

१.भयाशास्नेहलोभाश्च कुदेवागमलिंगिनाम् ।

प्रणामं विनयं चैव न कुर्युः शुद्धदृष्टयः ।।

(shrī ratnakaraṇḍashrāvakāchār – 30)

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e pramāṇe kuguru sevanano ahīn niṣhedh karyo.

prashnaḥ — koī tattvashraddhānīne e kugurusevanathī kevī rīte mithyātva thayun?

uttaraḥ — jem shīlavatī strī potānā bhartāranī māphak parapuruṣhanī sāthe ramaṇakriyā

sarvathā kare nahi, tem tattvashraddhānī puruṣh sugurunī māphak kugurune namaskārādi kriyā sarvathā
kare nahi. kāraṇ ke – te jīvāditattvano shraddhānī thayo chhe, tethī tyān rāgādikano niṣhedh karanārī

shraddhā kare chhe, vītarāgabhāvane shreṣhṭha māne chhe, tethī jenāmān vītarāgatā hoy, evā gurune ja
uttam jāṇī namaskārādi kare chhe, paṇ jenāmān rāgādik hoy, tene niṣhedh jāṇī namaskār
kadī paṇ kare nahi.

prashnaḥ — jem rājādikane (namaskārādi) karīe chhīe, tem āmane paṇ karīe

chhīe?

uttaraḥ — rājādik kāī dharmapaddhatimān nathī, ane gurunun sevan to dharmapaddhatimān chhe,

rājādikanun sevan to lobhādikathī thāy chhe, eṭale tyān to chāritramohano ja uday sambhave chhe,
paṇ guruonā ṭhekāṇe kuguruone sevyā, tyān tattvashraddhānanā kāraṇarūp to guru hatā, temanāthī
ā pratikūḷ thayo. have lajjādikathī paṇ jeṇe kāraṇamān viparītatā upajāvī, tenā kāryabhūt
tattvashraddhānamān draḍhatā kyāthī hoy? māṭe tyān to darshanamohano ja uday sambhave chhe. e pramāṇe
kuguruonun nirūpaṇ karyun.

have kudharmanun nirūpaṇ karīe chhīe —

✾ kudhārmanun nirupaṇ ane tenī shraddhā ādino niṣhedhā ✾

jyān hinsādik pāp ūpaje vā viṣhay – kaṣhāyonī vr̥uddhi thāy, tyān dharma mānīe te kudharma

jāṇavo. yagnādi kriyāomān mahāhinsādi upajāve, moṭā jīvono ghāt kare, tyān indriyonā
viṣhay poṣhaṇ kare. te jīvo pratye duṣhṭabuddhi karī raudradhyānī thāy, tīvralobhathī anyanun būrun
karī, potānun koī prayojan sādhavā ichchhe, ane vaḷī evān kārya karī tyān dharma māne, te sarva
kudharma chhe.

vaḷī tīrthomān vā anya ṭhekāṇe snānādi kārya kare, tyān nānā – moṭā ghaṇā jīvonī hinsā

thāy, potānā sharīrane sukh ūpaje, tethī viṣhayapoṣhaṇ thāy chhe, tathā kāmādik vadhe chhe.
kutūhalādivaḍe tyān kaṣhāyabhāv vadhāre chhe ane dharma māne chhe te kudharma chhe.

arthaḥ — shuddhadraṣhṭivān jīve bhay – āshā – sneh ane lobhathī paṇ kudev, kuāgam ane kuliṅgīne

praṇām – vinayādi karavā yogya nathī. —

saṅgrāhak – anuvādak.

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saṅkrānti, grahaṇ ane vyatipātādimān dān āpe chhe, khoṭā grahādi arthe dān āpe

chhe, pātra jāṇīne lobhī puruṣhone dān āpe chhe, dānamān sonun, hāthī – ghoḍā ane tal ādi

vastuo āpe chhe, paṇ saṅkrānti ādi parva dharmarūp nathī, jyotiṣhīnā sañchārādivaḍe (gamanā-
gamanavaḍe) saṅkrānti ādi thāy chhe. tathā duṣhṭagrahādiarthe āpyun tyān bhay, lobhādikanī adhikatā
thaī, tethī tyān dān āpavāmān dharma nathī. vaḷī lobhī puruṣh āpavāyogya pātra paṇ nathī,
kāraṇ ke lobhī nānāprakāranī asatya yuktiovaḍe ṭhage chhe, paṇ kāī bhalun karato nathī. bhalun
to tyāre thāy ke jyāre ānā dānanī sahāyavaḍe te dharma sādhe; parantu te to ūlaṭo pāparūp
pravarte chhe. have pāpanā sahāyakanun bhalun kevī rīte thāy?

shrī rayaṇasārashāstramān paṇ kahyun chhe ke —

सप्पुरिसाणं दाणं कप्पतरुणं फलाण सोहं वा ।

लोहीणं दाणं जइ विमाणसोहा सवस्स जाणेह ।।२६।।

arthaḥ — satpuruṣhone dān āpavun, e kalpavr̥ukṣhonā phūlanī shobhā jevun tathā sukhadāyak

chhe, paṇ lobhī puruṣhone dān āpavun thāy chhe, te shab arthāt maḍadānī ṭhāṭhaḍīnī shobhāsamān
jāṇavun. shobhā to thāy, parantu dhaṇīne paramaduḥkhadāyak thāy chhe, māṭe lobhī puruṣhane dān
āpavāmān dharma nathī.

vaḷī dravya to evun āpīe ke jenāthī teno dharma vadhe, paṇ suvarṇa, hāthī vagere

āpavāthī e vaḍe hinsādi ūpaje vā mān – lobhādi vadhe, ane tethī mahāpāp thāy; tethī evī

vastuo āpavāvāḷāne puṇya kyāthī thāy?

vaḷī viṣhayāsakta jīv ratidānādimān puṇya ṭharāve chhe. paṇ pratyakṣha kushīlādi pāp jyān

thāy tyān puṇya kevī rīte thāy? tathā yukti meḷavavā te kahe chhe ke – ‘‘te strī santoṣh pāme

chhe.’’ paṇ strī viṣhayasevan karavāthī sukh avashya pāme, to pachhī shīlano upadesh shāmāṭe
āpyo? ratisamay vinā paṇ tenā manorathānusār na pravarte to te duḥkh pāme chhe; mātra evī
asat yukti banāvī teo viṣhay poṣhavāno upadesh āpe chhe.

e pramāṇe dayādān ane pātradān vinā anya dān āpī tyān dharma mānavo, te sarva

kudharma chhe.

vaḷī koī, vratādi karīne tyān hinsādik vā viṣhayādik vadhāre chhe; paṇ vratādik to

e hinsā – viṣhayādi ghaṭāḍavā māṭe karavāmān āve chhe. jyān annano to tyāg kare paṇ

kandamūḷādikonun bhakṣhaṇ kare, to tyān hinsā visheṣh thaī, tathā svādādi viṣhayanī visheṣhatā thaī.

vaḷī koī, divasamān to bhojan kare nahi, paṇ rātrimān bhojan kare chhe; have tyān

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divasabhojanathī rātribhojanamān visheṣh hinsā pratyakṣha dekhāy chhe, tathā pramād visheṣh thāy chhe.

vaḷī koī, vratādik karīne nānāprakāranā shr̥uṅgār banāve chhe, kutūhal kare chhe, tathā

jugāraādirūp pravarte chhe, ityādi pāpakriyā kare chhe. tathā koī, vratādikanā phaḷamān laukik
iṣhṭanī prāpti ane aniṣhṭano nāsh ichchhe, paṇ tyān to kaṣhāyanī tīvratā visheṣh thaī.

e pramāṇe vratādikavaḍe dharma māne, te kudharma chhe.
vaḷī, koī bhakti ādi kāryomān hinsādi pāp vadhāre chhe, gīt – nr̥itya – gānādi, vā

iṣhṭa bhojanādik vā anya sāmagrīovaḍe viṣhayone poṣhaṇ kare chhe – kutūhal – pramādādirūp pravarte

chhe, tyān te pāp to ghaṇun upajāve paṇ dharmanun kiñchit sādhan nathī, chhatān tyān dharma māne te
sarva kudharma chhe.

vaḷī koī, sharīrane to klesh upajāve, hinsādik nipajāve vā kaṣhāyādirūp pravarte chhe.

jem koī pañchāgni tāpe chhe, paṇ tyān agnivaḍe nānāmoṭā jīvo saḷagī jaī hinsādik vadhe
chhe, emān dharma sho thayo? koī adhomukh jhūle tathā koī ūrdhvabāhu rākhe, ityādi sādhanathī
to tyān klesh ja thāy; tethī e kāī dharmanā aṅg nathī.

vaḷī koī, pavanasādhan kare chhe. tyān netī – dhotī ādi kāryomān jalādivaḍe hinsādi

ūpaje chhe. koī chamatkār tyān ūpaje to tethī mānādik vadhe chhe, paṇ tyān kiñchit dharmasādhan
nathī; ityādik klesh to kare chhe, paṇ viṣhay – kaṣhāy ghaṭāḍavānun kāī sādhan karato nathī,

antaraṅg krodh – mān – māyā – lobhano abhiprāy chhe, chhatān nirarthak klesh karī tyān dharma māne chhe,

paṇ e kudharma chhe.

vaḷī koī, ā lokanān duḥkh sahan na thavāthī, paralokamān iṣhṭanī ichchhāthī, tathā

potānī pūjā vadhāravā arthe pravarte chhe, vā koī krodhādikathī āpaghāt kare chhe; jem koī
pativiyogathī agnimān baḷī satī kahevaḍāve chhe, koī himālayamān gaḷī jāy chhe, koī kāshīmān
jaī karavat le chhe, tathā koī jīvatān maraṇ le chhe, – ityādi kārya karī tyān dharma māne chhe,

paṇ āpaghāt e to mahān pāp chhe. jo sharīrādithī anurāg ghaṭyo hato, to tapashcharaṇādi
karavun hatun paṇ maraṇ pāmavāmān kayun dharmanun aṅg thayun? kāraṇ ke – āpaghāt karavo e kudharma

chhe.

e ja pramāṇe anya paṇ ghaṇān kudharmanā aṅg chhe. ahīn kyān sudhī kahīe? ṭūṅkāmān —

jyān viṣhay – kaṣhāy vadhavā chhatān dharma mānavāmān āve chhe, te sarva kudharma jāṇavā.

juo! kāḷadoṣhathī jainadharmamān paṇ kudharmanī pravr̥utti thaī rahī chhe. jainamatamān je dharmaparva

kahyān chhe, temān to viṣhay – kaṣhāy chhoḍī sanyamarūp pravartavun yogya chhe, chhatān sanyamane to ādaratā

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nathī, ane vratādi nām dharāvī tyān nānāprakāranā shr̥uṅgār banāve chhe. iṣhṭa bhojanādi kare chhe,
kutūhalādi kare chhe, tathā kaṣhāy vadhāravānān kārya kare chhe, jugār ādi mahāpāparūp pravarte chhe.

vaḷī pūjanādi kāryomān upadesh to e hato ke — ‘‘सावद्यलेशो बहुपुण्यराशौ दोषाय

नालं१ — ghaṇān puṇyasamūhamān pāpano ansh doṣhanā arthe nathī.’’ paṇ e chhaḷavaḍe pūjā –

prabhāvanādi kāryomān rātrimān dīpikādivaḍe, vā anantakāyādinā saṅgrahavaḍe, vā
ayatnāchārapravr̥uttivaḍe, hinsādirūp pāp to ghaṇun upajāve, paṇ stuti – bhakti ādi

shubhapariṇāmomān pravarte nahi, vā thoḍo pravarte to tyān toṭo to ghaṇo ane napho thoḍo vā kāī
nahi. eṭale evān kārya karavāmān to būrun ja dekhāy chhe.

vaḷī jinamandir to dharmanun sthān chhe, chhatān tyān nānāprakāranī kukathāo karavī, shayan

karavun ityādi pramādarūp koī pravarte chhe, vaḷī tyān bāgabagīchādi banāvī, potānā viṣhay –

kaṣhāy poṣhe chhe, lobhī puruṣhane guru mānī dānādi āpī temanī asatya stutivaḍe potānun
mahantapaṇun māne chhe, ityādi prakār vaḍe potānā viṣhay kaṣhāyane to vadhāre chhe, ane dharma māne
chhe, paṇ jainadharma to vītarāgabhāvarūp chhe, temān āvī viparīt pravr̥utti mātra kāḷadoṣhathī ja
jovāmān āve chhe.

e pramāṇe kudharmasevanano niṣhedh karyo.
have temān mithyātvabhāv kevī rīte chhe, te ahīn kahīe chhīe —

tattvashraddhānamān prayojanabhūt to ek e chhe ke – ‘‘rāgādik chhoḍavā,’ e ja bhāvanun nām

dharma chhe. jo rāgādibhāvo vadhārīne dharma māne, to tyān tattvashraddhān kyān rahyun? tyān to te
jinaāgnāthī pratikūl thayo. rāgādibhāv to pāp chhe, tene dharma mānyo e ja jūṭh shraddhān
thayun. māṭe kudharmasevanamān mithyātvabhāv chhe.

e pramāṇe kudev – kuguru – kushāstra sevanamān mithyātvabhāvanī puṣhṭatā thatī jāṇī, ahīn tenun

nirūpaṇ karyun.

shrī ṣhaṭpāhuḍamān paṇ kahyun chhe ke —

कुच्छियदेवं धम्मं कुच्छियलिंगं च वंदए जो दु ।

लज्जाभयगारवदो मिच्छादिट्ठी हवे सो हु ।।९२।। (mokṣhapāhuḍ)

arthaḥ — je koī lajjā, bhay ane moṭāīthī paṇ kutsitdev – dharma – liṅgane vandan kare

chhe, te mithyādraṣhṭi chhe.

१ – पूज्यं जिनं त्वाऽर्चयतो जनस्य सावद्यलेशो बहुपुण्यराशौ ।

दोषाय नालं कणिका विषस्य न दूषिका शीत शिवाम्बु राशौ ।।५८।। (बृ० स्वयंभूस्तोत्र)

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māṭe je mithyātvano tyāg karavā ichchhe chhe, te pratham ja kudev – kuguru – kudharmano tyāgī

thāy, samyaktvanā pachchīs maḷadoṣhonā tyāgamān paṇ amūḍhadraṣhṭi vā chha āyatanamān paṇ teno
ja tyāg karāvyo chhe. māṭe teno avashya tyāg karavo.

vaḷī e kudevādinā sevanathī je mithyātvabhāv thāy chhe, te hinsādipāpothī paṇ

mahānapāp chhe. kāraṇ ke – enā phaḷathī nigod – narkādiparyāy prāpta thāy chhe, tyān anantakāḷasudhī

mahāsaṅkaṭ pāme chhe, tathā samyaggnānanī prāpti paṇ mahādurlabh thaī jāy chhe.

shrī ṣhaṭpāhuḍamān (bhāvapāhuḍamān) paṇ kahyun chhe ke —

कुच्छियधम्मम्मि रओ कुच्छियपाखंडिभत्तिसंजुत्तो ।

कुच्छियतवं कुणंतो कुच्छियगइभायणो होइ ।।१४०।।

arthaḥ — je kutsitdharmamān līn chhe, kutsit pākhaṇḍīonī bhaktivaḍe sanyukta chhe, tathā

kutsit tap kare chhe, te jīv kutsit arthāt māṭhīgati bhogavavāvāḷo thāy chhe.

he bhavya! kiñchitmātra lobh vā bhayathī paṇ e kudevādinun sevan na kar! kāraṇ ke

tenāthī anantakāḷ sudhī mahāduḥkh sahan karavun thāy chhe, māṭe evo mithyātvabhāv karavo yogya
nathī.

jainadharmamān to evī āmnāy chhe ke pahelān moṭun pāp chhoḍāvī pachhī nānun pāp

chhoḍāvavāmān āve chhe. tethī e mithyātvane sātavyasanādithī paṇ mahānapāp jāṇī pahelān
chhoḍāvyun chhe. māṭe je pāpanā phaḷathī ḍarato hoy, tathā potānā ātmāne duḥkhasamudramān ḍubāvavā
na ichchhato hoy, te jīv ā mithyātvapāpane avashya chhoḍo. nindā-prashansādinā vichārathī shithil
thavun yogya nathī. nītishāstramān paṇ em kahyun chhe ke –

निन्दन्तु नीतिनिपुणा यदि वा स्तुवन्तु,
लक्ष्मीः समाविशतु गच्छतु वा यथेष्टम् ।

अद्यैव वा मरणमस्तु युगान्तरे वा,
न्यायात्पथः प्रविचलन्ति पदं न धीराः ।। (nītishatak-84)

koī ninde chhe to nindo, stuti kare chhe to stuti karo, lakṣhmī āvo vā game tyān

jāo, tathā maraṇ āje ja thāo vā yugāntare thāo; parantu nītimān nipuṇ puruṣho
nyāyamārgathī ek pagalun paṇ chalit thatā nathī.

evo nyāy vichārī, nindā-prashansādinā bhayathī vā lobhādikathī paṇ anyāyarūp

mithyātvapravr̥utti karavī yogya nathī.

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aho! dev-guru-dharma to sarvotkr̥uṣhṭa padārtha chhe, enā ādhāre to dharma chhe, temān shithilatā

rākhe to anyadharma kevī rīte thāy? tethī ghaṇun shun kahevun? sarvathā prakāre e kudev-kuguru-kudharmanā
tyāgī thavun yogya chhe.

kudevādino tyāg na karavāthī mithyātvabhāv ghaṇo puṣhṭa thāy chhe. ane ā kāḷamān ahīn

tenī pravr̥utti visheṣh jovāmān āve chhe, māṭe ahīn tenā niṣhedharūp nirūpaṇ karyun chhe. tene jāṇī
mithyātvabhāv chhoḍī potānun kalyāṇ karo.

e pramāṇe shrī mokṣhamārgaprakāshak nāmanā shāstramān kudev-kuguru

-kudharma niṣhedh varṇanarūp chhaṭhṭho adhikār samāpta

❀

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adhikār sātamo

jainamatānuyāyī mithyādraṣhṭionun svarup

ā bhavatarunun mūḷ ek, jāṇo mithyātva bhāv;
tehane karī nirmūḷ have, karīe mokṣha upāy.

have je jīvo jain chhe tathā jinaāgnāne māne chhe, temane paṇ mithyātva rahe chhe, tenun

ahīn varṇan karīe chhīe — kāraṇ ke e mithyātvashatruno ansh paṇ būro chhe, tethī e

sūkṣhmamithyātva paṇ tyāgavā yogya chhe.

jināgamamān nishchay-vyavahārarūp varṇan chhe, temān yathārthanun nām nishchay tathā

upachāranun nām vyavahār chhe. tenā svarūpane nahi jāṇatān anyathā pravarte chhe, te ahīn kahīe

chhīe.

✾ kevaḷ nishchayanayāvalambī jainābhāsonun nirupaṇ ✾

koī jīv nishchayane nahi jāṇatān mātra nishchayābhāsanā shraddhānī banī potāne mokṣhamārgī

māne chhe, potānā ātmāne siddhasamān anubhave chhe, paṇ pote pratyakṣha sansārī hovā chhatān
bhramathī potāne siddha māne, e ja mithyādraṣhṭi chhe.

shāstromān ātmāne je siddhasamān kahyo chhe, te dravyadraṣhṭithī kahyo chhe, paṇ paryāyaapekṣhā

siddhasamān nathī. jem rājā ane raṅk manuṣhyapaṇānī apekṣhāe to samān chhe, paṇ rājā tathā
raṅkapaṇānī apekṣhāe to samān nathī; tem siddha ane sansārī jīvapaṇānī apekṣhāe to samān
chhe, parantu siddhapaṇā ane sansārīpaṇānī apekṣhāe to samān nathī, chhatān ā jīv to jevā
siddha shuddha chhe tevo ja potāne shuddha māne chhe, paṇ shuddha-ashuddha avasthā e to paryāy chhe,
e paryāyaapekṣhāe samānatā mānavāmān āve to te ja mithyādraṣhṭi chhe.

vaḷī koī potāne kevaḷagnānādino sadbhāv māne chhe. potāne kṣhayopashamarūp matishrutādi-

gnānano sadbhāv chhe, ane kṣhāyikabhāv to karmano kṣhay thatān ja thāy chhe, chhatān bhramathī karmano
kṣhay thayā vinā paṇ potāne kṣhāyikabhāv māne chhe, te paṇ mithyādraṣhṭi chhe.

shāstromān sarvajīvono kevaḷagnānasvabhāv kahyo chhe, paṇ te shaktiapekṣhāe kahyo chhe,

kāraṇ ke – sarvajīvomān kevaḷagnānādirūp thavānī shakti to chhe, paṇ vartamān vyaktatā to te vyakta

thatān ja kahī chhe.

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✾ kevaḷagnān mānavāmān bhūl ✾

koī em māne chhe ke — ‘‘ātmānā pradeshomān to kevaḷagnān ja chhe, upar āvaraṇ

hovāthī te pragaṭ thatun nathī’’ paṇ e bhram chhe. jo kevaḷagnān hoy to vajrapaṭalādi āḍā
hoy chhatān paṇ vastune jāṇe chhe, te karma āḍān āvatān kem aṭake? māṭe karmanā nimittathī
kevaḷagnānano abhāv ja chhe. jo teno nirantar sadbhāv rahe, to tene pāriṇāmikabhāv kahet,

paṇ te to kṣhāyikabhāv chhe. sarvabhed jemān garbhit chhe evo chaitanyabhāv, te ja

pāriṇāmikabhāv chhe, paṇ tenī matignānādirūp vā kevaḷagnānādirūp anek avasthā chhe, te

pāriṇāmikabhāv nathī, tethī kevaḷagnānano sadbhāv sarvadā mānavo yogya nathī.

vaḷī shāstromān je sūryanun draṣhṭānta āpyun chhe, teno eṭalo ja paramārtha samajavo ke –

jem meghapaṭal dūr thatān sūryano prakāsh pragaṭ thāy chhe, tem karmoday dūr thatān kevaḷagnān thāy
chhe, tathā jem meghapaṭal thatān sūryaprakāsh pragaṭ thato nathī, tem karmauday thatān kevaḷagnān thatun
nathī; paṇ evo bhāv na levo ke – jem sūryamān prakāsh rahe chhe, tem ātmāmān kevaḷagnān rahe

chhe, kāraṇ ke draṣhṭānt sarvaprakāre maḷatun āve nahi. jem pudgalamān varṇaguṇ chhe, tenī līlī,
pīḷī ādi avasthā chhe, temān vartamānamān koī avasthānā sadbhāvamān tenī anya avasthāno
abhāv ja chhe, tem ātmāmān chaitanyaguṇ chhe, tenī matignānādirūp avasthā chhe, temān vartamānamān
koī avasthānā sadbhāvamān tenī anya avasthāno abhāv ja chhe.

prashnaḥ — āvaraṇ nām to vastune āchchhādavānun chhe, have jo kevaḷagnānano

sadbhāv nathī, to kevaḷagnānāvaraṇ shā māṭe kaho chho?

uttaraḥ — ahīn shakti chhe tene vyakta na thavā de, te apekṣhāe āvaraṇ kahyun chhe,

jem deshachāritrano abhāv hotān shakti ghātavānī apekṣhāe apratyākhyānāvaraṇakaṣhāy kahyo chhe,
tem ahīn jāṇavun.

ahīn em samajavun ke — vastumān paranimittathī je bhāv thāy tenun nām aupādhikabhāv

chhe. tathā paranimitta vinā je bhāv thāy tenun nām svabhāvabhāv chhe. jem jaḷane agninun
nimitta thatān uṣhṇapaṇun thayun, tyān to shītaḷapaṇāno abhāv ja chhe, parantu agninun nimitta maṭatān
te shītaḷ ja thaī jāy chhe, tethī sadākāḷ jaḷano svabhāv shītaḷ kahevāmān āve chhe, kāraṇ
ke — evī shakti temān sadā hoy chhe, paṇ te pragaṭ thatān ja ‘svabhāv vyakta thayo’ kahevāmān

āve chhe. koī veḷā te vyaktarūp thāy chhe; tem ātmāne karmanun nimitta thatān anyarūp thayun,
tyān to kevaḷagnānano abhāv ja chhe, parantu karmanun nimitta maṭatān sarvadā kevaḷagnān thaī jāy
chhe, tethī sadākāḷ ātmāno svabhāv kevaḷagnān kahevāmān āve chhe. kāraṇ ke evī shakti

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temān sadā hoy chhe, paṇ te vyakta chhatān ja svabhāv vyakta thayo’ kahevāmān āve chhe.

vaḷī jem shītaḷasvabhāvanā kāraṇe uṣhṇajaḷane shītaḷ mānī tenun pānādi karīe, to

tethī dājhavun ja thāy, tem kevaḷagnānasvabhāvanā kāraṇe ashuddha ātmāne kevaḷagnānī mānī
anubhavavāmān āve, to tethī duḥkhī ja thāy.

e pramāṇe je ātmāne kevaḷagnānādirūp anubhave chhe, te mithyādraṣhṭi chhe.

vaḷī koī potāne rāgādibhāv pratyakṣha hovā chhatān paṇ bhramathī ātmāne rāgādirahit

māne chhe. tyān ame pūchhīe chhīe ke ā rāgādi thatā jovāmān āve chhe, te kyā dravyanā
astitvamān chhe? jo sharīr vā karmarūp pudgalanā astitvamān hoy to e bhāv achetan vā
mūrtik hoy, paṇ ā rāgādik to pratyakṣha chetanatā sahit amūrtikabhāv jaṇāy chhe, māṭe e
bhāvo ātmānā ja chhe.

shrī samayasār-kaḷashamān paṇ kahyun chhe ke —

कार्यत्वादकृतं न कर्म न च तज्जीवप्रकृत्योर्द्वयो-
रज्ञायाः प्रकृतेः स्वकार्यफलभुग्भावानुषंगात्कृतिः ।

नैकस्याः प्रकृतेरचित्त्वलसनाज्जीवोऽस्य कर्ता ततो
जीवस्यैव च कर्म तच्चिदनुगं ज्ञाता न यत्पुद्गलः ।।२०३।।

e rāgādirūp bhāvakarma chhe te koī dvārā nathī karāyā em nathī, kemake e kārya-

bhūt chhe, tathā jīv ane karmaprakr̥iti e bannenun paṇ kartavya nathī, kāraṇ — jo em hoy to

achetan karmaprakr̥itine paṇ te bhāvakarmanun phaḷ sukh-duḥkh tenun bhogavavun thāy, parantu e asambhav
chhe; tathā ekalī karmaprakr̥itinun paṇ e kartavya nathī, kāraṇ — ke tene achetanapaṇun pragaṭ chhe, māṭe

e rāgādikano kartā jīv ja chhe, ane e rāgādik jīvanun ja karma chhe, kāraṇ ke – bhāvakarma

to chetanāne anusārī chhe, chetanā vinā hoy nahi, tathā pudgal gnātā nathī.

e pramāṇe rāgādikabhāv jīvanā astitvamān chhe.

have je rāgādikabhāvonun nimitta karmone ja mānī potāne rāgādikano akartā māne chhe,

te kartā to pote chhe, parantu potāne nirudyamī banī pramādī rahevun chhe, tethī karmano ja doṣh
ṭharāve chhe. e duḥkhadāyak bhram chhe.

shrī samayasār-kaḷashamān paṇ em ja kahyun chhe ke –

रागजन्मनि निमित्ततां परद्रव्यमेव कलयंति ये तु ते ।

उत्तरन्ति न हि मोहवाहिनीं शुद्धबोधविधुरान्धबुद्धयः ।।२२१।।

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je jīv rāgādikanī utpattimān paradravyanun ja nimittapaṇun māne chhe, te jīv paṇ

shuddhagnānathī rahit chhe andhabuddhi jenī, evo banī mohanadīnī pār ūtarato nathī.

shrī samayasāranā sarvavishuddhagnānādhikāramān je ātmāne akartā māne chhe, ane em kahe

chhe ke – karma ja jagāḍe chhe, suvāḍe chhe, paraghātakarmathī hisā chhe, vedakarmathī abrahma chhe, māṭe karma

ja kartā chhe, em mānanār jainīne sāṅkhyamatī kahyo chhe. jem sāṅkhyamatī ātmāne shuddha mānī
svachchhandī thāy chhe, tem ja ā paṇ thayo.

evā shraddhānathī ā doṣh thayo ke – rāgādikane potānā na jāṇyā ane potāne teno

akartā mānyo, eṭale rāgādik thavāno bhay rahyo nahi athavā rāgādik maṭāḍavāno upāy
karavāno paṇ rahyo nahi, eṭale svachchhandī banī khoṭān karma bāndhī anantasansāramān bhaṭake chhe.

prashnaḥ — shrī samayasār kaḷashamān ja em kahyun chhe ke –

वर्णाद्या वा रागमोहादयो वा भिन्ना भावाः सर्व एवास्य पुंसः ।

तेनैवान्तस्तत्त्वतः पश्यतोऽमी नो दृष्टाः स्युर्दृष्टमेकं परं स्यात् ।।३७।।

arthaḥ — varṇādik vā rāgādikabhāv chhe, te badhāy ā ātmāthī bhinna chhe.

vaḷī tyān ja rāgādikane pudgalamay kahyā chhe, tathā anya shāstromān paṇ ātmāne

rāgādikathī bhinna kahyo chhe, te kevī rīte chhe?

uttaraḥ – rāgādikabhāv paradravyanā nimittathī aupādhikabhāv thāy chhe, ane ā jīv

tene svabhāv jāṇe chhe. jene svabhāv jāṇe tene būro kem māne? vā tenā nāshano udyam shāmāṭe
kare? have e shraddhān paṇ viparīt chhe, tene chhoḍāvavā māṭe svabhāvanī apekṣhāe e rāgādikane
bhinna kahyā chhe, tathā nimittanī mukhyatāthī pudgalamay kahyā chhe. jem vaidya rogane maṭāḍavā ichchhe
chhe, jo shītanī adhikatā dekhe, to tene uṣhṇa auṣhadhi batāve, tathā uṣhṇatānī adhikatā dekhe,
to tene shītaḷ auṣhadhi batāve, tem shrīguru rāgādik chhoḍāvavā ichchhe chhe. have je rāgādikane
paranā mānī svachchhandī banī nirudyamī thāy, tene to upādānakāraṇanī mukhyatāthī ‘‘rāgādik
ātmānā chhe’’ evun shraddhān karāvyun; tathā je rāgādikane potāno svabhāv mānī tenā nāshano
udyam karato nathī, tene nimittakāraṇanī mukhyatāthī ‘‘rāgādik parabhāv chhe’’ evun shraddhān karāvyun.

e banne viparītashraddhānathī rahit thatān satyashraddhān thāy tyāre te em māne ke – ā

rāgādikabhāv ātmāno svabhāv to nathī, paṇ karmanā nimittathī ātmānā astitvamān
vibhāvaparyāy ūpaje chhe, nimitta maṭatān teno nāsh thatān svabhāv rahī jāy chhe, māṭe tenā
nāshano udyam karavo.

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prashnaḥ — jo karmanā nimittathī e thāy chhe, to jyānsudhī karmano uday rahe

tyānsudhī vibhāv kevī rīte dūr thāy? māṭe teno udyam karavo to nirarthak chhe?

uttaraḥ — ek kārya thavāmān anek kāraṇanī āvashyakatā chhe, temān je kāraṇ buddhi

pūrvakanān hoy, tene to udyam karī meḷave, tathā abuddhipūrvakanān kāraṇ svayam maḷe, tyāre kāryasiddhi
thāy chhe; jem putra thavānun kāraṇ buddhipūrvak to vivāhādik karavo e chhe, tathā abuddhipūrvak
kāraṇ bhavitavya chhe, have tyān putrano arthī vivāhādikano to udyam kare ane bhavitavya svayam
thāy tyāre putra thāy; tem vibhāv dūr karavānun kāraṇ buddhipūrvak to tattvavichārādik chhe, tathā
abuddhipūrvak mohakarmanā upashamādik chhe. have teno arthī tattvavichārādikano to udyam kare, tathā
mohakarmanā upashamādik svayam thāy tyāre rāgādik dūr thāy.

prashnaḥ — jem vivāhādik paṇ bhavitavya ādhīn chhe, tem tattvavichārādik

paṇ karmanā kṣhayopashamādikane ādhīn chhe, māṭe udyam karavo nirarthak chhe?

uttaraḥ — tattvavichārādi karavāyogya gnānāvaraṇano kṣhayopasham to tene thayo chhe, tethī

ja upayogane tyān lagāvavāno udyam karāvīe chhīe; asañgnī jīvono kṣhayopasham nathī, tethī
temane shāmāṭe upadesh āpīe?

prashnaḥ — honahār (bhāvībhāv) hoy, to tyān upayog lāge; honahār sivāy

kevī rīte lāge?

uttaraḥ — jo evun shraddhān chhe, to sarvatra koī paṇ kāryano udyam tun na kar. tun

khānapān ane vyāpārādikano to udyam kare chhe, ane ahīn honahār batāve chhe, tethī jāṇīe
chhīe ke tāro anurāg ja ahīn nathī; mānādikathī ja āvī jūṭhī vāto banāve chhe.

e pramāṇe rāgādik hovā chhatān paṇ tenāthī rahit je ātmāne māne chhe, te mithyādraṣhṭi

jāṇavā.

vaḷī tun karma – nokarmano sambandh hovā chhatān paṇ ātmāne nirbandh māne chhe, paṇ tenun

bandhan to pratyakṣha joīe chhīe, gnānāvaraṇādikathī gnānādikano ghāt joīe chhīe, sharīravaḍe
tenā anusār thatī avasthā joīe chhīe, to bandhan kevī rīte nathī? jo bandhan na hoy
to mokṣhamārgī tenā nāshano udyam shāmāṭe kare?

prashnaḥ — to shāstromān ātmāne karma{nokarmathī bhinna abaddhaspr̥uṣhṭa kevī rīte

kahyo chhe?

uttaraḥ — sambandh anek prakāranā chhe, tyān tādātmyasambandh apekṣhāe ātmāne karma –

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