Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Nishchayabhashini Svachandata Ane Temano Nishedh; Shastrabhyasani Niratharkata Mananarano Nishedh; Subhane Chhodine Ashubhama Pravartavu Yogya Nathi; Keval Nishchayavalambi Jivani Pravrutti; Swadravya-pardravyana Chintavana Vade Nirjara-bandhano Pratibandh; Nirvikalp Dashano Vichar; Keval Vyavaharavalmbi Jainabhashonu Niroopan; Kul Apeshae Dhrmadharak Vyavaharabhashi; Pariksharahit Agnyanusari Dharmadharak Vyavharabhasi.

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nokarmathī bhinna kahyo chhe. kāraṇ ke dravya palaṭī jaī, ek thaī jatun nathī, e ja apekṣhāe
ātmāne abaddhaspr̥uṣhṭa kahyo chhe, tathā nimitta-naimittik sambandh apekṣhāe bandhan chhe ja; tenā
nimittathī ātmā anek avasthā dhāraṇ kare ja chhe. tethī potāne sarvathā nirbandh mānavo, e
mithyādraṣhṭi chhe.

prashnaḥ — amāre bandh-mokṣhano vikalpa karavo nathī, kāraṇ ke – shāstramān em

kahyun chhe ke – ‘‘जो बंधउ मुक्कउ मुणइ, सो बंधई णभंति। artha – je jīv bandhāyo tathā mukta

thayo māne chhe, te niḥsandeh bandhāy chhe.’’

uttaraḥ — je jīv kevaḷ paryāyadraṣhṭi thaī bandh-mukta avasthāne ja māne chhe,

dravyasvabhāvane grahaṇ karato nathī, tene evo upadesh āpyo chhe ke – dravyasvabhāvane nahi jāṇato

evo jīv bandhāyo – mukta thayo māne chhe, te bandhāy chhe. jo sarvathā ja bandh-mokṣha na hoy to

e jīv ‘bandhāy chhe’ evun shāmāṭe kahe chhe? bandhanā nāshano tathā mukta thavāno udyam shā māṭe
karavāmān āve chhe? ane ātmānubhav paṇ shāmāṭe karavāmān āve chhe? māṭe dravyadraṣhṭivaḍe to
ek dashā chhe, tathā paryāyadraṣhṭivaḍe anek avasthā thāy chhe. em mānavun yogya chhe.

e ja pramāṇe anek prakārathī kevaḷ nishchayanayanā abhiprāyathī viruddha – shraddhānādik kare

chhe.

jinavāṇīmān to anek nayonī apekṣhāthī koī ṭhekāṇe kevun tathā koī ṭhekāṇe kevun

nirūpaṇ karyun chhe. have ā potānā abhiprāyathī nishchayanayanī mukhyatāthī je kathan karyun hoy,
tene ja grahaṇ karī mithyādraṣhṭine dhāraṇ kare chhe

jinavāṇīmān to samyagdarshan-gnān-chāritranī ekatā thatān mokṣhamārga kahyo chhe; have tene

samyagdarshan – gnānamān to sāt tattvonun shraddhān-gnān thavun joīe, teno āne vichār nathī; tathā

samyakchāritramān rāgādik dūr karavā joīe, teno āne udyam nathī, ek potānā ātmānā
shuddha anubhavane ja mokṣhamārga mānī santuṣhṭa thayo chhe. vaḷī teno abhyās karavā māṭe antaraṅgamān
evun chintavan karyā kare chhe ke – ‘‘hun siddhasamān shuddha chhun, kevalagnānādisahit chhun, dravyakarma – nokarma-

rahit chhun, paramānandamay chhun, tathā janma – maraṇādi duḥkh mane nathī,’’ ityādi chintavan kare chhe.

have ahīn pūchhīe chhīe ke — e chintavan jo dravyadraṣhṭithī karo chho, to dravya to shuddha

-ashuddha sarva paryāyono samudāy chhe, tame shuddha ja anubhav shāmāṭe karo chho? tathā paryāyadraṣhṭithī
karo chho, to tamāre to vartamānamān ashuddha paryāy chhe, chhatān tame potāne shuddha kevī rīte māno
chho?

jo shakti apekṣhāe shuddha māno chho to ‘hun āvo hovā yogya chhun’ em māno, paṇ

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‘hun āvo chhun’ em shāmāṭe māno chho? māṭe potāne shuddharūp chintavan karavo e bhram chhe,
kāraṇ ke tame potāne siddhasamān mānyo to ā sansāraavasthā konī chhe? tathā tamane
kevalagnānādi chhe, to ā matignānādi kone chhe? tame dravyakarma-nokarma rahit chho, to gnānādikanī
vyakatatā tamane kem nathī? tame paramānand chho, to have kartavya shun rahyun chhe? tathā janma-maraṇādi
duḥkh nathī, to duḥkhī shāmāṭe thāo chho? māṭe anya avasthāmān anya avasthā mānavī e
bhram chhe.

prashnaḥ — to shāstramān shuddha chintavan karavāno upadesh shāmāṭe āpyo chhe?

uttaraḥ — ek dravyaapekṣhāe shuddhapaṇun chhe, tathā ek paryāyaapekṣhāe shuddhapaṇun chhe; tyān

dravyaapekṣhāe to paradravyathī bhinnapaṇun tathā potānā bhāvothī abhinnapaṇun tenun nām shuddhapaṇun
chhe, tathā paryāyaapekṣhāe aupādhikabhāvono abhāv thavo, tenun nām shuddhapaṇun chhe. have
shuddhachintavanamān to dravyaapekṣhāe shuddhapaṇun grahaṇ karyun chhe. shrī samayasār vyākhyāmān paṇ e
ja kahyun chheḥ —

यथा – ‘प्रमत्तोऽप्रमत्तश्च न भवत्येष एवाशेषद्रव्यांतरभावेभ्यो भिन्नत्वेनोपास्यमानः शुद्ध

इत्यभिलप्यते’(samayasār gāthā – 6nī ṭīkā)

arthaḥ — ‘‘ātmā pramatta-apramatta nathī; e ja sarva paradravyonā bhāvothī bhinnapaṇāvaḍe

sevatān ‘shuddha’ evo kahīe chhīe.’’

vaḷī tyān ja em kahyun chhe ke – समस्तकारकचक्रप्रक्रियोत्तीर्णनिर्मलानुभूतिमात्रत्वाच्छुद्धः।

(samayasār gāthā – 73nī ṭīkā)

arthaḥ — samasta ja kartā-karma ādi kārakonā samūhanī prakriyāthī pāraṅgat evī je

nirmaḷ anubhūti, abhedagnānatanmātra chhe, tethī shuddha chhe.’’ māṭe shuddha shabdano artha e pramāṇe
jāṇavo.

kevaḷashabdano artha paṇ ā ja pramāṇe jāṇavo ke ‘parabhāvathī bhinna niḥkevaḷ pote

ja’ tenun nām kevaḷ chhe. e ja pramāṇe anya paṇ yathārtha artha avadhāravā.

paryāy apekṣhāe shuddhapaṇun mānavāthī vā potāne kevaḷī mānavāthī mahāviparītatā thāy

chhe, māṭe potāne dravyaparyāyarūp avalokavo. dravyathī to sāmānyasvarūp avalokavun, tathā paryāyathī
avasthāvisheṣh avadhāravī.

e ja pramāṇe chintavan karavāthī samyagdraṣhṭi thāy chhe, kāraṇ ke – satya avalokyā vinā

samyagdraṣhṭi nām kevī rīte pāme?

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✾

nishchayābhāsīnī svachchhandatā ane temano niṣhedhā ✾

vaḷī mokṣhamārgamān to rāgādik maṭāḍavānun shraddhān-gnān-ācharaṇ karavānun hoy chhe. teno

to vichār ja nathī, potānā shuddha anubhavathī ja potāne samyagdraṣhṭi mānī anya sarva

sādhanono niṣhedh kare chhe.

✾ shāstrābhyāsanī nirarthakatā mānanārano niṣhedhā ✾

shāstrābhyās karavo nirarthak batāve chhe, dravyādikanā, guṇasthān-mārgaṇāsthānanā, ane

trilokādikanā vichārone vikalpa ṭharāve chhe, tapashcharaṇ karavāne vr̥uthāklesh karavo māne chhe, vratādik
dhāraṇ karavān tene bandhanamān paḍavun ṭharāve chhe tathā pūjanādi kāryone shubhāsrav jāṇī tyāgavārūp
prarūpe chhe, – ityādi sarva sādhanone uṭhāvī pramādī banī pariṇame chhe.

jo shāstrābhyās nirarthak hoy to munione paṇ dhyān – adhyayan e be ja kārya mukhya

chhe. dhyānamān upayog na joḍāy tyāre adhyayanamān ja upayogane lagāve chhe, paṇ vachamān anya
ṭhekāṇe upayog lagāvavā yogya nathī. shāstravaḍe to tattvonān visheṣho jāṇavāthī samyagdarshan-gnān
nirmaḷ thāy chhe, tathā jyān sudhī temān upayog rahe, tyān sudhī kaṣhāy mand rahe chhe, ane bhāvī
vītarāgabhāvonī vr̥uddhi thāy chhe, to evān kāryone nirarthak kem manāy?

prashnaḥ — jainashāstromān adhyātma upadesh chhe teno abhyās karavo, anya

shāstronā abhyāsathī kāī siddhi nathī?

uttaraḥ — jo tārī draṣhṭi sāchī thaī chhe, to badhāy jainashāstro kāryakārī chhe. temān

paṇ mukhyapaṇe adhyātmashāstromān to ātmasvarūpanun kathan mukhya chhe. have samyagdraṣhṭi thatān
ātmasvarūpano to nirṇay thaī chūkyā pachhī, gnānanī nirmaḷatā māṭe vā upayogane mandakaṣhāyarūp
rākhavā arthe anya shāstrono abhyās mukhya jarūrano chhe, tathā ātmasvarūpano nirṇay thayo chhe,
tene spaṣhṭa rākhavā māṭe adhyātmashāstrono abhyās paṇ jarūrano chhe. parantu anya shāstromān aruchi
to na hovī joīe. jene anya shāstronī aruchi chhe tene adhyātmanī ruchi paṇ sāchī nathī.

jem ke – jenāmān viṣhayāsaktapaṇun hoy te viṣhayāsakta puruṣhonī kathā paṇ ruchithī

sāmbhaḷe, viṣhayanā visheṣhone paṇ jāṇe, viṣhayācharaṇamān je sādhano hoy tene paṇ hitarūp jāṇe,
tathā viṣhayanā svarūpane paṇ oḷakhe; tem jene ātmaruchi thaī hoy, te ātmaruchinā dhārak
tīrthaṅkarādinān purāṇane paṇ jāṇe, ātmānā visheṣho jāṇavā māṭe guṇasthānādikane paṇ jāṇe,
ātma ācharaṇamān je vratādikasādhan chhe tene paṇ hitarūp māne tathā ātmānā svarūpane paṇ
oḷakhe. e pramāṇe chāre anuyog kāryakārī chhe.

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tathā tenun yathārtha gnān thavā arthe shabdanyāyashāstrādik paṇ jāṇavān joīe, eṭale teno

paṇ potānī shaktianusār thoḍo athavā ghaṇo abhyās karavo yogya chhe.

prashnaḥ — padmanandipañchavinshatimān em kahyun chhe ke – je buddhi ātmasvarūpamānthī

nīkaḷī bahār shāstromān vichare chhe, te buddhi vyabhichāriṇī chhe?

uttaraḥ — e satya kahyun chhe, kāraṇ ke – buddhi to ātmānī chhe, te tene chhoḍī paradravya –

shāstromān anurāgiṇī thaī, tethī tene vyabhichāriṇī ja kahīe chhīe.

parantu jem strī shīlavatī rahe to yogya ja chhe, ane tenāthī na rahī shakāy to uttam

puruṣhane chhoḍī chāṇḍālādikanun sevan karavāthī to te atyant nindanīk thāy, tem buddhi
ātmasvarūpamān pravarte to te yogya ja chhe, parantu na rahī shakāy to prashastashāstrādik paradravyane
chhoḍī aprashastaviṣhayādikamān lāge to te mahānindanīk ja thāy. have munijanone paṇ svarūpamān
ghaṇokāḷ buddhi rahetī nathī, to tārī kevī rīte rahe chhe?

māṭe shāstrābhyāsamān upayog lagāvavo yogya chhe.
vaḷī dravyādikanā ane guṇasthānādikanā vichārone tun vikalpa ṭharāve chhe, have e vikalpa

to chhe, parantu upayog nirvikalpa na rahe, ane ā vikalpone na kare to anya vikalpa thāy
chhe, ane te ghaṇā rāgādigarbhit hoy chhe. vaḷī nirvikalpadashā nirantar rahetī nathī, kāraṇ ke
chhadmasthano upayog ekarūp utkr̥uṣhṭa rahe to antarmuhūrta ja rahe chhe.

tun kahīsh ke — ‘hun ātmasvarūpanun ja chintavan anek prakāre karyā karīsh’. paṇ sāmānya

chintavanamān to anek prakār banatā nathī, tathā visheṣh karīsh, to dravya, guṇ , paryāy, guṇasthān
ane mārgaṇādi shuddha-ashuddha avasthā ityādikanā vichār thashe.

vaḷī sāmbhaḷ, kevaḷ ātmagnānathī ja to mokṣhamārga thāy nahi, paṇ sāt tattvonun

shraddhān-gnān thatān tathā rāgādik dūr karatān mokṣhamārga thashe. have sāt tattvonā visheṣho jāṇavā
māṭe jīv – ajīvanā visheṣho vā karmanā āsrav-bandhādikanā visheṣho avashya jāṇavā yogya chhe,

jethī samyagdarshan – gnānanī prāpti thāy.

tyār pachhī rāgādik dūr karavā māṭe je rāgādik vadhāravānān kāraṇo hoy, tene chhoḍī

je rāgādik ghaṭāḍavānān kāraṇo hoy tyān upayogane lagāvavo. have dravyādikanā vā
guṇasthānādikanā vichār to rāgādik ghaṭāḍavānān kāraṇo chhe, kāraṇ ke emān koī rāgādikanun
nimitta nathī, māṭe samyagdraṣhṭi thayā pachhī paṇ tyān ja upayog lagāḍavo.

prashnaḥ — rāgādik maṭāḍavānān kāraṇo je hoy temān to upayog lagāvavo ṭhīk

chhe, paṇ trilokavartī jīvonī gati ādino vichār karavo, karmonā bandh-uday-sattādikanā

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ghaṇā visheṣho jāṇavā tathā trilokanā ākār-pramāṇādikane jāṇavā, ityādi vichār shun
kāryakārī chhe?

uttaraḥ — ene vichāratān paṇ rāgādik vadhatā nathī, kāraṇ ke – e gneyo iṣhṭa –

aniṣhṭarūp nathī, tethī vartamān rāgādikanān kāraṇ nathī, tathā ene visheṣh jāṇatān tattvagnān
nirmaḷ thāy chhe, tethī e bhāvī rāgādik ghaṭāḍavānān ja kāraṇ chhe, māṭe e kāryakārī chhe.

prashnaḥ — svarga – narakādine jāṇavāthī to tyān rāg{dveṣh thāy chhe?

uttaraḥ — gnānīne to evī buddhi thāy nahi, agnānīne thāy. jyān pāp chhoḍī

puṇyakāryamān lāge, tyān kanīk rāgādik ghaṭe ja chhe.

prashnaḥ — shāstramān to evo upadesh chhe ke – prayojanabhūt thoḍun ja jāṇavun

kāryakārī chhe, māṭe ghaṇā vikalpa shā māṭe karīe?

uttaraḥ – je jīv anya ghaṇun jāṇe paṇ prayojanabhūtane na jāṇe, athavā jenī ghaṇun

jāṇavānī shakti nathī, tene e upadesh āpyo chhe; paṇ jene ghaṇun jāṇavānī shakti hoy,
tene to e kahyun nathī ke – ‘ghaṇun jāṇavāthī būrun thashe.’ tene to jeṭalun ghaṇun jāṇashe teṭalun

prayojanabhūt jāṇavun nirmaḷ thashe. shāstramān paṇ em kahyun chhe ke —

‘‘सामान्यशास्त्रतो नुनं विशेषो बलवान् भवेत्

arthaḥ — sāmānya shāstrathī visheṣh baḷavān chhe,’’ visheṣhathī ja sārī rīte nirṇay thāy

chhe, māṭe visheṣh jāṇavā yogya chhe.

vaḷī te tapashcharaṇane vyartha kalesh ṭharāve chhe. paṇ mokṣhamārga thatān to sansārī jīvothī

ūlaṭī pariṇati joīe. sansārī jīvone iṣhṭa – aniṣhṭa sāmagrīthī rāg – dveṣh hoy chhe, tyāre

āne rāg – dveṣh na hoy. have tyān rāg chhoḍavā arthe to bhojanādik iṣhṭasāmagrīno te tyāgī

thāy chhe, tathā dveṣh chhoḍavā arthe aniṣhṭasāmagrī anashanādikane aṅgīkār kare chhe, jo svādhīnapaṇe
evun sādhan thāy, to parādhīnapaṇe iṣhṭa aniṣhṭasāmagrī maḷatān paṇ rāg – dveṣh na thāy. have

joīe to e pramāṇe, paṇ tane anashanādikathī dveṣh thayo chhe, tethī tene tun kalesh ṭharāve chhe.
jyāre e kalesh thayo, tyāre bhojanādi karavān svayamev sukh ṭharyān, ane tyān rāg āvyo,
paṇ evī pariṇati to sansārīone hoy ja chhe, to ten mokṣhamārgī thaī shun karyun?

prashnaḥ — koī samyagdraṣhṭi paṇ tapashcharaṇ nathī karatā?

uttaraḥ — koī kāraṇ visheṣhathī tenāthī tap thaī shakatun nathī, parantu shraddhānamān to tapane

te bhalun jāṇe chhe, ane tenā sādhanano udyam rākhe chhe; paṇ tārun to shraddhān ja evun chhe
ke – ‘tap karavo kalesh chhe,’ tathā tapano tane udyam paṇ nathī, to tane samyagdarshan kyāthī hoy?

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prashnaḥ — to shāstramān em kahyun chhe ke – tap ādi kalesh kare chhe to karo, parantu

gnān vinā siddhi nathī, tenun shun kāraṇ?

uttaraḥ — je jīvo tattvagnānathī parāṅmukh chhe, tathā tapathī ja mokṣha māne chhe, temane

evo upadesh āpyo chhe ke – ‘‘tattvagnān vinā kevaḷ tapathī ja mokṣha na thāy.’ paṇ tattvagnān

thatān rāgādik maṭāḍavā māṭe tap karavāno to tyān niṣhedh nathī, jo niṣhedh hoy to gaṇadharādik
shāmāṭe tap kare? māṭe potānī shakti anusār tap karavun yogya chhe.

vaḷī tun vratādikane bandhan māne chhe, paṇ svachchhandavr̥utti to agnānaavasthāmān paṇ hatī

ja, gnān prāpta karyā pachhī pariṇatine te roke ja chhe, tathā e pariṇati rokavā māṭe
bāhyahinsādikanān kāraṇono tyāgī avashya thavo joīe.

prashnaḥ — amārā pariṇām to shuddha chhe, bāhya tyāg na karyo to na karyo?

uttaraḥ — jo e hinsādi kārya tārā pariṇām vinā svayam thatān hoy to ame em

ja mānīe, paṇ tun potānā pariṇāmavaḍe kārya kare chhe, to tyān tārā pariṇām shuddha kevī rīte
kahīe? viṣhayasevanādik kriyā vā pramādagamanādik kriyā pariṇām vinā kevī rīte hoy? e
kriyā to tun pote udyamī thaī kare chhe tathā tyān hisādik thāy chhe tene to tun gaṇato nathī,
ane pariṇām shuddha māne chhe, paṇ evī mānyatāthī tārā pariṇām ashuddha ja raheshe.

prashnaḥ — pariṇāmone rokavā, bāhyahinsādik paṇ ghaṭāḍavān, parantu pratignā

karavāmān to bandh thāy chhe, māṭe pratignārūp vrat aṅgīkār karavān nahi?

uttaraḥ — je kārya karavānī āshā rahe tenī pratignā levātī nathī , ane āshā rahe

tenāthī rāg paṇ rahe chhe. tathā e rāgabhāvathī kārya karyā vinā paṇ aviratino bandh thayā
ja kare chhe, māṭe pratignā avashya karavī yogya chhe. vaḷī kārya karavānun bandhan thayā vinā pariṇām
kevī rīte rokāshe? prayojan paḍatān tadrūpapariṇām avashya thaī jāy, vā prayojan paḍyā vinā
paṇ tenī āshā rahe chhe, māṭe pratignā karavī yogya chhe.

prashnaḥ — pratignā karyā pachhī na jāṇe kevo uday āvashe, ane tethī pāchhaḷathī

pratignābhaṅg thāy to mahāpāp lāge, māṭe prārabdhānusār je kārya bane te bano, paṇ
pratignāno vikalpa na karavo?

uttaraḥ — pratignā grahaṇ karatān jeno nirvāh thavo na jāṇe te pratignā to na kare,

paṇ pratignā letān ja evo abhiprāy rahe ke – ‘prayojan paḍatān chhoḍī daīsh,’ to evī pratignā

shun kāryakārī thaī?

pratignā grahaṇ karatān to evo pariṇām hoy ke – maraṇānt thatān

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paṇ pratignā nahi chhoḍun, to evī pratignā karavī yogya ja chhe. pratignā karyā vinā

avirat sambandhī bandh maṭe nahi.

vaḷī jo bhaviṣhyanā udayanā bhayathī pratignā na levāmān āve to, udayane vichāratān

to badhāy kartavyano nāsh ja thāy. jem — potāne jeṭalun pachatun jāṇe teṭalun bhojan kare, paṇ

kadāchit koīne bhojanathī ajīrṇa thayun hoy ane te bhayathī pote bhojan chhoḍe, to maraṇ
ja thāy; tem potānāthī nirvāh thavo jāṇe teṭalī pratignā kare, paṇ kadāchit koīne pratignāthī
bhraṣhṭapaṇun thayun hoy, te bhayathī pote pratignā karavī chhoḍī de to asanyam ja thāy, māṭe je
banī shake te ja pratignā levī yogya chhe.

vaḷī prārabdhānusār kārya to bane ja chhe, paṇ tun udyamī banī bhojanādik shāmāṭe

kare chhe? jo tyān udyam kare chhe, to tyāg karavāno paṇ udyam karavo yogya ja chhe. jyāre
pratimāvat tārī dashā thaī jashe, tyāre ame prārabdha ja mānīshun, tārun kartavya nahi mānīe.
māṭe svachchhandī thavānī yukti shā māṭe banāve chhe? banī shake te pratignā karīne vrat dhāraṇ
karavā yogya ja chhe.

✾ shubhane chhoMī ashubhamān pravartavun yogya nathī ✾

vaḷī tun pūjanādi kāryone shubhāsrav jāṇī hey māne chhe e satya chhe, paṇ jo e

kāryone chhoḍī tun shuddhopayogarūp thāy to to bhalun ja chhe, parantu viṣhayakaṣhāyarūp – ashubharūp pravarte

to ten tārun potānun būrun ja karyun.

shubhopayogathī svargādik thāy, vā bhalī vāsanāthī athavā bhalān nimittothī karmanā

sthiti – anubhāg ghaṭī jāy to samyaktvādikanī paṇ prāpti thaī jāy, ane ashubhopayogathī

to narak – nigodādik thāy, vā būrī vāsanā ane būrān nimittothī karmanān sthiti – anubhāg

vadhī jāy to samyaktvādik mahādurlabh thaī jāy.

vaḷī shubhopayogathī kaṣhāy mand thāy chhe, tyāre ashubhopayogathī tīvra thāy chhe. have

mandakaṣhāyanān kāryo chhoḍī tīvrakaṣhāyanān kārya karavān to evān chhe, ke jem – ‘kaḍavī vastu na khāvī

ane viṣh khāvun,’ paṇ e agnānatā chhe.

prashnaḥ — shāstramān shubh – ashubhane samān kahyā chhe, māṭe amāre to visheṣh

jāṇavun yogya nathī?

uttaraḥ — je jīv shubhopayogane mokṣhanun kāraṇ mānī upādey māne chhe, tathā

shuddhopayogane oḷakhato nathī, tene ashuddhatānī apekṣhā vā bandhakāraṇanī apekṣhā shubh – ashubh

bannene samān batāvyā chhe.

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tathā shubh – ashubhano paraspar vichār karīe to shubhabhāvomān kaṣhāy mand thāy chhe, tethī

baṅgh hīn thāy chhe, tathā ashubhabhāvomān kaṣhāy tīvra thāy chhe ane tethī bandh ghaṇo thāy chhe,

– e pramāṇe vichār karatān siddhāntamān ashubhanī apekṣhāe shubhane bhalo paṇ kahe chhe. jem –

rog to thoḍo vā ghaṇo būro ja chhe, parantu ghaṇā roganī apekṣhāe thoḍā rogane bhalo paṇ
kahīe chhīe.

māṭe shuddhopayog na hoy tyāre ashubhathī chhūṭī shubhamān pravartavun yogya chhe, paṇ shubhane

chhoḍī ashubhamān pravartavun to yogya nathī.

prashnaḥ — kāmādik vā kṣhudhādik maṭāḍavā māṭe ashubharūp pravr̥utti to thayā vinā

rahetī nathī, tathā shubhapravr̥utti ichchhā karīne karavī paḍe chhe. gnānīne ichchhā karavī nathī,
māṭe shubhano udyam na karavo?

uttaraḥ — shubhapravr̥uttimān upayog lāgavāthī vā tenā nimittathī virāgatā vadhavāthī

kāmādik hīn thāy chhe; kṣhudhādikamān paṇ saṅkalesh thoḍo thāy chhe, māṭe shubhopayogano abhyās
karavo. udyam karavā chhatān paṇ jo kāmādik vā kṣhudhādikanī pīḍā rahe, to tenā arthe jethī
thoḍun pāp lāge te karavun, paṇ shubhopayogane chhoḍī niḥshaṅk pāparūp pravartavun to yogya nathī.

vaḷī tun kahe chhe ke – ‘‘gnānīne ichchhā nathī, ane shubhopayog ichchhā karavāthī thāy chhe;’’

paṇ jem koī puruṣh kiñchitmātra paṇ potānun dhan āpavā ichchhato nathī, parantu jyān ghaṇun
dhan jtun jāṇe, tyān potānī ichchhāthī alpadhan āpavāno upāy kare chhe; tem gnānī kiñchitmātra
paṇ kaṣhāyarūp kārya karavā ichchhato nathī, parantu jyān ghaṇā kaṣhāyarūp ashubhakārya thatun jāṇe,
tyān ichchhā karīne alpakaṣhāyarūp shubhakārya karavāno udyam kare chhe.

e pramāṇe ā vāt siddha thaī ke – jyān shuddhopayog thato jāṇe tyān to shubhakāryano

niṣhedh ja chhe, ane jyān ashubhopayog thato jāṇe, tyān shubhakārya upāyavaḍe aṅgīkār karavā
yogya chhe.

e pramāṇe je anek vyavahārakāryone uthāpī svachchhandapaṇāne sthāpe chhe, teno niṣhedh karyo.

✾ kevaḷ nishchayāvalambī jīvanī pravr̥utti ✾

have e kevaḷ nishchayāvalambī jīvanī pravr̥utti darshāvīe chhīe.

ek shuddhātmāne jāṇavāthī gnānī thaī jāy chhe, anya kashānī jarūr nathī; – evun jāṇī

koī veḷā ekāntamān besī dhyānamudrā dhārī ‘‘hun sarvakarmaupādhirahit siddhasamān ātmā chhun.’’
ityādi vichāravaḍe te santuṣhṭa thāy chhe; paṇ e visheṣhaṇ kevī rīte sambhavit chhe teno vichār

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nathī. athavā achal, akhaṇḍit ane anupamādi visheṣhaṇovaḍe ātmāne dhyāve chhe; paṇ e
visheṣhaṇo to anya dravyomān paṇ sambhave chhe. vaḷī e visheṣhaṇo kaī apekṣhāe chhe, teno vichār
nathī. koī veḷā sūtān – besatān je – te avasthāmān evo vichār rākhī potāne gnānī māne chhe.

gnānīne āsrav – bandh nathī,’ – em āgamamān kahyun chhe. tethī koī veḷā viṣhay-kaṣhāyarūp

thāy chhe tyān bandh thavāno bhay nathī, mātra svachchhandī banī rāgādirūp pravarte chhe.

sva – parane jāṇyānun chihna to vairāgyabhāv chhe. shrī samayasār nirjarā adhikār kaḷashamān

paṇ kahyun chhe ke – सम्यग्दृष्टेर्भवति नियतं ज्ञानवैराग्यशक्ति : (kaḷash – 136)

arthaḥ — samyagdraṣhṭine nishchayathī gnān – vairāgyashakti hoy chhe.

tathā tyān em paṇ kahyun chhe ke —

सम्यग्दृष्टिः स्वयमयमहं जातु बन्धो न मे स्या-
दित्युत्तानोत्पुलकवदना रागिणोऽप्याचरन्तु ।

आलम्बन्तां समितिपरतां ते यतोऽद्यापि पापा
आत्मानात्मावगमविरहात्सन्ति सम्यक्त्वरिक्ताः ।।१३७।।

arthaḥ — potānī meḷe ja ‘‘hun samyagdraṣhṭi chhun, mane kadīpaṇ bandh nathī’’ e pramāṇe

ūñchun phulāvyun chhe mukh jeṇe, evā rāgī, vairāgyashaktirahit paṇ ācharaṇ kare chhe to karo,
tathā koī pāñch samitinī sāvadhānatāne avalambe chhe to avalambo, parantu gnānashakti vinā haju
paṇ te pāpī ja chhe; e banne ātmā – anātmānā gnānarahitapaṇāthī samyaktvarahit ja chhe.

vaḷī ame pūchhīe chhīe – parane par jāṇyun, to paradravyamān rāgādi karavānun shun

prayojan rahyun? tyān te kahe chhe — mohanā udayathī rāgādi thāy chhe, pūrve bharatādi gnānī

thayā temane paṇ viṣhay – kaṣhāyarūp kārya thayān sāmbhaḷīe chhīe?

uttaraḥ – gnānīne paṇ mohanā udayathī rāgādik thāy chhe e satya chhe, parantu

buddhipūrvak rāgādik thatān nathī, tenun visheṣh varṇan āgaḷ karīshun.

jene rāgādi thavāno kaīpaṇ khed nathī – tenā nāshano upāy nathī, tene ‘‘rāgādik būrā

chhe’’ – evun shraddhān paṇ sambhavatun nathī. ane evā shraddhān vinā te samyagdraṣhṭi kevī rīte hoy?

jīv – ajīvādi tattvonun shraddhān karavānun prayojan to eṭalun ja shraddhān chhe.

vaḷī bharatādi samyagdraṣhṭione viṣhay – kaṣhāyonī pravr̥utti jevī rīte hoy chhe, te

paṇ āgaḷ visheṣharūp kahīshun; tun temanā udāharaṇ vaḍe svachchhandī thaīsh to tane tīvra āsrav –

bandh thashe.

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shrīsamayasār kaḷashamān paṇ e ja kahyun chhe ke – ‘‘मग्ना ज्ञाननयैषिणोऽपि यदतिस्वच्छन्द-

मन्दोद्यमाः (samayasār kaḷash – 111)

arthaḥ — gnānanayane avalokavāvāḷā paṇ je svachchhandī ane mand udyamī thāy chhe te

paṇ sansāramān būḍe chhe’’

tathā tyān anya paṇ ‘‘ज्ञानिन् कर्म न जातु कर्तृमुचितं’’ (samayasār kaḷash – 151)

ityādi kaḷashamān vā ‘‘तथापि न निरर्गलं चरितुमिष्यते ज्ञानिनां’’ (samayasār kaḷash – 166) ityādi

kaḷashamān svachchhandī thavāno niṣhedh karyo chhe. ichchhā vinā je kārya thāy te karmabandhanun kāraṇ nathī
paṇ potānā abhiprāyathī kartā thaī kare, ane gnātā rahe em to bane nahi, ityādi nirūpaṇ
karyun chhe.

māṭe rāgādikane būrā – ahitakārī jāṇī tenā nāshane arthe udyam rākhavo.

tenā anukramamān pahelān tīvrarāgādi paṇ chhoḍavā arthe anek ashubhakāryo chhoḍī

shubhakāryamān lāgavun, pachhī mandarāgādi paṇ chhoḍavā arthe shubhane paṇ chhoḍī shuddhopayogarūp thavun.

vaḷī keṭalāk jīvo ashubhamān kalesh mānīne vyāpārādi vā strīsevanādi kāryone paṇ

ghaṭāḍe chhe, tathā shubhane hey jāṇī shāstrābhyāsādi kāryomān pravartatā nathī, ane vītarāgabhāvarūp
shuddhopayogane prāpta thayā nathī, tethī te jīvo dharma – artha – kām – mokṣharūp puruṣhārthathī rahit thaī

āḷasu – nirudyamī thāy chhe.

tenī nindā pañchāstikāyanī vyākhyāmān karī chhe.1 tyān draṣhṭānt āpyun chhe ke – ‘‘jem ghaṇī

१. येऽत्र केवलनिश्चयावलम्बिनः सकलक्रियाकर्मकाण्डाडम्बरविरक्त बुद्धयोऽर्धमीलितविलोचनपुटाः किमपि

स्वबुद्धयावलोक्य यथासुखमासते; ते खल्ववधीरितभिन्नसाध्यसाधनभावा अभिन्नसाध्यसाधनभावमलभमाना अन्तराल एव
प्रमादकादम्बरीमदभरालसचेतसो मत्ता इव, मूर्च्छिता इव, सुषुप्ता इव, प्रभूतघृतसितोपलपायसासादिकसाहित्या इव,
समुल्बणबलसज्जनितजाडया इव, दारुणमनोभ्रंशविहितमोह इव, मुद्रितविशिष्टचैतन्या वनस्पतय इव, मौनीन्द्रीं कर्मचेतनां
पुण्यबन्धभयेनानवलम्बमाना अनासादितपरमनैष्कर्म्यरुपज्ञानचेतनाविश्रान्तयो व्यक्ताव्यक्त प्रमादतन्द्रा अरमागतकर्मफल-
चेतनाप्रधानप्रवृत्तयो वनस्पतय इव केवलं पापमेव बध्नन्ति —

arthaḥ — je jīvo keval nishchayanayanā avalambī chhe, vyavahārarūp svasamayamay kriyākarmakāṇḍane

āḍambar jāṇī vratādikamān virāgī banī rahyā chhe, teo ardha – unmīlit lochanathī ūrdhvamukhī banī

svachchhandavr̥uttine dhāraṇ kare chhe. koī koī potānī buddhithī evun māne chhe ke – ‘‘ame svarūpane anubhavīe

chhīe’’ evī samajaṇathī sukharūp pravarte chhe, teo bhinna sādhya – sādhanabhāvarūp vyavahārane to mānatā

nathī paṇ nishchayarūp abhinna sādhya – sādhanane potānāmān mānatā chhatān em ja bhekī rahyā chhe, vastutattvane

pāmatā nathī, evā jīvo na nishchayapadane prāpta thāy chhe ke – na vyavahārapadane prāpta thāy chhe, parantu इतोभ्रष्ट

उतोभ्रष्ट banī adhavachamān ja pramādarūpī madirānā prabhāvathī chittamān matavālā banī mūrchchhit jevā thaī

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khīr – khāṇḍ khāī puruṣh āḷasu thāy chhe, vā jem vr̥ukṣha nirudyamī chhe, tem te jīvo āḷasu –

nirudyamī thayā chhe.’’

have tamane pūchhīe chhīe ke – tame bāhya to shubh – ashubh kāyoerne ghaṭāḍyān, paṇ upayog

to ālamban vinā raheto nathī, to tamāro upayog kyān rahe chhe? te kaho.

jo te kaho ke – ‘‘ātmānun chintavan karīe chhīe.’’ to shāstrādivaḍe anek prakāranā

ātmānā vichārone to ten vikalpa ṭharāvyā, tathā koī visheṣhaṇathī ātmāne jāṇavāmān ghaṇo
kāḷ lāge nahi, kāraṇ ke – vāramvār ekarūp chintavanamān chhadmasthano upayog lāgato nathī.

shrīgaṇadharādikano paṇ upayog e pramāṇe rahī shakato nathī, tethī teo paṇ shāstrādi kāryomān
pravarte chhe, to tāro upayog shrīgaṇadharādithī paṇ shuddha thayo kem mānīe? tethī tārun kahevun
pramāṇ nathī.

jem koī vyāpārādikamān nirudyamī thaī vyartha jematem kāḷ gumāve, tem tun dharmamān

nirudyamī thaī pramādasahit e ja pramāṇe vyartha kāḷ gumāve chhe. koī veḷā kāī chintavan jevun
kare chhe, koī veḷā vāto banāve chhe, tathā koī veḷā bhojanādi kare chhe; paṇ potāno upayog
nirmaḷ karavā māṭe tun shāstrābhyās, tapashcharaṇ ane bhakti ādi kāryomān pravartato nathī; mātra
shūnya jevo pramādī thavānun nām shuddhopayog ṭharāvī, tyān kalesh thoḍo thavāthī jem koī āḷasu
banī paḍyā rahevāmān sukh māne, tem tun ānand māne chhe.

athavā jem koī svapnamān potāne rājā mānī sukhī thāy tem tun potāne bhramathī

siddhasamān shuddha mānī potānī meḷe ja ānandit thāy chhe, athavā jem koī ṭhekāṇe rati
mānī koī sukhī thāy, tem kāīk vichār karavāmān rati mānī sukhī thāy tene tun anubhav-
janit ānand kahe chhe. vaḷī jem koī, koī ṭhekāṇe arati mānī udās thāy chhe, tem

rahyā chhe. jem koī ghaṇān ghī – sākar – dūdh ādi gariṣhṭa (bhāre) vastunā bhojan – pānathī suthir – āḷasu

banī rahe chhe, arthāt potānā utkr̥uṣhṭa dehanā baḷathī jaḍ jevā banī rahe chhe, tem teo mahā bhayānak
bhāvathī samajo ke – mananī bhraṣhṭatāthī mohit – vikṣhipta thaī rahyā chhe, chaitanyabhāvathī rahit jāṇe vanaspati

ja chhe, munipad prāpta karanārī karmachetanāne puṇyabandhanā bhayathī avalamban karatā nathī tathā param
niṣhkarmadashārūp gnānachetanāne paṇ aṅgīkār karī ja nathī, tethī teo atishay chañchaḷabhāvone dhārī rahyā
chhe, pragaṭ ane apragaṭarūp pramādanā ādhīn thaī rahyā chhe; evā jīvo mahā ashuddhopayogathī
āgāmīkāḷamān karmaphaḷachetanāthī pradhān thatā thakā vanaspatisamān jaḍ banī kevaḷ pāpane ja bāndhavāvāḷā
chhe. kahyun chhe ke –

‘‘णिच्छयमालम्बता णिच्छयदो णिच्छयं अयाणंता;
णसंति चरणकरणं बाहरिचरणालसा केई ।’’

(shrī pañchāstikāy gāthā – 172nī vyākhyāmānthī) — anuvādak.

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vyāpārādik ane putrādikane khedanun kāraṇ jāṇī tenāthī udās rahe chhe tene tun vairāgya māne
chhe; paṇ evān gnān – vairāgya to kaṣhāyagarbhit chhe. vītarāgarūp udāsīnadashāmān to je

nirākuḷatā thāy chhe te sācho ānand, gnān, vairāgya gnānī jīvone chāritramohanī hīnatā thatān
pragaṭ thāy chhe.

vaḷī te vyāpārādi kalesh chhoḍī ichchhānusār bhojanādivaḍe sukhī thato pravarte chhe, ane

potāne tyān kaṣhāyarahit māne chhe, parantu e pramāṇe ānandarūp thatān to raudradhyān hoy chhe.
ane jyān sukhasāmagrī chhoḍī duḥkhasāmagrīno sanyog thatān saṅkalesh na thāy, rāg – dveṣh na ūpaje

tyān niṣhkaṣhāyabhāv hoy chhe.

e pramāṇe bhramarūp pravr̥utti temanī hoy chhe.
e prakāre je jīvo kevaḷ nishchayābhāsanā avalambī chhe, te mithyādraṣhṭi jāṇavā. jem

vedāntī vā sāṅkhyamatavāḷā jīv kevaḷashuddhātmānā shraddhānī chhe, tem ā paṇ jāṇavā; kāraṇ ke –

shraddhānanī samānatāthī temano upadesh āmane iṣhṭa lāge chhe, ane āno upadesh temane iṣhṭa
lāge chhe.

✾ svadravya – paradravyanān chintavanavMe nirjarā – bandhāno pratibandhā ✾

vaḷī te jīvone evun shraddhān chhe ke – kevaḷ shuddhātmānā chintavanathī to samvar – nirjarā thāy

chhe, vā tyān muktātmānā sukhano ansh pragaṭ thāy chhe; tathā jīvanā guṇasthānādi ashuddhabhāvonun
ane potānā sivāy anya jīv – pudgalādinun chintavan karavāthī āsrav – bandh thāy chhe, māṭe

te anya vichārathī parāṅmukh rahe chhe.

e paṇ satyashraddhān nathī; kāraṇ ke – shuddha svadravyanun chintavan karo athavā anya chintavan

karo, paṇ jo vītarāgasahit bhāv hoy, to tyān samvar – nirjarā ja chhe ane jyān rāgādirūp

bhāv hoy, tyān āsrav – bandh ja chhe; jo paradravyane jāṇavāthī ja āsrav – bandh thāy to

kevaḷībhagavān samasta paradravyane jāṇe chhe, tethī temane paṇ āsrav – bandh thāy.

prashnaḥ — chhadmasthane to paradravyachintavan thatān āsrav – bandh thāy chhe?

uttaraḥ — em paṇ nathī. kāraṇ ke shukaladhyānamān paṇ munione chhae dravyonān dravya-

guṇaparyāyanun chintavan hovun nirūpaṇ karyun chhe. avadhi – manaḥparyayādimān paradravyane jāṇavānī ja

visheṣhatā hoy chhe, vaḷī chothāguṇasthānamān koī potānā svarūpanun chintavan kare chhe, tene paṇ
āsrav – bandh vadhāre chhe, tathā guṇashreṇī nirjarā nathī; tyāre pāñchamā – chhaṭhṭhā guṇasthānamān āhār –

vihārādi kriyā hovā chhatān paradravya chintavanathī paṇ āsrav – bandh thoḍo chhe, ane guṇashreṇī –

nirjarā thayā ja kare chhe. māṭe svadravyanā – paradravyanā chintavanathī nirjarā – bandh nathī, paṇ rāgādik

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ghaṭatān nirjarā chhe. tathā rāgādik thatān bandh chhe, tane rāgādikanā svarūpanun yathārtha gnān nathī,
tethī anyathā māne chhe.

✾ nirvikalpa dashāno vichār ✾

prashnaḥ — jo em chhe, to nirvikalpa anubhavadashāmān nay – pramāṇ – nikṣhepādino

vā darshan – gnānādikanā paṇ vikalpono niṣhedh karyo chhe, tenun shun kāraṇ?

uttaraḥ — je jīv e ja vikalpomān lāgī rahe chhe, ane abhedarūp ek potānā

ātmāne anubhavatā nathī, temane evo upadesh āpyo chhe ke – e sarva vikalpo vastuno nishchay

karavā māṭe kāraṇ chhe, vastuno nishchay thatān enun kāī prayojan rahetun nathī; māṭe e vikalpone
paṇ chhoḍī abhedarūp ek ātmāno anubhav karavo, paṇ enā vichārarūp vikalpomān ja phasāy
rahevun yogya nathī.

vaḷī vastuno nishchay thayā pachhī paṇ em nathī ke – sāmānyarūp svadravyanun ja chintavan

rahyā kare, tyān to svadravya vā paradravyanun sāmānyarūp vā visheṣharūp jāṇavun thāy chhe. paṇ te
vītarāgatā sahit thāy chhe, ane tenun ja nām nirvikalpadashā chhe.

prashnaḥ — tyān to ghaṇā vikalpa thayā. to nirvikalpadashā kevī rīte sambhave chhe?

uttaraḥ — nirvichār thavānun nām nirvikalpa nathī, kemake chhadmasthanun jāṇavun vichār sahit

hoy chhe, teno abhāv mānatān gnānano paṇ abhāv thāy tyāre e to jaḍapaṇun thayun, paṇ
ātmāne e hotun nathī; māṭe vichār to rahe chhe.

vaḷī jo ek sāmānyano ja vichār rahe chhe, visheṣhano nahi – em kahīe, to

sāmānyano vichār to ghaṇokāḷ raheto nathī, vā visheṣhanī apekṣhā vinā sāmānyanun svarūp
bhāsatun nathī.

ahīn jo em kahīe ke — ‘potāno ja vichār rahe chhe, parano nahi.’ paṇ paramān

parabuddhi thayā vinā, nijamān nijabuddhi kevī rīte āve?

tyāre te kahe chhe ke — ‘‘shrī samayasāramān em kahyun chhe ke —

भावयेत् भेदविज्ञानमिदमच्छिन्नधारया ।

तावद्यावत्पराच्च्युत्वा ज्ञानं ज्ञाने प्रतिष्ठते ।। (kaḷash – 130)

arthaḥ – ā bhedavignān tyān sudhī nirantar bhāvavun ke – jyānsudhī parathī chhūṭī gnān

gnānamān sthir thāy, māṭe bhedavignān chhūṭatān paranun jāṇavun maṭī jāy chhe, kevaḷ pote potāne
ja jāṇyā kare chhe.’’

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have tyān to ām kahyun chhe ke – pūrve sva – parane ek jāṇato hato, pachhī e banne judān

jāṇavā māṭe bhedagnānane tyān sudhī ja bhāvavun yogya chhe ke – jyānsudhī gnān pararūpane bhinna

jāṇī potānā gnānasvarūpamān ja nishchit thāy, paṇ te pachhī bhedavignān karavānun prayojan rahetun
nathī; parane pararūp ane āpane āparūp svayam jāṇyā ja kare chhe; paṇ ahīn em nathī ke

– paradravyane jāṇavānun ja maṭī jāy chhe. kāraṇ ke paradravyane jāṇavān vā svadravyanā visheṣho

jāṇavānun nām vikalpa nathī.

to kevī rīte chhe? te kahīe chhīe — rāg – dveṣhavashathī koī gneyane jāṇavāmān upayog

lagāvavo, vā koī gneyane jāṇatān upayogane chhoḍāvavo, e pramāṇe vāramvār upayogane bhamāvavo
tenun nām vikalpa chhe. tathā jyān vītarāgarūp thaī jene jāṇe chhe tene yathārtha jāṇe chhe, anya
anya gneyane jāṇavā māṭe upayogane bhamāvato nathī tyān nirvikalpadashā jāṇavī.

prashnaḥ — chhadmasthano upayog to nānā gneyamān avashya bhame, to tyān

nirvikalpatā kevī rīte sambhave?

uttaraḥ — jeṭalo kāḷ ek jāṇavārūp rahe, teṭalo kāḷ nirvikalpatā nām pāme,

siddhāntamān dhyānanun lakṣhaṇ evun ja kahyun chhe.

एकाग्रचिंतानिरोधो ध्यानम् (mokṣhashāstra a. 8 sūtra 27)

arthāt ekanun mukhya chintavan hoy tathā anya chintavan rokāy tenun nām dhyān chhe.

sūtranī sarvārthasiddhi ṭīkāmān to ām visheṣh kahyun chhe ke – ‘‘jo sarva chintā rokavānun nām dhyān

hoy to achetanapaṇun thaī jāṇ.’’ vaḷī evī paṇ vivakṣhā chhe ke – santān apekṣhā nānā gneyanun

paṇ jāṇavun thāy chhe, parantu jyānsudhī vītarāgatā rahe, rāgādik vaḍe pote upayogane bhamāve
nahi, tyān sudhī nirvikalpadashā kahīe chhīe.

prashnaḥ — jo em chhe, to paradravyathī chhoḍāvī upayogane svarūpamān lagāvavāno

upadesh shāmāṭe āpyo chhe?

uttaraḥ — je shubh – ashubh bhāvonān kāraṇarūp paradravya chhe, temān upayog lāgatān jene

rāg – dveṣh thaī āve chhe, tathā svarūpachintavan kare to jene rāg – dveṣh ghaṭe chhe, evā nīchalī

avasthāvāḷā jīvone pūrvokta upadesh chhe. jem – koī strī vikārabhāvathī koīnā ghare jatī hatī,

tene manāī karī ke paraghare na jā, gharamān besī rahe; tathā je strī nirvikārabhāvathī koīnā
ghare jāy, ane yathāyogya pravarte to kāī doṣh nathī; tem upayogarūp pariṇati rāg – dveṣhabhāvathī

paradravyomān pravarttatī hatī, tene manā karī rahyun ke ‘paradravyomān na pravarta, svarūpamān magna rahe;’
paṇ je upayogarūp pariṇati vītarāgabhāvathī paradravyone jāṇī yathāyogya pravartte to tene kāī
doṣh nathī.

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prashnaḥ — jo em chhe, to mahāmuni parigrahādinā chintavanano tyāg shāmāṭe kare chhe?

uttaraḥ — jem vikārarahit strī kushīlanā kāraṇarūp paragharono tyāg kare chhe, tem

vītarāg pariṇati rāg – dveṣhanā kāraṇarūp paradravyono tyāg kare chhe; paṇ je vyabhichāranān kāraṇ

nathī evān paraghar javāno tyāg nathī; tem je rāg – dveṣhanān kāraṇ nathī evān paradravya

jāṇavāno tyāg nathī.

tyāre te kahe chhe ke – jem strī prayojan jāṇī pitādikanā ghare jāy to bhale jāy,

paṇ prayojan vinā jenā – tenā ghare javun te yogya nathī; tem pariṇatine prayojan jāṇī sapta

tattvono vichār karavo to yogya chhe, parantu vinā prayojan guṇasthānādikano vichār karavo yogya
nathī.

samādhānaḥ — jem strī prayojan jāṇī pitādi vā mitrādikanā ghare paṇ jāy, tem

pariṇati tattvonān visheṣh jāṇavā māṭe guṇasthānādik ane karmādikane paṇ jāṇe. ahīn em
jāṇavun ke – jem shīlavatī strī udyam karīne to viṭapuruṣhanā sthānamān jatī nathī, paṇ

paravashatāthī tyān javun banī jāy, ane tyān kushīl na seve, to te strī shīlavatī ja chhe; tem
vītarāg pariṇati upāy karīne to rāgādik māṭe paradravyomān lāge nahi. paṇ svayam tenun jāṇavun
thaī jāy, ane tyān rāgādik na kare to te pariṇati shuddha ja chhe. tethī strī ādino pariṣhah
munijanone hoy ane tene teo jāṇe ja nahi, mātra potānā svarūpanun jāṇavun ja rahe – em

mānavun mithyā chhe; tene teo jāṇe to chhe, parantu rāgādik karatā nathī.

e pramāṇe paradravyone jāṇavā chhatān paṇ vītarāgabhāv hoy chhe, evun shraddhān karavun.

prashnaḥ — jo em chhe, to shāstramān em shāmāṭe kahyun chhe ke — ātmānun

shraddhān – gnān – ācharaṇ samyagdarshan – gnān – chāritra chhe?

uttaraḥ — anādikāḷathī paradravyomān potārūpe shraddhān – gnān – ācharaṇ hatun tene

chhoḍāvavā māṭe e upadesh chhe. potānāmān ja potārūp shraddhān – gnān – ācharaṇ thavāthī paradravyamān

rāg – dveṣhādi pariṇati karavānun shraddhān – gnān vā ācharaṇ maṭī jāy tyāre samyagdarshanādi thāy

chhe; paṇ jo paradravyanun paradravyarūp shraddhānādi karavāthī samyagdarshanādi na thatān hoy, to
kevaḷībhagavānane paṇ teno abhāv thāy. jyān paradravyane būrān jāṇavān tathā nijadravyane bhalun
jāṇavun thāy tyān to rāg – dveṣh sahaj ja thayā; paṇ jyān āpane āparūp tathā parane pararūp

yathārtha jāṇyā kare tathā tevun ja shraddhānādirūp pravartan kare tyāre ja samyagdarshanādik thāy chhe
em jāṇavun.

māṭe ghaṇun shun kahīe! jem rāgādik maṭāḍavānun shraddhān thāy te ja shraddhān

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samyagdarshan chhe, jem rāgādik maṭāḍavānun jāṇavun thāy te ja jāṇavun samyaggnān
chhe, tathā jem rāgādik maṭe te ja ācharaṇ samyakchāritra chhe ane evo ja
mokṣhamārga mānavo yogya chhe.

e pramāṇe nishchayanayanā ābhāsasahit ekāntapakṣhadhārī jainābhāsonā mithyātvanun

nirūpaṇ karyun.

✾ kevaḷ vyavahārāvalambī jainābhāsonun nirupaṇ ✾

have vyavahārābhās pakṣhanā dhārak jainābhāsonā mithyātvanun nirūpaṇ karīe chhīe.

jināgamamān jyān vyavahāranī mukhyatāthī upadesh chhe, tene mānī je bāhyasādhanādikanun

ja shraddhānādik kare chhe, tene dharmanān sarva aṅg anyathārūp thaī mithyābhāvane prāpta thāy chhe
te vistārathī kahe chhe.

ahīn em jāṇavun ke — vyavahāradharmanī pravr̥uttithī puṇyabandh thāy chhe māṭe pāpapravr̥uttinī

apekṣhāe to teno niṣhedh nathī, paṇ je jīv vyavahārapravr̥utti vaḍe ja santuṣhṭa thāy chhe ane
sāchā mokṣhamārgamān udyamī thato nathī, tene mokṣhamārgamān sanmukh karavā māṭe te shubharūp
pravr̥uttino paṇ niṣhedh nirūpaṇ karīe chhīe.

ā kathanane sāmbhaḷīne jo shubhapravr̥utti chhoḍī ashubhamān pravartasho to tamārun būrun thashe,

ane jo yathārtha shraddhān karī mokṣhamārgamān pravartasho to tamārun bhalun thashe. jem koī rogī nirguṇ
auṣhadhino niṣhedh sāmbhaḷī auṣhadhisādhan chhoḍī jo kupathyasevan kare to te mare chhe, temān vaidyano
kāī doṣh nathī; tem koī sansārī puṇyarūp dharmano niṣhedh sāmbhaḷī dharmasādhan chhoḍī
viṣhayakaṣhāyarūp pravarttashe, to te narakādik duḥkhane pāmashe; temān upadeshadātāno to doṣh nathī.
upadesh āpavāvāḷāno abhiprāy to asatya shraddhānādik chhoḍāvī mokṣhamārgamān lagāvavāno
ja jāṇavo.

evā abhiprāyathī ahīn nirūpaṇ karīe chhīe.

kuḷ apekṣhā dhārmadhāārak vyavahārābhāsī

koī jīv to kuḷakramavaḍe ja jainī chhe paṇ jainadharmanun svarūp jāṇatā nathī, mātra kuḷamān

jevī pravr̥utti chālatī āve chhe te ja pramāṇe pravarte chhe. tyān jem anyamatī potānā kuḷadharmamān
pravarte chhe te ja pramāṇe ā paṇ pravarte chhe. jo kuḷakramathī ja dharma hoy to musalamānādi sarva
dharmātmā ja ṭhare, ane to pachhī jainadharmanun visheṣhapaṇun shun rahyun?

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kahyun chhe ke —

लोयम्मि रायणीई णायं ण कुलकम्म कइयावि ।

किं पुण तिलोयपहुणो जिणंदधम्मादिगारम्मि ।।

(up si. 2. māḷā, gā. 7)

arthaḥ — lokamān evī rājanīti chhe ke – kuḷakramavaḍe kadī teno nyāy thato nathī. jenun

kuḷ chor chhe, tene chorī karatān pakaḍī le to teno kuḷakram chhe em mānīne chhoḍatā nathī paṇ
daṇḍ ja āpe chhe, to trilokaprabhu jinendradevanā dharmādhikāramān shun kuḷakramānusār nyāy sambhave chhe?

vaḷī jo pitā daridrī hoy ane pote dhanavān thāy to tyān kuḷakram vichārī pote

daridrī raheto ja nathī, to dharmamān kuḷanun shun prayojan chhe? pitā narakamān jāy ane putra mokṣha
jāy chhe tyān kuḷakram kayān rahyo? jo kuḷ upar ja draṣhṭi hoy to putra paṇ narakagāmī thavo
joīe, māṭe dharmamān kuḷakramanun kānīpaṇ prayojan nathī.

shāstronā arthane vichārīne jo kāḷadoṣhathī jainadharmamān paṇ pāpī puruṣhoe kudev – kuguru –

kudharma sevanādirūp tathā viṣhay – kaṣhāy poṣhaṇādirūp viparīt pravr̥utti chalāvī hoy to teno tyāg

karī jinaāgnānusār pravartavun yogya chhe.

prashnaḥ — paramparā chhoḍī navīn mārgamān pravartavun yogya nathī?

uttaraḥ — jo potānī buddhithī navīn mārga pakaḍe to yogya nathī. je paramparā

anādinidhan jainadharmanun svarūp shāstromān prarūpaṇ karyun chhe, tenī pravr̥utti chhoḍī vachche koī pāpī
puruṣhoe anyathā pravr̥utti chalāvī hoy, tene paramparā mārga kevī rīte kahevāy? tathā tene chhoḍī
purātan jainashāstromān jevo dharma prarūpyo hato tem pravartte to tene navīn mārga kem kahevāy?

bījun, kuḷamān jevī jinadevanī āgnā chhe tevī ja dharmanī pravr̥uti hoy to pote paṇ

te ja pramāṇe pravartavun yogya chhe, parantu tene kuḷācharaṇ na jāṇī, dharma jāṇī tenā svarūp –

phaḷādino nishchay karī aṅgīkār karavo. je sāchā dharmane paṇ kuḷāchār jāṇī pravarte chhe tene
dharmātmā kahī shakāy nahi, kāraṇ ke – kuḷanā sarva te ācharaṇane chhoḍe to pote paṇ chhoḍī deshe.

vaḷī te je ācharaṇ kare chhe te kuḷanā bhayathī kare chhe, paṇ kāī dharmabuddhithī karato nathī,
māṭe te dharmātmā nathī.

tethī kuḷasambandhī vivāhādik kāryomān to kuḷakramano vichār karavo, paṇ dharma-

sambandhī kāryomān kuḷano vichār na karavo, parantu jem satyadharmamārga chhe tem ja pravartavun

yogya chhe.

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✾parīkṣhārahit āgnānusārī dhārmadhāārak vyavahārābhāsī✾

vaḷī koī āgnānusārī jain thāy chhe, teo jem shāstramān āgnā chhe tem māne chhe,

parantu āgnānī parīkṣhā karatā nathī; jo āgnā ja mānavī dharma hoy to sarvamatavāḷā potapotānā
shāstranī āgnā mānī dharmātmā thaī jāy. māṭe parīkṣhā karīne jinavachananun satyapaṇun oḷakhī
jinaāgnā mānavī yogya chhe.

kāraṇ ke parīkṣhā karyā vinā satya – asatyano nirṇay kevī rīte thāy? ane nirṇay karyā

vinā jem anyamatī potapotānā shāstronī āgnā māne chhe tem āṇe jainashāstranī āgnā mānī,
e to pakṣhavaḍe ja āgnā mānavā barābar chhe.

prashnaḥ — to shāstramān dash prakāranā samyaktvamān āgnāsamyaktva kahyun chhe,

āgnāvichay dharmadhyānano bhed kahyo chhe, tathā niḥshaṅkitaaṅgamān jinavachanamān sanshay
karavāno niṣhedh karyo chhe, te kevī rīte?

uttaraḥ — shāstramān koī kathan to evān chhe ke jenī pratyakṣha – anumānādivaḍe parīkṣhā

karī shakāy chhe, tathā koī kathan evān chhe ke je pratyakṣha – anumānādigochar nathī, tethī te

āgnāvaḍe ja pramāṇ thāy chhe. have tyān judājudā shāstromān je samān kathan hoy tenī to
parīkṣhā karavānun prayojan ja nathī, paṇ je kathano paraspar viruddha hoy, temān je kathan pratyakṣha –

anumānādigochar hoy tenī to parīkṣhā karavī, temān je shāstranā kathananī pramāṇatā ṭhare, te
shāstramān je pratyakṣha – anumānādigochar nathī evān kathan karyān hoy tenī paṇ pramāṇatā karavī,

tathā je shāstronā kathananī pramāṇatā na ṭhare, tenā sarva kathananī apramāṇatā mānavī.

prashnaḥ — parīkṣhā karatān koī kathan koī shāstramān pramāṇ bhāse tathā koī

kathan koī shāstramān pramāṇ bhāse, to shun karavun?

uttaraḥ — je āptabhāṣhit shāstra chhe, temān to koī paṇ kathan pramāṇaviruddha hoy

nahi, kāraṇ ke – jenāmān kān to jāṇapaṇun ja na hoy, agar kān to rāg – dveṣh hoy, te ja

asatya kahe; have āpta evā hoy nahi. ten parīkṣhā barābar karī nathī, māṭe bhram chhe,

prashnaḥ — chhadmasthathī anyathā parīkṣhā thaī jāy to shun karavun?

uttaraḥ — satya – asatya banne vastuone kasavāmān tathā pramād chhoḍī parīkṣhā karavāmān

āve to sāchī ja parīkṣhā thāy; paṇ jyān pakṣhapātathī barābar parīkṣhā karavāmān na āve, tyān
ja anyathā parīkṣhā thāy chhe.

prashnaḥ – shāstromān paraspar viruddha kathan to ghaṇān chhe, to konī konī parīkṣhā karīe?

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uttaraḥ — mokṣhamārgamān dev – guru – dharma, jīvādi tattva tathā bandh – mokṣhamārga prayojan –

bhūt chhe, māṭe tenī to parīkṣhā avashya karavī ane je shāstromān e satya kahyān hoy tenī
sarva āgnā mānavī, tathā jemān e anyathā prarūpyā hoy tenī āgnā na mānavī.

jem lokamān je puruṣh prayojanabhūt kāryomān jūṭh bolato nathī te prayojanarahit kāryamān

kevī rīte jūṭh bolashe? tem je shāstromān prayojanabhūt devādikanun svarūp anyathā kahyun nathī,
temān prayojanarahit dvīpasamudrādinun kathan anyathā kevī rīte hoy? kāraṇ ke – devādikanun kathan

anyathā karatān to vaktānā viṣhay – kaṣhāy poṣhāy chhe.

prashnaḥ — viṣhay – kaṣhāyavash devādikanun kathan to anyathā karyun, paṇ te ja

shāstromān bījān kathan anyathā shāmāṭe karyān?

uttaraḥ — jo ek ja kathan anyathā kare to tenun anyathāpaṇun turat ja pragaṭ thaī

jāy, tathā judī paddhati ṭhare nahi; te māṭe ghaṇān kathan anyathā karavāthī judī paddhati ṭhare.
tyān tuchchhabuddhi bhramamān paḍī jāy chhe ke – ‘ā paṇ mat chhe ā paṇ mat chhe,’ eṭalā māṭe

prayojanabhūtanun anyathāpaṇun bheḷavavā arthe aprayojanabhūt paṇ anyathā kathan ghaṇān karyān, tathā
pratīti karāvavā arthe koī koī sāchā kathan paṇ karyān, parantu chatur hoy te bhramamān paḍe nahi,
prayojanabhūt kathananī parīkṣhā karī jemān satya bhāse te matanī sarva āgnā māne.

evī parīkṣhā karatān ek jainamat ja satya bhāse chhe — anya nahi, kāraṇ ke – enā

vaktā shrī sarvagnavītarāg chhe, teo jūṭh shāmāṭe kahe? e pramāṇe jinaāgnā mānavāthī je
satyashraddhān thāy tenun nām āgnāsamyaktva chhe. tathā tyān ekāgrachintavan hovāthī tenun ja nām
āgnāvichay dharmadhyān chhe.

jo em na mānīe ane parīkṣhā karyā vinā mātra āgnā mānavāthī samyaktva vā

dharmadhyān thaī jāy to je dravyaliṅgī āgnā mānī muni thayo chhe, tathā āgnānusār sādhanavaḍe
graiveyak sudhī jāy chhe, tene mithyādraṣhṭipaṇun kevī rīte rahyun? māṭe kanīk parīkṣhā karī, āgnā
mānavāthī ja samyaktva vā dharmadhyān thāy chhe. lokamān paṇ koī prakārathī parīkṣhā karīne ja
puruṣhanī pratīti kare chhe.

vaḷī ten kahyun ke — jinavachanamān sanshay karavāthī samyaktvamān shaṅkā nāmano doṣh thāy

chhe, paṇ ‘‘na mālūm ā kem hashe? evun mānī nirṇay na karīe tyān shaṅkā nāmano doṣh
thāy, tathā jo nirṇay karavā māṭe vichār karatān ja samyaktvamān doṣh lāge to aṣhṭasahasrīmān
āgnāpradhānī karatān parīkṣhāpradhānīne uttam shāmāṭe kahyo? pr̥uchchhanā ādine svādhyāyanān aṅg
kevī rīte kahyān? pramāṇ – nayavaḍe padārthono nirṇay karavāno upadesh shāmāṭe āpyo? māṭe

parīkṣhā karī āgnā mānavī yogya chhe.

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paṇ keṭalāk pāpīpuruṣhe potānun kalpit kathan karyun chhe ane jinavachan ṭharāvyun chhe tene

jainamatanān shāstra jāṇī pramāṇ na karavun. tyān paṇ pramāṇādithī parīkṣhā karī vā paraspar shāstrothī
tenī vidhi meḷavī, vā ‘‘ā pramāṇe sambhavit chhe ke nahi?’’ evo vichār karī viruddha arthane
mithyā ja jāṇavo.

jem koī ṭhage pote patra lakhī temān lakhavāvāḷānī jagyāe koī shāhukāranun nām lakhyun

hoy, tyān tenā nāmanā bhramathī koī potānun dhan ṭhagāy to te daridrī ja thāy; tem koī
durāshayīe pote granthādik banāvī temān kartānun nām jin, gaṇadhar ane āchāryonun dharyun hoy
tyān e nāmanā bhramathī koī jūṭhun shraddhān kare, to te mithyādraṣhṭi ja thāy.

prashnaḥ — to 1gommaṭasār gāthā 27mān em kahyun chhe ke – ‘‘samyagdraṣhṭi jīv

agnānī gurunā nimittathī jūṭhun paṇ shraddhān kare to āgnā mānavāthī samyagdraṣhṭi ja
chhe’’ – e kathan kevī rīte karyun chhe?

uttaraḥ — je pratyakṣha – anumānādigochar nathī, tathā sūkṣhmapaṇāthī jeno nirṇay na thaī

shake tenī apekṣhāe e kathan chhe, paṇ mūḷabhūt dev – guru – dharmādik vā tattvādikanun anyathā

shraddhān thatān to samyagdarshan sarvathā rahe ja nahi – evo ja nishchay karavo, māṭe parīkṣhā karyā

vinā kevaḷ āgnāvaḍe ja je jainī chhe, te paṇ mithyādraṣhṭi jāṇavā.

vaḷī keṭalāk parīkṣhā karīne paṇ jainī thāy chhe, parantu mūḷ parīkṣhā karatā nathī, mātra

dayā – shīl – tap – sanyamādi kriyāovaḍe, pūjā – prabhāvanādi kāryovaḍe, atishay – chamatkārādivaḍe vā

jainadharmathī ‘iṣhṭiprāpti thavānā kāraṇe jainamatane uttam jāṇī prītivān thaī jainī thāy chhe. parantu
anyamatamān paṇ evān kāryo to hoy chhe. tethī e lakṣhaṇomān to ativyāpti doṣh hoy chhe.

prashnaḥ — e kāryo jainadharmamān jevān chhe, tevān anyamatamān hotān nathī, tethī

tyān ativyāpti doṣh nathī?

uttaraḥ — e to satya chhe, em ja chhe, parantu jevān tun dayādik māne chhe, tevān to

teo paṇ nirūpaṇ kare chhe. parajīvonī rakṣhāne tun dayā kahe chhe, tyāre teo paṇ te ja kahe
chhe. e ja pramāṇe anya paṇ jāṇavān.

tyāre te kahe chhe ke — temanāmān e barābar nathī, kemake teo koī vakhat dayā prarūpe

chhe, koī vakhat hinsā prarūpe chhe.

१.सम्माइट्ठी जीवो उवइट्ठं पवयणं तु सद्दहदि ।

सद्दहदि असब्भावं अजाणमाणां गुरुणियोगा ।।२७।। (jīvakāṇḍ)

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