Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Samyakcharitra Arthe Thati Pravruttima Ayatharthata; Dravyalingina Dharmasadhanama Anyathapanu; Dravyalingina Abhiprayanu Anyathapanu; Ubhayabhasi Mithyadrashti.

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hastāmalakavat jāṇe chhe, tathā em paṇ jāṇe chhe ke – ‘āno jāṇavāvāḷo hun chhun’ parantu ‘hun
gnānasvarūp chhun’ – evo potāne paradravyathī bhinna kevaḷ chaitanyadravya anubhavato nathī,
māṭe ātmagnānashūnya āgamagnān paṇ kāryakārī nathī.
e pramāṇe te samyaggnān arthe jainashāstrono abhyās kare chhe topaṇ tene samyaggnān nathī.
✾ samyakchāritra arthe thatī pravr̥uttimān ayathārthatā ✾
have tene samyakchāritra arthe kevī pravr̥utti chhe te kahīe chhīe —
bāhyakriyā upar to tene draṣhṭi chhe paṇ pariṇām sudhāravā-bagāḍavāno vichār nathī;
jo pariṇāmonoe paṇ vichār thāy to jevo potāno pariṇām thato dekhe tenā ja upar draṣhṭi
rahe chhe; parantu te pariṇāmonī paramparā vichāratān abhiprāyamān je vāsanā chhe tene vichārato
nathī, ane phaḷ to abhiprāyamān vāsanā chhe tenun lāge chhe. tenun visheṣh vyākhyān
āgaḷ karīshun tyān tenun svarūp barābar bhāsashe.
evī oḷakhāṇ vinā tene mātra bāhya ācharaṇano ja udyam chhe.
tyān koī jīv to kuḷakramathī vā dekhādekhī vā krodh-mān-māyā-lobhādithī ācharaṇ
āchare chhe temane to dharmabuddhi ja nathī to samyakchāritra to kyāthī hoy? e jīvomān koī
to bhoḷā chhe tathā koī kaṣhāyī chhe. have jyān agnānabhāv ane kaṣhāy hoy tyān samyakchāritra
hotun ja nathī.
koī jīv evun māne chhe ke – jāṇavāmān shun chhe, kanīk karīshun to phaḷ prāpta thashe; evun
vichārī teo vrat-tapādi kriyānā ja udyamī rahe chhe paṇ tattvagnānano upāy karatā nathī; have
tattvagnān vinā mahāvratādikanun ācharaṇ paṇ mithyāchāritra nām ja pāme chhe tathā tattvagnān
thatān kāī paṇ vratādik na hoy topaṇ te asanyatasamyagdraṣhṭi nām pāme chhe; māṭe pahelān
tattvagnānano upāy karavo, pachhī kaṣhāy ghaṭāḍavā arthe bāhyasādhan karavān. shrī yogendradevakr̥ut
shrāvakāchāramān paṇ kahyun chhe ke –
दंसणभूमिह बाहिरा जिय वयरुक्ख ण होंति।
arthaḥ – he jīv! ā samyagdarshanabhūmi vinā vratarūpī vr̥ukṣha na thāy. arthāt — je
jīvone tattvagnān nathī teo yathārtha ācharaṇ ācharatā nathī.
vāt siddha thāy chhe ke-vītarāganirvikalpasamādhirūp ātmagnānathī shūnya puruṣhanī āgamagnān, tattvārthashraddhān
ane sanyamabhāvanī ekatā paṇ kiñchit kāryakārī nathī.
(shrī pravachanasār a. 3 gā. 39nī vyākhyā.) – anuvādak.

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e ja ahīn visheṣh darshāvīe chhīe —
koī jīv pahelān to moṭī pratignā dhāraṇ karī bese chhe paṇ antaraṅgamān viṣhay-
kaṣhāyavāsanā maṭī nathī tethī jematem karī pratignā pūrṇa karavā ichchhe chhe; tyān te pratignāthī
pariṇām duḥkhī thāy chhe. jem koī ghaṇā upavās ādarī beṭhā pachhī pīḍāthī duḥkhī thato
rogīnī māphak kāḷ gumāve chhe paṇ dharmasādhan karato nathī; to pratham ja sādhī shakāy teṭalī
ja pratignā kem na laīe? duḥkhī thavāmān to ārttadhyān thāy ane tenun phaḷ bhalun kyāthī
āvashe? athavā e pratignānun duḥkh na sahan thāy tyāre tenī avej (avejīmān-badalāmān)
viṣhay poṣhavā arthe te anya upāy kare chhe, jemake – taras lāge tyāre pāṇī to na pīe paṇ
anya anek prakāranā shītal upachār kare chhe, vā ghī to chhoḍe paṇ anya snigdhavastu upāy
karīne paṇ bhakṣhaṇ kare, e pramāṇe anya paṇ jāṇavun.
have jo parīṣhah sahyā jatā nathī tathā viṣhayavāsanā chhūṭī nathī to evī pratignā
shāmāṭe karī ke sugam viṣhay chhoḍī viṣham viṣhayanā upāy karavā paḍe! evun kārya shā māṭe
karo chho? tyān to ūlaṭo rāgabhāv tīvra thāy chhe.
athavā pratignāmān duḥkh thāy tyāre pariṇām lagāvavā māṭe koī ālamban vichāre chhe;
jem koī upavās karī pachhī krīḍā karavā lāge chhe, koī pāpī jugārādi kuvyasanamān lāge
chhe, tathā koī sūī rahevā ichchhe chhe, e em jāṇe chhe ke koī paṇ prakārathī vakhat pūro
karavo. e ja pramāṇe anya pratignāmān paṇ samajavun.
athavā koī pāpī evā paṇ chhe ke pahelān to pratignā kare paṇ pachhī tenāthī duḥkhī
thāy tyāre tene chhoḍī de, pratignā levī – mūkavī e tene khel mātra chhe. paṇ pratignā bhaṅg karavānun
to mahāpāp chhe, e karatān to pratignā na levī ja bhalī chhe.
e pramāṇe pahelān to vichār sivāy pratignā kare ane pāchhaḷathī evī dashā thāy.
have jainadharmamān pratignā na levā badal daṇḍ to chhe nahi, jainadharmamān to evo
upadesh chhe ke – pahelān tattvagnānī thāy, pachhī jeno tyāg kare tenā doṣh oḷakhe;
tyāg karavāthī je guṇ thāy tene jāṇe ane potānā pariṇāmono vichār kare;
vartamān pariṇāmonā ja bharose pratignā na karī bese parantu bhaviṣhyamān teno nirvāh
thato jāṇe to pratignā kare, vaḷī sharīranī shakti vā dravya – kṣhetra – kāḷ – bhāvādikano paṇ vichār
kare, ā pramāṇe vichār karyā pachhī pratignā karavī yogya chhe; te paṇ evī pratignā karavī ke
je pratignā pratye nirādarabhāv na thāy paṇ chaḍhatābhāv rahe, evī jainadharmanī āmnāy chhe.
prashnaḥ — chāṇḍāḷādikoe pratignā karī temane āṭalo badho vichār kyān hoy chhe?

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uttaraḥ — ‘‘maraṇaparyant kaṣhṭa thāo to bhale thāo, parantu pratignā na chhoḍavī’’ — evā
vichārathī te pratignā kare chhe parantu pratignāmān nirādarapaṇun nathī.
tathā samyagdraṣhṭi je pratignā kare chhe te tattvāgnānādipūrvak ja kare chhe.
paṇ jene antaraṅgaviraktatā nathī thaī ane bāhyathī pratignā dhāraṇ kare chhe, te pratignānī
pahelā vā pāchhaḷ jenī te pratignā kare chhe temān ati āsakta thaī lāge chhe; jem upavāsanā
dhāraṇā – pāraṇānān bhojanamān atilobhī thaī gariṣhṭādi bhojan kare chhe, utāvaḷ ghaṇī kare chhe;
jem jaḷane rokī rākhyun hatun te jyāre chhūṭyun tyāre ghaṇo pravāh vahevā lāgyo, tem āṇe
pratignāthī viṣhayapravr̥utti rokī, paṇ antaraṅgamān āsaktatā vadhī gaī ane pratignā pūrī thatān ja
atyant viṣhayapravr̥utti thavā lāgī, eṭale tene pratignānā kāḷamān paṇ viṣhayavāsanā maṭī nathī
tathā āgaḷ – pāchhaḷ tenī avej upar (avejī arthāt badalā upar) adhik rāg karyo, paṇ
phaḷ to rāgabhāv maṭatān ja thashe; māṭe jeṭalī viraktatā thaī hoy teṭalī ja pratignā karavī.
mahāmuni paṇ thoḍī pratignā karī pachhī āhārādimān uchhaṭi (ochhap – ghaṭāḍo) kare chhe, tathā
moṭī pratignā kare chhe to potānī shakti vichārī kare chhe paṇ jem pariṇām chaḍhatā rahe tem
kare chhe; māṭe jethī pramād paṇ na thāy tathā ākuḷatā paṇ na upaje evī pravr̥utti kāryakārī
chhe, em samajavun.
vaḷī jene dharma upar draṣhṭi nathī te paṇ koī veḷā to moṭo dharma āchare chhe tyāre
koī veḷā adhik svachchhandī thaī pravarte chhe. jem koī dharmaparvamān to ghaṇā upavāsādi kare chhe
tyāre koī dharmaparvamān vāramvār bhojanādi kare chhe; have jo tene dharmabuddhi hoy to sarva
dharmaparvomān yathāyogya sanyamādik dhāraṇ kare. vaḷī koī veḷā koī kāryomān to ghaṇun dhan kharche
tyāre koī veḷā koī dharmakārya āvī prāpta thayun hoy to paṇ tyān thoḍun paṇ dhan na kharche;
jo tene dharmabuddhi hoy to yathāshakti sarva dharmakāryomān ja yathāyogya dhan kharchyā kare. e ja
pramāṇe anya paṇ jāṇavun.
vaḷī jene sāchun dharmasādhan nathī te koī kriyā to ghaṇī moṭī aṅgīkār kare chhe tyāre
koī hīn kriyā kare chhe; jem dhanādikano to tyāg karyo ane sārān bhojan, sārān vastra ityādi
viṣhayomān visheṣh pravarte chhe, tathā koī pāyajāmo paheravo vā strīsevan karavun ityādi kāryono
tyāg karī dharmātmāpaṇun pragaṭ kare chhe ane pachhī khoṭā vyāpārādi kārya kare chhe tathā tyān
lokanindya pāpakriyāmān paṇ pravarte chhe; e ja pramāṇe koī kriyā ati ūñchī tathā koī ati
nīchī kare chhe tyān lokanindya thaīne dharmanī hānsī karāve chhe ke – ‘‘juo, amuk dharmātmā āvān
kārya kare chhe!’’ jem koī puruṣh ek vastra to ati uttam pahere tathā ek vastra ati hīn
pahere to te hāsyapātra ja thāy, tem ā paṇ hānsī ja pāme chhe.

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sāchā dharmanī to ā āmnāy chhe ke – jeṭalā potānā rāgādik dūr thayā hoy te
anusār je padamān je dharmakriyā sambhave te badhī aṅgīkār kare, jo thoḍā rāgādik maṭyā hoy
to nīchā ja padamān pravarte, parantu uchchapad dharāvī nīchī kriyā na kare.
prashnaḥ – strīsevanādino tyāg uparanī pratimāmān kahyo chhe to nīchalī avasthāvāḷo
teno tyāg kare ke na kare?
uttaraḥ — nīchalī avasthāvāḷo teno sarvathā tyāg karī shakato nathī, koī doṣh lāge
chhe tethī uparanī pratimāmān teno tyāg kahyo chhe, paṇ nīchalī avasthāmān je prakārathī tyāg
sambhave tevo tyāg nīchalī avasthāvāḷo paṇ kare, parantu je nīchalī avasthāmān je kārya sambhave
ja nahi tevo tyāg karavo to kaṣhāyabhāvothī ja thāy chhe. jem koī sāt vyasan to seve
ane svastrīno tyāg kare e kem bane? joke svastrīno tyāg karavo e dharma chhe, topaṇ pahelān
sāt vyasanano tyāg thāy tyāre ja svastrīno tyāg karavo yogya chhe. e ja pramāṇe anya
paṇ samajavun.
vaḷī sarvaprakārathī dharmanā svarūpane nahi jāṇatā evā keṭalāk jīvo, koī dharmanā
aṅgane mukhya karī anya dharmone gauṇ kare chhe. jem koī jīvadayā dharmane mukhya karī pūjā –
prabhāvanādi kāryone uthāpe chhe, koī pūjā – prabhāvanādi dharmane mukhya karī hinsādikano bhay
rākhatā nathī, keṭalāk tapanī mukhyatā karī ārtadhyānādi karīne paṇ upavāsādik kare chhe vā
potāne tapasvī mānī niḥshaṅk krodhādik kare chhe, keṭalāk dānanī mukhyatā karī ghaṇān pāp karīne
paṇ dhan upajāvī dān āpe chhe, keṭalāk ārambhatyāganī mukhyatā karī yāchanā ādi karavā
lāgī jāy chhe, tathā keṭalāk jīvahinsā mukhya karī jaḷavaḍe snān – shauchādik karatā nathī vā
laukik kārya āvatān dharma chhoḍīne paṇ tyān lāgī jāy chhe, ityādi prakārathī koī dharmane mukhya
karī anya dharmane gaṇatā nathī vā tene āshraye pāp paṇ āchare chhe. jem koī avivekī
vyāpārīne koī vyāpāranā naphā arthe anya prakārathī ghaṇo toṭo thāy chhe tevun ā kārya thayun.
jem vivekī vyāpārīnun prayojan napho chhe tethī te sarva vichār karī jem napho ghaṇo
thāy tem kare; tem gnānīnun prayojan vītarāgabhāv chhe, tethī te sarva vichār karī jem
vītarāgabhāv ghaṇo thāy tem kare, kāraṇ ke mūḷadharma vītarāgabhāv chhe.
e pramāṇe avivekī jīv anyathā dharma aṅgīkār kare chhe tethī temane to samyak-
chāritrano ābhās paṇ hoto nathī.
vaḷī koī jīv aṇuvrat – mahāvratādirūp yathārtha ācharaṇ kare chhe tathā ācharaṇānusār
ja pariṇām chhe, koī māyā – lobhādik abhiprāy nathī; ene dharma jāṇī mokṣha arthe tenun sādhan

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kare chhe, koī svargādikanā bhogonī ichchhā rākhato nathī, parantu pratham tattvagnān na thayelun
hovāthī pote to jāṇe chhe ke ‘hun mokṣhanun sādhan karun chhun’ paṇ mokṣhanun sādhan je chhe tene jāṇato
paṇ nathī. kevaḷ svargādikanun ja sādhan kare chhe. sākarane amr̥ut jāṇī bhakṣhaṇ kare chhe paṇ
tethī amr̥utano guṇ to na thāy; potānī pratīti anusār phaḷ thatun nathī paṇ jevun sādhan
kare chhe tevun ja phaḷ lāge chhe.
shāstramān em kahyun chhe ke – chāritramān je ‘सम्यक्’ pad chhe, te agnānapūrvakanā ācharaṇanī
nivr̥utti arthe chhe, māṭe pahelān tattvagnān thāy te pachhī chāritra hoy te ja samyakchāritra
nām pāme chhe. jem koī kheḍūt bīj to vāve nahi ane anya sādhan kare to tene anna
prāpti kyāthī thāy? ghāsaphūs ja thāy; tem agnānī tattvagnānano to abhyās kare nahi ane
anya sādhan kare to mokṣhaprāpti kyāthī thāy? devapadādik ja thāy.
temān keṭalāk jīv to evā chhe ke jeo tattvādikanān nām paṇ barābar jāṇatā nathī
ane mātra vratādikamān ja pravarte chhe, tathā keṭalāk jīv evā chhe ke jeo pūrvokta prakāre
samyagdarshan – gnānanun ayathārtha sādhan karī vratādikamān pravarte chhe; jo ke teo vratādik yathārtha
āchare chhe topaṇ yathārtha shraddhān – gnān vinā temanun sarva ācharaṇ mithyāchāritra ja chhe.
shrī samayasār – kaḷashamān paṇ kahyun chhe ke —
क्लिश्यंतां स्वयमेव दुष्करतरैर्मोक्षोन्मुखैः कर्मभिः
क्लिश्यतां च परे महाव्रततपोभारेण भग्नाश्चिरम् ।
साक्षान्मोक्ष इदं निरामयपदं संवेद्यमानं स्वयं
ज्ञानं ज्ञानगुणं बिना कथमपि प्राप्तुं क्षमंते न हि ।।१४२।।
arthaḥ — koī mokṣhathī parāṅmukh evā ati dustar pañchāgnitapanādi kāryavaḍe pote ja
klesh kare chhe to karo, tathā anya keṭalāk jīv mahāvrat ane tapanā bhārathī ghaṇā kāḷ sudhī
kṣhīṇ thaīne klesh kare chhe to karo, parantu ā sākṣhāt mokṣhasvarūp sarva rogarahitapad āpoāp
anubhavamān āve evo gnānasvabhāv te to gnānaguṇavinā anya koīpaṇ prakārathī pāmavāne
samartha nathī.
vaḷī pañchāstikāyamān jyān antamān vyavahārābhāsavāḷāonun kathan karyun1 chhe, tyān ter
१. अथ ये तु केवलव्यवहारावलम्बिनस्ते खलु भिन्नसाध्यसाधनभावावलोकनेनाऽनवरतं नितरां
खिद्यमाना मुहुर्मुहुर्धर्मादिश्रद्धानरुपाध्यवसायानुस्यूतचेतसः, प्रभूतश्रुतसंस्काराधिरोपितविचित्रविकल्पजालकल्माषित-
चैतन्य-वृत्तयः, समस्तयतिवृत्तसमुदायरुपतपःप्रवृत्तिरुपकर्मकाण्डोड्डमराचलिताः, कदाचित्किञ्चिद्रोचमानाः,
कदाचि-त्किङ्चिद्विकल्पयन्तः कदाचित्किञ्चिदाचरन्तः, दर्शनाचरणाय कदाचित्प्रशाम्यन्तः कदाचित्संविजमानः,

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prakāranun chāritra hovā chhatān paṇ teno mokṣhamārgamān niṣhedh karyo chhe.
कदाचिदनुकम्प्यमानाः, कदाचिदास्तिक्यमुद्वहन्तः शङ्काकाङ्क्षाविचिकित्सामूढदृष्टितानांव्युत्थापन-निरोधायन्यवृत्तयः,
नित्यबद्धपरिकराः उपबृंहणस्थितिकरणवात्सल्यप्रभावनां भावयमाना वारंवारमभिवर्धितोत्साहाः ज्ञानाचरणाय
स्वाध्यायकालमवलोकयन्तो, बहुधा विनयं प्रपंचयन्तः, प्रविहितदुर्धरोपधानाः, सुष्ठुबहुमानमातन्वन्तो, निन्हवापत्तिं
नितरां निवारयन्तोऽर्थव्यञ्जनतदुभयशुद्धौ नितान्तसावधानाः, चारित्राचरणाय हिंसानृतस्तेयाब्रह्मपरिग्रह-
समस्तविरतिरुपेषु पंचमहाव्रतेषु तन्निष्ठवृत्तयः, सम्यग्योगनिग्रहलक्षणासु गुप्तिषु नितान्तं गृहीतोद्योगा,
ईर्याभाषैषणादाननिक्षेपोत्सर्गरुपासु समितिध्वत्यन्तानिवेशितप्रयत्नास्तपआचरणायानशनावमौदर्यवृत्तयः वृत्तिपरिसंख्या-
नरसपरित्यागविविक्तशैयासनकायक्लेशेष्वभीक्ष्णामुत्सहमानाः, प्रायश्चितविनयवैयावृत्यव्युत्सर्गस्वाध्यायध्यानपरिकरां-
कुशितस्वान्ता; वीर्याचरणाय कर्मकाण्डे सर्वशक्त्या व्याप्रियमाणाः, कर्मचेतनाप्रधानत्वदूरनिवारिता-
ऽशुभकर्मप्रवृत्तोऽपि, समुपात्तशुभकर्मप्रवृत्तयः, सकलक्रियाकाण्डाडम्बरोत्तीर्णदर्शनज्ञानचारित्रैक्यपरिणतिरूपां,
ज्ञानचेतनांमनागप्यसंभावयन्तः; प्रभूतपुण्यभारमन्थरितचित्तवृत्तियः, सुरलोकादिक्लेशप्राप्तिपरम्परया सुचिरं
संसारसागरेभ्रमंतीति
–
arthaḥ — je jīvo keval – mātra vyavahāranayanun avalamban kare chhe, te jīvone paradravyarūp bhinna
sādhya – sādhan bhāvanī draṣhṭi chhe. paṇ svadravyarūp nishchayanayātmak abhed sādhya – sādhan bhāv nathī, tethī
teo ekalā vyavahārathī ja khedakhinna chhe. teo vāramvār paradravyasvarūp dharmādik padārthomān shraddhānādik
anek prakāranī buddhi kare chhe, ghaṇā dravyashrutanā paṭhanapāṭhanādi sanskārothī nānāprakāranā vikalpajāḷothī
kalaṅkit antaraṅg vr̥uttine dhāraṇ kare chhe, anek prakār yatinun dravyaliṅg ke je bāhyavrat – tapashcharyādik karmakāṇḍo
dvārā hoy chhe tenun ja avalamban karī svarūpathī bhraṣhṭa thayā chhe, darshanamohanā udayathī vyavahāradharmarāganā
anshathī teo koī veḷā puṇyakriyāmān ruchi kare chhe, koī kāḷamān dayāvant thāy chhe, koī kāḷamān anek
vikalpo upajāve chhe, koī kāḷamān kāīk ācharaṇ kare chhe, koī kāḷamān darshananā ācharaṇ arthe samatābhāv
dhare chhe, koī kāḷamān vairāgyadashāne dhāraṇ kare chhe, koī kāḷamān anukampā dhāraṇ kare chhe, koī kāḷamān
dharma pratye āstikyabhāv dhāraṇ kare chhe, shubhopayog pravr̥uttithī shaṅkā, kāṅkṣhā, vichikitsā ane mūḍhadraṣhṭi
ādi bhāvonā utthāpan arthe sāvadhān thaī pravarte chhe, keval vyavahāranayarūp, upabr̥unhaṇ, sthitikaraṇ,
vātsalya ane prabhāvanādi aṅgonī bhāvanā chintave chhe, vāramvār utsāhane vadhāre chhe, gnānabhāvanā arthe
paṭhan
– pāṭhanano kāḷ paṇ vichāre chhe, ghaṇā prakāranā vinayamān pravarte chhe, shāstranī bhakti arthe ghaṇo ārambh
paṇ kare chhe, rūḍā prakāre shāstranun bahumān kare chhe, guru ādimān upakār pravr̥uttine bhūlatā nathī, artha,
akṣhar tathā artha ane akṣharanī ek kāḷamān ekatānī shuddhatāmān sāvadhān rahe chhe, chāritra dhāraṇ karavā
arthe hinsā, asatya, chorī, strīsevan ane parigrah e pāñch adharmonā sarvathā tyāgarūp pañchamahāvratamān
sthiravr̥utti dhāraṇ kare chhe, man – vachan – kāyāno nirodh chhe jemān evī traṇ guptio vaḍe nirantar yoganun
avalamban kare chhe. iryā – bhāṣhā – eṣhaṇā ādānanikṣhepaṇ ane utsarga e pāñch samitimān sarvathā prayatnavant
chhe, tap ācharaṇ arthe anashan – avamaudarya – vr̥uttiparisaṅkhyān – rasaparityāg – viviktashayyāsan, ane
kāyaklesh e chha prakāranā bāhyatapomān nirantar utsāh kare chhe, prāyashchitta – vinay – vaiyāvr̥ut – vyutsarga – svādhyāy
ane dhyān e chha prakāranā antaraṅg tapo arthe chittane vash kare chhe. vīryāchār arthe karmakāṇḍamān potānī
sarvashaktipūrvak pravarte chhe, karmachatenānī pradhānatāpūrvak sarvathā nivāraṇ karī chhe ashubh karmanī pravr̥utti jeṇe
te ja shubhakarmanī pravr̥uttino aṅgīkār kare chhe tathā sampūrṇa kriyākāṇḍanā āḍambarathī garbhit evā jīvo

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tathā shrī pravachanasāramān paṇ ātmagnānashūnya sanyamabhāv akāryakārī kahyo chhe.
vaḷī e ja granthomān vā anya paramātmaprakāshādi shāstromān e prayojan arthe ṭhām ṭhām
nirūpaṇ chhe.
māṭe pahelān tattvagnān thayā pachhī ja ācharaṇ kāryakārī chhe.
ahīn koī em jāṇe ke – e bāhyathī to aṇuvrat mahāvratādi sādhe chhe? paṇ jyān
antaraṅgapariṇām nathī vā svargādinī vāñchchhāthī sādhe chhe evī sādhanā karatān to pāpabandh thāy;
dravyaliṅgī muni antim graiveyak sudhī jāy chhe tathā pañchaparāvartanomān ekatrīs sāgar sudhīnī
devāyunī prāpti anantavār thavī lakhī chhe, have evān uchchapad to tyāre ja pāme ke jyāre antaraṅg
pariṇāmapūrvak mahāvrat pāḷe, mahāmandakaṣhāyī hoy, ā lok – paralokanā bhogādinī ichchhārahit
hoy, tathā kevaḷ dharmabuddhithī mokṣhābhilāṣhī banī sādhan sādhe. eṭalā māṭe dravyaliṅgīne sthūl
anyathāpaṇun to chhe nahi, paṇ sūkṣhma anyathāpaṇun chhe te samyagdraṣhṭine bhāse chhe.
have tene dharmasādhan kevān chhe tathā temān anyathāpaṇun kevī rīte chhe.
te ahīn kahīe chhīeḥ —
✾ dravyaliṅgīnā dhārmasādhānamān anyathāpaṇun ✾
pratham to sansāramān narakādikanān duḥkh jāṇī tathā svargādimān paṇ janma – maraṇādinān
duḥkh jāṇī sansārathī udās thaī te mokṣhane ichchhe chhe. have e duḥkhone to badhāy duḥkh jāṇe
chhe, paṇ indra – ahamindrādik viṣhayānurāgathī indriyajanit sukh bhogave chhe tene paṇ duḥkh jāṇī
nirākuḷ sukhaavasthāne oḷakhīne je mokṣhane chāhe chhe te ja samyagdraṣhṭi jāṇavo.
vaḷī viṣhayasukhādinān phaḷ narakādik chhe, sharīr ashuchimay ane vināshīk chhe, poṣhaṇ
karavā yogya nathī, tathā kuṭumbādik svārthanān sagān chhe, ityādi paradravyono doṣh vichārī teno
to tyāg kare chhe; tathā vratādinun phaḷ svarga – mokṣha chhe, tapashcharaṇādi pavitra avināshī phaḷanā
āpanār chhe. e vaḍe sharīr shoṣhavā yogya chhe tathā dev – guru – shāstrādi hitakārī chhe. ityādi
chhe teo gnānadarshanachāritragarbhit gnānachetanāne koīpaṇ kāḷamān pāmatā nathī. teo mātra ghaṇā puṇyācharaṇanā
bhārathī garbhit chittavr̥uttine ja dhārī rahyā chhe. evā je keval mātra vyavahārāvalambī mithyādraṣhṭi jevā
svargalokādik kleshaprāptinī paramparāne anubhav karatā thakā potānī shuddha paramakaḷānā abhāvathī dīrgharkāḷ
sudhī mātra sansāraparibhramaṇ karatā raheshe yathāḥ —
चरणकरणप्पहाणा ससमयपरमत्थमुक्कवावारा
चरणकरणस्स सारं णिच्छयसुद्धं ण जाणंति ।
(shrī pañchāstikāy gāthā-172nī vyākhyāmānthī.) saṅgrāhak – anuvādak.

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paradravyono guṇ vichārī tene ja aṅgīkār kare chhe. ityādi prakārathī koī paradravyone būrān jāṇī
aniṣhṭarūp shraddhān kare chhe tathā koī paradravyone bhalān jāṇī iṣhṭarūp shraddhān kare chhe; have
paradravyomān iṣhṭa-aniṣhṭarūp shraddhān karavun e mithyā chhe.
vaḷī e ja shraddhānathī tene udāsīnatā paṇ dveṣhabuddhirūp hoy chhe kāraṇ ke – koīne būrān
jāṇavā tenun ja nām dveṣh chhe.
prashnaḥ — to samyagdraṣhṭi paṇ paradravyone būrān jāṇīne tyāg kare chhe?
uttaraḥ — samyagdraṣhṭi paradravyone būrān jāṇato nathī paṇ potānā rāgabhāvane būro
jāṇe chhe, pote rāgabhāvane chhoḍe chhe tethī tenā kāraṇono paṇ tyāg thāy chhe. vastu vichāratān
koī paradravya to bhalān – būrān chhe ja nahi.
prashnaḥ — nimittamātra to chhe?
uttaraḥ — paradravya koī baḷātkārathī to bagāḍatun nathī, paṇ potānā bhāv bagaḍe tyāre
te paṇ bāhya nimitta chhe; vaḷī e nimitta vinā paṇ bhāv to bagaḍe chhe māṭe te niyamarūp
nimitta paṇ nathī. e pramāṇe paradravyono doṣh jovo e to mithyābhāv chhe. rāgādik ja būrā
chhe paṇ evī tene samajaṇ nathī, te to paradravyonā doṣh joī temān dveṣharūp udāsīnatā kare
chhe, sāchī udāsīnatā to tenun nām chhe ke – koī paṇ paradravyonā guṇ vā doṣh bhāse nahi
ane tethī te koīne paṇ būrān – bhalān jāṇe nahi. potāne potārūp jāṇe tathā parane pararūp
jāṇe, par sāthe mārun kāī paṇ prayojan nathī evun mānī sākṣhībhūt rahe; have evī udāsīnatā
gnānīne ja hoy chhe.
vaḷī te udāsīn thaī shāstramān je aṇuvrat – mahāvratarūp vyavahārachāritra kahel chhe tene
aṅgīkār kare chhe, ekadesh vā sarvadesh hinsādi pāpone chhoḍe chhe ane tenī jagāe ahinsādi
puṇyarūp kāryomān pravarte chhe. vaḷī jem pahelān paryāyāshrit pāpakāryomān potānun kartāpaṇun mānato
hato, te ja pramāṇe have paryāyāshrit puṇyakāryomān potānun kartāpaṇun mānavā lāgyo; e pramāṇe
tene paryāyāshrit kāryomān ahambuddhi mānavānī samānatā thaī. jem ke – hun jīvane mārun chhun, hun
parigrahadhārī chhun, ityādirūp mānyatā hatī, te ja pramāṇe hun jīvonī rakṣhā karun chhun, hun nagna –
parigraharahit chhun evī mānyatā thaī; have jene paryāyāshrit kāryomān ahambuddhi chhe te ja
mithyādraṣhṭi chhe.
shrī samayasār kaḷashamān paṇ e ja kahyun chhe. yathā —
ये तु कर्तारमात्मानं पश्यन्ति तमसा तताः ।
सामान्यजनवत्तेषां न मोक्षोऽपि मुमुक्षुताम् ।।१९९।।

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arthaḥ — je jīv mithyāandhakārathī vyāpta banī potāne paryāyāshrit kriyāno kartā māne
chhe te jīv mokṣhābhilāṣhī hovā chhatān jem anyamatī sāmānya manuṣhyono mokṣha thato nathī tem
tene mokṣha thato nathī; kāraṇ keeeeee – kartāpaṇānā shraddhānanī (bannemān) samānatā chhe.
vaḷī e rīte pote kartā banī shrāvakadharma vā munidharmanī kriyāmān nirantar man – vachan –
kāyanī pravr̥utti rākhe chhe, jem te kriyāomān bhaṅg na thāy tem pravarte chhe, paṇ evā bhāv
to sarāg chhe, ane chāritra to vītarāgabhāvarūp chhe, māṭe evā sādhanane mokṣhamārga mānavo
e mithyābuddhi chhe.
prashnaḥ – tyāre sarāg ane vītarāg bhedathī be prakāre chāritra kahyun chhe, te kevī rīte?
uttaraḥ — jem chāval be prakāre chhe – ek to photarān rahit ane bījā photarān sahit.
have tyān em jāṇavun ke – photarān chhe te chāvalanun svarūp nathī paṇ chāvalamān doṣh chhe. have
koī ḍāhyo māṇas photarān sahit chāvalano saṅgrah karato hato, tene joī koī bhoḷo manuṣhya
photarānne ja chāval mānī saṅgrah kare to te nirarthak khedakhinna ja thāy; tem chāritra be prakārathī
chhe — ek to sarāg chhe tathā ek vītarāg chhe, tyān em jāṇavun ke – rāg chhe te chāritranun
svarūp nathī paṇ chāritramān doṣh chhe. have keṭalāk gnānī prashasta rāgasahit chāritra dhāre chhe
tene dekhī koī agnānī prashasta rāgane ja chāritra mānī saṅgrah kare to te nirarthak khedakhinna
ja thāy.
shaṅkāḥ — pāpakriyā karatān tīvrarāgādik thatā hatā, have ā kriyāo karatān mandarāg
thayo, tethī jeṭalā ansh rāgabhāv ghaṭyo teṭalā ansh to chāritra kaho, tathā jeṭalā ansh rāg
rahyo chhe teṭalā ansh rāg kaho! e pramāṇe tene sarāgachāritra sambhave chhe.
samādhānaḥ — jo tattvagnānapūrvak e pramāṇe hoy to to jem kaho chho tem ja chhe,
parantu tattvagnān vinā utkr̥uṣhṭa ācharaṇ hovā chhatān paṇ asanyam nām ja pāme chhe, kāraṇ
ke – rāgabhāv karavāno abhiprāy maṭato nathī e ja ahīn darshāvīe chhīe —
✾ dravyaliṅgīnā abhiprāyanun ayathārthapaṇun ✾
dravyaliṅgī muni rājyādik chhoḍī nirgranth thāy chhe, aṭhṭhāvīs mūḷaguṇone pāḷe chhe, ugra
ugra anashanādi ghaṇun tap kare chhe, kṣhudhādik bāvīs pariṣhahone sahan kare chhe, sharīranā khaṇḍakhaṇḍ
thatān paṇ vyagra thato nathī, vratabhaṅganān anek kāraṇo maḷe topaṇ draḍh rahe chhe, koīthī krodh
karato nathī, evā sādhananun mān karato nathī, evā sādhanamān tene koī kapaṭ paṇ nathī, tathā
e sādhanavaḍe ā lok – paralokanā viṣhayasukhane te ichchhato paṇ nathī, evī tenī dashā thaī
chhe. jo evī dashā na hoy to te graiveyak sudhī kevī rīte pahoñche? chhatān tene shāstramān

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mithyādraṣhṭi – asanyamī ja kahyo chhe, tenun kāraṇ e chhe ke – tene tattvonun shraddhān – gnān sāchun thayun
nathī, paṇ pūrve varṇan karyun chhe tevun tene tattvonun shraddhān – gnān thayun chhe, ane e ja abhiprāyathī
sarva sādhan kare chhe. have e sādhanonā abhiprāyanī paramparāne vichārīe to tene kaṣhāyono
abhiprāy āve chhe. kevī rīte te sāmbhaḷo —
te pāpanān kāraṇ rāgādikane to hey jāṇī chhoḍe chhe parantu puṇyanān kāraṇ prashastarāgane
upādey māne chhe tathā tene vadhavāno upāy paṇ kare chhe. have prashastarāg paṇ kaṣhāy chhe, kaṣhāyane
upādey mānyo tyāre tene kaṣhāy karavānun ja shraddhān rahyun; aprashasta paradravyothī dveṣh karī prashasta
paradravyomān rāg karavāno abhiprāy thayo paṇ koīpaṇ paradravyomān sāmyabhāvarūp abhiprāy
na thayo.
prashnaḥ — to samyagdraṣhṭi paṇ prashastarāgano upāy rākhe chhe?
uttaraḥ — jem koīne ghaṇo daṇḍ thato hato te have thoḍo daṇḍ āpavāno upāy rākhe
chhe tathā thoḍo daṇḍ āpīne harṣha paṇ māne chhe, parantu shraddhānamān to daṇḍ āpavo aniṣhṭa ja
māne chhe; tem samyagdraṣhṭine paṇ pāparūp ghaṇo kaṣhāy thato hato, te have puṇyarūp thoḍo kaṣhāy
karavāno upāy rākhe chhe tathā thoḍo kaṣhāy thatān harṣha paṇ māne chhe, parantu shraddhānamān to kaṣhāyane
hey ja māne chhe. vaḷī jem koī kamāṇīnun kāraṇ jāṇī vyāpārādikano upāy rākhe chhe, upāy
banī āvatān harṣha māne chhe, tem dravyaliṅgī mokṣhanun kāraṇ jāṇī prashastarāgano upāy rākhe
chhe, upāy banī āvatān harṣha māne chhe. — e pramāṇe prashasta rāganā upāyamān vā tenā harṣhamān
samānatā hovā chhatān paṇ samyagdraṣhṭine to daṇḍasamān tathā mithyādraṣhṭine vyāpārasamān shraddhān
hoy chhe. māṭe e bannenā abhiprāyamān bhed thayo.
vaḷī tene parīṣhah – tapashcharaṇādinā nimittathī duḥkh thāy teno ilāj to karato nathī
parantu duḥkh vede chhe; have duḥkh vedavun e kaṣhāy ja chhe; jyān vītarāgatā hoy chhe tyān to
jem anya gneyane jāṇe chhe te ja pramāṇe duḥkhanā kāraṇ gneyane paṇ jāṇe chhe, — evī dashā
tene thatī nathī; bījun tene sahan kare chhe te paṇ kaṣhāyanā abhiprāyarūp vichārathī sahan kare
chhe. e vichār ā pramāṇe hoy chhe ke – ‘‘men paravashapaṇe narakādi gatimān ghaṇā duḥkh sahyān
chhe, ā parīṣhahādikanun duḥkh to thoḍun chhe, tene jo svavashapaṇe sahan karavāmān āve to svarga –
mokṣhasukhanī prāpti thāy chhe, jo tene na sahan karīe ane viṣhayasukh sevīe to narakādinī
prāpti thaī tyān ghaṇun duḥkh thashe’’ — ityādi vichārothī parīṣhahomān tene aniṣhṭabuddhi rahe chhe,
mātra narakādikanā bhayathī tathā sukhanā lobhathī tene sahan kare chhe, paṇ e badho kaṣhāyabhāv
ja chhe. vaḷī tene evo vichār hoy chhe ke – ‘je karma bāndhyān chhe te bhogavyā vinā chhūṭatān nathī
māṭe sahan karavān joīe,’ evā vichārathī te karmaphaḷachetanārūp pravarte chhe. vaḷī paryāyadraṣhṭithī
je pariṣhahādirūp avasthā thāy chhe te potāne thaī māne chhe paṇ dravyadraṣhṭithī potānī ane

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sharīrādikanī avasthāne bhinna oḷakhato nathī. e ja pramāṇe te nānā prakāranā vyavahār
vichārothī parīṣhahādik sahan kare chhe.
vaḷī teṇe rājyādi viṣhayasāmagrīno tyāg karyo chhe tathā iṣhṭa bhojanādikano tyāg
karyā kare chhe, te to jem koī dāhajvaravāḷo vāyu thavānā bhayathī shītaḷ vastunā sevanano
tyāg kare chhe, parantu jyānsudhī tene shītaḷ vastunun sevan ruche chhe tyānsudhī tene dāhano abhāv
kahetā nathī; tem rāgasahit jīv narakādinā bhayathī viṣhayasevanano tyāg kare chhe, parantu
jyānsudhī tene viṣhayasevan ruche chhe tyānsudhī tene rāgano abhāv kahetā nathī. jem amr̥utanā
āsvādī devane anya bhojan svayam ruchatān nathī, tem ja tene nijarasanā āsvādathī
viṣhayasevananī aruchi thaī nathī. e pramāṇe phaḷādikanī apekṣhāe parīṣhahasahanādikane te sukhanān
kāraṇ jāṇe chhe tathā viṣhayasevanādikane duḥkhanān kāraṇ jāṇe chhe.
vaḷī vartamānamān parīṣhahasahanādithī duḥkh thavun māne chhe tathā viṣhayasevanādikathī sukh
māne chhe; have jenāthī sukh – duḥkh thavun mānavāmān āve temān iṣhṭa – aniṣhṭabuddhithī rāg-dveṣharūp
abhiprāyano abhāv thato nathī, ane jyān rāg – dveṣh chhe tyān chāritra hoy nahi, tethī ā
dravyaliṅgī viṣhayasevan chhoḍī tapashcharaṇādik kare chhe topaṇ te asanyamī ja chhe. siddhāntamān
asanyat ane deshasanyat – samyagdraṣhṭi karatān paṇ tene hīn kahyo chhe kemake tene to chothun – pāñchamun
guṇasthān chhe tyāre āne pahelun ja guṇasthān chhe.
shaṅkāḥ — asanyat – deshasanyat samyagdraṣhṭine kaṣhāyonī pravr̥utti visheṣh chhe ane dravyaliṅgī
munine thoḍī chhe tethī asanyat vā deshasanyat samyagdraṣhṭi to soḷamā svarga sudhī ja jāy chhe,
tyāre dravyaliṅgī muni antimagraiveyak sudhī jāy chhe māṭe bhāvaliṅgīmunithī to ā dravyaliṅgīne
hīn kaho, paṇ asanyat – deshasanyat samyagdraṣhṭithī tene hīn kem kahevāy?
samādhānaḥ — asanyat – deshasanyat samyagdraṣhṭine kaṣhāyonī pravr̥utti to chhe parantu shraddhānamān
tene koīpaṇ kaṣhāy karavāno abhiprāy nathīeeeeee. ane dravyaliṅgīne shubhakaṣhāy karavāno abhiprāy
hoy chhe, shraddhānamān tene bhalo jāṇe chhe. māṭe shraddhān apekṣhāe asanyatasamyagdraṣhṭithī paṇ tene
adhik kaṣhāy chhe.
vaḷī dravyaliṅgīne yogonī pravr̥utti shubharūp ghaṇī hoy chhe, ane aghātikarmomān puṇya –
pāpabandhano bhed shubh – ashubhayogonā anusāre chhe māṭe te antimagraiveyak sudhī pahoñche chhe paṇ
e kāī kāryakārī nathī, kāraṇ ke – aghātikarma kāī ātmaguṇanān ghātak nathī, tenā udayathī
ūñchā – nīchān pad pāme to tethī shun thayun? e to bāhyasanyogamātra sansāradashānā svāṅg chhe, ane
pote to ātmā chhe māṭe ātmaguṇanān ghātak je ghātikarma chhe tenun hīnapaṇun kāryakārī chhe.
have ghātikarmono bandh bāhyapravr̥utti anusār nathī paṇ antaraṅg kaṣhāyashakti anusār

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chhe, ja dravyaliṅgīnī apekṣhāe asanyat vā deshasanyat samyagdraṣhṭine ghātikarmono bandh thoḍo chhe.
dravyaliṅgīne to sarva ghātiyā karmono bandh ghaṇī sthiti – anubhāgasahit hoy chhe tyāre asanyat –
deshasanyatasamyagdraṣhṭine mithyātva ane anantānubandhī ādi karmono bandh to chhe ja nahi tathā
bākīnī prakr̥itiono bandh hoy chhe paṇ te alpasthiti – anubhāgasahit hoy chhe. dravyaliṅgīne
guṇashreṇīnirjarā kadī paṇ thatī nathī tyāre samyagdraṣhṭine koī veḷā thāy chhe tathā desh –
sakalasanyam thatān nirantar thāy chhe, māṭe te mokṣhamārgī thayo chhe, eṭalā māṭe dravyaliṅgīmunine
shāstramān asanyat – deshasanyatasamyagdraṣhṭithī hīn kahyo chhe.
shrī samayasār shāstramān dravyaliṅgī muninun hīnapaṇun gāthā, ṭīkā ane kaḷashamān pragaṭ
karyun chhe. shrī pañchāstikāyanī ṭīkāmān paṇ jyān kevaḷ vyavahārāvalambīnun kathan karyun chhe, tyān
vyavahārapañchāchār hovā chhatān paṇ tenun hīnapaṇun ja pragaṭ karyun chhe. shrī pravachanasāramān
dravyaliṅgīne sansāratattva* kahyun chhe, tathā paramātmaprakāshādi anya shāstromān paṇ e vyākhyānane
spaṣhṭa karyun chhe. dravyaliṅgīne je jap, tap, shīl, sanyamādi kriyāo hoy chhe tene paṇ e
shāstromān jyān tyān akāryakārī batāvī chhe tyān joī levun; ahīn granth vadhī javānā bhayathī
lakhatā nathī.
e pramāṇe kevaḷ vyavahārābhāsanā avalambī mithyādraṣhṭionun nirūpaṇ karyun.
have nishchay – vyavahār banne nayonā ābhāsane avalambe chhe evā mithyādraṣhṭionun
nirūpaṇ karīe chhīe —
✾ ubhayābhāsī mithyādraṣhṭi ✾
je jīv em māne chhe ke – jinamatamān nishchay ane vyavahār be nay kahyā chhe māṭe
amāre e banne nayone aṅgīkār karavā joīe, e pramāṇe vichārī jem kevaḷ nishchayābhāsanā
avalambīonun kathan karyun hatun e pramāṇe to te nishchayano aṅgīkār kare chhe tathā jem kevaḷ
vyavahārābhāsanā avalambīonun kathan karyun hatun tem vyavahārano aṅgīkār kare chhe.
❀ ये स्वयमविवेकतोऽन्यथैव प्रतिपद्यार्थानित्थमेव तत्त्वमिति निश्चयमाचरयन्तः सततं समुपचीयमान-
महामोहमलमलीसमानसतया नित्यमज्ञानिनो भवन्ति, ते खलु समचेस्थिताअप्यनासादितपरमार्थश्रामण्यतया श्रमणाभासाः
सन्तोऽनन्तकर्मफलोपभोगप्राग्भारभयंकरमनन्तकालमनन्तभवान्तपरावर्तैरनवस्थितवृत्तयः संसारतत्त्वमेवावबुध्यताम्।
arthaḥ — te agnānīmuni mithyābuddhithī padārthanun yathārtha shraddhān karato nathī paṇ anyanī anya
prakārarūp kalpanā kare chhe, te mahāmohamallavaḍe nirantar chittanī malinatāthī avivekī chhe. joke te dravyaliṅg
dhāraṇ karī rahyo chhe, muni jevo dekhāy chhe, topaṇ paramārtha munipaṇāne prāpta thayo nathī. tevo muni
anantakāḷ sudhī anantaparāvartanavaḍe bhayānak karmaphaḷane bhogavato bhaṭakyā kare chhe tethī evā shramaṇābhās
munine sansāratattva jāṇavun. bījo anya koī sansār nathī. je jīv mithyābuddhisahit chhe te jīv pote
ja sansār chhe.
(shrī pravachanasār a – 3. gā –
271 nī vyākhyā — anuvādak.)

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joke e pramāṇe aṅgīkār karavāmān banne nayomān paraspar virodh chhe, topaṇ kare shun!
kāraṇ banne nayonun sāchun svarūp tene bhāsyun nathī ane jainamatamān be nay kahyā chhe temānthī
koīne chhoḍyo paṇ jato nathī tethī bhramasahit banne nayonun sādhan sādhe chhe; e jīvo paṇ
mithyādraṣhṭi jāṇavā.
have temanī pravr̥uttinī visheṣhatā darshāvīe chhīeḥ —
antaraṅgamān pote to nirdhār karī yathāvat nishchay – vyavahār mokṣhamārgane oḷakhyo nathī,
paṇ jinaāgnā mānī nishchay – vyavahārarūp be prakārano mokṣhamārga māne chhe; have mokṣhamārga
to be nathī paṇ mokṣhamārganun nirūpaṇ be prakārathī chhe. jyān sāchā mokṣhamārgane nirūpaṇ
karyo chhe te nishchayamokṣhamārga chhe, tathā jyān je mokṣhamārga to nathī parantu mokṣhamārganun nimitta
chhe vā sahachārī chhe tene upachārathī mokṣhamārga kahīe te vyavahāramokṣhamārga chhe, kāraṇ ke
nishchay – vyavahāranun sarvatra evun ja lakṣhaṇ chhe. sāchun nirūpaṇ te nishchay tathā upachār
nirūpaṇ te vyavahār. māṭe nirūpaṇanī apekṣhāe be prakāre mokṣhamārga jāṇavo, paṇ
ek nishchayamokṣhamārga chhe tathā ek vyavahāramokṣhamārga chhe em be mokṣhamārga mānavā
mithyā chhe.
vaḷī te nishchay – vyavahār bannene upādey māne chhe te paṇ bhram chhe, kāraṇ
ke nishchay-vyavahāranun svarūp to paraspar virodh sahit chhe, shrī samayasār (gāthā-
11)mān paṇ em kahyun chhe ke —
ववहारोऽभूदत्थो भूदत्थो देसिदो दु सुद्धणओ
arthaḥ — vyavahār abhūtārtha chhe, satyasvarūpane nirūpato nathī paṇ koī apekṣhāe
upachārathī anyathā nirūpe chhe; tathā shuddhanay je nishchay chhe te bhūtārtha chhe. kāraṇ ke – te jevun
vastunun svarūp chhe tevun nirūpe chhe.
e pramāṇe e bannenun svarūp to viruddhatāsahit chhe.
vaḷī tun em māne chhe ke – siddhasamān shuddha ātmāno anubhav te nishchay tathā vrat
–
shīl – sanyamādikarūp pravr̥utti te vyavahār, paṇ tārun em mānavun ṭhīk nathī; kāraṇ ke – koī
dravyabhāvanun nām nishchay tathā koīnun nām vyavahār em nathī; paṇ 1ek ja dravyanā
bhāvane te ja svarūpe nirūpaṇ karavo te nishchayanay chhe tathā te dravyanā bhāvane
upachārathī anya dravyanā bhāvasvarūp nirūpaṇ karavo te vyavahāranay chhe, jem māṭīnā
1. samayasār gā. 56nī ṭīkā uparathī.

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ghaḍāne māṭīno ghaḍo nirūpaṇ karīe te nishchayanay tathā ghr̥ut sanyoganā upachārathī tene ja ghr̥utano
ghaḍo kahīe te vyavahāranay chhe, e ja pramāṇe anya ṭhekāṇe paṇ samajavun.
māṭe tun koīne nishchay māne tathā koīne vyavahār māne e bhram chhe.
vaḷī tārā mānavāmān paṇ nishchay – vyavahārane paraspar virodh āvyo, jo tun potāne
siddha samān shuddha māne chhe to vratādik shā māṭe chhe? tathā vratādikanā sādhanavaḍe siddha thavā
ichchhe chhe to vartamānamān shuddha ātmāno anubhav mithyā thayo.
e pramāṇe banne nayone paraspar virodh chhe, māṭe banne nayonun upādeyapaṇun to banatun nathī.
prashnaḥ — shrī samayasārādimān shuddha ātmānā anubhavane nishchay kahyo chhe tathā
vrat – tap – sanyamādikane vyavahār kahyo chhe ane ame paṇ em ja mānīe chhīe?
uttaraḥ — shuddha ātmāno anubhav te sācho mokṣhamārga chhe tethī tene nishchay kahyo chhe.
have ahīn svabhāvathī abhinna ane parabhāvathī bhinna evo shuddha shabdano artha jāṇavo, paṇ
sansārīne siddha mānavo evo bhramarūp shuddha shabdano artha na jāṇavo.
vaḷī vrat – tapādi mokṣhamārga nathī paṇ nimittādinī apekṣhāe upachārathī tene mokṣhamārga
kahīe chhīe tethī tene vyavahār kahyo; e pramāṇe bhūtārtha – abhūtārtha mokṣhamārgapaṇāvaḍe tene
nishchay – vyavahār kahyā chhe, em ja mānavun. paṇ e banne ja sāchā mokṣhamārga chhe ane e
bannene upādey mānavā e to mithyābuddhi ja chhe.
prashnaḥ — shraddhān to nishchayanun rākhīe chhīe tathā pravr̥utti vyavahārarūp rākhīe
chhīe, e pramāṇe e banne nayone ame aṅgīkār karīe chhīe?
uttaraḥ — em paṇ banatun nathī, kāraṇ ke – nishchayanun nishchayarūp tathā vyavahāranun
vyavahārarūp shraddhān karavun yogya chhe. paṇ ek ja nayanun shraddhān thatān to ekāntamithyātva thāy
chhe; vaḷī pravr̥uttimān nayanun prayojan ja nathī; kāraṇ ke – pravr̥utti to dravyanī pariṇati chhe, tyān
1je dravyanī pariṇati hoy tene tenī ja prarūpaṇ karīe te nishchayanay tathā tene ja
anya dravyanī prarūpīe te vyavahāranay — e pramāṇe abhiprāyānusār prarūpaṇathī te
pravr̥uttimān banne nay bane chhe paṇ kāī pravr̥utti ja to nayarūp chhe nahi. tethī e pramāṇe paṇ
banne nayonun grahaṇ mānavun mithyā chhe.
prashnaḥ — to shun karīe?
uttaraḥ — nishchayanayavaḍe je nirūpaṇ karyun hoy tene to satyārtha mānī tenun shraddhān
1. samayasār gā. 56nī ṭīkā. uparathī

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aṅgīkār karavun tathā vyavahāranayavaḍe je nirūpaṇ karyun hoy tene asatyārtha mānī tenun shraddhān
chhoḍavun. shrī samayasār – kaḷashamān paṇ e ja kahyun chhe ke —
सर्वत्राध्यवसानमेवमखिलं त्याज्यं यदुक्तं जिनै –
स्तन्मन्ये व्यवहार एव निखिलोऽप्यन्याश्रयस्त्याजितः ।
सम्यग्निश्चयमेकमेव तदमी निष्कंपमाक्रम्य किं
शुद्धज्ञानघने महिम्नि न निजे बध्नंति संतो धृतिम् ।।१७३।।
arthaḥ — jethī badhāy hinsādi vā ahinsādimān adhyavasāy chhe te badhā ja chhoḍavā —
evun shrī jinadeve kahyun chhe; tethī hun em mānun chhun ke – je parāshrit vyavahār chhe te saghaḷo
ja chhoḍāvyo chhe to satpuruṣh ek param nishchayane ja bhalā prakāre niṣhkampapaṇe aṅgīkār karī
shuddha gnānaghanarūp nij mahimāmān sthiti kem karatā nathī?
bhāvārthaḥ — ahīn vyavahārano to tyāg karāvyo chhe; māṭe nishchayane aṅgīkār karī
nijamahimārūp pravartavun yukta chhe.
vaḷī ṣhaṭpāhuḍamān paṇ kahyun chhe ke —
जो सुत्तो ववहारे सो जोई जग्गए सकज्जम्मि;
जो जग्गदि ववहारे सो सुत्तो अप्पणो कज्जे ।।३१।। (mokṣhapāhuḍ)
arthaḥ — je vyavahāramān sūtā chhe te yogī potānā kāryamān jāge chhe tathā je
vyavahāramān jāge chhe te potānā kāryamān sūtā chhe.
māṭe vyavahāranayanun shraddhān chhoḍī nishchayanayanun shraddhān karavun yogya chhe.
vyavahāranay svadravya – paradravyane vā tenā bhāvone vā kāraṇ – kāryādine koīnā
koīmān meḷavī nirūpaṇ kare chhe māṭe evā ja shraddhānathī mithyātva chhe tethī teno
tyāg karavo, vaḷī nishchayanay tene ja yathāvat nirūpaṇ kare chhe tathā koīne koīmān meḷavato
nathī, tethī evā ja shraddhānathī samyaktva thāy chhe māṭe tenun shraddhān karavun.
prashnaḥ — jo em chhe to jinamārgamān banne nayonun grahaṇ karavun kahyun chhe tenun
shun kāraṇ?
uttaraḥ — jinamārgamān koī ṭhekāṇe to nishchayanayanī mukhyatāsahit vyākhyān
chhe tene to ‘‘satyārtha em ja chhe’’ em jāṇavun. tathā koī ṭhekāṇe vyavahāranayanī
mukhyatāsahit vyākhyān chhe tene ‘‘em nathī paṇ nimittādinī apekṣhāe ā

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upachār karyo chhe’’ em jāṇavun, ane e pramāṇe jāṇavānun nām ja banne nayonun
grahaṇ chhe. paṇ banne nayonā vyākhyānane samān satyārtha jāṇī ‘‘ā pramāṇe paṇ
chhe tathā ā pramāṇe paṇ chhe’’ evā bhramarūp pravartavāthī to banne nayo grahaṇ karavā
kahyā nathī.
prashnaḥ — jo vyavahāranay asatyārtha chhe to jinamārgamān teno upadesh shāmāṭe
āpyo? ek nishchayanayanun ja nirūpaṇ karavun hatun?
uttaraḥ — evo ja tarka shrī samayasāramān karyo chhe tyān ā uttar āpyo chhe ke —
जह णवि सक्कमणज्जो अणज्जभासं विणा उ गाहेदुं ।
तह ववहारेण विणा परमत्थुवदेसणमसक्कं ।।८।।
arthaḥ — jem anārya – malechchhane malechchhabhāṣhā vinā artha grahaṇ karāvavā koī samartha
nathī, tem vyavahār vinā paramārthano upadesh ashakya chha tethī vyavahārano upadesh chhe.
vaḷī e ja sūtranī vyākhyāmān em kahyun chhe ke — एवं मलेच्छभाषास्थानीयत्वेन परमार्थ-
प्रतिपादकत्वादुपन्यसनीयोऽथ च ब्राह्मणो न म्लेच्छितव्य इति वचनाद्वयवहारनयो नानुसर्त्तव्यः।
e pramāṇe nishchayane aṅgīkār karavā māṭe vyavahāravaḍe upadesh āpīe chhīe paṇ
vyavahāranay chhe te aṅgīkār karavā yogya nathī.
prashnaḥ — vyavahār vinā, nishchayano upadesh na hoī shake to vyavahāranayane kem
aṅgīkār na karavo?
uttaraḥ — nishchayanayathī to ātmā paradravyathī bhinna ane svabhāvothī
abhinna svayansiddha vastu chhe; tene je na oḷakhato hoy tene em ja kahyā karīe to
te samaje nahi tyāre tene samajāvavā vyavahāranayathī sharīrādik paradravyonī sāpekṣhatāvaḍe nar,
nārakī, pr̥ithvīkāyādirūp jīvanā bhed karyā, eṭale manuṣhya jīv chhe, nārakī jīv chhe ityādi
prakārasahit tene jīvanī oḷakhāṇ thaī.
athavā abhedavastumān bhed upajāvī gnān – darshanādi guṇaparyāyarūp jīvanā bhed karyā,
tyāre ā jāṇavāvāḷo jīv chhe, dekhavāvāḷo jīv chhe, ityādi prakārasahit tene jīvanī
oḷakhāṇ thaī.
vaḷī nishchayathī vītarāgabhāv mokṣhamārga chhe, tene je na oḷakhe tene em ja kahyā
karīe to te samaje nahi, tyāre tene samajāvavā vyavahāranayathī, tattvashraddhān – gnānapūrvak

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paradravyanān nimitta maṭavānī sāpekṣhatāvaḍe vrat, shīl, sanyamādirūp vītarāgabhāvanā visheṣh
batāvavāmān āvyā tyāre tane vītarāgabhāvanī oḷakhāṇ thaī.
e ja pramāṇe anya ṭhekāṇe paṇ vyavahār vinā nishchayano upadesh thato nathī em
samajavun.
bījun, ahīn vyavahārathī nar – nārakī ādi paryāyane ja jīv kahyo paṇ tyān paryāyane
ja jīv na mānī levo, paryāy to jīv – pudgalanā sanyogarūp chhe; tyān nishchayathī jīvadravya
bhinna chhe, tene ja jīv mānavo. jīvanā sanyogathī sharīrādikane paṇ upachārathī jīv kahyā
chhe paṇ e kahevāmātra ja chhe, paramārthathī sharīrādik kāī jīv thatā nathī, evun ja shraddhān
karavun.
vaḷī abhed ātmāmān gnān – darshanādi bhed karyā tyān tene bhedarūp ja na mānī levā,
kemake bhed to samajāvavā māṭe karyā chhe, nishchayathī ātmā abhed ja chhe; tene ja jīvavastu
mānavī. sañgnā – saṅkhyādithī bhed kahyā chhe te to kahevāmātra ja chhe, paramārthathī te judājudā nathī
evun ja shraddhān karavun.
tathā paradravyanun nimitta maṭavānī apekṣhāe vrat – shīl – sanyamādikane mokṣhamārga kahyo tyān
tene ja mokṣhamārga na mānī levo, kāraṇ ke – jo paradravyanān grahaṇ – tyāg ātmāne hoy
to ātmā paradravyano kartā – hartā thaī jāy. paṇ koī dravya koī dravyane ādhīn
chhe ja nahi, tethī ātmā potānā bhāv je rāgādik chhe tene chhoḍī vītarāg thāy chhe, tethī
nishchayathī vītarāgabhāv ja mokṣhamārga chhe. vītarāgabhāvone tathā vratādikone kadāchit kārya –
kāraṇapaṇun chhe tethī vratādikane mokṣhamārga kahyo, te kahevāmātra ja chhe; paramārthathī bāhyakriyā
mokṣhamārga nathī – evun ja shraddhān karavun.
e ja pramāṇe anya ṭhekāṇe paṇ vyavahāranayano aṅgīkār na karavo em jāṇī levun.
prashnaḥ — vyavahāranay parane upadesh karavāmān ja kāryakārī chhe ke potānun paṇ
prayojan sādhe chhe?
uttaraḥ — pote paṇ jyānsudhī nishchayanayathī prarūpit vastune na oḷakhe tyānsudhī
vyavahāramārgavaḍe vastuno nishchay kare māṭe nīchalī dashāmān vyavahāranay potāne paṇ kāryakārī
chhe. parantu vyavahārane upachāramātra mānī te dvārā vastuno barābar nirṇay kare tyāre to kāryakārī
thāy, paṇ jo nishchayanī māphak vyavahārane paṇ satyabhūt mānī ‘vastu ām ja chhe,’ evun shraddhān
kare to te ūlaṭo akāryakārī thaī jāy.
e ja vāt shrī puruṣhārtha siddhyupāyamān kahī chhe. yathā —

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अबुद्धस्य बोधनार्थं मुनिश्वरा देशयन्त्यभूतार्थम् ।
व्यवहारमेव केवलमवैति यस्तस्य देशना नास्ति ।।६।।
माणवक एव सिंहो यथा भवत्यनवगीत सिंहस्य; ।
व्यवहार एव हि तथा निश्चयतां यात्यनिश्चयस्य ।।७।।
arthaḥ — munirāj, agnānīne samajāvavā arthe asatyārtha je vyavahāranay teno upadesh
de chhe, je kevaḷ vyavahārane ja jāṇe chhe tene to upadesh āpavo ja yogya nathī; vaḷī jem
koī sāchā sinhane na jāṇato hoy tene to bilāḍun ja sinh chhe; tem je nishchayane na jāṇato
hoy tene to vyavahār ja nishchayapaṇāne prāpta thāy chhe. ahīn koī nirvichār puruṣh em prashna
kare ke —
prashnaḥ — tame vyavahārane asatyārtha ane hey kaho chho to ame vrat, shīl,
sanyamādi vyavahārakārya shā māṭe karīe? sarva chhoḍī daīshun.
uttaraḥ — kāī vrat, shīl, sanyamādikanun nām vyavahār nathī paṇ tene mokṣhamārga
mānavo e vyavahār chhe, e chhoḍī de. vaḷī evā shraddhānathī tene to bāhya sahakārī jāṇī
upachārathī mokṣhamārga kahyo chhe paṇ e to paradravyāshrit chhe, ane sācho mokṣhamārga
vītarāgabhāv chhe te svadravyāshrit chhe, e pramāṇe vyavahārane asatyārtha – hey samajavo; paṇ
vratādikane chhoḍavāthī to kāī vyavahāranun heyapaṇun thatun nathī.
vaḷī ame pūchhīe chhīe ke – vratādikane chhoḍī tun shun karīsh? jo hinsādirūp pravartīsh
to tyān to mokṣhamārgano upachār paṇ sambhavato nathī. tyān pravartavāthī shun bhalun thashe? narakādik
pāmīsh, māṭe em karavun e to nirvichārapaṇun chhe. jo vratādirūp pariṇatine maṭāḍīne kevaḷ
vītarāg udāsīnabhāvarūp thavun bane to bhalun ja chhe, paṇ nīchalī dashāmān em thaī shake nahi,
māṭe vratādisādhan chhoḍī svachchhandī thavun yogya nathī. e pramāṇe shraddhānamān nishchayane tathā pravr̥uttimān
vyavahārane upādey mānavo te paṇ mithyābhāv ja chhe.
have te jīv banne nayono aṅgīkār karavā arthe koī veḷā potāne shuddha siddhasamān,
rāgādirahit ane kevaḷagnānādisahit ātmā anubhave chhe, tathā dhyānamudrā dhāraṇ karī evā
vichāromān lāge chhe, pote evo nathī chhatān bhramathī nishchayathī ‘hun āvo ja chhun’ em mānī
santuṣhṭa thāy chhe, tathā koī veḷā vachanadvārā nirūpaṇ paṇ evun ja kare chhe, paṇ pratyakṣha pote
jevo nathī tevo potāne mānavo tyān nishchayanām kevī rīte pāme? kāraṇ ke – vastune yathāvat
prarūpaṇ kare tenun nām nishchay chhe, tethī jem kevaḷ nishchayābhāsavāḷā jīvanun ayathārthapaṇun pahelān
kahyun hatun, tem ja āne paṇ jāṇavun.

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athavā te em māne chhe ke ‘‘ā nayathī ātmā āvo chhe tathā ā nayathī āvo
chhe,’ paṇ ātmā to jevo chhe tevo ja chhe, parantu tyān nayavaḍe nirūpaṇ karavāno je abhiprāy
chhe tene ā oḷakhato nathī. jem ātmā nishchayanayathī to siddhasamān, kevaḷagnānādisahit,
dravyakarma – nokarma – bhāvakarmarahit chhe, tathā vyavahāranayathī sansārī, matignānādisahit, dravyakarma –
nokarma – bhāvakarmasahit chhe, em te māne chhe. have ek ātmāne evān be svarūp to hoy nahi,
kāraṇ ke – je bhāvanun sahitapaṇun te ja bhāvanun rahitapaṇun ek ja vastumān kevī rīte sambhave?
māṭe em mānavun e bhram chhe.
to kevī rīte chhe? jem rājā ane raṅk manuṣhyapaṇānī apekṣhāe samān chhe, tem siddha
ane sansārī e banne jīvapaṇānī apekṣhāe samān kahyā chhe, kevaḷagnānādinī apekṣhāe
samānatā mānīe, paṇ tem to chhe nahi; kāraṇ ke – sansārīne nishchayathī matignānādik ja chhe
tathā siddhane kevaḷagnān chhe. ahīn eṭalun visheṣh ke – sansārīne matignānādik chhe te karmanā
nimittathī chhe tethī svabhāv apekṣhāe sansārīmān kevaḷagnānanī shakti kahīe to temān doṣh nathī;
jem raṅkamanuṣhyamān rājā thavānī shakti hoy chhe tem ā shakti jāṇavī. vaḷī dravyakarma – nokarma
to pudgalathī nīpaje chhe tethī nishchayathī sansārīne paṇ tenun bhinnapaṇun chhe, parantu siddhanī māphak
teno kāraṇ – kāryaapekṣhā sambandh paṇ na māne to te bhram ja chhe, tathā bhāvakarma e ātmāno
bhāv chhe, ane te nishchayathī ātmāno ja chhe, parantu karmanā nimittathī thāy chhe tethī vyavahārathī
tene karmano kahīe chhīe. bījun siddhanī māphak sansārīne paṇ rāgādik na mānavā ane karmanā
ja mānavā, e paṇ bhram ja chhe.
e pramāṇe banne nayathī ek ja vastune ekabhāvaapekṣhāe ‘ām paṇ mānavī tathā
ām paṇ mānavī’ e to mithyābuddhi chhe, paṇ judā judā bhāvonī apekṣhāe nayonī prarūpaṇā
chhe em mānī vastune yathāsambhav mānavī e ja sāchun shraddhān chhe, e pramāṇe mithyādraṣhṭi
anekāntarūp vastune māne chhe parantu te yathārtha bhāvane oḷakhī mānī shakato nathī em jāṇavun.
vaḷī ā jīvane vrat – shīl – sanyamādikano aṅgīkār hoy chhe tene vyavahārathī ‘ā paṇ
mokṣhamārganun kāraṇ chhe’ evun mānī tene upādey māne chhe, e to jem pahelān kevaḷ
vyavahārāvalambī jīvane ayathārthapaṇun kahyun hatun tem āne paṇ ayathārthapaṇun jāṇavun.
vaḷī te ām paṇ māne chhe ke – ‘yathāyogya vratādi kriyā to karavī yogya chhe parantu
temān mamatva na karavun;’ have jeno pote kartā thāy temān mamatva kevī rīte na kare, jo pote
kartā nathī to ‘māre karavī yogya chhe’ evo bhāv kevī rīte karyo? tathā jo pote kartā chhe
to te (kriyā) potānun karma thayun eṭale kartākarmasambandh svayam siddha thayo, have evī mānyatā to
bhram chhe.

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to kevī rīte chhe? bāhya vratādik chhe te to sharīrādi paradravyāshrit chhe, ane paradravyano
pote kartā nathī, māṭe temān kartr̥utvabuddhi paṇ na karavī tathā temān mamatva paṇ na karavun; e
vratādikamān grahaṇ – tyāgarūp potāno shubhopayog thāy chhe te potānā āshraye chhe, ane teno
pote kartā chhe, māṭe temān kartr̥utvabuddhi paṇ mānavī tathā tyān mamatva paṇ karavun, parantu e
shubhopayogane bandhanun ja kāraṇ jāṇavun paṇ mokṣhanun kāraṇ na jāṇavun, kāraṇ ke –
bandh ane mokṣhane to pratipakṣhapaṇun chhe, tethī ek ja bhāv puṇyabandhanun paṇ kāraṇ
thāy tathā mokṣhanun paṇ kāraṇ thāy, em mānavun e bhram chhe.
tethī vrat – avrat e banne vikalparahit jyān paradravyanā grahaṇ – tyāganun kāī prayojan
nathī evo udāsīn vītarāgashuddhopayog te ja mokṣhamārga chhe; nīchalī dashāmān keṭalāk jīvone
shubhopayog ane shuddhopayoganun yuktapaṇun hoy chhe, tethī e vratādi shubhopayogane upachārathī
mokṣhamārga kahyo chhe, paṇ vastuvichārathī jotān shubhopayog mokṣhano ghātak ja chhe. kem
ke ā rīte je bandhanun kāraṇ chhe te ja mokṣhanun ghātak chhe, evun shraddhān karavun.
shuddhopayogane ja upādey mānī teno upāy karavo tathā ā rīte shubhopayog –
ashubhopayogane hey jāṇī tenā tyāgano upāy karavo, ane jyān shuddhopayog na thaī
shake tyān ashubhopayogane chhoḍī shubhamān ja pravartavun, kāraṇ ke – shubhopayoganī apekṣhāe
ashubhopayogamān ashuddhatānī adhikatā chhe. shuddhopayog hoy tyāre to te paradravyano sākṣhībhūt
ja rahe chhe, eṭale tyān to koī paradravyanun prayojan ja nathī. vaḷī shubhopayog hoy tyān bāhya
vratādikanī pravr̥utti thāy chhe tathā ashubhopayog hoy tyān bāhya avratādikanī pravr̥utti thāy chhe,
kāraṇ ke – ashuddhopayogane ane paradravyanī pravr̥uttine nimitta – naimittik sambandh hoy chhe, tethī
pahelān ashubhopayog chhūṭī shubhopayog thāy, pachhī shubhopayog chhūṭī shuddhopayog thāy, evī
kramaparipāṭī chhe.
vaḷī koī em māne chhe ke – shubhopayog chhe te shuddhopayoganun kāraṇ chhe, have tyān jem
ashubhopayog chhūṭī shubhopayog thāy chhe tem shubhopayog chhūṭī shuddhopayog thāy chhe em ja
jo kāraṇ – kāryapaṇun hoy to shubhopayoganun kāraṇ ashubhopayog ṭhare; athavā dravyaliṅgīne
shubhopayog to utkr̥uṣhṭa hoy chhe, shuddhopayog hoto ja nathī, tethī vāstavikapaṇe temane kāraṇ –
kāryapaṇun nathī. jem koī rogīne ghaṇo rog hato ane pāchhaḷathī alparog rahyo tyān e
alparog kāī nīrog thavānun kāraṇ nathī; hā eṭalun kharun ke – alparog rahe tyāre nīrog
thavāno upāy kare to thaī jāy, paṇ jo alparogane ja bhalo jāṇī tene rākhavāno yatna
kare to te nīrogī kevī rīte thāy? tem koī kaṣhāyīne tīvrakaṣhāyarūp ashubhopayog hato,
pāchhaḷathī mandakaṣhāyarūp shubhopayog thayo. have e shubhopayog kāī niṣhkaṣhāy shuddhopayog thavānun