Moksha-Marg Prakashak-Hindi (English transliteration). ChhaThava Adhyay.

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pAnchavAn adhikAr ][ 163
tathA ve aisA kahate hain — devonke aisA kArya hai, manuShyonke nahIn hai; kyonki manuShyonko
pratimA Adi banAnemen hinsA hotI hai. to unhInke shAstrommen aisA kathan hai ki — draupadI rAnI
pratimAjIke pUjanAdik jaise sUryAbhadevane kiye usI prakAr karane lagI; isaliye manuShyonke bhI
aisA kArya kartavya hai.
yahAn ek yah vichAr AyA ki — chaityAlay, pratimA banAnekI pravRutti nahIn thI to
draupadIne kis prakAr pratimAkA pUjan kiyA? tathA pravRutti thI to banAnevAle dharmAtmA the yA
pApI the? yadi dharmAtmA the to gRuhasthonko aisA kArya karanA yogya huA, aur pApI the to
vahAn bhogAdikakA prayojan to thA nahIn, kisaliye banAyA? tathA draupadIne vahAn ‘‘NamotthuNan’’
kA pATh kiyA va pUjanAdi kiyA, so kutUhal kiyA yA dharma kiyA? yadi kutUhal kiyA
to mahApApinI huI. dharmamen kutUhal kaisA? aur dharma kiyA to auronko bhI pratimAjIkI
stuti – pUjA karanA yukta hai.
tathA ve aisI mithyAyukti banAte hain — jis prakAr indrakI sthApanAse indrakA kArya siddha
nahIn hai; usI prakAr arahant pratimAse kArya siddha nahIn hai. so arahant kisIko bhakta mAnakar
bhalA karate hon tab to aisA bhI mAnen; parantu ve to vItarAg hain. yah jIv bhaktirUp apane
bhAvonse shubhaphal prApta karatA hai. jis prakAr strIke AkArarUp kAShTha – pAShANakI mUrti dekhakar
vahAn vikArarUp hokar anurAg kare to usako pApabandh hogA; usI prakAr arahantake AkArarUp
dhAtu – pAShANAdikakI mUrti dekhakar dharmabuddhi se vahAn anurAg kare to shubhakI prApti kaise na
hogI? vahAn ve kahate hain — binA pratimA hI ham arahantamen anurAg karake shubh utpanna karenge;
to inase kahate hain — AkAr dekhanese jaisA bhAv hotA hai vaisA parokSha smaraN karanese nahIn
hotA; isIse lokamen bhI strIke anurAgI strIkA chitra banAte hain; isaliye pratimAke avalamban
dvArA bhakti visheSh honese visheSh shubhakI prApti hotI hai.
phi ra koI kahe pratimAko dekho, parantu pUjanAdik karanekA kyA prayojan hai?
uttara — jaise koI kisI jIvakA AkAr banAkar ghAt kare to use us jIvakI hinsA
karane jaisA pAp hotA hai, va koI kisIkA AkAr banAkar dveShabuddhise usakI burI avasthA
kare to jisakA AkAr banAyA usakI burI avasthA karane jaisA phal hotA hai; usI prakAr
arahantakA AkAr banAkar dharmAnurAgabuddhise pUjanAdi kare to arahantake pUjanAdi karane jaisA
shubh (bhAv) utpanna hotA hai tathA vaisA hI phal hotA hai. ati anurAg hone par pratyakSha
darshan na honese AkAr banAkar pUjanAdi karate hain. is dharmAnurAgase mahApuNya hotA hai.

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164 ] [ mokShamArgaprakAshak
tathA aisA kutarka karate hain ki — jisake jis vastukA tyAg ho usake Age us
vastukA rakhanA hAsya karanA hai; isaliye chandanAdi dvArA arahantakI pUjan yukta nahIn hai.
samAdhAna — munipad lete hI sarva parigrah tyAg kiyA thA, kevalagnAn honeke pashchAt
tIrthankaradevake samavasharaNAdi banAye, chhatra – chamvarAdi kiye, so hAsya kiyA yA bhakti kI? hAsya
kiyA to indra mahApApI huA; so banatA nahIn hai. bhakti kI to pUjanAdikamen bhI bhakti
hI karate hain. chhadmasthake Age tyAg kI huI vastukA rakhanA hAsya karanA hai; kyonki usake
vikShiptatA ho AtI hai. kevalIke va pratimAke Age anurAgase uttam vastu rakhanekA doSh
nahIn hai; unake vikShiptatA nahIn hotI. dharmAnurAgase jIvakA bhalA hotA hai.
phi ra ve kahate hain — pratimA banAnemen, chaityAlayAdi karAnemen, pUjanAdi karAnemen hinsA hotI
hai, aur dharma ahinsA hai; isaliye hinsA karake dharma mAnanese mahApAp hotA hai; isalie ham
in kAryonkA niShedh karate hain.
uttara — unhInke shAstramen aisA vachan hai —
suchchA jANai kallANan suchchA jANai pAvagan.
ubhayan pi jANae suchchA jan sey tan samAyar..1..
yahAn kalyAN, pAp aur ubhay — yah tInon shAstra sunakar jAne, aisA kahA hai. so
ubhay to pAp aur kalyAN milanese hogA, so aise kAryakA bhI honA ThaharA. vahAn pUchhate
hain — keval dharmase to ubhay halkA hai hI, aur keval pApase ubhay burA hai yA bhalA hai?
yadi burA hai to isamen to kuchh kalyANakA ansh milA hai, pApase burA kaise kahen? bhalA
hai, to keval pApako chhoDakar aise kArya karanA ThaharA. tathA yuktise bhI aisA hI sambhav
hai. koI tyAgI hokar mandirAdik nahIn banavAtA hai va sAmAyikAdik niravadya kAryommen pravartatA
hai; to unhen chhoDakar pratimAdi karAnA va pUjanAdi karanA uchit nahIn hai. parantu koI apane
rahaneke lie makAn banAye, usase to chaityAlayAdi karAnevAlA hIn nahIn hai. hinsA to huI,
parantu usake to lobh – pApAnurAgakI vRuddhi huI aur isake lobh chhUTakar dharmAnurAg huA.
tathA koI vyApArAdi kArya kare, usase to pUjanAdi kArya karanA hIn nahIn hai. vahAn to
hinsAdi bahut hote hain, lobhAdi baDhatA hai, pApakI hI pravRutti hai. yahAn hinsAdik bhI kinchit
hote hain, lobhAdik ghaTate hain aur dharmAnurAg baDhatA hai. — is prakAr jo tyAgI na hon, apane
dhanako pApamen kharchate hon, unhen chaityAlayAdi banavAnA yogya hai. aur jo niravadya sAmAyikAdi
kAryommen upayogako na lagA saken unako pUjanAdi karanekA niShedh nahIn hai.

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pAnchavAn adhikAr ][ 165
phi ra tum kahoge — niravadya sAmAyikAdik kArya hI kyon na karen? dharmamen kAl lagAnA;
vahAn aise kArya kisaliye karen?
uttara — yadi sharIr dvArA pAp chhoDane par hI niravadyapanA ho, to aisA hI karen; parantu
pariNAmommen pAp chhUTane par niravadyapanA hotA hai. so binA avalamban sAmAyikAdimen jisake
pariNAm na lagen vah pUjanAdi dvArA vahAn apanA upayog lagAtA hai. vahAn nAnAprakArake Alamban
dvArA upayog lag jAtA hai. yadi vahAn upayogako na lagAye to pApakAryommen upayog bhaTakegA
aur usase burA hogA; isaliye vahAn pravRutti karanA yukta hai.
tum kahate ho ki — ‘‘dharmake artha hinsA karanese to mahApAp hotA hai, anyatra hinsA
karanese thoDA pAp hotA hai’’; so pratham to yah siddhAntakA vachan nahIn hai aur yuktise bhI
nahIn milatA; kyonki aisA mAnanese to indra janmakalyANakamen bahut jalase abhiShek karatA hai,
samavasharaNamen dev puShpavRuShTi karanA, chamvar DhAlanA ityAdi kArya karate hain so ve mahApApI hue.
yadi tum kahoge — unakA aisA hI vyavahAr hai, to kriyAkA phal to hue binA rahatA
nahIn hai. yadi pAp hai to indrAdik to samyagdRuShTi hain, aisA kArya kisaliye karenge? aur
dharma hai to kisaliye niShedh karate ho?
bhalA tumhInse pUchhate hain — tIrthankarakI vandanAko rAjAdik gaye, sAdhukI vandanAko dUr
bhI jAte hain, siddhAnta sunane Adi karaneke liye gamanAdi karate hain, vahAn mArgamen hinsA huI.
tathA sAdharmiyonko bhojan karAte hain, sAdhukA maraN hone par usakA sanskAr karate hain, sAdhu
hone par utsav karate hain, ityAdi pravRutti ab bhI dekhI jAtI hai; so yahAn bhI hinsA hotI
hai; parantu yah kArya to dharmake hI artha hain, anya koI prayojan nahIn hai. yadi yahAn mahApAp
hotA hai, to pUrvakAlamen aise kArya kiye unakA niShedh karo. aur ab bhI gRuhastha aisA
kArya karate hain, unakA tyAg karo. tathA yadi dharma hotA hai to dharmake artha hinsAmen mahApAp
batalAkar kisaliye bhramamen DAlate ho?
isaliye is prakAr mAnanA yukta hai ki — jaise thoDA dhan ThagAne par bahut dhanakA
lAbh ho to vah kArya karanA yogya hai; usI prakAr thoDe hinsAdik pAp hone par bahut
dharma utpanna ho to vah kArya karanA yogya hai. yadi thoDe dhanake lobhase kArya bigADe to
mUrkha hai; usI prakAr thoDI hinsAke bhayase baDA dharma chhoDe to pApI hotA hai. tathA koI
bahut dhan ThagAye aur thoDA dhan utpanna kare, va utpanna nahIn kare to vah mUrkha hai; usI
prakAr bahut hinsAdi dvArA bahut pAp utpanna kare aur bhakti Adi dharmamen thoDA pravarte va

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166 ] [ mokShamArgaprakAshak
nahIn pravarte, to vah pApI hI hotA hai. tathA jis prakAr binA ThagAye hI dhanakA lAbh
hone par ThagAye to mUrkha hai; usI prakAr niravadya dharmarUp upayog hone par sAvadyadharmamen upayog
lagAnA yogya nahIn hai.
is prakAr apane pariNAmonkI avasthA dekhakar bhalA ho vah karanA; parantu ekAnta-
pakSha kAryakArI nahIn hai. tathA ahinsA hI keval dharmakA angga nahIn hai; rAgAdikonkA ghaTanA
dharmakA mukhya angga hai. isaliye jis prakAr pariNAmommen rAgAdik ghaTen vah kArya karanA.
❉
tathA gRuhasthonko aNuvratAdikake sAdhan hue binA hI sAmAyik, pratikramaN, proShadh Adi
kriyAonkA mukhya AcharaN karAte hain. parantu sAmAyik to rAg-dveSharahit sAmyabhAv hone par
hotI hai, pATh mAtra paDhanese va uThanA-baiThanA karanese hI to hotI nahIn hai.
phi ra kahoge — anya kArya karatA usase to bhalA hai? so satya; parantu sAmAyik pAThamen
pratignA to aisI karatA hai ki — man-vachan-kAy dvArA sAvadyako na karUngA, na karAUngA; parantu
manamen to vikalpa hotA hI rahatA hai, aur vachan-kAyamen bhI kadAchit anyathA pravRutti hotI
hai vahAn pratignAbhang hotI hai. so pratignAbhang karanese to na karanA bhalA hai; kyonki pratignAbhang
mahApAp hai.
phi ra ham pUchhate hain — koI pratignA bhI nahIn karatA aur bhAShApATh paDhatA hai, usakA
artha jAnakar usamen upayog rakhatA hai. koI pratignA kare use to bhalIbhAnti pAlatA nahIn
hai aur prAkRitAdikake pATh paDhatA hai; usake arthakA apaneko gnAn nahIn hai, binA artha jAne
vahAn upayog nahIn rahatA tab upayog anyatra bhaTakatA hai. aise in donommen visheSh dharmAtmA
kaun? yadi pahaleko kahoge, to aisA hI upadesh kyon nahIn dete? tathA dUsareko kahoge to
pratignAbhangakA pAp huA va pariNAmonke anusAr dharmAtmApanA nahIn ThaharA; parantu pAThAdi karaneke
anusAr ThaharA.
isaliye apanA upayog jis prakAr nirmal ho vah kArya karanA. sadh sake vah pratignA
karanA. jisakA artha jAne vah pATh paDhanA. paddhati dvArA nAm rakhAnemen lAbh nahIn hai.
tathA pratikramaN nAm pUrvadoSh nirAkaraN karanekA hai; parantu ‘‘michchhAmi dukkaDan’’ itanA
kahanese hI to duShkRut mithyA nahIn hote; kiye hue duShkRut mithyA hone yogya pariNAm hone
par hI duShkRut mithyA hote hain; isaliye pATh hI kAryakArI nahIn hai.

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pAnchavAn adhikAr ][ 167
tathA pratikramaNake pAThamen aisA artha hai ki — bArah vratAdikamen jo duShkRut lage hon ve
mithyA hon; parantu vrat dhAraN kie binA hI unakA pratikramaN karanA kaise sambhav hai? jisake
upavAs na ho, vah upavAsamen lage doShakA nirAkaraN kare to asambhavapanA hogA.
isaliye yah pATh paDhanA kis prakAr banatA hai?
tathA proShadhamen bhI sAmAyikavat pratignA karake pAlan nahIn karate; isaliye pUrvokta hI
doSh hai. tathA proShadh nAm to parvakA hai; so parvake din bhI kitane kAlatak pApakriyA
karatA hai, pashchAt proShadhadhArI hotA hai. jitane kAl bane utane kAl sAdhan karanekA to
doSh nahIn hai; parantu proShadhakA nAm kare so yukta nahIn hai. sampUrNa parvamen niravadya rahane par
hI proShadh hotA hai. yadi thoDe bhI kAlase proShadh nAm ho to sAmAyikako bhI proShadh kaho,
nahIn to shAstramen pramAN batalAo ki — jaghanya proShadhakA itanA kAl hai. yah to baDA nAm
rakhakar logon ko bhramamen DAlanekA prayojan bhAsit hotA hai.
tathA AkhaDI lenekA pATh to anya koI paDhatA hai, angIkAr anya karatA hai. parantu
pAThamen to ‘‘mere tyAg hai’’ aisA vachan hai; isaliye jo tyAg kare usIko pATh paDhanA chAhiye.
yadi pATh na Aye to bhAShAse hI kahe; parantu paddhatike artha yah rIti hai.
tathA pratignA grahaN karane-karAnekI to mukhyatA hai aur yathAvidhi pAlanekI shithilatA
hai, va bhAv nirmal honekA vivek nahIn hai. ArtapariNAmonse va lobhAdikase bhI upavAsAdi
karake vahAn dharma mAnatA hai; parantu phal to pariNAmonse hotA hai.
ityAdi anek kalpit bAten karate hain; so jainadharmamen sambhav nahIn hain.
is prakAr yah jainamen shvetAmbar mat hai vah bhI devAdikakA va tattvonkA va mokShamArgAdikA
anyathA nirUpaN karatA hai; isaliye mithyAdarshanAdikakA poShak hai so tyAjya hai.
sachche jinadharmakA svarUp Age kahate hain; usake dvArA mokShamArgamen pravartanA yogya hai.
vahAn pravartanese tumhArA kalyAN hogA.
— iti shrI mokShamArgaprakAshak shAstramen anyamat nirUpak
pAnchavAn adhikAr samApta huA ..5..
❁

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168 ] [ mokShamArgaprakAshak
chhaThavAn adhikAr
kudev, kuguru aur kudharmakA pratiShedh
dohA — mithyA devAdik bhajen, ho hai mithyAbhAv.
taj tinakon sAnche bhajo, yah hit-het-upAv..
artha — anAdise jIvonke mithyAdarshanAdik bhAv pAye jAte hain, unakI puShTatAkA kAraN
kudev-kuguru-kudharmasevan hai; usakA tyAg hone par mokShamArgamen pravRutti hotI hai; isaliye inakA
nirUpaN karate hain.
kudevakA nirUpaN aur unake shraddhAnAdikA niShedh
vahAn, jo hitake kartA nahIn hain aur unhen bhramase hitakA kartA jAnakar sevan karen
so kudev hain.
unakA sevan tIn prakArake prayojanasahit karate hain. kahIn to mokShakA prayojan hai,
kahIn paralokakA prayojan hai, aur kahIn isalokakA prayojan hai; so prayojan to siddha nahIn
hote, kuchh visheSh hAni hotI hai; isaliye unakA sevan mithyAbhAv hai. vah batalAte hain —
anyamatommen jinake sevanase muktikA honA kahA hai, unhen kitane hI jIv mokShake artha
sevan karate hain, parantu mokSha hotA nahIn hai. unakA varNan pahale anyamat adhikAramen kahA
hI hai. tathA anyamatamen kahe devonko kitane hI — ‘‘paralokamen sukh hogA dukh nahIn hogA’’
aise prayojanasahit sevan karate hain. so aisI siddhi to puNya upajAne aur pAp na upajAnese
hotI hai; parantu Ap to pAp upajAtA hai aur kahatA hai – Ishvar hamArA bhalA karegA, to
vahAn anyAy ThaharA; kyonki kisIko pApakA phal de, kisIko na de aisA to hotA hai nahIn.
jaise apane pariNAm karegA vaisA hI phal pAyegA; Ishvar kisIkA burA-bhalA karanevAlA nahIn
hai.

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chhaThavAn adhikAr ][ 169
tathA un devonkA sevan karate hue un devonkA to nAm dete hain aur anya jIvonkI
hinsA karate hain tathA bhojan, nRutyAdi dvArA apanI indriyonkA viShay poShaN karate hain; so
pApapariNAmonkA phal to lage binA rahegA nahIn. hinsA viShay-kaShAyonko sab pAp kahate hain
aur pApakA phal bhI sab burA hI mAnate hain; tathA kudevonke sevanamen hinsA-viShayAdikakA hI
adhikAr hai; isaliye kudevonke sevanase paralokamen bhalA nahIn hotA.
vyantarAdikA svarUp aur unake pUjanekA niShedh
tathA bahutase jIv is paryAyasambandhI, shatrunAshAdik va rogAdik miTAne, dhanAdikakI
va putrAdikakI prApti, ityAdi dukh miTAne va sukh prApta karaneke anek prayojan sahit
kudevAdikA sevan karate hain; hanumAnAdikako pUjate hain; deviyonko pUjate hain; ganagaur, sAnjhI Adi
banAkar pUjate hain; chauth, shItalA, dahADI Adi ko pUjate hain; bhUt-pret, pitar, vyantarAdikako
pUjate hain; sUrya-chandramA, shanishcharAdi jyotiShiyonko pUjate hain; pIr-paigambarAdikako pUjate hain; gAy,
ghoDA Adi tiryanchonko pUjate hain; agni-jalAdikako pUjate hain; shastrAdikako pUjate hain; adhik
kyA kahen, roDA ityAdikako bhI pUjate hain.
so is prakAr kudevAdikakA sevan mithyAdRuShTise hotA hai; kyonki pratham to vah jinakA
sevan karatA hai unamense kitane hI to kalpanAmAtra dev hain; isaliye unakA sevan kAryakArI
kaise hogA? tathA kitane hI vyantarAdik hain; so ve kisIkA bhalA-burA karaneko samartha nahIn
hain. yadi ve hI samartha honge to ve hI kartA Thaharenge; parantu unake karanese kuchh hotA dikhAI
nahIn detA; prasanna hokar dhanAdik nahIn de sakate aur dveShI hokar burA nahIn kar sakate.
yahAn koI kahe — dukh dete to dekhe jAte hain; mAnanese dukh denA rok dete hain?
uttara — isake pApakA uday ho, tab unake aisI hI kutUhalabuddhi hotI hai, usase
ve cheShTA karate hain, cheShTA karanese yah dukhI hotA hai. tathA ve kutUhalase kuchh kahen aur
yah unakA kahA huA na kare, to ve cheShTA karate ruk jAte hain; tathA ise shithil jAnakar
kutUhal karate rahate hain. yadi isake puNyakA uday ho to kuchh kar nahIn sakate.
aisA bhI dekhA jAtA hai — koI jIv unako nahIn pUjate, va unakI nindA karate hain
va ve bhI usase dveSh karate hain, parantu use dukh nahIn de sakate. aisA bhI kahate dekhe jAte
hain ki — amuk hamako nahIn mAnatA, parantu us par hamArA kuchh vash nahIn chalatA. isaliye
vyantarAdik kuchh karanemen samartha nahIn hain, isake puNya-pApase hI sukh-dukh hotA hai; unake mAnane-
pUjanese ulaTA rog lagatA hai, kuchh kAryasiddhi nahIn hotI.

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tathA aisA jAnanA — jo kalpit dev hain unakA bhI kahIn atishay, chamatkAr dekhA
jAtA hai, vah vyantarAdik dvArA kiyA hotA hai. koI pUrvaparyAyamen unakA sevak thA, pashchAt
marakar vyantarAdi huA, vahIn kisI nimittase aisI buddhi huI, tab vah lokamen unako sevan
karanekI pravRutti karAneke artha koI chamatkAr dikhAtA hai. jagat bholA; kinchit chamatkAr dekhakar
is kAryamen lag jAtA hai. jis prakAr jinapratimAdikakA bhI atishay honA sunate va dekhate
hain so jinakRut nahIn hai, jainI vyantarAdik hote hain; usI prakAr kudevonkA koI chamatkAr hotA
hai, vah unake anuchar vyantarAdik dvArA kiyA hotA hai aisA jAnanA.
tathA anyamatamen parameshvarane bhaktonkI sahAy kI va pratyakSha darshan diye ityAdi kahate
hain; vahAn kitanI hI to kalpit bAten kahI hain. kitane hI unake anuchar vyantarAdik dvArA
kiye gaye kAryonko parameshvarake kiye kahate hain. yadi parameshvarake kiye hon to parameshvar to
trikAlagna hai, sarvaprakAr samartha hai; bhaktako dukh kisaliye hone degA? tathA Aj bhI dekhate
hain ki — mlechchha Akar bhaktonko upadrav karate hain, dharma-vidhvans karate hain, mUrtiko vighna karate
hain. yadi parameshvarako aise kAryonkA gnAn na ho to sarvagnapanA nahIn rahegA. jAnaneke pashchAt
bhI sahAy na kare to bhaktavatsalatA gaI aur sAmarthyahIn huA. tathA sAkShIbhUt rahatA hai
to pahale bhaktonko sahAy kI kahate hain vah jhUTh hai; kyonki usakI to ekasI vRutti hai.
phi ra yadi kahoge — vaisI bhakti nahIn hai; to mlechchhonse to bhale hain, aur mUrti Adi
to usIkI sthApanA thI, use to vidhna nahIn hone denA thA? tathA mlechchha – pApiyonkA uday
hotA hai so parameshvarakA kiyA hai yA nahIn? yadi parameshvarakA kiyA hai; to nindakonko sukhI
karatA hai, bhaktonko dukh denevAle paidA karatA hai, vahAn bhaktavatsalapanA kaise rahA? aur
parameshvarakA kiyA nahIn hotA, to parameshvar sAmarthyahIn huA; isaliye parameshvarakRut kArya nahIn
hai. koI anuchar – vyantarAdik hI chamatkAr dikhalAtA hai — aisA hI nishchay karanA.
yahAn koI pUchhe ki — koI vyantar apanA prabhutva kahatA hai, apratyakShako batalA detA
hai, koI kusthAn nivAsAdik batalAkar apanI hInatA kahatA hai, pUchhate hain so nahIn batalAtA,
bhramarUp vachan kahatA hai, auronko anyathA pariNamit karatA hai, dukh detA hai — ityAdi vichitratA
kis prakAr hai?
uttara — vyantarommen prabhutvakI adhikatA – hInatA to hai, parantu jo kusthAnamen nivAsAdik
batalAkar hInatA dikhalAte hain vah to kutUhalase vachan kahate hain. vyantar bAlakakI bhAnti
kutUhal karate rahate hain. jis prakAr bAlak kutUhal dvArA apaneko hIn dikhalAtA hai, chiDhAtA

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chhaThavAn adhikAr ][ 171
hai, gAlI sunAtA hai, Unche svaramen rotA hai, bAdamen hansane lag jAtA hai; usI prakAr vyantar
cheShTA karate hain. yadi kusthAnake hI nivAsI hon to uttamasthAnamen Ate hain; vahAn kisake lAnese
Ate hain? apane Ap Ate hain to apanI shakti hone par kusthAnamen kisaliye rahate hain?
isaliye inakA ThikAnA to jahAn utpanna hote hain vahAn is pRithvIke nIche va Upar hai so manogna
hai. kutUhalake liye jo chAhen so kahate hain. yadi inako pIDA hotI ho to rote-rote hansane
kaise lag jAte hain?
itanA hI ki — mantrAdikakI achintyashakti hai; so kisI sachche mantrake nimitta-naimittik
sambandha ho to usake kinchit gamanAdik nahIn ho sakate, va kinchit dukh utpanna hotA hai,
va koI prabal use manA kare tab rah jAtA hai va Ap hI rah jAtA hai — ityAdi mantrakI
shakti hai, parantu jalAnA Adi nahIn hotA. mantravAle jalAyA kahate hain; vah phi ra pragaT ho
jAtA hai, kyonki vaikriyak sharIrakA jalanA Adi sambhav nahIn hai.
vyantaronke avadhignAn kisIko alpa kShetra-kAl jAnanekA hai, kisIko bahut hai. vahAn
unake ichchhA ho aur apaneko gnAn bahut ho to apratyakShako pUchhane par usakA uttar dete
hain. alpa gnAn ho to anya mahat gnAnIse pUchh Akar javAb dete hain. apaneko alpa
gnAn ho va ichchhA na ho to pUchhane par usakA uttar nahIn dete — aisA jAnanA. alpagnAnavAle
vyantarAdikako utpanna honeke pashchAt kitane kAl hI pUrvajanmakA gnAn ho sakatA hai, phi ra
usakA smaraNamAtra rahatA hai, isaliye vahAn ichchhA dvArA Ap kuchh cheShTA karen to kahate hain,
pUrva janmakI bAten kahate hain; koI anya bAt pUchhe to avadhignAn to thoDA hai, binA jAne
kis prakAr kahen? jisakA uttar Ap na de saken va ichchhA na ho, vahAn mAn – kutUhalAdikase
uttar nahIn dete va jhUTh bolate hain — aisA jAnanA.
devommen aisI shakti hai ki — apane va anyake sharIrako va pudgal-skandhako jaisI ichchhA
ho tadanusAr pariNamit karate hain; isaliye nAnA AkArAdirUp Ap hote hain, va anya nAnA
charitra dikhAte hain. anya jIvake sharIrako rogAdiyukta karate hain.
yahAn itanA hai ki — apane sharIrako va anya pudgal-skandhonko jitanI shakti ho utane
hI pariNamit kar sakate hain; isaliye sarvakArya karanekI shakti nahIn hai. anya jIvake sharIrAdiko
usake puNya-pApake anusAr pariNamit kar sakate hain. usake puNyakA uday ho to Ap
rogAdirUp pariNamit nahIn kar sakatA, aur pAp-uday ho to usakA iShTa kArya nahIn kar
sakatA.

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is prakAr vyantarAdikakI shakti jAnanA.
yahAn koI kahe — itanI shakti jinamen pAyI jAye unake mAnane-pUjanemen kyA doSh?
uttara — apane pApakA uday honese sukh nahIn de sakate, puNyakA uday honese dukh
nahIn de sakate; tathA unako pUjanese koI puNyabandha nahIn hotA, rAgAdikakI vRuddhi honese pAp
hI hotA hai; isaliye unakA mAnanA-pUjanA kAryakArI nahIn hai, burA karAnevAlA hai. tathA
vyantarAdik manavAte hain, pujavAte hain — vah kutUhal karate hain; kuchh visheSh prayojan nahIn rakhate.
jo unako mAne-pUje, usIse kutUhal karate rahate hain; jo nahIn mAnate-pUjate unase kuchh nahIn
kahate. yadi unako prayojan hI ho, to na mAnane - pUjanevAleko bahut dukhI karen; parantu jinake
na mAnane - pUjanekA nishchay hai, usase kuchh bhI kahate dikhAI nahIn dete. tathA prayojan to
kShudhAdikakI pIDA ho tab ho; parantu vah unake vyakta hotI nahIn hai. yadi ho to inake
artha naivedyAdik dete hain, use grahaN kyon nahIn karate? va auronko bhojanAdi karAneko kyon
kahate hain? isaliye unake kutUhalamAtra kriyA hai. apanemen unake kutUhalakA sthAn hone par
dukh hogA, hInatA hogI; isaliye unako mAnanA-pUjanA yogya nahIn hai.
tathA koI pUchhe ki vyantar aisA kahate hain — gayA Adimen pinDadAn karo to hamArI
gati hogI, ham phi ra nahIn Ayenge. so kyA hai?
uttara — jIvonke pUrvabhavakA sanskAr to rahatA hI hai. vyantaronko bhI pUrvabhavake
smaraNAdise visheSh sanskAr hai; isaliye pUrvabhavamen aisI hI vAsanA thI – gayAdikamen pinDadAnAdi
karane par gati hotI hai, isaliye aise kArya karaneko kahate hain. yadi musalamamAn Adi marakar
vyantar hote hain, ve to aisA nahIn kahate, ve to apane sanskArarUp hI vachan kahate hain; isaliye
sarva vyantaronkI gati isI prakAr hotI to bhI samAn prArthanA karen; parantu aisA nahIn hai. aisA
jAnanA.
is prakAr vyantarAdikakA svarUp jAnanA.
tathA sUrya, chandramA, grahAdik jyotiShI hain; unako pUjate hain vah bhI bhram hai. sUryAdikako
parameshvarakA ansh mAnakar pUjate hain, parantu usako to ek prakAshakI hI adhikatA bhAsit
hotI hai; so prakAshavAn to anya ratnAdik bhI hote hain; anya koI aisA lakShaN nahIn hai
jisase use parameshvarakA ansh mAnen. tathA chandramAdikako dhanAdikakI prAptike artha pUjate hain;
parantu unake pUjanase hI dhan hotA ho to sarva daridrI is kAryako karen, isaliye yah mithyAbhAv
hain. tathA jyotiShake vichArase bure grahAdik Ane par unakI pUjanAdi karate hain, isake artha

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chhaThavAn adhikAr ][ 173
dAnAdik dete hain; so jis prakAr hiranAdik svayamev gamanAdik karate hain, aur puruShake dAyen-
bAyen Ane par sukh-dukh honeke AgAmI gnAnako kAraN hote hain, kuchh sukh-dukh deneko samartha
nahIn hain; usI prakAr grahAdik svayamev gamanAdik karate hain, aur prANIke yathAsambhav yogako
prApta hone par sukh-dukh honeke AgAmI gnAnako kAraN hote hain, kuchh sukh-dukh deneke samartha
nahIn hain. koI to unakA pUjanAdi karate hain inako bhI iShTa nahIn hotA; koI nahIn karatA
usake bhI iShTa hotA hai; isaliye unakA pUjanAdi karanA mithyAbhAv hai.
yahAn koI kahe — denA to puNya hai so bhalA hI hai?
uttara — dharmake artha denA puNya hai. yah to dukhake bhayase va sukhake lobhase dete
hain, isaliye pAp hI hai.
ityAdik anek prakArase jyotiShI devonko pUjate hain so mithyA hai.
tathA devI-dahADI Adi hain; ve kitanI hI to vyantarI va jyotiShinI hain, unakA anyathA
svarUp mAnakar pUjanAdi karate hain. kitanI hI kalpit hain; so unakI kalpanA karake pUjanAdi
karate hain.
is prakAr vyantarAdikake pUjanekA niShedh kiyA.
kShetrapAl, padmAvatI Adi pUjanekA niShedh
yahAn koI kahe — kShetrapAl, dahADI, padmAvatI Adi devI, yakSha-yakShiNI Adi jo
jinamatakA anusaraN karate hain unake pUjanAdi karanemen doSh nahIn hai?
uttara — jinamatamen sanyam dhAraN karanese pUjyapanA hotA hai; aur devonke sanyam hotA
hI nahIn. tathA inako samyaktvI mAnakar pUjate hain so bhavanatrikamen samyaktvakI bhI mukhyatA
nahIn hai. yadi samyaktvase hI pUjate hain to sarvArthasiddhike dev, laukAntik dev unhen hI kyon
na pUjen? phi ra kahoge — inake jinabhakti visheSh hai; bhaktikI visheShatA saudharma indrake bhI hai,
vah samyagdRuShTi bhI hai; use chhoDakar inhen kisaliye pUjen? phi ra yadi kahoge — jis prakAr
rAjAke pratihArAdik hain, usI prakAr tIrthankarake kShetrapAlAdik hain; parantu samavasaraNAdimen inakA
adhikAr nahIn hai, yah to jhUThI mAnyatA hai. tathA jis prakAr pratihArAdikake milAne par
rAjAse milate hain; usI prakAr yah tIrthankarase nahIn milAte. vahAn to jisake bhakti ho vahI
tIrthankarake darshanAdik karatA hai, kuchh kisIke AdhIn nahIn hai.
tathA dekho agnAnatA! AyudhAdi sahit raudrasvarUp hai jinakA, unakI gA-gAkar bhakti

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karate hain. so jinamatamen bhI raudrarUp pUjya huA to yah bhI anya matake samAn huA.
tIvra mithyAtvabhAvase jinamatamen bhI aisI viparIt pravRuttikA mAnanA hotA hai.
is prakAr kShetrapAlAdikako bhI pUjanA yogya nahIn hai.
tathA gAy, sarpAdi tiryanch hain ve pratyakSha hI apanese hIn bhAsit hote hain; unakA
tiraskArAdi kar sakate hain, unakI nindyadashA pratyakSha dekhI jAtI hai. tathA vRukSha, agni, jalAdik
sthAvar hain; ve tiryanchonse atyanta hIn avasthAko prApta dekhe jAte hain. tathA shastra, davAt Adi
achetan hain; ve sarvashaktise hIn pratyakSha bhAsit hote hain, unamen pUjyapanekA upachAr bhI sambhav
nahIn hai. — isaliye inakA pUjanA mahA mithyAbhAv hai. inako pUjanese pratyakSha va anumAn
dvArA kuchh bhI phalaprApti bhAsit nahIn hotI; isaliye inako pUjanA yogya nahIn hai.
is prakAr sarva hI kudevonko pUjanA-mAnanA niShiddha hai.
dekho to mithyAtvakI mahimA! lokamen apanese nIcheko naman karanemen apaneko nindya mAnate
hain, aur mohit hokar roDon takako pUjate hue bhI nindyapanA nahIn mAnate. tathA lokamen to
jisase prayojan siddha hotA jAne, usakI sevA karate hain aur mohit hokar ‘‘kudevonse merA
prayojan kaise siddha hogA’’ — aisA binA vichAre hI kudevonkA sevan karate hain. tathA kudevonkA
sevan karate hue hajAron vighna hote hain unhen to ginatA nahIn hai aur kisI puNyake udayase
iShTakArya ho jAye to kahatA hai — isake sevanase yah kArya huA. tathA kudevAdikakA sevan
kiye binA jo iShTa kArya hon, unhen to ginatA nahIn hai aur koI aniShTa ho jAye to kahatA
hai — isakA sevan nahIn kiyA, isaliye aniShTa huA. itanA nahIn vichAratA ki — inhInke
AdhIn iShTa-aniShTa karanA ho to jo pUjate hain unake iShTa hogA, nahIn pUjate unake aniShTa
hogA; parantu aisA dikhAI nahIn detA. jis prakAr kisIke shItalAko bahut mAnane par bhI
putrAdi marate dekhe jAte hain, kisIke binA mAne bhI jIte dekhe jAte hain; isaliye shItalAkA
mAnanA kinchit kAryakArI nahIn hai.
isI prakAr sarva kudevonkA mAnanA kinchit kAryakArI nahIn hai.
yahAn koI kahe — kAryakArI nahIn hai to na ho, unake mAnanese bigAD bhI to nahIn
hotA?
uttara — yadi bigAD na ho to ham kisaliye niShedh karen? parantu ek to mithyAtvAdi
dRuDh honese mokShamArga durlabh ho jAtA hai, yah baDA bigAD hai; aur dUsare pApabandha honese
AgAmI dukh pAte hain, yah bigAD hai.

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chhaThavAn adhikAr ][ 175
yahAn pUchhe ki — mithyAtvAdibhAv to atattva-shraddhAnAdi hone par hote hain aur pApabandha
khoTe (bure) kArya karanese hotA hai; so unake mAnanese mithyAtvAdik va pApabandha kis prakAr
honge?
uttara — pratham to paradravyonko iShTa-aniShTa mAnanA hI mithyA hai, kyonki koI dravya
kisIkA mitra-shatru hai nahIn. tathA jo iShTa-aniShTa padArtha pAye jAte hain usakA kAraN puNya-
pAp hai; isaliye jaise puNyabandha ho, pApabandha na ho; vah karanA. tathA yadi karma-udayakA
bhI nishchay na ho aur iShTa-aniShTake bAhya kAraNonke sanyog-viyogakA upAy kare; parantu kudevako
mAnanese iShTa-aniShTabuddhi dUr nahIn hotI, keval vRuddhiko prApta hotI hai; tathA usase puNyabandh
bhI nahIn hotA, pApabandh hotA hai. tathA kudev kisIko dhanAdik dete yA chhuDA lete nahIn
dekhe jAte, isaliye ye bAhya kAraN bhI nahIn hain. inakI mAnyatA kis artha kI jAtI hai?
jab atyanta bhramabuddhi ho, jIvAdi tattvonke shraddhAn-gnAnakA ansh bhI na ho, aur rAg-dveShakI
ati tIvratA ho; tab jo kAraN nahIn hain unhen bhI iShTa-aniShTakA kAraN mAnate hain, tab kudevonkI
mAnyatA hotI hai.
aise tIvra mithyAtvAdi bhAv hone par mokShamArga ati durlabh ho jAtA hai.
kugurukA nirUpaN aur usake shraddhAnAdikakA niShedh
Age kuguruke shraddhAnAdikakA niShedh karate hain —
jo jIv viShay-kaShAyAdi adharmarUp to pariNamit hote hain, aur mAnAdikase apaneko
dharmAtmA mAnate hain, dharmAtmAke yogya namaskArAdi kriyA karAte hain, athavA kinchit dharmakA koI
ang dhAraN karake baDe dharmAtmA kahalAte hain, baDe dharmAtmA yogya kriyA karAte hain — is prakAr
dharmakA Ashray karake baDA manavAte hain, ve sab kuguru jAnanA; kyonki dharmapaddhatimen to viShay-
kaShAyAdi chhUTane par jaise dharmako dhAraN kare vaisA hI apanA pad mAnanA yogya hai.
kulAdi apekShA gurupanekA niShedh
vahAn kitane hI to kul dvArA apaneko guru mAnate hain. unamen kuchh brAhmaNAdik to
kahate hain — hamArA kul hI UnchA hai, isaliye ham sabake guru hain. parantu kulakI uchchatA to
dharma sAdhanese hai. yadi uchcha kulamen hokar hIn AcharaN kare to use uchcha kaise mAnen? yadi
kulamen utpanna honese hI uchchapanA rahe, to mAnsabhakShaNAdi karane par bhI use uchcha hI mAno;
so vah banatA nahIn hai. bhArat granthamen bhI anek brAhmaN kahe hain. vahAn ‘‘jo brAhmaN hokar

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chAnDAl kArya kare, use chAnDAl brAhmaN kahanA’’-aisA kahA hai. yadi kulase hI uchchapanA ho
to aisI hIn sangnA kisaliye dI hai?
tathA vaiShNavashAstrommen aisA bhI kahate hain — vedavyAsAdik machhalI Adise utpanna hue hain.
vahAn kulakA anukram kis prakAr rahA? tathA mUl utpatti to brahmAse kahate hain; isaliye sabakA
ek kul hai, bhinna kul kaise rahA? tathA uchchakulakI strIke nIchakulake puruShase va nIchakulakI
strIke uchchakulake puruShase sangam honese santati hotI dekhI jAtI hai; vahAn kulakA pramAN kis
prakAr rahA? yadi kadAchit kahoge — aisA hai to uchcha – nIchakulake vibhAg kisaliye mAnate
ho? so laukik kAryommen asatya pravRutti bhI sambhav hai, dharmakAryamen to asatyatA sambhav nahIn
hai; isaliye dharmapaddhatimen kul-apekShA mahantapanA sambhav nahIn hai. dharmasAdhanase hI mahantapanA hotA
hai. brAhmaNAdi kulommen mahantapanA hai so dharmapravRuttise hai; dharmapravRuttiko chhoDakar hinsAdi pApamen
pravartanese mahantapanA kis prakAr rahegA?
tathA koI kahate hain ki — hamAre baDe bhakta hue hain, siddha hue hain, dharmAtmA hue hain;
ham unakI santatimen hain, isalie ham guru hain. parantu un baDonke baDe to aise uttam the
nahIn; yadi unakI santatimen uttamakArya karanese uttam mAnate ho to uttamapuruShakI santatimen jo
uttamakArya na kare, use uttam kisaliye mAnate ho? shAstrommen va lokamen yah prasiddha hai ki
pitA shubhakArya karake uchchapad prApta karatA hai, putra ashubhakArya karake nIchapadako prApta karatA
hai; pitA ashubh kArya karake nIchapadako prApta karatA hai, putra shubhakArya karake uchchapadako prApta
karatA hai. isaliye baDonkI apekShA mahanta mAnanA yogya nahIn hai.
is prakAr kul dvArA gurupanA mAnanA mithyAbhAv jAnanA.
tathA kitane hI paTTa dvArA gurupanA mAnate hain. pUrvakAlamen koI mahanta puruSh huA ho,
usakI gAdI par jo shiShya – pratishiShya hote Aye hon, unamen us mahatpuruSh jaise guN na hone
par bhI gurupanA mAnate hain. yadi aisA hI ho to us gAdImen koI parastrIgamanAdi mahApApakArya
karegA vah bhI dharmAtmA hogA, sugatiko prApta hogA; parantu yah sambhav nahIn hai. aur pApI
hai to gAdIkA adhikAr kahAn rahA? jo gurupad yogya kArya kare vahI guru hai.
tathA kitane hI pahale to strI Adike tyAgI the; bAdamen bhraShTa hokar vivAhAdi kArya
karake gRuhastha hue, unakI santati apaneko guru mAnatI hai; parantu bhraShTa honeke bAd gurupanA
kis prakAr rahA? anya gRuhasthonke samAn yah bhI hue. itanA visheSh huA ki yah bhraShTa
hokar gRuhastha hue; inhen mUl gRuhasthadharmI guru kaise mAnen?

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chhaThavAn adhikAr ][ 177
tathA kitane hI anya to sarva pApakArya karate hain ek strIse vivAh nahIn karate aur
isI ang dvArA gurupanA mAnate hain. parantu ek abrahma hI to pAp nahIn hai, hinsA, parigrahAdik
bhI pAp hain; unhen karate hue dharmAtmA-guru kis prakAr mAnen? tathA vah dharmabuddhise vivAhAdikakA
tyAgI nahIn huA hai; parantu kisI AjIvikA va lajjA Adi prayojanake liye vivAh nahIn
karatA . yadi dharmabuddhi hotI to hinsAdik kisaliye baDhAtA? tathA jisake dharmabuddhi nahIn hai
usake shIlakI bhI dRuDhatA nahIn rahatI, aur vivAh nahIn karatA tab parastrI – gamanAdi mahApAp
utpanna karatA hai. aisI kriyA hone par gurupanA mAnanA mahA bhraShTabuddhi hai.
tathA kitane hI kisI prakArakA bheSh dhAraN karanese gurupanA mAnate hain; parantu bheSh
dhAraN karanese kaunasA dharma huA ki jisase dharmAtmA-guru mAnen? vahAn koI TopI lagAte hain,
koI gudaDI rakhate hain, koI cholA pahinate hain, koI chAdar oDhate hain, koI lAl vastra rakhate
hain, koI shvet vastra rakhate hain, koI bhagavA rakhate hain, koI TAT pahinate hain, koI mRugachhAl
rakhate hain, koI rAkh lagAte hain — ityAdi anek svAng banAte hain. parantu yadi shIt-uShNAdik
nahIn sahe jAte the, lajjA nahIn chhUTI thI, to pagaDI jAmA ityAdik pravRuttirUp vastrAdikakA
tyAg kisaliye kiyA? unako chhoDakar aise svAng banAnemen kaunasA ang huA? gRuhasthonko
Thaganeke artha aise bheSh jAnanA. yadi gRuhastha jaisA apanA svAng rakhe to gRuhastha Thage kaise
jAyenge? aur inhen unake dvArA AjIvikA va dhanAdik va mAnAdikakA prayojan sAdhanA hai;
isaliye aise svAng banAte hain. bholA jagat us svAngako dekhakar ThagAtA hai aur dharma huA
mAnatA hai; parantu yah bhram hai. yahI kahA hai —
jah kuvi vessAratto musijjamANo vimaNNae harisan.
tah michchhavesamusiyA gayan pi Na muNanti dhamma-Nihin..5..
(upadeshasiddhAntaratnamAlA)
artha — jaise koI veshyAsakta puruSh dhanAdikako ThagAte hue bhI harSha mAnate hain; usI
prakAr mithyAbheSh dvArA Thage gaye jIv naShTa hote hue dharmadhanako nahIn jAnate hain.
bhAvArtha — in mithyAbheShavAle jIvonkI sushruShA Adise apanA dharmadhan naShTa hotA hai
usakA viShAd nahIn hai, mithyAbuddhise harSha karate hain. vahAn koI to mithyAshAstrommen jo veSh
nirUpaN kiye hain unako dhAraN karate hain; parantu un shAstronke kartA pApiyon ne sugam kriyA
karanese uchchapad prarUpit karanemen hamArI mAnyatA hogI, anya jIv is mArgamen lag jAyenge, is
abhiprAyase mithyA – upadesh diyA hai. usakI paramparAse vichArarahit jIv itanA bhI vichAr

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178 ] [ mokShamArgaprakAshak
nahIn karate ki — sugamakriyAse uchchapad honA batalAte hain so yahAn kuchh dagA hai. bhramase unake
kahe hue mArgamen pravartate hain.
tathA koI shAstrommen to kaThin mArga nirUpit kiyA hai vah to sadhegA nahIn aur apanA
UnchA nAm dharAye binA log mAnenge nahIn; is abhiprAyase yati, muni, AchArya, upAdhyAy,
sAdhu, bhaTTArak, sannyAsI, yogI, tapasvI, nagna — ityAdi nAm to UnchA rakhate hain aur inake
AchAronko sAdh nahIn sakate; isaliye ichchhAnusAr nAnA veSh banAte hain. tathA kitane hI apanI
ichchhAnusAr hI navIn nAm dhAraN karate hain aur ichchhAnusAr hI veSh banAte hain.
is prakAr anek veSh dhAraN karanese gurupanA mAnate hain; so yah mithyA hai.
yahAn koI pUchhe ki — veSh to bahut prakArake dikhate hain, unamen sachche-jhUThe veShakI pahichAn
kis prakAr hogI?
samAdhAna — jin veShommen viShay-kaShAyonkA kinchit lagAv nahIn hai ve veSh sachche hain.
ve sachche veSh tIn prakArake hain; anya sarva veSh mithyA hain.
vahI ‘‘ShaTpAhuD’’men kundakundAchAryane kahA hai —
egan jiNassa rUvan vidiyan ukkiTThasAvayANan tu.
avaraTThiyAN taiyan chauttha puN lingadansaNan Natthi..18.. (darshanapAhuD)
artha — ek to jinasvarUp nirgranth digambar muniling, dUsarA utkRuShTa shrAvakonkA rUp –
dashavIn, gyArahavIn pratimAdhArI shrAvakakA ling, tIsarA AryikAonkA rUp — yah striyonkA ling –
aise yah tIn ling to shraddhAnapUrvak hain tathA chauthA koI ling samyagdarshan-svarUp nahIn hai.
bhAvArtha — in tIn lingake atirikta anya lingako jo mAnatA hai vah shraddhAnI nahIn hai,
mithyAdRuShTi hai. tathA in veShiyommen kitane hI veShI apane veShakI pratIti karAneke artha kinchit
dharmake angako bhI pAlate hain. jis prakAr khoTA rupayA chalAnevAlA usamen chAndIkA ansh bhI
rakhatA hai; usI prakAr dharmakA koI ang dikhAkar apanA uchchapad mAnate hain.
yahAn koI kahe ki — jo dharmasAdhan kiyA usakA to phal hogA?
uttara — jis prakAr upavAsakA nAm rakhAkar kaNamAtra bhI bhakShaN kare to pApI hai,
aur ekAt (ekAshan)kA nAm rakhAkar kinchit kam bhojan kare tab bhI dharmAtmA hai; usI
prakAr uchcha padavIkA nAm rakhAkar usamen kinchit bhI anyathA pravarte to mahApApI hai, aur
nIchI padavIkA nAm rakhakar kinchit bhI dharmasAdhan kare to dharmAtmA hai. isaliye dharmasAdhan

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chhaThavAn adhikAr ][ 179
to jitanA bane utanA hI karanA, kuchh doSh nahIn hai; parantu UnchA dharmAtmA nAm rakhakar nIchakriyA
karanese mahApAp hI hotA hai.
vahI ‘‘ShaTpAhuD’’ men kundakundAchAryane kahA hai —
jahajAyarUvasariso tilatusamettan Na gihadi hatthesu.
jai lei appabahuyan tatto puN jAi Niggodam ..18.. (sUtrapAhuD)
artha — munipad vah yathAjAtarUp saddash hai. jaisA janma hote hue thA vaisA nagna hai.
so vah muni artha yAnI dhan-vastrAdik vastuen unamen tilake tuShamAtra bhI grahaN nahIn karatA.
yadi kadAchit alpa – bahut grahaN kare to usase nigod jAtA hai.
so yahAn dekho, gRuhasthapanemen bahut parigrah rakhakar kuchh pramAN kare to bhI svarga-mokShakA
adhikArI hotA hai aur munipanemen kinchit parigrah angIkAr karane par bhI nigodagAmI hotA
hai. isaliye UnchA nAm rakhAkar nIchI pravRutti yukta nahIn hai.
dekho, hunDAvasarpiNI kAlamen yah kalikAl varta rahA hai. isake doShase jinamatamen munikA
svarUp to aisA hai jahAn bAhyAbhyantar parigrahakA lagAv nahIn hai, keval apane AtmAkA AparUp
anubhavan karate hue shubhAshubhabhAvonse udAsIn rahate hain; aur ab viShay-kaShAyAsakta jIv munipad
dhAraN karate hain; vahAn sarva sAvadyake tyAgI hokar panchamahAvratAdi angIkAr karate hain, shvet-
raktAdi vastronko grahaN karate hain, bhojanAdimen lolup hote hain, apanI paddhati baDhAneke udyamI
hote hain va kitane hI dhanAdik bhI rakhate hain, hinsAdik karate hain va nAnA Arambha karate hain.
parantu alpa parigrah grahaN karanekA phal nigod kahA hai, tab aise pAponkA phal to ananta
sansAr hogA hI hogA.
logonkI agnAnatA to dekho, koI ek chhoTI bhI pratignA bhang kare use to pApI
kahate hain aur aisI baDI pratignA bhang karate dekhakar bhI guru mAnate hain, unakA munivat
sanmAnAdik karate hain; so shAstramen kRut, kArit, anumodanAkA phal kahA hai; isaliye unako
bhI vaisA hI phal lagatA hai.
munipad lenekA kram to yah hai — pahale tattvagnAn hotA hai, pashchAt udAsIn pariNAm
hote hain, pariShahAdik sahanekI shakti hotI hai; tab vah svayamev muni honA chAhatA hai aur
tab shrIguru munidharma angIkAr karAte hain.
yah kaisI viparItatA hai ki — tattvagnAnarahit viShay-kaShAyAsakta jIvonko mAyAse va lobh
dikhAkar munipad denA, pashchAt anyathA pravRutti karAnA; so yah baDA anyAy hai.

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180 ] [ mokShamArgaprakAshak
is prakAr kugurukA va unake sevanakA niShedh kiyA.
ab is kathanako dRuDh karaneke liye shAstronkI sAkShI dete hain.
vahAn ‘‘upadeshasiddhAntaratnamAlA’’men aisA kahA hai —
guruNo bhaTTA jAyA sadde thuNi UN linti dANAin.
doNNavi amuNiyasArA dUsamisamayammi buDDhanti..31..
kAladeShase guru jA hain ve to bhAT hue; bhATavat shabda dvArA dAtArakI stuti karake
dAnAdi grahaN karate hain. so is duShamakAlamen donon hI — dAtAr va pAtra – sansAramen DUbate hain.
tathA vahAn kahA hai —
sappe diTThe NAsai loo Nahi kovi kimpi akkhei.
jo chayai kuguru sappan hA mUDhA bhaNai tan duTThan..36..
artha — sarpako dekhakar koI bhAge, use to log kuchh bhI nahIn kahate. hAy hAy!
dekho to, jo kuguru sarpako chhoDate hain use mUDhalog duShTa kahate hain, burA bolate hain.
sappo ikkan maraNan kuguru aNantAi deh maraNAIn.
to var sappan gahiyan mA kuguru sevaNan bhaddan..37..
aho, sarpa dvArA to ekabAr maraN hotA hai aur kuguru ananta maraN detA hai —
anantabAr janma-maraN karAtA hai. isaliye he bhadra, sarpakA grahaN to bhalA aur kuguru-sevan
bhalA nahIn hai.
vahAn aur bhI gAthAen yah shraddhAn dRuDh karaneko bahut kahI hain, so us granthase jAn
lenA.
tathA ‘‘sanghapaTTa’’ men aisA kahA hai —
kShutkShAma kil kopi rankashishuka pravRujya chaitye kvachit
kRutvA kinchanapakShamakShatakali prAptastadAchAryakam.
chitran chaityagRuhe gRuhIyati nije gachchhe kuTumbIyati
svan shakrIyati bAlishIyati budhAn vishva varAkIyati..
artha — dekho, kShudhAse kRush kisI rankakA bAlak kahIn chaityAlayAdimen dIkShA dhAraN karake,
pAparahit na hotA huA kisI pakSha dvArA AchAryapadako prApta huA. vah chaityAlayamen apane
gRuhavat pravartatA hai, nijagachchhamen kuTumbavat pravartatA hai, apaneko indravat mahAn mAnatA hai,

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chhaThavAn adhikAr ][ 181
gnAniyonko bAlakavat agnAnI mAnatA hai, sarva gRuhasthonko rankavat mAnatA hai; so yah baDA Ashcharya
huA hai.
tathA ‘‘yairjAto na cha varddhito na cha krIto’’ ityAdi kAvya hai; usakA artha aisA hai —
jinase janma nahIn huA hai, baDhA nahIn hai, mol nahIn liyA hai, denadAr nahIn huA hai — ityAdik
koI prakAr sambandha nahIn hai; aur gRuhasthonko vRuShabhavat hAnkate hain, jabaradastI dAnAdik lete
hain; so hAy hAy! yah jagat rAjAse rahit hai, koI nyAy pUchhane vAlA nahIn hai.
is prakAr vahAn shraddhAnake poShak kAvya hain so us granthase jAnanA.
yahAn koI kahatA hai — yah to shvetAmbaravirachit upadesh hai, usakI sAkShI kisaliye dI?
uttara — jaise nIchA puruSh jisakA niShedh kare, usakA uttam puruShake to sahaj hI
niShedh huA; usI prakAr jinake vastrAdik upakaraN kahe ve hI jisakA niShedh karen, tab
digambar dharmamen to aisI viparItatAkA sahaj hI niShedh huA.
tathA digambar granthommen bhI isI shraddhAnake poShak vachan hain.
vahAn shrI kundakundAchAryakRut ‘‘ShaTpAhuD’’ men aisA kahA hai —
dansaNamUlo dhammo uvaiTTho jiNavarehin sissANan.
tan soUN sakaNNe dansaNahINo Na vandivvo..2.. (darshanapAhuD)
artha — samyagdarshan hai mUl jisakA aisA jinavar dvArA upadeshit dharma hai; use sunakar
he karNasahit puruSho! yah mAno ki — samyaktvarahit jIv vandanA yogya nahIn hai. jo Ap
kuguru hai us kuguruke shraddhAn sahit samyaktvI kaise ho sakatA hai? binA samyaktva anya
dharma bhI nahIn hotA. dharmake binA vandane yogya kaise hogA?
phi ra kahate hain —
je dansaNesu bhaTThA NANe bhaTThA charittabhaTThA ya.
ede bhaTThA vi bhaTTha sesan pi jaNan viNAsanti..8.. (darshanapAhuD)
jo darshanamen bhraShTa hain, gnAnamen bhraShTa hain, chAritra-bhraShTa hain; ve jIv bhraShTase bhraShTa hain; aur
bhI jIv jo unakA upadesh mAnate hain un jIvonkA nAsh karate hain, burA karate hain.
phi ra kahate hain —
je dansaNesu bhaTThA pAe pADanti dansaNadharANan.
te honti lallamUA bohI puN dullahA tesin..12.. (darshanapAhuD)

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182 ] [ mokShamArgaprakAshak
jo Ap to samyaktvase bhraShTa hain aur samyaktvadhAriyonko apane pairon paDavAnA chAhate hain,
ve lUle-gUnge hote hain arthAt sthAvar hote hain tathA unake bodhakI prApti mahAdurlabh hotI hai.
je vi paDanti cha tesin jANantA lajjAgAravabhayeN.
tesin pi Natthi bohI pAvan aNumoyamANANan..13.. (darshanapAhuD)
jo jAnate hue bhI lajjA, gArav aur bhayase unake pairon paDate hain unake bhI bodhi
arthAt samyaktva nahIn hai. kaise hain ve jIv? pApakI anumodanA karate hain. pApiyonkA
sanmAnAdik karanese bhI us pApakI anumodanAkA phal lagatA hai.
tathA kahate hain —
jassa pariggahagahaNan appan bahuyan cha havai lingassa.
so garahiu jiNavayaNe parigaharahio NirAyAro..19.. (sUtrapAhuD)
jis lingake thoDA va bahut parigrahakA angIkAr ho vah jinavachanamen nindA yogya hai.
parigrah rahit hI anagAr hotA hai.
tathA kahate hain —
dhammammi NippavAso dosAvAso ya ichchhuphu llasamo.
NipphalaNigguNayAro NaDasavaNo NaggarUbeN..71.. (bhAvapAhuD)
artha — jo dharmamen nirudyamI hai, doShonkA ghar hai, ikShuphU la samAn niShphal hai, guNake
AcharaNase rahit hai; vah nagnarUpase naT-shramaN hai, bhAnDavat veshadhArI hai. ab, nagna hone
par bhAnDakA dRuShTAnt sambhav hai; parigrah rakhe to yah dRuShTAnta bhI nahIn banatA.
je pAvamohiyamaI lingan ghettU Na jiNavarindANan.
pAvan kuNanti pAvA te chattA mokkhamaggammi..78.. (mokShapAhuD)
artha — pApase mohit huI hai buddhi jinakI; aise jo jIv jinavaronkA ling dhAraN
karake pAp karate hain, ve pApamUrti mokShamArgamen bhraShTa jAnanA.
tathA aisA kahA hai —
je panchachelasattA ganthaggAhI ya jAyaNAsIlA.
AdhAkammammi rayA te chattA mokkhamaggammi..79.. (mokShapAhuD)
artha — jo panchaprakAr vastramen Asakta hain, parigrahako grahaN karAnevAle hain, yAchanAsahit
hain, adhakarma doShommen rat hain; unhen mokShamArgamen bhraShTa jAnanA.