Moksha-Marg Prakashak-Hindi (English transliteration). Satava Adhyay.

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chhaThavAn adhikAr ][ 183
aur bhI gAthAsUtra vahAn us shraddhAnako dRuDh karaneke liye kahe hain ve vahAnse jAnanA.
tathA kundakundAchAryakRut ‘‘lingapAhuD’’ hai, usamen muniling dhAraN karake jo hinsA,
Arambha, yantra-mantrAdi karate hain unakA bahut niShedh kiyA hai.
tathA guNabhadrAchAryakRut ‘‘AtmAnushAsan’’ men aisA kahA hai —
itastatashcha trasyanto vibhAvavaryyAn yathA mRugA.
vanAbdasantyugrAman kalau kaShTan tapasvina..197..
artha — kalikAlamen tapasvI mRugakI bhAnti idhar-udharase bhayabhIt hokar vanase nagarake
samIp vAs karate hain, yah mahAkhedakArI kArya hai. yahAn nagarake samIpahI rahanekA niShedh kiyA,
to nagaramen rahanA to niShiddha huA hI.
varan gArhasthyamevAdya tapaso bhAvijanmana.
sustrIkaTAkShaluNTAkairluptavairAgyasampada..200..
artha — honevAlA hai ananta sansAr jisase aise tapase gRuhasthapanA hI bhalA hai. kaisA
hai vah tap? prabhAt hote hI striyonke kaTAkSharUpI luTeron dvArA jisakI vairAgya-sampadA luT
gaI hai — aisA hai.
tathA yogIndradevakRut ‘‘paramAtmaprakAshamen’’ aisA kahA hai —
chillAchillIputthiyahin, tUsai mUDhu Nibhantu.
eyahin lajjai NANiyau, bandhahan heu muNantu..215..
chelA-chelI aur pustakon dvArA mUDh santuShTa hotA hai; bhrAntirahit aisA gnAnI unhen bandhakA
kAraN jAnatA huA unase lajjAyamAn hotA hai.
keNavi appau vanchiyau, sirulunchivi chhAreN.
sayalavi sang Na parihariy, jiNavaralingadhareN..217..
kisI jIv dvArA apanA AtmA ThagA gayA, vah kaun? ki jis jIvane jinavarakA
ling dhAraN kiyA aur rAkhase sirakA lonch kiyA; parantu samasta parigrah nahIn chhoDA.
je jiNalingu dharevi muNi, iTThapariggah linti.
chhaddi kareviNu te ji jiy, sA puNu chhaddi gilanti..218..
artha — he jIv! jo muni jinaling dhAraN karake iShTa parigrahako grahaN karate hain,

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184 ] [ mokShamArgaprakAshak
ve chhardi (ulTI) karake usI chhardikA puna bhakShaN karate hain arthAt nindanIy hain. ityAdik
vahAn kahate hain.
is prakAr shAstrommen kugurukA va unake AcharaNakA va unakI sushruShAkA niShedh kiyA
hai so jAnanA.
tathA jahAn muniko dhAtrI – dUt Adi chhayAlIs doSh AhArAdikamen kahe hain; vahAn gRuhasthonke
bAlakonko prasanna karanA, samAchAr kahanA, mantra-auShadhi-jyotiShAdi kArya batalAnA tathA kiyA-
karAyA, anumodit bhojan lenA — ityAdik kriyAonkA niShedh kiyA hai; parantu ab kAladoShase
inhIn doShonko lagAkar AhArAdi grahaN karate hain.
tathA pArshvastha, kushIlAdi bhraShTAchArI muniyonkA niShedh kiyA hai, unhInke lakShaNonko dhAraN
karate hain. itanA visheSh hai ki — ve dravyase to nagna rahate hain, yah nAnA parigrah rakhate hain.
tathA vahAn muniyonke bhrAmarI Adi AhAr lenekI vidhi kahI hai; parantu yah Asakta hokar,
dAtArake prAN pIDit karake AhArAdikA grahaN karate hain. tathA jo gRuhasthadharmamen bhI uchit
nahIn hai va anyAy, lokanindya, pAparUp kArya karate pratyakSha dekhe jAte hain.
tathA jinabimba, shAstrAdik sarvotkRuShTa pUjya unakI to avinay karate hain aur Ap
unase bhI mahantatA rakhakar Upar baiThanA Adi pravRuttiko dhAraN karate hain — ityAdik anek
viparItatAen pratyakSha bhAsit hotI hain aur apaneko muni mAnate hain, mUlaguN Adike dhArI kahalAte
hain. is prakAr apanI mahimA karAte hain aur gRuhastha bhole unake dvArA prashansAdikase ThagAte
hue dharmakA vichAr nahIn karate, unakI bhaktimen tatpar hote hain; parantu baDe pApako baDA dharma
mAnanA is mithyAtvakA phal kaise ananta sansAr nahIn hogA? shAstramen ek jinavachanako anyathA
mAnanese mahApApI honA kahA hai; yahAn to jinavachanakI kuchh bAt hI nahIn rakhI, to isake
samAn aur pAp kaun hai?
shithilAchArakI poShak yuktiyAn aur unakA nirAkaraN
ab yahAn, kuyukti dvArA jo un kuguruon kI sthApanA karate hain unakA nirAkaraN
karate hain.
vahAn vah kahatA hai — guru binA to nigurA kahalAyenge aur vaise guru is samay dikhate
nahIn hain; isaliye inhInko guru mAnanA?
uttara — nigurA to usakA nAm hai jo guru mAnatA hI nahIn. tathA jo guruko to
mAne, parantu is kShetramen gurukA lakShaN na dekhakar kisIko guru na mAne, to is shraddhAnase

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chhaThavAn adhikAr ][ 185
to nigurA hotA nahIn hai. jis prakAr nAstik to usakA nAm hai jo parameshvarako mAnatA
hI nahIn aur jo parameshvarako to mAne, parantu is kShetramen parameshvarakA lakShaN na dekhakar kisIko
parameshvar na mAne to nAstik to hotA nahIn hai; usI prakAr yah jAnanA.
phi ra vah kahatA hai — jain-shAstrommen vartamAnamen kevalIkA to abhAv kahA hai, munikA
to abhAv nahIn kahA hai?
uttara — aisA to kahA nahIn hai ki in deshommen sadbhAv rahegA; parantu bharatakShetramen kahate
hain, so bharatakShetra to bahut baDA hai, kahIn sadbhAv hogA; isaliye abhAv nahIn kahA hai. yadi
tum rahate ho usI kShetramen sadbhAv mAnoge, to jahAn aise bhI guru nahIn milenge vahAn jAoge tab
kisako guru mAnoge? jis prakAr — hansonkA sadbhAv vartamAn men kahA hai, parantu hans dikhAI
nahIn dete to aur pakShiyonko to hans mAnA nahIn jAtA; usI prakAr vartamAnamen muniyon kA sadbhAv
kahA hai, parantu muni dikhAI nahIn dete to auronko to muni mAnA nahIn jA sakatA.
phi ra vah kahatA hai — ek akSharake dAtAko guru mAnate hain; to jo shAstra sikhalAyen
va sunAyen unhen guru kaise na mAnen?
uttara — guru nAm baDekA hai. so jis prakArakI mahantatA jisake sambhav ho, use
us prakAr gurusangnA sambhav hai. jaise — kul apekShA mAtA-pitAko gurusangnA hai; usI prakAr
vidyAe paDhAnevAleko vidyA-apekShA gurusangnA hai. yahAn to dharmakA adhikAr hai, isaliye jisake
dharma-apekShA mahantatA sambhavit ho use guru jAnanA. parantu dharma nAm chAritrakA hai, ‘‘chArittan
khalu dhammo’’1aisA shAstramen kahA hai, isaliye chAritrake dhArakako hI gurusangnA hai. tathA jis
prakAr bhUtAdikA nAm bhI dev hai; tathApi yahAn devake shraddhAnamen arahantadevakA hI grahaN hai,
usI prakAr auronkA bhI nAm guru hai tathApi yahAn shraddhAnamen nirgranthakA hI grahaN hai. jainadharmamen
arhantadev, nirgranthaguru aisA prasiddha vachan hai.
yahAn prashna hai ki nirgranthake sivA anyako guru nahIn mAnate; so kyA kAraN hai?
uttara — nirgranthake sivA anya jIv sarvaprakArase mahantatA dhAraN nahIn karate. jaise —
lobhI shAstra vyAkhyAn kare vahAn vah ise shAstra sunAnese mahant huA aur yah use dhan-
vastrAdi denese mahant huA. yadyapi bAhyamen shAstra sunAnevAlA mahant rahatA hai, tathApi antarangamen
lobhI hotA hai; isaliye sarvathA mahantatA nahIn huI.
1. pravachanasAr gAthA 1 — 7

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186 ] [ mokShamArgaprakAshak
yahAn koI kahe — nirgrantha bhI to AhAr lete hain?
uttara — lobhI hokar, dAtArakI sushruShA karake, dInatAse AhAr nahIn lete; isaliye
mahantatA nahIn ghaTatI. jo lobhI ho vahI hInatA prApta karatA hai. isI prakAr anya jIv
jAnanA. isaliye nirgrantha hI sarvaprakAr mahantatAyukta hain; nirgranthake sivA anya jIv sarvaprakAr
guNavAn nahIn hain; isaliye guNonkI apekShA mahantatA aur doShonkI apekShA hInatA bhAsit hotI
hai, tab nishank stuti nahIn kI jA sakatI.
tathA nirgranthake sivA anya jIv jaisA dharma-sAdhan karate hain, vaisA va usase adhik
dharma-sAdhan gRuhastha bhI kar sakate hain; vahAn gurusangnA kisako hogI? isaliye jo bAhyAbhyAntar
parigraharahit nirgrantha muni hain unhInko guru jAnanA.
yahAn koI kahe — aise guru to vartamAnamen yahAn nahIn hain, isaliye jis prakAr arahantakI
sthApanA pratimA hai; usI prakAr guruonkI sthApanA yah veShadhArI hain?
uttara — jis prakAr rAjAkI sthApanA chitrAdi dvArA kare so vah rAjAkA pratipakShI
nahIn hai, aur koI sAmAnya manuShya apaneko rAjA manAye to rAjAkA pratipakShI hotA hai; usI
prakAr arahantAdikakI pAShANAdimen sthApanA banAye to unakA pratipakShI nahIn hai, aur koI
sAmAnya manuShya apane ko muni manAye to vah muniyonkA pratipakShI huA. is prakAr bhI sthApanA
hotI ho to apaneko arahanta bhI manAo! aur yadi unakI sthApanA ho to bAhyamen to
vaisA hI honA chAhiye; parantu ve nirgrantha, yah bahut parigrahake dhArI — yah kaise banatA hai?
tathA koI kahe — ab shrAvak bhI to jaise sambhav hain vaise nahIn hain, isaliye jaise
shrAvak vaise muni?
uttara — shrAvakasangnA to shAstramen sarva gRuhastha jainiyonko hai. shreNik bhI asanyamI thA,
use uttarapurANamen shrAvakottam kahA hai. bArah sabhAommen shrAvak kahe hain vahAn sarva vratadhArI
nahIn the. yadi sarva vratadhArI hote to asanyat manuShyonkI alag sankhyA kahI jAtI, so nahIn
kahI hai; isaliye gRuhastha jain shrAvak nAm prApta karatA hai. aur munisangnA to nirgranthake sivA
kahIn kahI nahIn hai.
tathA shrAvakake to ATh mUlaguN kahe hain. isaliye madya, mAns, madhu, pAnch udambarAdi
phalonkA bhakShaN shrAvakonke hai nahIn; isaliye kisI prakArase shrAvakapanA to sambhavit bhI hai;
parantu munike aTThAIs mUlaguN hain so veShiyonke dikhAI nahIn dete, isaliye munipanA kisI bhI
prakAr sambhav nahIn hai. tathA gRuhastha-avasthAmen to pahale jambUkumArAdikane bahut hinsAdi kArya

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chhaThavAn adhikAr ][ 187
kiye sune jAte hain; muni hokar to kisIne hinsAdik kArya kiye nahIn hain, parigrah rakhA nahIn
hai, isaliye aisI yukti kAryakArI nahIn hai.
dekho, AdinAthajIke sAth chAr hajAr rAjA dIkShA lekar puna bhraShTa hue, tab dev
unase kahane lage — ‘jinalingI hokar anyathA pravartoge to ham danD denge. jinaling chhoDakar
jo tumhArI ichchhA ho so tum jAno’. isaliye jinalingI kahalAkar anyathA pravarte, ve to
danDayogya hain; vandanAdi-yogya kaise honge?
ab adhik kyA kahen! jinamatamen kuveSh dhAraN karate hain ve mahApAp karate hain; anya
jIv jo unakI sushruShA Adi karate hain ve bhI pApI hote hain. padmapurANamen yah kathA hai
ki — shreShThI dharmAtmAne chAraN muniyonko bhramase bhraShTa jAnakar AhAr nahIn diyA; tab jo pratyakSha
bhraShTa hain unhen dAnAdik denA kaise sambhav hai?
yahAn koI kahe — hamAre antarangamen shraddhAn to satya hai, parantu bAhya lajjAdise shiShTAchAr
karate hain; so phal to antarangakA hogA?
uttara — ShaTpAhuDamen lajjAdise vandanAdikakA niShedh batalAyA thA, vah pahale hI kahA
thA. koI jabaradastI mastak jhukAkar hAth juDavAye, tab to yah sambhav hai ki hamArA antarang
nahIn thA; parantu Ap hI mAnAdikase namaskArAdi kare, vahAn antarang kaise na kahen? jaise —
koI antarangamen to mAnsako burA jAne; parantu rAjAdikako bhalA manavAneko mAns-bhakShaN kare
to use vratI kaise mAnen? usI prakAr antarangamen to kuguru-sevanako burA jAne; parantu unako
va logonko bhalA manavAneke liye sevan kare to shraddhAnI kaise kahen? isaliye bAhyatyAg karane
par hI antarangatyAg sambhav hai. isaliye jo shraddhAnI jIv hain, unhen kisI prakArase bhI
kuguruonkI sushruShA Adi karanA yogya nahIn hai.
is prakAr kugurusevanakA niShedh kiyA.
yahAn koI kahe — kisI tattvashraddhAnIko kugurusevanase mithyAtva kaise huA?
uttara — jis prakAr shIlavatI strI parapuruShake sAth bhartArakI bhAnti ramaNakriyA sarvathA
nahIn karatI; usI prakAr tattvashraddhAnI puruSh kuguruke sAth sugurukI bhAnti namaskArAdi kriyA
sarvathA nahIn karatA. kyonki yah to jIvAdi tattvonkA shraddhAnI huA hai — vahAn rAgAdikakA
niShedh karanevAlA shraddhAn karatA hai, vItarAgabhAvako shreShTha mAnatA hai — isaliye jisake vItarAgatA
pAyI jAye, unhIn guruko uttam jAnakar namaskArAdi karatA hai; jinake rAgAdik pAye jAyen
unhen niShiddha jAnakar kadApi namaskArAdi nahIn karatA.

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188 ] [ mokShamArgaprakAshak
koI kahe — jis prakAr rAjAdikako karatA hai; usI prakAr inako bhI karatA hai?
uttara — rAjAdik dharmapaddhatimen nahIn hain, gurukA sevan to dharmapaddhatimen hai. rAjAdikakA
sevan to lobhAdikase hotA hai, vahAn chAritramohakA hI uday sambhav hai; parantu guruke sthAn
par kugurukA sevan kiyA, vahAn tattvashraddhAnake kAraN to guru the, unase yah pratikUl huA.
so lajjAdikase jisane kAraNamen viparItatA utpanna kI usake kAryabhUt tattvashraddhAnamen dRuDhatA kaise
sambhav hai? isaliye vahAn darshanamohakA uday sambhav hai.
is prakAr kuguruonkA nirUpaN kiyA.
kudharmakA nirUpaN aur usake shraddhAnAdikakA niShedh
ab kudharmakA nirUpaN karate hain —
jahAn hinsAdi pAp utpanna hon va viShay-kaShAyonkI vRuddhi ho vahAn dharma mAne; so kudharma
jAnanA. yagnAdi kriyAommen mahAhinsAdik utpanna kare, baDe jIvonkA ghAt kare aur indriyonke
viShay poShaN kare, un jIvommen duShTabuddhi karake raudradhyAnI ho, tIvra lobhase auronkA burA karake
apanA koI prayojan sAdhanA chAhe; aur aise kArya karake vahAn dharma mAne; so kudharma hai.
tathA tIrthommen va anyatra snAnAdi kArya kare, vahAn baDe-chhoTe bahutase jIvonkI hinsA hotI
hai, sharIrako chain milatA hai; isaliye viShay-poShaN hotA hai aur kAmAdik baDhate hain;
kutUhalAdise vahAn kaShAyabhAv baDhAtA hai aur dharma mAnatA hai; so kudharma hai.
tathA sankrAnti, grahaN, vyatipAtAdikamen dAn detA hai va bure grahAdike artha dAn detA
hai; pAtra jAnakar lobhI puruShonko dAn detA hai; dAn denemen suvarNa, hastI, ghoDA, til Adi
vastuonko detA hai. parantu sankrAnti Adi parva dharmarUp nahIn hain, jyotiShIke sanchArAdik dvArA
sankrAnti Adi hote hain. tathA duShTa grahAdikake artha diyA — vahAn bhay, lobhAdikakI adhikatA
huI, isaliye vahAn dAn denemen dharma nahIn hai. tathA lobhI puruSh dene yogya pAtra nahIn hain, kyonki
lobhI nAnA asatya yuktiyAn karake Thagate hain, kinchit bhalA nahIn karate. bhalA to tab hotA
hai jab isake dAnakI sahAyatAse vah dharma-sAdhan kare; parantu vah to ulTA pAparUp pravartatA
hai. pApake sahAyakakA bhalA kaise hogA?
yahI ‘‘rayaNasAr’’ shAstramen kahA hai —
sappurisANan dANan kappatarUNan phalANan sohan vA.
lohINan dANan jai vimANasohA savassa jANeh..26..

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chhaThavAn adhikAr ][ 189
artha — satpuruShonko dAn denA kalpavRukShonke phalonkI shobhA samAn hai. shobhA bhI hai
aur sukhadAyak bhI hai. tathA lobhI puruShonko dAn denA hotA hai so shav arthAt murdekI
ThaTharIkI shobhA samAn jAnanA. shobhA to hotI hai, parantu mAlikako param dukhadAyak hotI
hai; isaliye lobhI puruShonko dAn denemen dharma nahIn hai.
tathA dravya to aisA denA chAhiye jisase usake dharma baDhe; parantu svarNa, hastI Adi
denese to hinsAdik utpanna hote hain aur mAn – lobhAdik baDhate hain usase mahApAp hotA hai.
aisI vastuonko denevAleke puNya kaise hogA?
tathA viShayAsakta jIv ratidAnAdikamen puNya ThaharAte hain; parantu jahAn pratyakSha kushIlAdi
pAp hon vahAn puNya kaise hogA? tathA yukti milAneko kahate hain ki vah strI santoSh prApta
karatI hai. so strI to viShay-sevan karanese sukh pAtI hI hai, shIlakA upadesh kisaliye
diyA? ratikAlake atirikta bhI usake manorath na pravarte to dukh pAtI hai; so aisI asatya
yukti banAkar viShay-poShaN karanekA upadesh dete hain.
isI prakAr dayA-dAn va pAtra-dAnake sivA anya dAn dekar dharma mAnanA sarva kudharma hai.
tathA vratAdik karake vahAn hinsAdik va viShayAdik baDhAte hain; parantu vratAdik to unhen
ghaTAneke artha kiye jAte hain. tathA jahAn annakA to tyAg kare aur kandamUlAdikA bhakShaN
kare vahAn hinsA visheSh huI, svAdAdik viShay visheSh hue.
tathA dinamen to bhojan karatA nahIn hai aur rAtrimen bhojan karatA hai; vahAn pratyakSha hI
din – bhojanase rAtri – bhojanamen visheSh hinsA bhAShit hotI hai, pramAd visheSh hotA hai.
tathA vratAdi karake nAnA shrRungAr banAtA hai, kutUhal karatA hai, juA AdirUp pravartatA
hai — ityAdi pApakriyA karatA hai; tathA vratAdikakA phal laukik iShTakI prApti, aniShTake nAshako
chAhatA hai; vahAn kaShAyonkI tIvratA visheSh huI.
is prakAr vratAdikase dharma mAnatA hai so kudharma hai.
tathA koI bhakti Adi kAryomen hinsAdik pAp baDhAte hain; gIt-nRityagAnAdik va iShTa
bhojanAdik va anya sAmagriyon dvArA viShayonkA poShaN karate hain; kutUhal – pramAdAdirUp pravartate
hain — vahAn pAp to bahut utpanna karate hain aur dharmakA kinchit sAdhan nahIn hai. vahAn dharma
mAnate hain so sab kudharma hai.
tathA kitane hI sharIrako to klesh utpanna karate hain, aur vahAn hinsAdik utpanna karate
hain va kaShAyAdirUp pravartate hain. jaise panchAgni tapate hain, so agnise baDe-chhoTe jIv jalate

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hain, hinsAdik baDhate hain, isamen dharma kyA huA? tathA aundhe munh jhUlate hain, UrdhvabAhu rakhate
hain. — ityAdi sAdhan karate hain, vahAn klesh hI hotA hai. yah kuchh dharmake ang nahIn hain.
tathA pavan-sAdhan karate hain vahAn netI, dhotI ityAdi kAryommen jalAdikase hinsAdik utpanna
hote hain; koI chamatkAr utpanna ho to usase mAnAdik baDhate hain; vahAn kinchit dharmasAdhan nahIn
hai. — ityAdik klesh to karate hain, viShay-kaShAy ghaTAnekA koI sAdhan nahIn karate. antarangamen
krodh, mAn, mAyA, lobhakA abhiprAy hai; vRuthA klesh karake dharma mAnate hain so kudharma hai.
tathA kitane hI is lokamen dukh sahan na honese va paralokamen iShTakI ichchhA va apanI
pUjA baDhAneke artha va kisI krodhAdikase ApaghAt karate hain. jaise — pativiyogase agnimen
jalakar satI kahalAtI hai, va himAlayamen galate hain, kAshImen karaunt lete hain, jIvit maraN lete
hain — ityAdi kAryonse dharma mAnate hain; parantu ApaghAtakA to mahAn pAp hai. yadi sharIrAdikase
anurAg ghaTA thA to tapashcharaNAdi karanA thA, mar jAnemen kaun dharmakA ang huA? isaliye
ApaghAt karanA kudharma hai.
isI prakAr anya bhI bahutase kudharmake ang hain. kahAn tak kahen, jahAn viShay-kaShAy
baDhate hon aur dharma mAnen so sab kudharma jAnanA.
dekho, kAlakA doSh, jainadharmamen bhI kudharmakI pravRutti ho gayI hai. jainamatamen jo dharma-parva
kahe hain vahAn to viShay-kaShAy chhoDakar sanyamarUp pravartanA yogya hai. use to grahaN nahIn karate
aur vratAdikakA nAm dhAraN karake vahAn nAnA shrRungAr banAte hain, iShTa-bhojanAdik karate hain,
kutUhalAdi karate hain va kaShAy baDhAneke kArya karate hain, juA ityAdi mahAn pAparUp pravartate hain.
tathA pUjanAdi kAryommen upadesh to yah thA ki — ‘‘sAvadyalesho bahupuNyarAshau
doShAyanAlan1 — bahut puNyasamUhamen pApakA ansh doShake artha nahIn hai. is chhal dvArA pUjA-
prabhAvanAdi kAryommen — rAtrimen dIpakase, va anantakAyAdikake sangrah dvArA, va ayatnAchAr- pravRuttise
hinsAdirUp pAp to bahut utpanna karate hain aur stuti, bhakti Adi shubhapariNAmommen nahIn pravartate
va thoDe pravartate hain; so vahAn nukasAn bahut, naphA thoDA yA kuchh nahIn. aise kArya karanemen
to burA hI dikhanA hotA hai.
tathA jinamandir to dharmakA ThikAnA hai. vahAn nAnA kukathA karanA, sonA ityAdi
1. pUjyan jinan tvArchayatojanasya, sAvadyaleshobahupuNyarAshau.
doShAyanAlan kaNikA viShasya, na dUShikA shItashivAmburAshau..58.. (bRuhat svayambhUstotra)

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chhaThavAn adhikAr ][ 191
pramAdarUp pravartate hain; tathA vahAn bAg-bADI ityAdi banAkar viShay-kaShAyakA poShaN karate hain.
tathA lobhI puruShako guru mAnakar dAnAdik dete hain va unakI asatya stuti karake mahantapanA
mAnate hain. — ityAdi prakArase viShay-kaShAyonko baDhAte hain aur dharma mAnate hain; parantu jinadharma
to vItarAgabhAvarUp hai, usamen aisI viparIt pravRutti kAladoShase hI dekhI jAtI hai.
is prakAr kudharmasevanakA niShedh kiyA.
ab, isamen mithyAtvabhAv kis prakAr huA so kahate hain —
tattvashraddhAn karanemen prayojanabhUt to ek yah hai ki — rAgAdik chhoDanA. isI bhAvakA
nAm dharma hai. yadi rAgAdik bhAvonko baDhAkar dharma mAne, vahAn tattvashraddhAn kaise rahA; tathA
jin-AgnAse pratikUl huA. rAgAdikabhAv to pAp hain, unhen dharma mAnA so yah jhUThA shraddhAn
huA; isaliye kudharmake sevanamen mithyAtvabhAv hai.
is prakAr kudev-kuguru-kushAstra sevanamen mithyAtvabhAvakI puShTi hotI jAnakar isakA
nirUpaN kiyA.
yahI ‘‘ShaTpAhuD’’men kahA hai : —
kuchchhiyadevan dhamman kuchchhiyalingan cha bandae jo du.
lajjAbhayagAravado michchhAdiTThI have so hu..92.. (mokShapAhuD)
artha — yadi lajjAse, bhayase, va baDAIse bhI kutsit devako, kutsit dharmako va kutsit
lingako vandatA hai to mithyAdRuShTi hotA hai.
isaliye jo mithyAtvakA tyAg karanA chAhe vah pahale kudev, kuguru, kudharmakA tyAgI
ho. samyatvake pachchIs malonke tyAgamen bhI amUDhadRuShTimen va ShaDAyatanamen inhInkA tyAg karAyA hai;
isaliye inakA avashya tyAg karanA.
tathA kudevAdikake sevanase jo mithyAtvabhAv hotA hai so vah hinsAdik pAponse baDA
pAp hai. isake phalase nigod, narakAdi paryAyen pAyI jAtI hain. vahAn anantakAlaparyanta mahA
sankaT pAyA jAtA hai, samyaggnAnakI prApti mahA durlabh ho jAtI hai.
yahI ‘‘ShaTpAhuD’’men kahA hai : —
kuchchhiyadhammammi rao kuchchhiyapAsanDibhattisanjutto.
kuchchhiyatavan kuNanto kuchchhiyagaibhAyaNo hoi..140.. (bhAvapAhuD)

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artha : — jo kutsit dharmamen rat hai, kutsit pAkhaNDiyonkI bhaktise sanyukta hai, kutsit
tapako karatA hai; vah jIv kutsit arthAt khoTI gatiko bhoganevAlA hotA hai.
so he bhavyo! kinchitmAtra lobhase va bhayase kudevAdikakA sevan karake jisase
anantakAlaparyanta mahAdukh sahanA hotA hai aisA mithyAtvabhAv karanA yogya nahIn hai.
jin dharmamen yah to AmnAy hai ki pahale baDA pAp chhuDAkar phi ra chhoTA pAp chhuDAyA
hai; isaliye is mithyAtvako sapta vyasanAdikase bhI baDA pAp jAnakar pahale chhuDAyA hai. isaliye
jo pApake phalase Darate hain; apane AtmAko dukhasamudramen nahIn DubAnA chAhate, ve jIv is
mithyAtvako avashya chhoDo; nindA – prashansAdikake vichArase shithil honA yogya nahIn hai. kyonki
nItimen bhI aisA kahA hai —
nindantu nItinipuNA yadi vA stuvantu
lakShmI samAvishatu gachchhatu vA yatheShTam.
adyaiv vAstu maraNan tu yugAntare vA
nyAyAtpatha pravichalanti padan na dhIrA..84.. (nItishatak)
koI nindA karatA hai to nindA karo, stuti karatA hai to stuti karo, lakShmI Ao
va jahAn-tahAn jAo, tathA abhI maraN hoo va yugAntaramen hoo; parantu nItimen nipuN puruSh
nyAyamArgase ek Dag bhI chalit nahIn hote.
aisA nyAy vichArakar nindA – prashansAdikake bhayase, lobhAdikase, anyAyarUp mithyAtva-
pravRutti karanA yukta nahIn hai.
aho! dev-guru-dharma to sarvotkRuShTa padArtha hain, inake AdhArase dharma hai. inamen shithilatA
rakhanese anya dharma kis prakAr hogA? isaliye bahut kahanese kyA? sarvathA prakArase kudev-
kuguru-kudharmakA tyAgI honA yogya hai.
kudevAdikakA tyAg na karanese mithyAtvabhAv bahut puShTa hotA hai aur vartamAnamen yahAn
inakI pravRutti visheSh pAyI jAtI hai; isaliye inakA niShedharUp nirUpaN kiyA hai. use jAnakar
mithyAtvabhAv chhoDakar apanA kalyAN karo.
iti shrI mokShamArgaprakAshak nAmak shAstramen kudev-kuguru-kudharma niShedh varNanarUp
chhaThavAn adhikAr samApta huA..6..
❁

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sAtavAn adhikAr ][ 193
sAtavAn adhikAr
jain mithyAdRuShTiyonkA vivechan
dohA — is bhavatarukA mUl ik, jAnahu mithyAbhAv.
tAkaun kari nirmUl ab, karie mokSha upAv..
ab, jo jIv jain hain, jin-AgnA ko mAnate hain aur unake mithyAtva rahatA hai,
usakA varNan karate hain — kyonki is mithyAtva bairIkA ansh bhI burA hai, isaliye sUkShma mithyAtva
bhI tyAgane yogya hai.
vahAn jinAgamamen nishchay-vyavahArarUp varNan hai. unamen yathArthakA nAm nishchay hai,
upachArakA nAm vyavahAr hai. inake svarUpako na jAnate hue anyathA pravartate hain, vahI kahate
hain : —
nishchayAbhAsI mithyAdRuShTi
kitane hI jIv nishchayako na jAnate hue nishchayAbhAsake shraddhAnI hokar apaneko
mokShamArgI mAnate hain, apane AtmAkA siddhasamAn anubhav karate hain, Ap pratyakSha sansArI hain,
bhramase apaneko siddha mAnate hain, vahI mithyAdRuShTi hain.
shAstrommen jo siddha samAn AtmAko kahA hai vah dravyadRuShTise kahA hai, paryAy-apekShA
siddha samAn nahIn hai. jaise — rAjA aur rank manuShyapanekI apekShA samAn hain, parantu rAjApane
aur rankapanekI apekShAse to samAn nahIn hain; usI prakAr siddha aur sansArI jIvatvapanekI apekShA
samAn hain, parantu siddhapane aur sansArIpanekI apekShA to samAn nahIn hain. tathApi ye to jaise
siddha shuddha hain, vaisA hI apaneko shuddha mAnate hain. parantu vah shuddha-ashuddha avasthA paryAy
hai; is paryAy-apekShA samAnatA mAnI jAye to yahI mithyAdRuShTi hai.
tathA apaneko kevalagnAnAdikakA sadbhAv mAnate hain, parantu apaneko to kShayopashamarUp
mati-shrutAdi gnAnakA sadbhAv hai, kShAyikabhAv to karmakA kShay hone par hotA hai aur ye bhramase
karmakA kShay hue binA hI kShAyikabhAv mAnate hain, so yahI mithyAdRuShTi hai.

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shAstrommen sarva jIvonkA kevalagnAnasvabhAv kahA hai, vah shakti apekShAse kahA hai; kyonki
sarva jIvommen kevalagnAnAdirUp honekI shakti hai, vartamAn vyakttatA to vyakta hone par hI kahI
jAtI hai.
koI aisA mAnatA hai ki AtmAke pradeshommen to kevalagnAn hI hai, Upar AvaraN honese
pragaT nahIn hotA, so yah bhram hai. yadi kevalagnAn ho to vajrapaTalAdi ADe hone par bhI
vastuko jAnatA hai; karma ADe Ane par vah kaise aTakegA? isaliye karmake nimittase
kevalagnAnakA abhAv hI hai. yadi isakA sarvadA sadbhAv rahatA to ise pAriNAmikabhAv kahate,
parantu yah to kShAyikabhAv hai. ‘sarvabhed jisamen garbhit hain aisA chaitanyabhAv, so pAriNAmikabhAv
hai.’ isakI anek avasthAen matignAnAdirUp va kevalagnAnAdirUp hain, so yah pAriNAmikabhAv
nahIn hain. isaliye kevalagnAnakA sarvadA sadbhAv nahIn mAnatA.
tathA shAstrommen jo sUryakA dRuShTAnta diyA hai usakA itanA hI bhAv lenA ki jaise meghapaTal
hote hue sUryakA prakAsh pragaT nahIn hotA, usI prakAr karmauday hote hue kevalagnAn nahIn
hotA. tathA aise bhAv nahIn lenA ki jaise sUryamen prakAsh rahatA hai vaise AtmAmen kevalagnAn
rahatA hai; kyonki dRuShTAnta sarva prakArase milatA nahIn hai. jaise — pudgalamen varNaguN hai, usakI
harit – pItAdi avasthAen hain, so vartamAnamen koI avasthA hone par anya avasthAkA abhAv
hai; usI prakAr AtmAmen chaitanyaguN hai, usakI matignAnAdirUp avasthAen hain, so vartamAnamen koI
avasthA hone par anya avasthAkA abhAv hI hai.
tathA koI kahe ki AvaraN nAm to vastuko AchchhAdit karanekA hai; kevalagnAnakA
sadbhAv nahIn hai to kevalagnAnAvaraN kisaliye kahate ho?
uttara — yahAn shakti hai, use vyakta na hone de; is apekShA AvaraN kahA hai. jaise —
deshachAritrakA abhAv hone par shakti ghAtanekI apekShA apratyAkhyAnAvaraN kaShAy kahA, usI
prakAr jAnanA.
tathA aisA jAnanA ki vastumen paranimittase jo bhAv ho usakA nAm aupAdhikabhAv
hai aur paranimittake binA jo bhAv ho usakA nAm svabhAvabhAv hai. jaise — jalako agnikA
nimitta hone par uShNapanA huA, vahAn shItalapanekA abhAv hI hai; parantu agnikA nimitta miTane
par shItalatA hI ho jAtI hai; isaliye sadAkAl jalakA svabhAv shItal kahA jAtA hai, kyonki
aisI shakti sadA pAyI jAtI hai aur vyakta hone par svabhAv vyakta huA kahate hain. kadAchit
vyaktarUp hotA hai. usI prakAr AtmAko karmakA nimitta hone par anyarUp huA, vahAn

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sAtavAn adhikAr ][ 195
kevalagnAnakA abhAv hI hai; parantu karmakA nimitta miTane par sarvadA kevalagnAn ho jAtA hai;
isasiye sadAkAl AtmAkA svabhAv kevalagnAn kahA jAtA hai, kyonki aisI shakti sadA pAyI
jAtI hai. vyakta hone par svabhAv vyakta huA kahA jAtA hai.
tathA jaise shItal svabhAvake kAraN uShNa jalako shItal mAnakar pAnAdi kare to jalanA
hI hogA; usI prakAr kevalagnAnasvabhAvake kAraN ashuddha AtmAko kevalagnAnI mAnakar anubhav
kare to dukhI hogA.
isaprakAr jo AtmAkA kevalagnAnAdirUp anubhav karate hain ve mithyAdRuShTi hain.
tathA rAgAdik bhAv apaneko pratyakSha hone par bhI bhramase AtmAko rAgAdirahit mAnate
hain. so pUchhate hain ki ye rAgAdik to hote dikhAI dete hain, ye kis dravyake astitvamen hain?
yadi sharIr yA karmarUp pudgalake astitvamen hon to ye bhAv achetan yA mUrtik honge; parantu
ye rAgAdik to pratyakSha chetanatAsahit amUrtak bhAv bhAsit hote hain. isaliye ye bhAv AtmAke
hI hain.
yahI samayasAr kalashamen kahA hai : —
kAryatvAdakRutan na karma na cha tajjIvaprakRutyordvayo —
ragnAyA prakRu te svakAryaphalabhugbhAvAnuShangAtkRuti.
naikasyA prakRuterachittvalasanAjjIvosya kartA tato
jIvasyaiv cha karma tachchidanugan gnAtA na yatpudgala..203..
isakA artha yah hai — rAgAdirUp bhAvakarma hai so kisIke dvArA nahIn kiyA gayA aisA
nahIn hai, kyonki yah kAryabhUt hai. tathA jIv aur karmaprakRiti in dononkA bhI kartavya nahIn
hai, kyonki aisA ho to achetan karmaprakRitiko bhI us bhAvakarmakA phal — sukh-dukhakA bhoganA
hogA; so yah asambhav hai. tathA akelI karmaprakRitikA bhI yah kartavya nahIn hai, kyonki
usake achetanapanA pragaT hai. isaliye is rAgAdikakA jIv hI kartA hai aur yah rAgAdik
jIvakA hI karma hai; kyonki bhAvakarma to chetanAkA anusArI hai, chetanA binA nahIn hotA, aur
pudgal gnAtA hai nahIn.
isaprakAr rAgAdibhAv jIvake astitvamen hain.
ab, jo rAgAdibhAvonkA nimitta karmako hI mAnakar apaneko rAgAdikakA akartA mAnate
hain ve kartA to Ap hain; parantu Apako nirudyamI hokar pramAdI rahanA hai, isaliye karmakA
hI doSh ThaharAte hain, so yah dukhadAyak bhram hai.

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aisA hI samayasArake kalashamen kahA hai : —
rAgajanmani nimittatAn paradravyamev kalayanti ye tu te.
uttaranti na hi mohavAhinIn shuddhabodhavidhurAndhabuddhaya..221..
isakA artha — jo jIv rAgAdikakI utpattimen paradravyakA hI nimittapanA mAnate hain,
ve jIv - shuddhagnAnase rahit andhabuddhi hai jinakI — aise hote hue mohanadIke pAr nahIn utarate
hain.
tathA samayasArake ‘sarvavishuddhagnAn adhikAr’ men — jo AtmAko akartA mAnatA hai aur
yah kahatA hai ki karma hI jagAte-sulAte hain, paraghAtakarmase hinsA hai, vedakarmase abrahma hai, isaliye
karma hI kartA hai — us jainIko sAnkhyamatI kahA hai. jaise sAnkhyamatI AtmAko shuddha mAnakar
svachchhandI hotA hai, usI prakAr yah huA.
tathA is shraddhAnase yah doSh huA ki rAgAdikako apanA nahIn jAnA, apaneko akartA
mAnA, tab rAgAdik honekA bhay nahIn rahA tathA rAgAdikako miTAnekA upAy karanA nahIn
rahA; tab svachchhanda hokar khoTe karmonkA bandha karake ananta sansAramen rulatA hai.
yahAn prashna hai ki samayasAramen hI aisA kahA hai : —
‘‘varNAdyA vA rAgamohAdayo vA bhinnA bhAvA sarva evAsya punsa1.’’
isakA artha : — varNAdik athavA rAgAdik bhAv hain ve sabhI is AtmAse bhinna hain.
tathA vahIn rAgAdikako pudgalamay kahA hai, tathA anya shAstrommen bhI AtmAko rAgAdikase
bhinna kahA hai; so vah kis prakAr hai?
uttar : — rAgAdikabhAv paradravyake nimittase aupAdhikabhAv hote hain, aur yah jIv
unhen svabhAv jAnatA hai. jise svabhAv jAne use burA kaise mAnegA? usake nAshakA udyam
kisaliye karegA? isaliye yah shraddhAn bhI viparIt hai. use chhuDAneke liye svabhAvakI apekShA
rAgAdikako bhinna kahA hai aur nimittakI mukhyatAse pudgalamay kahA hai. jaise — vaidya rog
miTAnA chAhatA hai; yadi shItakI adhikatA dekhatA hai tab uShNa auShadhi batalAtA hai, aur
yadi AtApakI adhikatA dekhatA hai tab shItal auShadhi batalAtA hai. usI prakAr shrIguru
rAgAdik chhuDAnA chAhate hain; jo rAgAdikako parakA mAnakar svachchhanda hokar nirudyamI hotA
1. varNAdyA vA rAgamohAdayo vA bhinnA bhAvA sarva evAsya punsa.
tenaivAntastattvata pashyatobhI no dRuShTA syurdRuShTamekan paran syAt..(samayasAr kalash 37)

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sAtavAn adhikAr ][ 197
hai, use upAdAnakAraNakI mukhyatAse rAgAdik AtmAke hain — aisA shraddhAn karAyA hai; tathA jo
rAgAdikako apanA svabhAv mAnakar unake nAshakA udyam nahIn karatA, use nimittakAraNakI
mukhyatAse rAgAdik parabhAv hain — aisA shraddhAn karAyA hai.
donon viparIt shraddhAnonse rahit hone par satya shraddhAn hogA tab aisA mAnegA ki ye
rAgAdik bhAv AtmAkA svabhAv to nahIn hain, karmake nimittase AtmAke astitvamen vibhAv
paryAyarUpase utpanna hote hain, nimitta miTane par inakA nAsh honese svabhAvabhAv rah jAtA hai;
isaliye inake nAshakA udyam karanA.
yahAn prashna hai ki — yadi karmake nimittase hote hain to karmakA uday rahegA tab tak
yah vibhAv dUr kaise honge? isaliye isakA udyam karanA to nirarthak hai?
uttar : — ek kArya honemen anek kAraN chAhiye. unamen jo kAraN buddhipUrvak hon
unhen to udyam karake milAye, aur abuddhipUrvak kAraN svayamev milen tab kAryasiddhi hotI
hai. jaise — putra honekA kAraN buddhipUrvak to vivAhAdi karanA hai, aur abuddhipUrvak bhavitavya
hai; vahAn putrakA arthI vivAhAdikA to udyam kare, aur bhavitavya svayamev ho tab putra hogA.
usI prakAr vibhAv dUr karaneke kAraN buddhipUrvak to tattvavichArAdi hain, aur abuddhipUrvak
mohakarmake upashamAdik hain, so usakA arthI tattvavichArAdikakA to udyam kare, aur mohakarmake
upashamAdik svayamev hon tab rAgAdik dUr hote hain.
yahAn aisA kahate hain ki jaise vivAhAdik bhI bhavitavya AdhIn hain; usI prakAr
tattvavichArAdik bhI karmake kShayopashamAdikake AdhIn hain; isaliye udyam karanA nirarthak hai?
uttara — gnAnAvaraNakA to kShayopasham tattvavichArAdik karane yogya tere huA hai; isaliye
upayogako vahAn lagAnekA udyam karAte hain. asangnI jIvonke kShayopasham nahIn hai, to unhen
kisaliye upadesh den?
tab vah kahatA hai — honahAr ho to vahAn upayog lage, binA honahAr kaise lage?
uttar : — yadi aisA shraddhAn hai to sarvatra kisI bhI kAryakA udyam mat kara. tU
khAn-pAn-vyApArAdikakA to udyam karatA hai aur yahAn honahAr batalAtA hai. isase mAlUm
hotA hai ki terA anurAg yahAn nahIn hai, mAnAdikase aisI jhUThI bAten banAtA hai.
isaprakAr jo rAgAdik hote hue AtmAko unase rahit mAnate hain, unhen mithyAdRuShTi
jAnanA.
tathA karma – nokarmakA sambandha hote hue AtmAko nirbandha mAnate hain, so inakA bandhan

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pratyakSha dekhA jAtA hai. gnAnAvaraNAdikase gnAnAdikakA ghAt dekhA jAtA hai, sharIr dvArA usake
anusAr avasthAen hotI dekhI jAtI hain, phi ra bandhan kaise nahIn hai? yadi bandhan na ho to
mokShamArgI inake nAshakA udyam kisaliye kare?
yahAn koI kahe ki shAstrommen AtmAko karma – nokarmase bhinna abaddhaspRuShTa kahA hai?
uttara — sambandha anek prakArake hain. vahAn tAdAtmyasambandhakI apekShA AtmAko karma –
nokarmase bhinna kahA hai, kyonki dravya palaTakar ek nahIn ho jAte, aur isI apekShAse abaddhaspRuShTa
kahA hai. athavA nimitta-naimittik sambandhakI apekShA bandhan hai hI, unake nimittase AtmA
anek avasthAen dhAraN karatA hI hai; isaliye apaneko sarvathA nirbandha mAnanA mithyAdRuShTi hai.
yahAn koI kahe ki hamen to bandha-muktikA vikalpa karanA nahIn, kyonki shAstramen aisA
kahA hai : —
‘‘jai baddhau mukkau muNahi so bandhiyahi Nibhantu1.
artha : — jo jIv bandhA aur mukta huA mAnatA hai vah nisandeh bandhatA hai.
usase kahate hain — jo jIv keval paryAyadRuShTi hokar bandha-mukta avasthAko hI mAnate
hain, dravyasvabhAvakA grahaN nahIn karate; unhen aisA upadesh diyA hai ki dravyasvabhAvako na jAnatA
huA jo jIv bandhA-mukta huA mAnatA hai vah bandhatA hai. tathA yadi sarvathA hI bandha-mukti
na ho to yah jIv bandhatA hai — aisA kyon kahen? tathA bandhake nAshakA – mukta honekA udyam
kisaliye kiyA jAye? aur kisaliye AtmAnubhav kiyA jAye? isaliye dravyadRuShTise ek dashA
hai aur paryAyadRuShTise anek avasthAen hotI hain — aisA mAnanA yogya hai.
aise hI anek prakArase keval nishchayanayake abhiprAyase viruddha shraddhAnAdi karatA hai.
jinavANImen to nAnA nayonkI apekShAse kahIn kaisA, kahIn kaisA nirUpaN kiyA hai; yah
apane abhiprAyase nishchayanayakI mukhyatAse jo kathan kiyA ho — usIko grahaN karake mithyAdRuShTi
dhAraN karatA hai.
tathA jinavANImen to samyagdarshan-gnAn-chAritrakI ekatA hone par mokShamArga kahA hai; so
isake samyagdarshan-gnAnamen sAt tattvonkA shraddhAn aur jAnanA honA chAhiye so unakA vichAr nahIn
hai, aur chAritramen rAgAdik dUr karanA chAhiye usakA udyam nahIn hai; ek apane AtmAke shuddha
1. jai baddhau mukkau muNahi to bandhiyahi Nibhantu.
sahaj-sarUvai jai ramahi to pAvahi siv santu..(yogasAr, dohA 87)

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sAtavAn adhikAr ][ 199
anubhavanako hI mokShamArga jAnakar santuShTa huA hai. usakA abhyAs karaneko antarangamen aisA
chintavan karatA rahatA hai ki ‘main siddhasamAn shuddha hUn, kevalagnAnAdi sahit hUn, dravyakarma-nokarma
rahit hUn, paramAnandamay hUn, janma-maraNAdi dukh mere nahIn hain’; ityAdi chintavan karatA hai.
so yahAn pUchhate hain ki yah chintavan yadi dravyadRuShTise karate ho to dravya to shuddha-
ashuddha sarva paryAyonkA samudAy hai; tum shuddha hI anubhavan kisaliye karate ho? aur paryAyadRuShTise
karate ho to tumhAre to vartamAn ashuddha paryAy hai; tum apaneko shuddha kaise mAnate ho?
tathA yadi shaktiapekShA shuddha mAnate ho to ‘‘main aisA hone yogya hUn — aisA mAno; ‘main
aisA hUn’ — aisA kyon mAnate ho? isaliye apaneko shuddharUp chintavan karanA bhram hai. kAraN
ki tumane apaneko siddhasamAn mAnA to yah sansAr-avasthA kisakI hai? aur tumhAre kevalagnAnAdi
hain to yah matignAnAdik kisake hain? aur dravyakarma, nokarmarahit ho to gnAnAdikakI vyakttatA
kyon nahIn hai? paramAnandamay ho to ab kartavya kyA rahA? janma-maraNAdi dukh nahIn hain to
dukhI kaise hote ho? — isaliye anya avasthAmen anya avasthA mAnanA bhram hai.
yahAn koI kahe ki shAstramen shuddha chintavan karanekA upadesh kaise diyA hai?
uttara — ek to dravya-apekShA shuddhapanA hai, ek paryAy-apekShA shuddhapanA hai. vahAn dravya-
apekShA to paradravyase bhinnapanA aur apane bhAvonse abhinnapanA — usakA nAm shuddhapanA hai.
aur paryAy-apekShA aupAdhikabhAvonkA abhAv honekA nAm shuddhapanA hai. so shuddha chintavanamen
dravya-apekShA shuddhapanA grahaN kiyA hai. vahI samayasAr vyAkhyAmen kahA hai : —
‘‘eSh evAsheShadravyAntarabhAvebhyo bhinnatvenopAsyamAna shuddha ityabhilapyate.’’
(gAthA – 6kI TIkA)
isakA artha yah hai ki AtmA pramatta-apramatta nahIn hai. so yahI samasta paradravyonke
bhAvonse bhinnapane dvArA sevan kiyA gayA shuddha aisA kahA jAtA hai.
tathA vahIn aisA kahA hai : —
‘‘samastakArakachakraprakriyottIrNanirmalAnubhUtimAtratvAchchhuddha’’
(gAthA 73kI TIkA)
artha — samasta hI kartA, karma Adi kArakonke samUhakI prakriyAse pArangat aisI nirmal
anubhUti, jo abhedagnAn tanmAtra hai, usase shuddha hai. isaliye aisA shuddha shabdakA artha jAnanA.
tathA isIprakAr keval shabdakA artha jAnanA — ‘jo parabhAvase bhinna nikeval Ap

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200 ] [ mokShamArgaprakAshak
hI’ — usakA nAm keval hai. isI prakAr anya yathArtha arthakA avadhAraN karanA.
paryAy-apekShA shuddhapanA mAnanese tathA apaneko kevalI mAnanese mahAviparItatA hotI hai,
isaliye apaneko dravya-paryAyarUp avalokan karanA. dravyase sAmAnyasvarUp avalokan karanA,
paryAyamen avasthA-visheSh avadhAraN karanA.
isI prakAr chintavan karanese samyagdRuShTi hotA hai, kyonki sachchA avalokan kiye binA
samyagdRuShTi nAm kaise prApta kare?
nishchayAbhAsIkI svachchhandatA aur usakA niShedh
tathA mokShamArgamen to rAgAdik miTAnekA shraddhA – gnAn – AcharaN karanA hai; vah to vichAr
hI nahIn hai, apane shuddha anubhavanamen hI apaneko samyagdRuShTi mAnakar anya sarva sAdhanonkA niShedh
karatA hai.
shAstrAbhyAs karanA nirarthak batalAtA hai, dravyAdikake tathA guNasthAn-mArgaNA-
trilokAdikake vichArako vikalpa ThaharAtA hai, tapashcharaN karaneko vRuthA klesh karanA mAnatA hai,
vratAdik dhAraN karaneko bandhanamen paDanA ThaharAtA hai, pUjanAdik kAryonko shubhAsrav jAnakar
hey prarUpit karatA hai; — ityAdi sarvasAdhanonko uThAkar pramAdI hokar pariNamit hotA hai.
yadi shAstrAbhyAs nirarthak ho to muniyonke bhI to dhyAn aur adhyayan do hI kArya
mukhya hain. dhyAnamen upayog na lage tab adhyayanamen hIn upayogako lagAte hain, bIchamen anya
sthAn upayog lagAne yogya nahIn hain. tathA shAstrAbhyAs dvArA tattvonko visheSh jAnanese
samyagdarshan-gnAn nirmal hotA hai. tathA vahAn jab tak upayog rahe tab tak kaShAy manda
rahe aur AgAmI vItarAgabhAvonkI vRuddhi ho; aise kAryako nirarthak kaise mAnen?
tathA vah kahatA hai ki jin shAstrommen adhyAtma-upadesh hai unakA abhyAs karanA, anya
shAstronke abhyAsase koI siddhi nahIn hai.
usase kahate hain — yadi tere sachchI dRuShTi huI hai to sabhI jainashAstra kAryakArI hain. vahAn
bhI mukhyata adhyAtma-shAstrommen to AtmasvarUpakA mukhya kathan hai; so samyagdRuShTi hone par
AtmasvarUpakA nirNay to ho chukA, tab to gnAnakI nirmalatAke artha va upayogako mandakaShAyarUp
rakhaneke artha anya shAstronkA abhyAs mukhya chAhiye. tathA AtmasvarUpakA nirNay huA hai, use
spaShTa rakhaneke artha adhyAtma-shAstronkA bhI abhyAs chAhiye; parantu anya shAstrommen aruchi to nahIn
honA chAhiye. jisako anya shAstronkI aruchi hai use adhyAtmakI ruchi sachchI nahIn hai.

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sAtavAn adhikAr ][ 201
jaise jisake viShayAsaktapanA ho — vah viShayAsakta puruShonkI kathA bhI ruchipUrvak sune
va viShayake visheShako bhI jAne va viShayake AcharaNamen jo sAdhan hon unhen bhI hitarUp mAne
va viShayake svarUpako bhI pahichAne; usI prakAr jisake Atmaruchi huI ho — vah Atmaruchike
dhArak tIrthankarAdike purANonko bhI jAne tathA AtmAke visheSh jAnaneke liye guNasthAnAdikako
bhI jAne. tathA Atma-AcharaNamen jo vratAdik sAdhan hain unako bhI hitarUp mAne tathA AtmAke
svarUpako bhI pahichAne. isaliye chAron hI anuyog kAryakArI hain.
tathA unakA achchhA gnAn honeke artha shabda – nyAyashAstrAdikako bhI jAnanA chAhiye.
isaliye apanI shaktike anusAr sabhIkA thoDA yA bahut abhyAs karanA yogya hai.
phi ra vah kahatA hai — ‘padmanandi pachchIsI’1 men aisA kahA hai ki AtmasvarUpase nikalakar
bAhya shAstrommen buddhi vicharatI hai, so vah buddhi vyabhichAriNI hai?
uttar : — yah satya kahA hai. buddhi to AtmAkI hai; use chhoDakar paradravya – shAstrommen
anurAginI huI; use vyabhichAriNI hI kahA jAtA hai.
parantu jaise strI shIlavatI rahe to yogya hI hai, aur na rahA jAy tab uttam puruShako
chhoDakar chAnDAlAdikakA sevan karanese to atyanta nindanIy hogI; usI prakAr buddhi
AtmasvarUpamen pravarte to yogya hI hai, aur na rahA jAy to prashasta shAstrAdi paradravyonko chhoDakar
aprashasta viShayAdimen lage to mahAnindanIy hI hogI. so muniyonkI bhI svarUpamen bahut kAl
buddhi nahIn rahatI, to terI kaise rahA kare?
isaliye shAstrAbhyAsamen upayog lagAnA yogya hai.
tathA yadi dravyAdikake aur guNasthAnAdikake vichArako vikalpa ThaharAtA hai, so vikalpa
to hai; parantu nirvikalpa upayog na rahe tab in vikalponko na kare to anya vikalpa honge,
ve bahut rAgAdi garbhit hote hain. tathA nirvikalpadashA sadA rahatI nahIn hai; kyonki chhadmasthakA
upayog ekarUp utkRuShTa rahe to antarmurhUt rahatA hai.
tathA tU kahegA ki main AtmasvarUpakA hI chintavan anek prakAr kiyA karUngA; so
sAmAnya chintavanamen to anek prakAr banate nahIn hain, aur visheSh karegA to dravya-guN-paryAy,
guNasthAn, mArgaNA, shuddha-ashuddha avasthA ityAdi vichAr hogA.
1. bAhyashAstragahane vihAriNI yA matirbahuvikalpadhAriNI.
chitsvarUpakulasadmanirgatA sA satI na sadRushI kuyoShitA..38..(sadbodhachandrodaya adhikAr)

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202 ] [ mokShamArgaprakAshak
aur sun, keval AtmagnAnase hI to mokShamArga hotA nahIn hai. sAt tattvonkA shraddhAn-
gnAn hone par tathA rAgAdik dUr karane par mokShamArga hogA. so sAt tattvonke visheSh jAnaneko
jIv-ajIvake visheSh tathA karmake Asrav-bandhAdikake visheSh avashya jAnane yogya hain, jinase
samyagdarshan-gnAnakI prApti ho.
aur vahAn pashchAt rAgAdik dUr karanA. so jo rAgAdik baDhAneke kAraN hain unhen
chhoDakar — jo rAgAdik ghaTAneke kAraN hon vahAn upayogako lagAnA. so dravyAdik aur
guNasthAnAdikake vichAr rAgAdik ghaTAneke kAraN hain. inamen koI rAgAdikakA nimitta nahIn
hai. isaliye samyagdRuShTi honeke pashchAt bhI yahAn hI upayog lagAnA.
phi ra vah kahatA hai ki rAgAdi miTAneke kAraN hon inamen to upayog lagAnA — parantu
trilokavartI jIvonkI gati AdikA vichAr karanA; karmake bandha, uday, sattAdike bahut visheSh
jAnanA tathA trilokake AkAr – pramANAdik jAnanA; — ityAdi vichAr kyA kAryakArI hain?
uttara — inake bhI vichAr karanese rAgAdik baDhate nahIn hain, kyonki ve gney isako
iShTa-aniShTarUp hain nahIn, isaliye vartamAn rAgAdikake kAraN nahIn hain. tathA inako visheSh jAnanese
tattvagnAn nirmal ho, isaliye AgAmI rAgAdik ghaTAneko hI kAraN hain, isaliye kAryakArI
hain.
phi ra vah kahatA hai — svarga-narakAdiko jAne vahAn to rAg-dveSh hotA hai?
samAdhAna — gnAnIke to aisI buddhi hotI nahIn hai, agnAnIke hotI hai. vahAn pAp
chhoDakar puNya-kAryamen lage vahAn kinchit rAgAdik ghaTate hI hain.
phi ra vah kahatA hai — shAstramen aisA upadesh hai ki prayojanabhUt thoDA hI jAnanA
kAryakArI hai, isaliye bahut vikalpa kisaliye karen?
uttara — jo jIv anya bahut jAnate hain aur prayojanabhUtako nahIn jAnate; athavA
jinakI bahut jAnanekI shakti nahIn, unhen yah upadesh diyA hai. tathA jisakI bahut jAnanekI
shakti ho usase to yah nahIn kahA ki bahut jAnanese burA hogA? jitanA bahut jAnegA
utanA prayojanabhUt jAnanA nirmal hogA. kyonki shAstramen aisA kahA hai : —
‘‘sAmAnyashAstrato nUnan visheSho balavAn bhavet.’’
isakA artha yah hai — sAmAnya shAstrase visheSh balavAn hai. visheShase hI achchhI tarah
nirNay hotA hai, isaliye visheSh jAnanA yogya hai.