Moksha-Marg Prakashak-Hindi (English transliteration).

< Previous Page   Next Page >


Combined PDF/HTML Page 14 of 19

 

Page 233 of 350
PDF/HTML Page 261 of 378
single page version

-
sAtavAn adhikAr ][ 243
dravyalingI muni antim graiveyak tak jAte hain, aur panchaparAvartanommen ikatIs sAgar paryanta
devAyukI prApti anantabAr honA likhA hai; so aise uchchapad to tabhI prApta kare jab antarang
pariNAmapUrvak mahAvrat pAle, mahAmandakaShAyI ho, is lok-paralokake bhogAdikakI chAh na ho;
keval dharmabuddhise mokShAbhilAShI huA sAdhan sAdhe. isaliye dravyalingIke sthUl to anyathApanA
hai nahIn, sUkShma anyathApanA hai; so samyagdRuShTiko bhAsit hotA hai.
ab inake dharmasAdhan kaise hai aur usamen anyathApanA kaise hai?
so kahate hain : —
pratham to sansAramen narakAdike dukh jAnakar, svargAdimen bhI janma-maraNAdike dukh jAnakar,
sansArase udAs hokar mokShako chAhate hain. so in dukhonko to dukh sabhI jAnate hain. indra –
ahamindrAdik viShayAnurAgase indriyajanit sukh bhogate hain, use bhI dukh jAnakar nirAkul sukh-
avasthAko pahichAnakar mokShako chAhate hain; ve hI samyagdRuShTi jAnanA.
tathA viShayasukhAdikakA phal narakAdik hai; sharIr ashuchi, vinAshIk hai, poShaN yogya
nahIn hai; kuTumbAdik svArthake sage hain; ityAdi paradravyonkA doSh vichArakar unakA to tyAg
karate hain — aur vratAdikakA phal svarga-mokSha hai; tapashcharaNAdi pavitra avinAshI phalake dAtA
hain, unake dvArA sharIrakA shoShaN karane yogya hai; dev-guru-shAstrAdi hitakArI hain; ityAdi
paradravyonke guNonkA vichAr karake unhInko angIkAr karate hain. — ityAdi prakArase kisI
paradravyako burA jAnakar aniShTarUp shraddhAn karate hain, kisI paradravyako bhalA jAnakar iShTa shraddhAn
karate hain. so paradravyommen iShTa-aniShTarUp shraddhAn vah mithyA hai.
tathA isI shraddhAnase inake udAsInatA bhI dveShabuddhirUp hotI hai; kyonki kisIko burA
jAnanA usIkA nAm dveSh hai.
koI kahegA — samyagdRuShTi bhI to burA jAnakar paradravyakA tyAg karate hain?
samAdhAna — samyagdRuShTi paradravyonko burA nahIn jAnate, apane rAgabhAvako burA jAnate hain.
Ap rAgabhAvako chhoDate hain, isaliye usake kAraN bhI tyAg hotA hai. vastukA vichAr karanese
koI paradravya to burA – bhalA hai nahIn.
koI kahegA — nimittamAtra to hai?
uttar : — paradravya koI jabaran to bigADatA nahIn hai, apane bhAv bigaDen tab vah bhI
bAhya nimitta hai. tathA isake nimitta binA bhI bhAv bigaDate hain, isaliye niyamarUpase nimitta

Page 234 of 350
PDF/HTML Page 262 of 378
single page version

-
244 ] [ mokShamArgaprakAshak
bhI nahIn hai. isaprakAr paradravyakA to doSh dekhanA mithyAbhAv hai. rAgAdibhAv hI bure hain.
parantu isake aisI samajh nahIn hai; yah paradravyonkA doSh dekhakar unamen dveSharUp udAsInatA karatA
hai. sachchI udAsInatA to usakA nAm hai ki kisI bhI dravyakA doSh yA guN nahIn bhAsit ho,
isaliye kisIko burA-bhalA na jAnen; svako sva jAne, parako par jAne, parase kuchh bhI prayojan
merA nahIn hai aisA mAnakar sAkShIbhUt rahe. so aisI udAsInatA gnAnIke hI hotI hai.
tathA yah udAsIn hokar shAstramen jo aNuvrat-mahAvratarUp vyavahArachAritra kahA use
angIkAr karatA hai, ekadesh athavA sarvadesh hinsAdi pAponko chhoDatA hai; unake sthAn par
ahinsAdik puNyarUp kAryommen pravartatA hai. tathA jis prakAr paryAyAshrit pApakAryommen apanA
kartApanA mAnatA thA, usI prakAr ab puNyakAryommen apanA kartApanA mAnane lagA. — isaprakAr
paryAyAshrit kAryommen ahambuddhi mAnanekI samAnatA huI. jaise — ‘main jIvonko mAratA hUn, main
parigrahadhArI hUn’ — ityAdi mAnyatA thI; usI prakAr main ‘jIvonkI rakShA karatA hUn, main nagna,
parigraharahit hUn’ — aisI mAnyatA huI. so paryAyAshrit kAryommen ahambuddhi vahI mithyAdRuShTi hai.
yahI samayasAr kalash men kahA hai —
ye tu kartAramAtmAnan pashyanti tamasA tatA.
sAmAnyajanavatteShAn na mokShopi mumukShutAn..199..
artha — jo jIv mithyA-andhakAr vyApta hote hue apaneko paryAyAshrit kriyAkA kartA
mAnate hain ve jIv mokShAbhilAShI hone par bhI jaise anyamatI sAmAnya manuShyonko mokSha nahIn hotA;
usI prakAr unako mokSha nahIn hotA; kyonki kartApaneke shraddhAnakI samAnatA hai.
tathA isaprakAr Ap kartA hokar shrAvakadharma athavA munidharmakI kriyAommen man-vachan-
kAyakI pravRutti nirantar rakhatA hai, jaise un kriyAommen bhang na ho vaise pravartatA hai; parantu
aise bhAv to sarAg hain; chAritra hai vah vItarAgabhAvarUp hai. isaliye aise sAdhanako mokShamArga
mAnanA mithyAbuddhi hai.
prashna — sarAg-vItarAg bhedase do prakArakA chAritra kahA hai so kis prakAr hai?
uttara — jaise chAval do prakArake hain — ek tuShasahit hain aur ek tuSharahit hain.
vahAn aisA jAnanA ki tuSh hai vah chAvalakA svarUp nahIn hai, chAvalamen doSh hai. koI samajhadAr
tuSharahit chAvalakA sangrah karatA thA; use dekhakar koI bholA tuShonko hI chAval mAnakar sangrah
kare to vRuthA khedakhinna hogA. vaise chAritra do prakArakA hai — ek sarAg hai, ek vItarAg

Page 235 of 350
PDF/HTML Page 263 of 378
single page version

-
sAtavAn adhikAr ][ 245
hai. vahAn aisA jAnanA ki jo rAg hai vah chAritrakA svarUp nahIn hai, chAritramen doSh hai.
tathA kitane hI gnAnI prashastarAgasahit chAritra dhAraN karate hain; unhen dekhakar koI agnAnI
prashastarAgako hI chAritra mAnakar sangrah kare to vRuthA khedakhinna hI hogA.
yahAn koI kahegA ki pApakriyA karanese tIvra rAgAdik hote the, ab in kriyAonko
karane par manda rAg huA; isaliye jitane anshamen rAgabhAv kam huA utane anshommen to chAritra
kaho, jitane anshommen rAg rahA utane anshommen rAg kaho. — is prakAr usake sarAg-chAritra
sambhav hai.
samAdhAna — yadi tattvagnAnapUrvak aisA ho, tab to tum kahate ho usI prakAr hai.
tattvagnAnake binA utkRuShTa (ugra) AcharaN hone par bhI asanyam nAm hI pAtA hai, kyonki rAgabhAv
karanekA abhiprAy nahIn miTatA.
vahI batalAte hain — dravyalingI muni rAjyAdikako chhoDakar nirgrantha hotA hai, aTThAIs
mUlaguNonkA pAlan karatA hai, ugrase ugra anashanAdi bahut tap karatA hai, kShudhAdik bAIs parIShah
sahatA hai, sharIrake khanD-khanD hone par bhI vyagra nahIn hotA, vratabhangake anek kAraN milane
par bhI dRuDh rahatA hai, kisIse krodh nahIn karatA, aise sAdhanonkA mAn nahIn karatA, aise sAdhanommen
koI kapaT nahIn hai, in sAdhanon dvArA is lok-paralokake viShayasukhako nahIn chAhatA; aisI
usakI dashA huI hai. yadi aisI dashA na ho to graiveyak paryanta kaise pahunche? parantu use
mithyAdRuShTi asanyamI hI shAstramen kahA hai. usakA kAraN yah hai ki usake tattvonkA shraddhAn –
gnAn sachchA nahIn huA hai. pahale varNan kiyA us prakAr tattvonkA shraddhAn – gnAn huA hai;
usI prakAr abhiprAyase sarvasAdhan karatA hai; parantu un sAdhanonke abhiprAy kI paramparAkA
vichAr karane par kaShAyonkA abhiprAy AtA hai.
kis prakAr? so suno — yah pApake kAraN rAgAdikako to hey jAnakar chhoDatA
hai; parantu puNyake kAraN prashastarAgako upAdey mAnatA hai, usakI vRuddhikA upAy karatA hai,
so prashastarAg bhI to kaShAy hai. kaShAyako upAdey mAnA tab kaShAy karanekA hI shraddhAn
rahA. aprashasta paradravyonse dveSh karake prashasta paradravyommen rAg karanekA abhiprAy huA, kuchh
paradravyommen sAmyabhAvarUp abhiprAy nahIn huA.
yahAn prashna hai ki samyagdRuShTi bhI to prashastarAgakA upAy rakhatA hai?
uttara — jaise kisIkA bahut daNDa hotA thA, vah thoDA daNDa denekA upAy rakhatA
hai, thoDA daNDa dekar harSha bhI mAnatA hai, parantu shraddhAnamen daNDa denA aniShTa hI mAnatA hai;

Page 236 of 350
PDF/HTML Page 264 of 378
single page version

-
246 ] [ mokShamArgaprakAshak
usI prakAr samyagdRuShTike pAparUp bahut kaShAy hotI thI, so vah puNyarUp thoDI kaShAy karanekA
upAy rakhatA hai, thoDI kaShAy hone par harSha bhI mAnatA hai, parantu shraddhAnamen kaShAyako hey
hI mAnatA hai. tathA jaise — koI kamAIkA kAraN jAnakar vyApArAdikA upAy rakhatA hai,
upAy ban jAne par harSha mAnatA hai; usI prakAr dravyalingI mokShakA kAraN jAnakar prashastarAgakA
upAy rakhatA hai, upAy ban jAne par harSha mAnatA hai. — isaprakAr prashastarAgake upAyamen aur
harShamen samAnatA hone par bhI samyagdRuShTike to daNDa samAn aur mithyAdRuShTike vyApAr samAn shraddhAn
pAyA jAtA hai. isaliye abhiprAyamen visheSh huA.
tathA isake parIShah – tapashcharaNAdikake nimittase dukh ho usakA ilAj to nahIn karatA;
parantu dukhakA vedan karatA hai; so dukhakA vedan karanA kaShAy hI hai. jahAn vItarAgatA
hotI hai vahAn to jaise anya gneyako jAnatA hai usI prakAr dukhake kAraN gneyako jAnatA
hai; so aisI dashA isakI hotI nahIn hai. tathA unako sahatA hai vah bhI kaShAyake abhiprAyarUp
vichArase sahatA hai. vah vichAr aisA hotA hai ki – paravashatAse narakAdi gatimen bahut dukh
sahan kiye, yah parIShahAdikA dukh to thoDA hai. isako svavash sahanese svarga-mokSha sukhakI
prApti hotI hai. yadi inako na sahen aur viShayasukhakA sevan karen to narakAdikakI prApti
hogI, vahAn bahut dukh hogA — ityAdi vichArase parIShahommen aniShTabuddhi rahatI hai. keval
narakAdike bhayase tathA sukhake lobhase unhen sahan karatA hai; so yah sab kaShAyabhAv hI hain.
tathA aisA vichAr hotA hai ki jo karma the ve bhoge binA nahIn chhUTate; isaliye mujhe sahane
paDe. so aise vichArase karmaphalachetanArUp pravartatA hai. tathA paryAyadRuShTise jo parIShahAdirUp
avasthA hotI hai use apaneko huI mAnatA hai, dravyadRuShTise apanI aur sharIrAdikI avasthAko
bhinna nahIn pahichAnatA. isIprakAr nAnAprakArake vyavahAr – vichArase parIShahAdik sahan karatA hai.
tathA usake rAjyAdik viShayasAmagrIkA tyAg hai aur iShTa bhojanAdikakA tyAg karatA
rahatA hai. vah to jaise koI dAhajvaravAlA vAyu honeke bhayase shItal vastu sevanakA tyAg
karatA hai, parantu jab tak shItal vastukA sevan ruchatA hai tab tak usake dAhakA abhAv
nahIn kahA jAtA; usI prakAr rAgasahit jIv narakAdikake bhayase viShayasevanakA tyAg karatA
hai, parantu jab tak viShayasevan ruchatA hai tab tak usake rAgakA abhAv nahIn kahA jAtA.
tathA jaise — amRutake AsvAdI devako anya bhojan svayamev nahIn ruchatA; usI prakAr svarasakA
AsvAdan karake viShayasevanakI aruchi isake nahIn huI hai. is prakAr phalAdikakI apekShA
parIShahasahanAdiko sukhakA kAraN jAnatA hai aur viShayasevanAdiko dukhakA kAraN jAnatA hai.
tathA tatkAl parIShahasahanAdikase dukh honA mAnatA hai aur viShayasevanAdikase sukh

Page 237 of 350
PDF/HTML Page 265 of 378
single page version

-
sAtavAn adhikAr ][ 247
mAnatA hai; tathA jinase sukh-dukhakA honA mAnA jAye unamen iShTa-aniShTa buddhise rAg-dveSharUp
abhiprAyakA abhAv nahIn hotA; aur jahAn rAg-dveSh hain vahAn chAritra nahIn hotA. isaliye yah
dravyalingI viShayasevan chhoDakar tapashcharaNAdi karatA hai tathApi asanyamI hI hai. siddhAntamen asanyat
va deshasanyat samyagdRuShTise bhI ise hIn kahA hai; kyonki unake chauthA-pAnchavAn guNasthAn hai aur
isake pahalA hI guNasthAn hai.
yahAn koI kahe ki asanyat va deshasanyat samyagdRuShTike kaShAyonkI pravRutti visheSh hai aur
dravyalingI munike thoDI hai; isIse asanyat va deshasanyat samyagdRuShTi to solahaven svargaparyanta hI
jAte hain aur dravyalingI antim graiveyakaparyanta jAtA hai. isaliye bhAvalingI munise to
dravyalingIko hIn kaho, use asanyat va deshasanyat samyagdRuShTise hIn kaise kahA jAy?
samAdhAna — asanyat va deshasanyat samyagdRuShTike kaShayonkI pravRutti to hai; parantu shraddhAnamen
kisI bhI kaShAyake karanekA abhiprAy nahIn hai. tathA dravyalingIke shubhakaShAy karanekA abhiprAy
pAyA jAtA hain, shraddhAnamen unhen bhalA jAnatA hai; isaliye shraddhAnakI apekShA asanyat samyagdRuShTise
bhI isake adhik kaShAy hai.
tathA dravyalingIke yogonkI pravRutti shubharUp bahut hotI hai aur aghAtikarmommen puNya-
pApabandhakA visheSh shubh-ashubh yogonke anusAr hai, isaliye vah antim graiveyakaparyanta pahunchatA
hai; parantu vah kuchh kAryakArI nahIn hai, kyonki aghAtiyA karma AtmaguNake ghAtak nahIn hain,
unake udayase uchcha-nIchapad prApta kiye to kyA huA? ve to bAhya sanyogamAtra sansAradashAke
svAng hain; Ap to AtmA hai; isaliye AtmaguNake ghAtak jo ghAtiyAkarma hain unakI hInatA
kAryakArI hai.
un ghAtiyA karmonkA bandha bAhyapravRuttike anusAr nahIn hai, antarang kaShAyashaktike anusAr
hai; isaliye dravyalingIkI apekShA asanyat va deshasanyat samyagdRuShTike ghAtikarmonkA bandha thoDA hai.
dravyalingIke to sarva ghAtikarmonkA bandha bahut sthiti – anubhAg sahit hai aur asanyat va
deshasanyat samyagdRuShTike mithyAtva – anantAnubandhI Adi karmonkA to bandha hai hI nahIn, avasheShonkA
bandha hotA hai vah alpa sthiti – anubhAg sahit hotA hai. tathA dravyalingIke kadApi guNashreNI
nirjarA nahIn hotI, samyagdRuShTike kadAchit hotI hai aur desh va sakal sanyam hone par nirantar
hotI hai. isIse yah mokShamArgI huA hai. isaliye dravyalingI muniko shAstramen asanyat va
deshasanyat samyagdRuShTise hIn kahA hai.
samayasAr shAstramen dravyalingI munikI hInatA gAthA, TIkA aur kalashommen pragaT kI hai.

Page 238 of 350
PDF/HTML Page 266 of 378
single page version

-
248 ] [ mokShamArgaprakAshak
tathA panchAstikAy TIkAmen jahAn keval vyavahArAvalambIkA kathan kiyA hai vahAn vyavahAr panchAchAr
hone par bhI usakI hInatA hI pragaT kI hai. tathA pravachanasAramen sansAratattva dravyalingIko kahA
hai. paramAtmaprakAsh Adi anya shAstrommen bhI is vyAkhyAnako spaShTa kiyA hai. dravyalingIke jo
jap, tap, shIl, sanyamAdi kriyAen pAyI jAtI hain unhen bhI in shAstrommen jahAn-tahAn akAryakArI
batalAyA hai, so vahAn dekh lenA. yahAn grantha baDh jAneke bhayase nahIn likhate hain.
isaprakAr keval vyavahArabhAsake avalambI mithyAdRuShTiyonkA nirUpaN kiyA.
ubhayAbhAsI mithyAdRuShTi
ab, jo nishchay-vyavahAr donon nayonke AbhAsakA avalamban lete hain — aise
mithyAdRuShTiyonkA nirUpaN karate hain.
jo jIv aisA mAnate hain ki jinamatamen nishchay-vyavahAr donon nay kahate hain, isaliye
hamen un dononkA angIkAr karanA chAhiye — aisA vichArakar jaisA keval nishchayAbhAsake
avalambiyonkA kathan kiyA thA, vaise to nishchayakA angIkAr karate hain. aur jaise keval
vyavahArabhAsake avalambiyonkA kathan kiyA thA, vaise vyavahArakA angIkAr karate hain.
yadyapi is prakAr angIkAr karanemen donon nayonke paraspar virodh hai, tathApi karen kyA?
sachchA to donon nayonkA svarUp bhAsit huA nahIn aur jinamatamen do nay kahe hain unamense kisIko
chhoDA bhI nahIn jAtA; isaliye bhramasahit dononkA sAdhan sAdhate hain; ve jIv bhI mithyAdRuShTi
jAnanA.
ab, inakI pravRuttikA visheSh batalAte hain —
antarangamen Apane to nirdhAr karake yathAvat nishchay-vyavahAr mokShamArgako pahichAnA nahIn,
jinAgnA mAnakar nishchay-vyavahArarUp mokShamArga do prakAr mAnaten hain. so mokShamArga do nahIn hain,
mokShamArgakA nirUpaN do prakAr hai. jahAn sachche mokShamArgako mokShamArga nirUpit kiyA jAy so
‘nishchay mokShamArga’ hai aur jahAn jo mokShamArga to hai nahIn, parantu mokShamArgakA nimitta hai va
sahachArI hai use upachArase mokShamArga kahA jAy so ‘vyavahAr mokShamArga’ hai. kyonki nishchay-
vyavahArakA sarvatra aisA hI lakShaN hai. sachchA nirUpaN so nishchay, upachAr nirUpaN so vyavahAr;
isaliye nirUpaN-apekShA do prakAr mokShamArga jAnanA. (kintu) ek nishchay mokShamArga hai, ek
vyavahAr mokShamArga hai — isaprakAr do mokShamArga mAnanA mithyA hai.
tathA nishchay-vyavahAr dononko upAdey mAnatA hai vah bhI bhram hai; kyonki nishchay-

Page 239 of 350
PDF/HTML Page 267 of 378
single page version

-
sAtavAn adhikAr ][ 249
vyavahArakA svarUp to paraspar virodhasahit hai. kAraN ki samayasAramen aisA kahA hai —
‘‘vavahArobhUdattho bhUdattho desiUN suddhaNau1.’’
artha — vyavahAr abhUtArtha hai, satyasvarUpakA nirUpaN nahIn karatA, kisI apekShA
upachArase anyathA nirUpaN karatA hai. tathA shuddhanay jo nishchay hai, vah bhUtArtha hai, jaisA
vastukA svarUp hai vaisA nirUpaN karatA hai.
is prakAr in dononkA svarUp to viruddhatAsahit hai.
tathA tU aisA mAnatA hai ki siddhasamAn shuddha AtmAkA anubhavan so nishchay aur
vrat, shIl, sanyamAdirUp pravRutti so vyavahAr; so terA aisA mAnanA ThIk nahIn hai; kyonki kisI
dravyabhAvakA nAm nishchay aur kisIkA nAm vyavahAr — aisA nahIn hai. ek hI dravyake bhAvako
us svarUp hI nirUpaN karanA so nishchayanay hai, upachArase us dravyake bhAvako anyadravyake
bhAvasvarUp nirUpaN karanA so vyavahAr hai. jaise — miTTIke ghaDeko miTTIkA ghaDA nirUpit kiyA
jAy so nishchay aur ghRutasanyogake upachArase usIko ghRutakA ghaDA kahA jAy so vyavahAra.
aise hI anyatra jAnanA.
isaliye tU kisIko nishchay mAne aur kisIko vyavahAr mAne vah bhram hai.
tathA tere mAnanemen bhI nishchay-vyavahArako paraspar virodh AyA. yadi tU apaneko
siddhasamAn shuddha mAnatA hai to vratAdik kisaliye karatA hai? yadi vratAdikake sAdhan dvArA
siddha honA chAhatA hai to vartamAnamen shuddha AtmAkA anubhav mithyA huA.
isaprakAr donon nayonke paraspar virodh hain; isaliye donon nayonkA upAdeyapanA nahIn
banatA.
yahAn prashna hai ki samayasArAdimen shuddha AtmAke anubhavako nishchay kahA hai; vrat, tap,
sanyamAdiko vyavahAr kahA hai; us prakAr hI ham mAnate hain?
samAdhAna — shuddha AtmAkA anubhav sachchA mokShamArga hai, isaliye use nishchay kahA.
yahAn svabhAvase abhinna, parabhAvase bhinna — aisA ‘shuddha’ shabdakA artha jAnanA. sansArIko siddha
mAnanA — aisA bhramarUp artha ‘shuddha’ shabdakA nahIn jAnanA.
1. vavahArobhUyattho bhUyattho desido du suddhaNao.
bhUyatthamassido khalu sammAiTThI havai jIvo..11..

Page 240 of 350
PDF/HTML Page 268 of 378
single page version

-
250 ] [ mokShamArgaprakAshak
tathA vrat, tap Adi mokShamArga hai nahIn, nimittAdikakI apekShA upachArase inako mokShamArga
kahate hain, isaliye inhen vyavahAr kahA. — isaprakAr bhUtArtha-abhUtArtha mokShamArgapanese inako
nishchay-vyavahAr kahA hai; so aisA hI mAnanA. parantu yah dononhI sachche mokShamArga hai, in dononko
upAdey mAnanA; vah to mithyAbuddhi hI hai.
vahAn vah kahatA hai ki shraddhAn to nishchayakA rakhate hain aur pravRutti vyavahArarUp rakhate
hain; — isaprakAr ham dononkA angIkAr karate hain.
so aisA bhI nahIn banatA; kyonki nishchayakA nishchayarUp aur vyavahArakA vyavahArarUp
shraddhAn karanA yogya hai. ek hI nayakA shraddhAn honese ekAnta mithyAtva hotA hai. tathA pravRuttimen
nayakA prayojan hI nahIn hai. pravRutti to dravyakI pariNati hai; vahAn jis dravyakI pariNati ho
usako usIkI prarUpit kare so nishchayanay aur usahIko anya dravyakI prarUpit kare so
vyavahAranay; — aise abhiprAyAnusAr prarUpaNase us pravRuttimen donon nay banate hain; kuchh pravRutti hI
to nayarUp hai nahIn. isaliye is prakAr bhI donon nayonkA grahaN mAnanA mithyA hai.
to kyA karen? so kahate hain —
nishchayanayase jo nirUpaN kiyA ho use to satyArtha mAnakar usakA shraddhAn angIkAr
karanA aur vyavahAranayase jo nirUpaN kiyA ho use asatyArtha mAnakar usakA shraddhAn chhoDanA.
yahI samayasAr kalash men kahA hai —
sarvatrAdhyavasAnamevamakhilan tyAjyan yadu ktan jinai-
stanmanye vyavahAr ev nikhilopyanyAshrayastyAjita.
samyagnishchayamekamev paraman niShkampamAkramya kin
shuddhagnAnaghane mahimni na nije badhnanti santo dhRutim..173..
artha — kyonki sarva hI hinsAdi va ahisAdimen adhyavasAy hai so samasta hI chhoDanA —
aisA jinadevonne kahA hai. isaliye main aisA mAnatA hUn ki jo parAshrit vyavahAr hai so sarva
hI chhuDAyA hai. santa puruSh ek param nishchayako hI bhale prakAr niShkamparUpase angIkAr karake
shuddhagnAnaghanarUp nijamahimAmen sthiti kyon nahIn karate?
bhAvArtha — yahAn vyavahArakA to tyAg karAyA hai, isaliye nishchayako angIkAr karake
nijamahimArUp pravartanA yukta hai.

Page 241 of 350
PDF/HTML Page 269 of 378
single page version

-
sAtavAn adhikAr ][ 251
tathA ShaTpAhuDamen kahA hai —
jo sutto vavahAre so joI jaggae sakajjammi.
jo jaggadi vavahAre so sutto appaNe kajje..31.. (mokShapAhuD)
artha — jo vyavahAramen sotA hai vah yogI apane kAryamen jAgatA hai. tathA jo
vyavahAramen jAgatA hai vah apane kAryamen sotA hai.
isaliye vyavahAranayakA shraddhAn chhoDakar nishchayanayakA shraddhAn karanA yogya hai.
vyavahAranay svadravya – paradravyako va unake bhAvonko va kAraN – kAryAdikako kisIko
kisImen milAkar nirUpaN karatA hai; so aise hI shraddhAnase mithyAtva hai; isaliye usakA tyAg
karanA. tathA nishchayanay unhInko yathAvat nirUpaN karatA hai, kisIko kisImen nahIn milAtA
hai; so aise hI shraddhAnase samyaktva hotA hai; isaliye usakA shraddhAn karanA.
yahAn prashna hai ki yadi aisA hai to jinamArgamen donon nayonkA grahaN karanA kahA hai,
so kaise?
samAdhAna — jinamArgamen kahIn to nishchayanayakI mukhyatA liye vyAkhyAn hai, use to
‘satyArtha aise hI hai’ — aisA jAnanA. tathA kahIn vyavahAranayakI mukhyatA liye vyAkhyAn hai, use
‘aise hai nahIn, nimittAdikI apekShA upachAr kiyA hai’ — aisA jAnanA. isaprakAr jAnanekA nAm
hI donon nayonkA grahaN hai. tathA donon nayonke vyAkhyAnako samAn satyArtha jAnakar ‘aise bhI
hai, aise bhI hai’ — isaprakAr bhramarUp pravartanase to donon nayonkA grahaN karanA nahIn kahA hai.
phi ra prashna hai ki yadi vyavahAranay asatyArtha hai, to usakA upadesh jinamArgamen kisaliye
diyA? ek nishchayanayakA hI nirUpaN karanA thA.
samAdhAna — aisA hI tarka samayasAramen kiyA hai. vahAn yah uttar diyA hai : —
jah Navi sakkamaNajjo aNajjabhAsan viNA u gAheun.
tah vavahAreN viNA paramatthuvaesaNamasakkan..8..
artha — jis prakAr anArya arthAt mlechchhako mlechchhabhAShA binA artha grahaN karAnemen
koI samartha nahIn hai; usI prakAr vyavahArake binA paramArthakA upadesh ashakya hai; isaliye
vyavahArakA upadesh hai.
tathA isI sUtrakI vyAkhyAmen aisA kahA hai ki ‘‘vyavahAranayo nAnusarttavya’’1.
1. evan mlechchhasthAnIyatvAjjagato vyavahAranayopi mlechchhabhAShAsthAnIyatven paramArthapratipAdakatvAdupanyasanIyoth cha
brAhmaNo na mlechchhitavya iti vachanAdvayahAranayo nAnusartavya. (samayasAr gAthA 8 kI AtmakhyAti TIkA)

Page 242 of 350
PDF/HTML Page 270 of 378
single page version

-
252 ] [ mokShamArgaprakAshak
isakA artha hai — is nishchayako angIkAr karaneke liye vyavahAr dvArA upadesh dete
hain; parantu vyavahAranay hai so angIkAr karane yogya nahIn hai.
prashna — vyavahAr binA nishchayakA upadesh kaise nahIn hotA? aur vyavahAranay kaise
angIkAr nahIn karanA? so kahie.
samAdhAna — nishchayase to AtmA paradravyonse bhinna, svabhAvonse abhinna svayamsiddha vastu
hai; use jo nahIn pahichAnate, unase isI prakAr kahate rahen tab to ve samajh nahIn pAyen.
isaliye unako vyavahAranayase sharIrAdik paradravyonkI sApekShatA dvArA nar-nArak-pRithvIkAyAdirUp
jIvake visheSh kiye — tab manuShya jIv hai, nArakI jIv hai, ityAdi prakAr sahit unhen jIvakI
pahichAn huI.
athavA abhed vastumen bhed utpanna karake gnAn – darshanAdi guN-paryAyarUp jIvake visheSh
kiye tab jAnanevAlA jIv hai, dekhanevAlA jIv hai; — ityAdi prakAr sahit unako jIvakI
pahichAn huI.
tathA nishchayase vItarAgabhAv mokShamArga hai; use jo nahIn pahichAnate unako aise hI kahate
rahen to ve samajh nahIn pAyen. tab unako vyavahAranayase, tattvashraddhAn – gnAnapUrvak paradravyake nimitta
miTanekI sApekShatA dvArA vrat, shIl, sanyamAdirUp vItarAgabhAvake visheSh batalAye; tab unhen
vItarAgabhAvakI pahichAn huI.
isI prakAr anyatra bhI vyavahAr binA nishchayake upadeshakA na honA jAnanA.
tathA yahAn vyavahArase nar – nArakAdi paryAyako hI jIv kahA, so paryAyako hI jIv
nahIn mAn lenA. paryAy to jIv – pudgalake sanyogarUp hain. vahAn nishchayase jIvadravya bhinna hai,
usahIko jIv mAnanA. jIvake sanyogase sharIrAdikako bhI upachArase jIv kahA, so kathanamAtra
hI hai, paramArthase sharIrAdik jIv hote nahIn — aisA hI shraddhAn karanA.
tathA abhed AtmAmen gnAn-darshanAdi bhed kiye, so unhen bhedarUp hI nahIn mAn lenA,
kyonki bhed to samajhAneke artha kiye hain. nishchayase AtmA abhed hI hai; usahIko jIv vastu
mAnanA. sangnA – sankhyAdise bhed kahe so kathanamAtra hI hain; paramArthase bhinna-bhinna hain nahIn; —
aisA hI shraddhAn karanA.
tathA paradravyakA nimitta miTAnekI apekShAse vrat – shIl – sanyamAdikako mokShamArga kahA, so
inhInko mokShamArga nahIn mAn lenA; kyonki paradravyakA grahaN-tyAg AtmAke ho to AtmA
paradravyakA kartA-hartA ho jAye. parantu koI dravya kisI dravyake AdhIn hai nahIn; isaliye

Page 243 of 350
PDF/HTML Page 271 of 378
single page version

-
sAtavAn adhikAr ][ 253
AtmA apane bhAv rAgAdik hain unhen chhoDakar vItarAgI hotA hai; isaliye nishchayase vItarAgabhAv
hI mokShamArga hai. vItarAgabhAvonke aur vratAdikake kadAchit kArya-kAraNapanA hai, isaliye
vratAdiko mokShamArga kahe so kathanamAtra hI kathan hain; paramArthase bAhyakriyA mokShamArga nahIn hai —
aisA hI shraddhAn karanA.
isIprakAr anyatra bhI vyavahAranayakA angIkAr nahIn karanA aisA jAn lenA.
yahAn prashna hai ki vyavahAranay parako upadeshamen hI kAryakArI hai yA apanA bhI prayojan
sAdhatA hai?
samAdhAna — Ap bhI jab tak nishchayanayase prarUpit vastuko na pahichAne tab tak
vyavahAramArgase vastukA nishchay kare; isaliye nichalI dashAmen apaneko bhI vyavahAranay kAryakArI
hai; parantu vyavahArako upachAramAtra mAnakar usake dvArA vastuko ThIk prakAr samajhe tab to
kAryakArI ho; parantu yadi nishchayavat vyavahArako bhI satyabhUt mAnakar ‘vastu isaprakAr hI hai’ —
aisA shraddhAn kare to ulaTA akAryakArI ho jAye.
yahI puruShArthasiddhyupAyamen kahA hai —
abudhasya bodhanArthan munIshvarA deshayantyabhUtArtham.
vyavahAramev kevalamavaiti yastasya deshanA nAsti..6..
mANavak ev sinho yathA bhavatyanavagItasinhasya.
vyavahAr ev hi tathA nishchayatAn yAtyanishchayagnasya..7..
artha — munirAj agnAnIko samajhAneke liye asatyArtha jo vyavahAranay usakA upadesh
dete hain. jo keval vyavahArako hI jAnatA hai, use upadesh hI denA yogya nahIn hai. tathA
jaise koI sachche sinhako na jAne use bilAv hI sinh hai; usI prakAr jo nishchayako nahIn
jAne usako vyavahAr hI nishchayapaneko prApta hotA hai.
yahAn koI nirvichArI puruSh aisA kahe ki tum vyavahArako asatyArtha – hey kahate ho;
to ham vrat, shIl, sanyamAdik vyavahArakArya kisaliye karen? — sabako chhoD denge.
usase kahate hain ki kuchh vrat, shIl, sanyamAdikakA nAm vyavahAr nahIn hai; inako mokShamArga
mAnanA vyavahAr hai, use chhoD de; aur aisA shraddhAn kar ki inako to bAhya sahakArI jAnakar
upachArase mokShamArga kahA hai, yah to paradravyAshrit hain; tathA sachchA mokShamArga vItarAgabhAv hai,
vah svadravyAshrit hai. — isaprakAr vyavahArako asatyArtha – hey jAnanA. vratAdikako chhoDanese to
vyavahArakA heyapanA hotA nahIn hai.

Page 244 of 350
PDF/HTML Page 272 of 378
single page version

-
254 ] [ mokShamArgaprakAshak
phi ra ham pUchhate hain ki vratAdikako chhoDakar kyA karegA? yadi hinsAdirUp pravartegA
to vahAn to mokShamArgakA upachAr bhI sambhav nahIn hai; vahAn pravartanese kyA bhalA hogA? narakAdi
prApta karegA. isaliye aisA karanA to nirvichArIpanA hai. tathA vratAdikarUp pariNatiko miTAkar
keval vItarAg – udAsInabhAvarUp honA bane to achchhA hI hai; vah nichalI dashAmen ho nahIn sakatA;
isaliye vratAdi sAdhan chhoDakar svachchhanda honA yogya nahIn hai. isaprakAr shraddhAnamen nishchayako,
pravRuttimen vyavahArako upAdey mAnanA vah bhI mithyAbhAv hI hai.
tathA yah jIv donon nayonkA angIkAr karaneke artha kadAchit apaneko shuddha siddha
samAn rAgAdi rahit, kevalagnAnAdi sahit AtmA anubhavatA hai, dhyAnamudrA dhAraN karake aise
vichArommen lagate hain; so aisA Ap nahIn hai, parantu bhramase ‘nishchayase main aisA hI hUn’ — aisA
mAnakar santuShTa hotA hai. tathA kadAchit vachan dvArA nirUpaN aisA hI karatA hai. parantu
nishchay to yathAvat vastuko prarUpit karatA hai. pratyakSha Ap jaisA nahIn hai vaisA apaneko
mAne to nishchay nAm kaise pAye? jaisA keval nishchayAbhAsavAle jIvake ayathArthapanA pahale kahA
thA usI prakAr isake jAnanA.
athavA yah aisA mAnatA hai ki is nayase AtmA aisA hai, is nayase aisA hai. so
AtmA to jaisA hai vaisA hI hai; parantu usamen nay dvArA nirUpaN karanekA jo abhiprAy hai
use nahIn pahichAnatA. jaise — AtmA nishchayase to siddhasamAn kevalagnAnAdi sahit, dravyakarma-
nokarma-bhAvakarma rahit hai aur vyavahAranayase sansArI matignAnAdi sahit tathA dravyakarma-nokarma-
bhAvakarma sahit hai — aisA mAnatA hai; so ek AtmAke aise do svarUp to hote nahIn hain;
jis bhAvakA hI sahitapanA us bhAvakA hI rahitapanA ek vastumen kaise sambhav ho? isaliye
aisA mAnanA bhram hai.
to kis prakAr hai? jaise — rAjA aur rank manuShyapanekI apekShA samAn hain; usI prakAr
siddha aur sansArIko jIvatvapanekI apekShA samAn kahA hai. kevalagnAnAdikI apekShA samAnatA
mAnI jAy, so to hai nahIn; sansArIke nishchayase matignAnAdik hI hain, siddhake kevalagnAn hai.
itanA visheSh hai ki sansArIke matignAnAdik karmake nimittase hain, isaliye svabhAv-apekShA sansArImen
kevalagnAnakI shakti kahI jAye to doSh nahIn hai. jaise — rank manuShyamen rAjA honekI shakti pAyI
jAtI hai, usI prakAr yah shakti jAnanA. tathA dravyakarma-nokarma pudgalase utpanna hue hain, isaliye
nishchayase sansArIke bhI inakA bhinnapanA hai, parantu siddhakI bhAnti inakA kAraN kArya-apekShA sambandha
bhI na mAne to bhram hI hai. tathA bhAvakarma AtmAkA bhAv hai so nishchayase AtmAkA hI hai,
parantu karmake nimittase hotA hai, isaliye vyavahArase karmakA kahA jAtA hai. tathA siddhakI bhAnti
sansArIke bhI rAgAdik na mAnanA, unhen karmakA hI mAnanA vah bhI bhram hai.

Page 245 of 350
PDF/HTML Page 273 of 378
single page version

-
sAtavAn adhikAr ][ 255
is prakAr nayon dvArA ek hI vastuko ek bhAv-apekShA ‘aisA bhI mAnanA aur aisA
bhI mAnanA,’ vah to mithyAbuddhi hai; parantu bhinna-bhinna bhAvonkI apekShA nayonkI prarUpaNA hai —
aisA mAnakar yathAsambhav vastuko mAnanA so sachchA shraddhAn hai. isaliye mithyAdRuShTi anekAntarUp
vastuko mAnatA hai, parantu yathArtha bhAvako pahichAnakar nahIn mAn sakatA — aisA jAnanA.
tathA is jIvake vrat, shIl, sanyamAdikakA angIkAr pAyA jAtA hai, so vyavahArase
‘ye bhI mokShake kAraN hain’ — aisA mAnakar unhen upAdey mAnatA hai; so jaise pahale keval
vyavahArAvalambI jIvake ayathArthapanA kahA thA vaise hI isake bhI ayathArthapanA jAnanA.
tathA yah aisA bhI mAnatA hai ki yathAyogya vratAdi kriyA to karane yogya hai; parantu
isamen mamatva nahIn karanA. so jisakA Ap kartA ho, usamen mamatva kaise nahIn kiyA jAy?
Ap kartA nahIn hai to ‘mujhako karane yogya hai’ — aisA bhAv kaise kiyA? aur yadi kartA
hai to vah apanA karma huA, tab kartA-karma sambandha svayamev hI huA; so aisI mAnyatA
to bhram hai.
to kaise hai? bAhya vratAdik hain ve to sharIrAdi paradravyake Ashrit hain, paradravyakA Ap
kartA hai nahIn; isaliye usamen kartRutvabuddhi bhI nahIn karanA aur vahAn mamatva bhI nahIn karanA.
tathA vratAdikamen grahaN-tyAgarUp apanA shubhopayog ho, vah apane Ashrit hai, usakA Ap
kartA hai; isaliye usamen karttRutvabuddhi bhI mAnanA aur vahAn mamatva bhI karanA. parantu is
shubhopayogako bandhakA hI kAraN jAnanA, mokShakA kAraN nahIn jAnanA, kyonki bandha aur mokShake
to pratipakShIpanA hai; isaliye ek hI bhAv puNyabandhakA bhI kAraN ho aur mokShakA bhI kAraN
ho — aisA mAnanA bhram hai.
isaliye vrat-avrat donon vikalparahit, jahAn paradravyake grahaN-tyAgakA kuchh prayojan nahIn
hai — aisA udAsIn vItarAg shuddhopayog vahI mokShamArga hai. tathA nichalI dashAmen kitane hI
jIvonke shubhopayog aur shuddhopayogakA yuktapanA pAyA jAtA hai; isaliye upachArase vratAdik
shubhopayogako mokShamArga kahA hai; vastukA vichAr karane par shubhopayog mokShakA ghAtak hI hai;
kyonki bandhakA kAraN vah hI mokShakA ghAtak hai — aisA shraddhAn karanA.
isaprakAr shuddhopayogako hI upAdey mAnakar usakA upAy karanA aur shubhopayog –
ashubhopayogako hey jAnakar unake tyAgakA upAy karanA. jahAn shuddhopayog na ho sake vahAn
ashubhopayogako chhoDakar shubhamen hI pravartan karanA, kyonki shubhopayogakI apekShA ashubhopayogamen
ashuddhatAkI adhikatA hai. tathA shuddhopayog ho tab to paradravyakA sAkShIbhUt hI rahatA hai,

Page 246 of 350
PDF/HTML Page 274 of 378
single page version

-
256 ] [ mokShamArgaprakAshak
vahAn to kuchh paradravyakA prayojan hI nahIn hai. shubhopayog ho vahAn bAhya vratAdikakI pravRutti
hotI hai aur ashubhopayog ho vahAn bAhya avratAdikakI pravRutti hotI hai; kyonki ashuddhopayogake
aur paradravyakI pravRuttike nimitta-naimittik sambandha pAyA jAtA hai. tathA pahale ashubhopayog
chhUTakar shubhopayog ho, phi ra shubhopayog chhUTakar shuddhopayog ho — aisI kram-paripATI hai.
tathA koI aisA mAne ki shubhopayog hai so shuddhopayogakA kAraN hai; so jaise ashubhopayog
chhUTakar shubhopayog hotA hai, vaise shubhopayog chhUTakar shuddhopayog hotA hai. aisA hI kArya-
kAraNapanA ho, to shubhopayogakA kAraN ashubhopayog Thahare. athavA dravyalingIke shubhopayog to
utkRuShTa hotA hai, shuddhopayog hotA hI nahIn; isaliye paramArthase inake kAraN-kAryapanA hai nahIn.
jaise — rogIko bahut rog thA, pashchAt alpa rog rahA, to vah alpa rog to nirog honekA
kAraN hai nahIn. itanA hai ki alpa rog rahane par nirog honekA upAy kare to ho jAye;
parantu yadi alpa rogako hI bhalA jAnakar usako rakhanekA yatna kare to nirog kaise ho? usI
prakAr kaShAyIke tIvrakaShAyarUp ashubhopayog thA, pashchAt mandakaShAyarUp shubhopayog huA, to vah
shubhopayog to nikaShAy shuddhopayog honekA kAraN hai nahIn. itanA hai ki shubhopayog hone par
shuddhopayogakA yatna kare to ho jAye; parantu yadi shubhopayogako hI bhalA jAnakar usakA sAdhan
kiyA kare to shuddhopayog kaise ho? isaliye mithyAdRuShTikA shubhopayog to shuddhopayogakA kAraN
hai nahIn, samyagdRuShTiko shubhopayog hone par nikaT shuddhopayog prApta ho — aisI mukhyatAse kahIn
shubhopayogako shuddhopayogakA kAraN bhI kahate hain — aisA jAnanA.
tathA yah jIv apaneko nishchay-vyavahArarUp mokShamArgakA sAdhak mAnatA hai. vahAn pUrvokta
prakArase AtmAko shuddha mAnA so to samyagdarshan huA; vaisA hI jAnA so samyaggnAn huA;
vaisA hI vichAramen pravartan kiyA so samyakchAritra huA. isaprakAr to apaneko nishchayaratnatray
huA mAnatA hai; parantu main pratyakSha ashuddha; so shuddha kaise mAnatA-jAnatA-vichAratA hUn — ityAdi
vivekarahit bhramase santuShTa hotA hai.
tathA arahantAdike sivA anya devAdikako nahIn mAnatA, va jainashAstrAnusAr jIvAdikake
bhed sIkh liye hain unhInko mAnatA hai auronko nahIn mAnatA, vah to samyagdarshan huA; tathA
jainashAstronke abhyAsamen bahut pravartatA hai so samyaggnAn huA; tathA vratAdirUp kriyAommen pravartatA
hai so samyakchAritra huA. — isaprakAr apaneko vyavahAraratnatray huA mAnatA hai. parantu
vyavahAr to upachArakA nAm hai; so upachAr bhI to tab banatA hai jab satyabhUt nishchayaratnatrayake
kAraNAdik hon. jis prakAr nishchayaratnatray sadh jAe usI prakAr inhen sAdhe to vyavahArapanA
bhI sambhav ho; parantu ise to satyabhUt nishchayaratnatray kI pahichAn hI huI nahIn, to yah isaprakAr

Page 247 of 350
PDF/HTML Page 275 of 378
single page version

-
sAtavAn adhikAr ][ 257
kaise sAdh sakegA? AgnAnusAr dekhA-dekhI sAdhan karatA hai. isaliye isake nishchay-vyavahAr
mokShamArga nahIn huA.
nishchay-vyavahAr mokShamArgakA Age nirUpaN karenge, usakA sAdhan hone par hI mokShamArga
hogA.
isaprakAr yah jIv nishchayAbhAsako mAnatA – jAnatA hai; parantu vyavahAr-sAdhanako bhI bhalA
jAnatA hai, isaliye svachchhanda hokar ashubharUp nahIn pravartatA hai; vratAdik shubhopayogarUp pravartatA
hai, isaliye antim graiveyak paryanta padako prApta karatA hai. tathA yadi nishchayAbhAsakI prabalatAse
ashubharUp pravRutti ho jAye to kugatimen bhI gaman hotA hai. pariNAmonke anusAr phal prApta
karatA hai, parantu sansArakA hI bhoktA rahatA hai; sachchA mokShamArga pAe binA siddhapadako nahIn
prApta karatA hai.
isaprakAr nishchayAbhAs-vyavahArAbhAs dononke avalambI mithyAdRuShTiyonkA nirUpaN kiyA.
samyaktvasanmukh mithyAdRuShTi
ab, samyaktvake sanmukh jo mithyAdRuShTi hain unakA nirUpaN karate hain —
koI mandakaShAyAdikA kAraN pAkar gnAnAvaraNAdi karmonkA kShayopasham huA, jisase
tattvavichAr karanekI shakti huI; tathA moh manda huA, jisase tattvavichAramen udyam huA aur
bAhyanimitta dev-guru-shAstrAdikakA huA, unase sachche upedashakA lAbh huA.
vahAn apane prayojanabhUt mokShamArgake, dev-guru-dharmAdikake, jIvAditattvonke, tathA nij-parake
aur apaneko ahitakArI-hitakArI bhAvonke — ityAdike upadeshase sAvadhAn hokar aisA vichAr
kiyA ki aho! mujhe to in bAtonkI khabar hI nahIn, main bhramase bhUlakar prApta paryAyamen hI
tanmay huA; parantu is paryAyakI to thoDe hI kAlakI sthiti hai; tathA yahAn mujhe sarva nimitta
mile hain, isaliye mujhe in bAtonko barAbar samajhanA chAhiye, kyonki inamen to merA hI prayojan
bhAsit hotA hai. aisA vichArakar jo upadesh sunA usake nirdhAr karanekA udyam kiyA.
vahAn uddesh, lakShaNanirdesh aur parIkShA dvArA unakA nirdhAr hotA hai. isaliye pahale
to unake nAm sIkhe, vah uddesh huA. phi ra unake lakShaN jAne. phi ra aisA sambhavit hai
ki nahIn — aise vichAr sahit parIkShA karane lage.
vahAn nAm sIkh lenA aur lakShaN jAn lenA yah donon to upadeshake anusAr hote
hain — jaisA upadesh diyA ho vaisA yAd kar lenA. tathA parIkShA karanemen apanA vivek chAhiye.
so vivekapUrvak ekAntamen apane upayogamen vichAr kare ki jaisA upadesh diyA vaise hI hai yA

Page 248 of 350
PDF/HTML Page 276 of 378
single page version

-
258 ] [ mokShamArgaprakAshak
anyathA hai? vahAn anumAnAdi pramANase barAbar samajhe. athavA upadesh to aisA hai aur aisA
na mAnen to aisA hogA; so inamen prabal yukti kaun hai aur nirbal yukti kaun hai? jo
prabal bhAsit ho use satya jAne. tathA yadi upadeshamen anyathA satya bhAsit ho, athavA
usamen sandeh rahe, nirdhAr na ho; to jo visheShagna hon unase pUchhe aur ve uttar den usakA
vichAr kare. isI prakAr jab tak nirdhAr na ho tab tak prashna-uttar kare. athavA
samAnabuddhike dhArak hon unase apanA vichAr jaisA huA ho vaisA kahe aur prashna-uttar dvArA
paraspar charchA kare; tathA jo prashnottaramen nirUpaN huA ho usakA ekAntamen vichAr kare.
isIprakAr jab tak apane antarangamen — jaisA upadesh diyA thA vaisA hI nirNay hokar
— bhAv
bhAsit na ho tab tak isI prakAr udyam kiyA kare.
tathA anyamatiyon dvArA jo kalpit tattvonkA upadesh diyA gayA hai, usase jain upadesh
anyathA bhAsit ho va sandeh ho — tab bhI pUrvokta prakArase udyam kare.
aisA udyam karane par jaisA jinadevakA upadesh hai vaisA hI satya hai, mujhe bhI isI
prakAr bhAsit hotA hai — aisA nirNay hotA hai; kyonki jinadev anyathAvAdI hain nahIn.
yahAn koI kahe ki jinadev yadi anyathAvAdI nahIn hain to jaisA unakA upadesh hai
vaisA hI shraddhAn kar len, parIkShA kisaliye karen?
samAdhAna — parIkShA kiye binA yah to mAnanA ho sakatA hai ki jinadevane aisA kahA
hai so satya hai; parantu unakA bhAv apaneko bhAsit nahIn hogA. tathA bhAv bhAsit hue
binA nirmal shraddhAn nahIn hotA; kyonki jisakI kisIke vachanase hI pratItikI jAy, usakI
anyake vachanase anyathA bhI pratIti ho jAy; isaliye shaktiapekShA vachanase kI gaI pratIti
apratItivat hai. tathA jisakA bhAv bhAsit huA ho, use anek prakArase bhI anyathA nahIn
mAnatA; isaliye bhAv bhAsit hone par jo pratIti hotI hai vahI sachchI pratIti hai.
yahAn yadi kahoge ki puruShakI pramANatAse vachanakI pramANatA kI jAtI hai? to puruShakI
bhI pramANatA svayamev to nahIn hotI; usake kuchh vachanonkI parIkShA pahale kar lI jAye, tab
puruShakI pramANatA hotI hai.
prashna — upadesh to anek prakArake hain, kis-kisakI parIkShA karen?
samAdhAna — upadeshamen koI upAdey, koI hey, tathA koI gneyatattvonkA nirUpaN kiyA
jAtA hai. upAdey – hey tattvonkI to parIkShA kar lenA, kyonki inamen anyathApanA honese apanA
burA hotA hai. upAdeyako hey mAn len to burA hogA, heyako upAdey mAn len to burA hogA.

Page 249 of 350
PDF/HTML Page 277 of 378
single page version

-
sAtavAn adhikAr ][ 259
phi ra vah kahegA — svayam parIkShA na kI aur jinavachanase hI upAdeyako upAdey jAnen
tathA heyako hey jAnen to isamen kaise burA hogA?
samAdhAna — arthakA bhAv bhAsit hue binA vachanakA abhiprAy nahIn pahichAnA jAtA.
yah to mAnalen ki main jinavachanAnusAr mAnatA hUn, parantu bhAv bhAsit hue binA anyathApanA
ho jAye. lokamen bhI nokarako kisI kAryake liye bhejate hain; vahAn yadi vah us kAryakA
bhAv jAnatA ho to kAryako sudhAregA; yadi bhAv bhAsit nahIn hogA to kahIn chUk jAyegA.
isaliye bhAv bhAsit honeke artha hey – upAdey tattvonkI parIkShA avashya karanA chAhiye.
phi ra vah kahatA hai — yadi parIkShA anyathA ho jAye to kyA kyA karen?
samAdhAna — jinavachan aur apanI parIkShAmen samAnatA ho, tab to jAne ki satya parIkShA
huI hai. jab tak aisA na ho tab tak jaise koI hisAb karatA hai aur usakI vidhi na
mile tab tak apanI chUkako DhUnDhatA hai; usI prakAr yah apanI parIkShAmen vichAr kiyA kare.
tathA jo gneyatattva hain unakI parIkShA ho sake to parIkShA kare; nahIn to yah anumAn
kare ki jo hey – upAdey tattva hI anyathA nahIn kahe, to gneyatattvonko anyathA kisaliye
kahenge? jaise — koI prayojanarUp kAryommen bhI jhUTh nahIn bolatA, vah aprayojan jhUTh kyon
bolegA? isaliye gneyatattvonkA svarUp parIkShA dvArA bhI athavA AgnAse jAne. yadi unakA
yathArtha bhAv bhAsit na ho to bhI doSh nahIn hai.
isIliye jainashAstrommen jahAn tattvAdikakA nirUpaN kiyA; vahAn to hetu, yukti Adi
dvArA jis prakAr use anumAnAdise pratIti Aye usIprakAr kathan kiyA hai. tathA trilok,
guNasthAn, mArgaNA, purANAdikake kathan AgnAnusAr kiye hain. isaliye heyopAdey tattvonkI
parIkShA karanA yogya hai.
vahAn jIvAdik dravyon va tattvonko tathA sva-parako pahichAnanA. tathA tyAgane yogya
mithyAtva – rAgAdik aur karane yogya samyagdarshanAdikakA svarUp pahichAnanA. tathA nimitta-
naimittikAdik jaise hain, vaise pahichAnanA. — ityAdi mokShamArgamen jinake jAnanese pravRutti hotI
hai, unhen avashya jAnanA. so inakI to parIkShA karanA. sAmAnyarUpase kisI hetu-yukti dvArA
inako jAnanA, va pramAN – nay dvArA jAnanA, va nirdesh – svAmitvAdise aur sat – sankhyAdise inake
visheSh jAnanA. jaisI buddhi ho — jaisA nimitta bane, usI prakAr inako sAmAnya-visheSharUpase
pahichAnanA. tathA is jAnanemen upakArI guNasthAn – mArgaNAdik va purANAdik va vratAdik –
kriyAdikakA bhI jAnanA yogya hai. yahAn jinakI parIkShA ho sake unakI parIkShA karanA, na
ho sake unakI AgnAnusAr jAnakArI karanA.

Page 250 of 350
PDF/HTML Page 278 of 378
single page version

-
260 ] [ mokShamArgaprakAshak
is prakAr jAnaneke artha kabhI svayam hI vichAr karatA hai, kabhI shAstra paDhatA hai,
kabhI sunatA hai, kabhI abhyAs karatA hai, kabhI prashnottar karatA hai, — ityAdirUp pravartatA hai.
apanA kArya karanekA isako harSha bahut hai, isaliye antarang pratItise usakA sAdhan karatA
hai. isaprakAr sAdhan karate hue jab tak (1) sachchA tattvashraddhAn na ho, (2) ‘yah isIprakAr
hai’ — aisI pratIti sahit jIvAditattvonkA svarUp Apako bhAsit na ho, (3) jaise paryAyamen ahambuddhi
hai vaise keval AtmAmen ahambuddhi na Aye, (4) hit-ahitarUp apane bhAvonko na pahichAne —
tab tak samyaktvake sanmukh mithyAdRuShTi hai. yah jIv thoDe hI kAlamen samyaktvako prApta hogA;
isI bhavamen yA anya paryAyamen samyaktvako prApta karegA.
is bhavamen abhyAs karake paralokamen tiryanchAdi gatimen bhI jAye to vahAn sanskArake balase
dev-guru-shAstrake nimitta binA bhI samyaktva ho jAye, kyonki aise abhyAsake balase
mithyAtvakarmakA anubhAg hIn hotA hai. jahAn usakA uday na ho vahIn samyaktva ho jAtA
hai.
mUlakAraN yahI hai. devAdikakA to bAhya nimitta hai; so mukhyatAse to inake nimittasehI
samyaktva hotA hai; tAratamyase pUrva abhyAs-sanskArase vartamAnamen inakA nimitta na ho to bhI
samyaktva ho sakatA hai. siddhAntamen ‘‘tannisargAdadhigamAdvA’’ (tattvArthasUtra 1-3) aisA sUtra hai.
isakA artha yah hai ki vah samyagdarshan nisarga athavA adhigamase hotA hai. vahAn devAdik
bAhyanimittake binA ho use nisargase huA kahate hain; devAdikake nimittase ho, use adhigamase
huA kahate hain.
dekho, tattvavichArakI mahimA! tattvavichArarahit devAdikakI pratIti kare, bahut shAstronkA
abhyAs kare, vratAdik pAle, tapashcharaNAdi kare, usako to samyaktva honekA adhikAr nahIn; aur
tattvavichAravAlA inake binA bhI samyaktvakA adhikArI hotA hai.
tathA kisI jIvako tattvavichAr honeke pahile koI kAraN pAkar devAdikakI pratIti
ho, va vrat-tapakA angIkAr ho, pashchAt tattvavichAr kare; parantu samyaktvakA adhikArI
tattvavichAr hone par hI hotA hai.
tathA kisIko tattvavichAr honeke pashchAt tattvapratIti na honese samyaktva to nahIn huA
aur vyavahAradharmakI pratIti – ruchi ho gaI, isaliye devAdikakI pratIti karatA hai va vrat-tapako
angIkAr karatA hai. kisIko devAdikakI pratIti aur samyaktva yugapat hote hain tathA vrat-
tap samyaktvake sAth bhI hote hain aur pahale – pIchhe bhI hote hain. devAdikakI pratItikA to

Page 251 of 350
PDF/HTML Page 279 of 378
single page version

-
sAtavAn adhikAr ][ 261
niyam hai, usake binA samyaktva nahIn hotA. vratAdikA niyam hai nahIn; bahut jIv to pahale
samyaktva ho pashchAt hI vratAdikako dhAraN karate hain, kinhInko yugapat bhI ho jAte hain.
isaprakAr yah tattvavichAravAlA jIv samyaktvakA adhikArI hai; parantu usake samyaktva ho hI
ho, aisA niyam nahIn hai; kyonki shAstramen samyaktva honese pUrva panchalabdhiyonkA honA kahA hai.
pAnch labdhiyonkA svarUp
kShayopasham, vishuddha, deshanA, prAyogya, karaNa. vahAn jisake hone par tattvavichAr ho
sake — aisA gnAnAvaraNAdi karmonkA kShayopasham ho arthAt udayakAlako prApta sarvaghAtI sparddhakonke
niShekonke udayakA abhAv so kShay, tathA anAgatakAlamen uday Ane yogya unhInkA sattArUp
rahanA upasham — aisI deshaghAtI sparddhakonke uday sahit karmonkI avasthA usakA nAm kShayopasham
hai; usakI prApti so kShayopashamalabdhi hai.
tathA mohakA manda uday Anese mandakaShAyarUp bhAv hon ki jahAn tattvavichAr ho sake
to vishuddhalabdhi hai.
tathA jinadevake upadiShTa tattvakA dhAraN ho, vichAr ho, so deshanAlabdhi hai. jahAn
narakAdimen upadeshakA nimitta na ho vahAn vah pUrva sanskArase hotI hai.
tathA karmonkI pUrvasattA antakoDAkoDI sAgar pramAN rah jAye aur navIn bandha
antakoDAkoDI pramAN usake sankhyAtaven bhAgamAtra ho, vah bhI us labdhikAlase lagAkar kramasha
ghaTatA jAye aur kitanI hI pApaprakRuttiyonkA bandha kramasha miTatA jAye — ityAdi yogya
avasthAkA honA so prAyogyalabdhi hai.
so ye chAron labdhiyAn bhavya yA abhavyake hotI hain. ye chAr labdhiyAn honeke bAd
samyaktva ho to ho, na ho to nahIn bhI ho — aisA ‘labdhisAr’1 men kahA hai. isaliye us
tattvavichAravAleko samyaktva honekA niyam nahIn hai. jaise — kisIko hitakI shikShA dI, use
jAnakar vah vichAr kare ki yah jo shikShA dI so kaise hai? pashchAt vichAr karane par usake
‘aise hI hai’ — aisI us shikShAkI pratIti ho jAye; athavA anyathA vichAr ho yA anya vichAramen
lagakar us shikShAkA nirdhAr na kare to pratIti nahIn bhI ho; usI prakAr shrIgurune tattvopadesh
diyA, use jAnakar vichAr kare ki yah upadesh diyA so kis prakAr hai? pashchAt vichAr
karane par usake ‘aisA hI hai’ — aisI pratIti ho jAye; athavA anyathA vichAr ho yA anya
vichAramen lagakar upadeshakA nirdhAr na kare to pratIti nahIn bhI ho, so mUl kAraN mithyAkarma
1. labdhisAr, gAthA 3

Page 252 of 350
PDF/HTML Page 280 of 378
single page version

-
262 ] [ mokShamArgaprakAshak
hai, usakA uday miTe to pratIti ho jAye, na miTe to nahIn ho; — aisA niyam hai. usakA
udyam to tattvavichAr karanA mAtra hI hai.
tathA pAnchavIn karaNalabdhi hone par samyaktva ho hI ho — aisA niyam hai. so jisake
pahale kahI huI chAr labdhiyAn to huI hon aur antarmuhUrta pashchAt jisake samyaktva honA ho
usI jIvake karaNalabdhi hotI hai.
so is kAraNalabdhivAleke buddhipUrvak to itanA hI udyam hotA hai ki us tattvavichAramen
upayogako tadrUp hokar lagAye, usase samay-samay pariNAm nirmal hote jAte hai. jaise – kisIko
shikShAkA vichAr aisA nirmal hone lagA ki jisase usako shIghra hI usakI pratIti ho jAyegI;
usI prakAr tattvopadeshakA vichAr aisA nirmal hone lagA ki jisase usako shIghra hI usakA
shraddhAn ho jAyegA. tathA in pariNAmonkA tAratamya kevalagnAn dvArA dekhA, usakA nirUpaN
karaNAnuyogamen kiyA hai.
is karaNalabdhike tIn bhed hain — adhakaraN, apUrvakaraN, anivRuttikaraNa. inakA
visheSh vyAkhyAn to labdhisAr shAstramen kiyA hai vahAnse jAnanA. yahAn sankShepamen kahate hain.
trikAlavartI sarva karaNalabdhivAle jIvonke pariNAmonkI apekShA ye tIn nAm hain. vahAn karaN
nAm to pariNAmakA hai.
jahAn pahale aur pichhale samayonke pariNAm samAn hon so adhakaraN hai.1 jaise —
kisI jIvake pariNAm us karaNake pahale samayamen alpa vishuddhatAsahit hue, pashchAt samay-
samay anantagunI vishuddhatAse baDhate gaye, tathA usake dvitIy-tRutIy Adi samayommen jaise pariNAm
hon vaise kinhIn anya jIvonke pratham samayamen hI hon aur unake usase samay-samay anantagunI
vishuddhatAse baDhate hon — isaprakAr adhapravRuttikaraN jAnanA.
tathA jisamen pahale aur pichhale samayonke pariNAm samAn na hon, apUrva hI hon, vah
apUrvakaraN hai. jaise ki us karaNake pariNAm jaise pahale samayamen hon vaise kisI bhI jIvake
dvitIyAdi samayommen nahIn hote, baDhate hI hote hain; tathA yahAn adhakaraNavat jin jIvonke karaNakA
pahalA samay hI ho, un anek jIvonke pariNAm paraspar samAn bhI hote hain aur adhik-
hIn vishuddhatA sahit bhI hote hain; parantu yahAn itanA visheSh huA ki isakI utkRuShTatAse bhI
dvitIyAdi samayavAleke jaghanya pariNAm bhI anantagunI vishuddhatA sahit hI hote hain. isIprakAr
1. labdhisAr, gAthA 35