Moksha-Marg Prakashak-Hindi (English transliteration).

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AThavAn adhikAr ][ 283
kiyA, usarUp manakA vikalpa na karanA so manase tyAg hai, vachan na bolanA so vachanase
tyAg hai, kAy dvArA nahIn pravartanA so kAyase tyAg hai. isaprakAr anya tyAg va grahaN hotA
hai so aisI paddhati sahit hI hotA hai aisA jAnanA.
yahAn prashna hai ki karaNAnuyogamen to kevalagnAn-apekShA tAratamya kathan hai, vahAn chhaThaven
guNasthAnamen sarvathA bArah aviratiyonkA abhAv kahA, so kis prakAr kahA?
uttara — avirati bhI yogakaShAyamen garbhit thI, parantu vahAn bhI charaNAnuyogakI apekShA
tyAgakA abhAv usakA hI nAm avirati kahA hai, isaliye vahAn unakA abhAv hai. man-
aviratikA abhAv kahA, so muniko manake vikalpa hote hain; parantu svechchhAchArI manakI pAparUp
pravRuttike abhAvase man-aviratikA abhAv kahA hai – aisA jAnanA.
tathA charaNAnuyogamen vyavahAr – lok – pravRuttikI apekShA hI nAmAdik kahate hain. jis
prakAr samyaktvIko pAtra kahA tathA mithyAtvIko apAtra kahA; so yahAn jisake jinadevAdikakA
shraddhAn pAyA jAye vah to samyaktvI, jisake unakA shraddhAn nahIn hai vah mithyAtvI jAnanA.
kyonki dAn denA charaNAnuyogamen kahA hai, isaliye charaNAnuyogakI hI apekShA samyaktva-mithyAtva
grahaN karanA. karaNAnuyogakI apekShA samyaktva-mithyAtva grahaN karanese vahI jIv gyArahaven
guNasthAnamen thA aur vahI antarmuhUrtamen pahale guNasthAnamen Aye, to vahAn dAtAr pAtra-apAtrakA
kaise nirNay kar sake?
tathA dravyAnuyogakI apekShA samyaktva-mithyAtva grahaN karane par munisanghamen dravyalingI bhI
hain aur bhAvalingI bhI hain; so pratham to unakA ThIk (nirNay) honA kaThin hai; kyonki bAhya
pravRutti samAn hai; tathA yadi kadAchit samyaktvIko kisI chihna dvArA ThIk (nirNay) ho jAye
aur vah usakI bhakti na kare to auronko sanshay hogA ki isakI bhakti kyon nahIn kI?
isaprakAr usakA mithyAdRuShTipanA pragaT ho tab sanghamen virodh utpanna ho; isaliye yahAn
vyavahArasamyaktva-mithyAtvakI apekShA kathan jAnanA.
yahAn koI prashna kare – samyaktvI to dravyalingIko apanese hInaguNayukta mAnatA hai, usakI
bhakti kaise kare?
samAdhAna — vyavahAradharmakA sAdhan dravyalingIke bahut hai aur bhakti karanA bhI vyavahAr
hI hai. isaliye jaise – koI dhanavAn ho, parantu jo kulamen baDA ho use kul apekShA baDA
jAnakar usakA satkAr karatA hai; usI prakAr Ap samyaktvaguN sahit hai, parantu jo
vyavahAradharmamen pradhAn ho use vyavahAradharmakI apekShA guNAdhik mAnakar usakI bhakti karatA hai,
aisA jAnanA. isIprakAr jo jIv bahut upavAsAdi kare use tapasvI kahate hain; yadyapi koI

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284 ] [ mokShamArgaprakAshak
dhyAn-adhyayanAdi visheSh karatA hai vah utkRuShTa tapasvI hai tathApi yahAn charaNAnuyogamen bAhyatapakI
hI pradhAnatA hai, isaliye usIko tapasvI kahate hain. is prakAr anya nAmAdik jAnanA.
aise hI anya prakAr sahit charaNAnuyogamen vyAkhyAnakA vidhAn jAnanA.
dravyAnuyogake vyAkhyAnakA vidhAn
ab, dravyAnuyogamen vyAkhyAnakA vidhAn kahate hain –
jIvonke jIvAdi dravyonkA yathArtha shraddhAn jis prakAr ho us prakAr visheSh, yukti,
hetu, dRuShTAntAdikakA yahAn nirUpaN karate hain, kyonki isamen yathArtha shraddhAn karAnekA prayojan
hai. vahAn yadyapi jIvAdi vastu abhed hain tathApi unamen bhedakalpanA dvArA vyavahArase dravya-guN-
paryAyAdikake bhedonkA nirUpaN karate hain. tathA pratIti karAneke artha anek yuktiyon dvArA
upadesh dete hain athavA pramAN-nay dvArA upadesh dete hain vah bhI yukta hai, tathA vastuke anumAn –
pratyabhignAnAdik karAneko hetu – dRuShTAntAdik dete hain; isaprakAr yahAn vastukI pratIti karAneko
upadesh dete hain.
tathA yahAn mokShamArgakA shraddhAn karAneke artha jIvAdi tattvonkA visheSh, yukti, hetu,
dRuShTAntAdi dvArA nirUpaN karate hain. vahAn sva-par bhedavignAnAdik jis prakAr hon us prakAr
jIv-ajIvakA nirNay karate hain; tathA vItarAgabhAv jis prakAr ho us prakAr AsravAdikakA
svarUp batalAte hain; aur vahAn mukhyarUpase gnAn-vairAgyake kAraN jo AtmAnubhavanAdik unakI
mahimA gAte hain.
tathA dravyAnuyogamen nishchay adhyAtma-upadeshakI pradhAnatA ho, vahAn vyavahAradharmakA bhI
niShedh karate hain. jo jIv AtmAnubhavakA upAy nahIn karate aur bAhya kriyAkANDamen magna
hain, unako vahAnse udAs karake AtmAnubhavanAdimen lagAneko vrat-shIl-sanyamAdikakA hInapanA pragaT
karate hain. vahAn aisA nahIn jAn lenA ki inako chhoDakar pApamen laganA; kyonki us upadeshakA
prayojan ashubhamen lagAnekA nahIn hai, shuddhopayogamen lagAneko shubhopayogakA niShedh karate hain.
yahAn koI kahe ki adhyAtmashAstramen puNya-pAp samAn kahe hain, isaliye shuddhopayog ho
to bhalA hI hai, na ho to puNyamen lago yA pApamen lago?
uttara — jaise shUdra jAtikI apekShA jAT, chAnDAl samAn kahe hain; parantu chAnDAlase jAT
kuchh uttam uttam hai; vah aspRushya hai, yah spRushya hai; usI prakAr bandha kAraNakI apekShA
puNya-pAp samAn hain; parantu pApase puNya kuchh bhalA hai; vah tIvrakaShAyarUp hai, yah mandakaShAyarUp
hai; isaliye puNya chhoDakar pApamen laganA yukta nahIn hai – aisA jAnanA.

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AThavAn adhikAr ][ 285
tathA jo jIv jinabimba bhakti Adi kAryommen hI magna hain unako AtmashraddhAnAdi karAneko
‘dehamen dev hai, mandirommen nahIn’ – ityAdi upedash dete hain. vahAn aisA nahIn jAn lenA ki bhakti
chhoDakar bhojanAdikase apaneko sukhI karanA; kyonki us upadeshakA prayojan aisA nahIn hai.
isIprakAr anya vyavahArakA niShedh vahAn kiyA ho use jAnakar pramAdI nahIn honA.
aisA jAnanA ki jo keval vyavahArasAdhanamen hI magna hain, unako nishchayaruchi karAneke artha
vyavahArako hIn batalAyA hai.
tathA unhIn shAstrommen samyagdRuShTike viShay-bhogAdikako bandhakA kAraN nahIn kahA, nirjarAkA
kAraN kahA; parantu yahAn bhogonkA upAdeyapanA nahIn jAn lenA. vahAn samyagdRuShTi kI mahimA
batalAneko jo tIvrabandhake kAraN bhogAdik prasiddha the, un bhogAdikake hone par bhI
shraddhAnashaktike balase manda bandha hone lagA use ginA nahIn aur usI balase nirjarA visheSh
hone lagI, isaliye upachArase bhogonko bhI bandhakA kAraN nahIn kahA, nirjarAkA kAraN kahA.
vichAr karane par bhog nirjarAke kAraN hon to unhen chhoDakar samyagdRuShTi munipadakA grahaN kisaliye
kare? yahAn is kathanakA itanA hI prayojan hai ki dekho, samyaktvakI mahimA! jisake balase
bhog bhI apane guNako nahIn kar sakate hain.
isI prakAr anya bhI kathan hon to unakA yathArthapanA jAn lenA.
tathA dravyAnuyogamen bhI charaNAnuyogavat grahaN-tyAg karAnekA prayojan hai; isaliye
chhadmasthake buddhigochar pariNAmonkI apekShA hI vahAn kathan karate hain. itanA visheSh hai ki
charaNAnuyogamen to bAhyakriyAkI mukhyatAse varNan karate hain, dravyAnuyogamen AtmapariNAmonkI mukhyatAse
nirUpaN karate hain; parantu karaNAnuyogavat sUkShmavarNan nahIn karate. usake udAharaN dete hain —
upayogake shubh, ashubh, shuddha – aise tIn bhed kahe hain; vahAn dharmAnurAgarUp pariNAm vah
shubhopayog, pApAnurAgarUp va dveSharUp pariNAm vah ashubhopayog aur rAg-dveSharahit pariNAm
vah shuddhopayog – aisA kahA hai; so is chhadmasthake buddhigochar pariNAmonkI apekShA yah kathan
hai; karaNAnuyogamen kaShAyashaktikI apekShA guNasthAnAdimen sankleshavishuddha pariNAmonkI apekShA nirUpaN
kiyA hai vah vivakShA yahAn nahIn hai.
karaNAnuyogamen to rAgAdi rahit shuddhopayog yathAkhyAtachAritra hone par hotA hai, vah
mohake nAshase svayamev hogA; nichalI avasthAvAlA shuddhopayogakA sAdhan kaise kare? tathA
dravyAnuyogamen shuddhopayog karanekA hI mukhya upadesh hai; isaliye vahAn chhadmastha jis kAlamen
buddhigochar bhakti Adi va hinsA Adi kAryarUp pariNAmonko chhoDakar AtmAnubhavanAdi kAryommen

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286 ] [ mokShamArgaprakAshak
pravarte us kAl use shuddhopayogI kahate hain. yadyapi yahAn kevalagnAnagochar sUkShmarAgAdik hain,
tathApi usakI vivakShA yahAn nahIn kI; apanI buddhigochar rAgAdik chhoDatA hai, is apekShA
use shuddhopayogI kahA hai.
isIprakAr sva-par shraddhAnAdik hone par samyaktvAdi kahe, vah buddhigochar apekShAse
nirUpaN hai; sUkShma bhAvonkI apekShA guNasthAnAdikamen samyaktvAdikA nirUpaN karaNAnuyogamen pAyA
jAtA hai. isIprakAr anyatra jAnanA.
isaliye dravyAnuyogake kathanakI vidhi karaNAnuyogase milAnA chAhe to kahIn to milatI
hai, kahIn nahIn milatI. jisaprakAr yathAkhyAtachAritra hone par to donon apekShA shuddhopayog hai,
parantu nichalI dashAmen dravyAnuyog apekShAse to kadAchit shuddhopayog hotA hai, parantu karaNAnuyog
apekShA sadAkAl kaShAy-anshake sadbhAvase shuddhopayog nahIn hai. isIprakAr anya kathan jAn lenA.
tathA dravyAnuyogamen paramatamen kahe hue tattvAdikako asatya batalAneke artha unakA
niShedh karate hain; vahAn dveShabuddhi nahIn jAnanA. unako asatya batalAkar satyashraddhAn karAnekA
prayojan jAnanA.
isI prakAr aur bhI anek prakArase dravyAnuyogamen vyAkhyAnakA vidhAn hai.
❉
isaprakAr chAron anuyogake vyAkhyAnakA vidhAn kahA. vahAn kisI granthamen ek
anuyogakI, kisImen dokI, kisImen tInakI aur kisImen chAronkI pradhAnatA sahit vyAkhyAn
hotA hai; so jahAn jaisA sambhav ho vaisA samajh lenA.
anuyogonke vyAkhyAnakI paddhati
ab, in anuyogommen kaisI paddhatikI mukhyatA pAyI jAtI hai, so kahate hain –
prathamAnuyogamen to alankAr shAstrakI va kAvyAdi shAstronkI paddhati mukhya hai; kyonki
alankArAdise man ranjAyamAn hotA hai, sIdhI bAt kahanese aisA upayog nahIn lagatA – jaisA
alankArAdi yuktisahit kathanase upayog lagatA hai. tathA parokSha bAtako kuchh adhikatApUrvak
nirUpaN kiyA jAye to usakA svarUp bhalI-bhAnti bhAsit hotA hai.
tathA karaNAnuyogamen gaNit Adi shAstronkI paddhati mukhya hai; kyonki vahAn dravya-kShetra-
kAl-bhAvake pramANAdikakA nirUpaN karate hain; so gaNit-granthonkI AmnAyase usakA sugam
jAnapanA hotA hai.

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AThavAn adhikAr ][ 287
tathA charaNAnuyogamen subhAShit nItishAstronkI paddhati mukhya hai; kyonki vahAn AcharaN
karAnA hai; isaliye lokapravRuttike anusAr nItimArga batalAne par vah AcharaN karatA hai.
tathA dravyAnuyogamen nyAyashAstronkI paddhati mukhya hai; kyonki vahAn nirNay karanekA prayojan
hai aur nyAyashAstrommen nirNay karanekA mArga dikhAyA hai.
is prakAr in anuyogommen mukhya paddhati hai aur bhI anek paddhatisahit vyAkhyAn
inamen pAye jAte hain.
yahAn koI kahe – alankAr, gaNit, nIti, nyAyakA gnAn to paNDitonke hotA hai;
tuchchhabuddhi samajhe nahIn, isaliye sIdhA kathan kyon nahIn kiyA?
uttara — shAstra hain so mukhyarUpase paNDiton aur chaturonke abhyAs karane yogya hain, yadi
alankArAdi AmnAy sahit kathan ho to unakA man lage. tathA jo tuchchhabuddhi hain unako
paNDit samajhA den aur jo nahIn samajh saken to unhen munhase sIdhA hI kathan kahen. parantu
granthommen sIdhA likhanese visheShabuddhi jIv abhyAsamen visheSh nahIn pravartate, isaliye alankArAdi
AmnAy sahit kathan karate hain.
isaprakAr in chAr anuyogonkA nirUpaN kiyA.
tathA jainamatamen bahut shAstra to chAron anuyogommen garbhit hain.
tathA vyAkaraN, nyAy, chhanda, koShAdik shAstra va vaidyak, jyotiSh, mantrAdi shAstra bhI
jinamatamen pAye jAte hain. unakA kyA prayojan hai so suno —
vyAkaraN-nyAyAdi shAstronkA prayojan
vyAkaraN-nyAyAdikakA abhyAs hone par anuyogarUp shAstronkA abhyAs ho sakatA hai;
isaliye vyAkaraNAdi shAstra kahe hain.
koI kahe – bhAShArUp sIdhA nirUpaN karate to vyAkaraNAdikA kyA prayojan thA?
uttara — bhAShA to apabhransharUp ashuddhavANI hai, desh-deshamen aur-aur hain; vahAn mahanta
puruSh shAstrommen aisI rachanA kaise karen? tathA vyAkaraN-nyAyAdik dvArA jaise yathArtha sUkShma arthakA
nirUpaN hotA hai vaisA sIdhI bhAShAmen nahIn ho sakatA; isaliye vyAkaraNAdikI AmnAyase varNan
kiyA hai. so apanI buddhike anusAr thoDA-bahut inakA abhyAs karake anuyogarUp prayojanabhUt
shAstronkA abhyAs karanA.
tathA vaidyakAdi chamatkArase jinamatakI prabhAvanA ho va auShadhAdikase upakAr bhI bane;

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athavA jo jIv laukik kAryommen anurakta hain vai vaidyakAdi chamatkArase jainI hokar pashchAt sachchA
dharma prApta karake apanA kalyAN karen — ityAdi prayojan sahit vaidyakAdi shAstra kahe hain.
yahAn itanA hai ki ye bhI jainashAstra hain — aisA jAnakar inake abhyAsamen bahut nahIn
laganA. yadi bahut buddhise inakA sahaj jAnanA ho aur inako jAnanese apane rAgAdik
vikAr baDhate na jAne, to inakA bhI jAnanA hoo. anuyogashAstravat ye shAstra bahut kAryakArI
nahIn hain, isaliye inake abhyAsakA visheSh udyam karanA yogya nahIn hai.
prashna – yadi aisA hai to gaNadharAdikane inakI rachanA kisaliye kI?
uttara – pUrvokta kinchit prayojan jAnakar inakI rachanA kI hai. jaise – bahut dhanavAn
kadAchit alpakAryakArI vastukA bhI sanchay karatA hai; parantu thoDe dhanavAlA un vastuonkA
sanchay kare to dhan to vahAn lag jAye, phi ra bahut kAryakArI vastukA sangrah kAhese kare?
usI prakAr bahut buddhimAn gaNadharAdik kathanchit alpakAryakArI vaidyakAdi shAstronkA bhI sanchay
karate hain; parantu thoDA buddhimAn unake abhyAsamen lage to buddhi to vahAn lag jAye, phi ra
utkRuShTa kAryakArI shAstronkA abhyAs kaise kare?
tathA jaise – mandarAgI to purANAdimen shrRungArAdikakA nirUpaN kare tathApi vikArI nahIn
hotA; parantu tIvra rAgI vaise shrRungArAdikA nirUpaN kare to pAp hI bAndhegA. usI prakAr
mandarAgI gaNadharAdik hain ve vaidyakAdi shAstronkA nirUpaN karen tathApi vikArI nahIn hote; parantu
tIvra rAgI unake abhyAsamen lag jAyen to rAgAdik baDhAkar pApakarmako bAndhegen – aisA jAnanA.
isaprakAr jainamatake upadeshakA svarUp jAnanA.
anuyogommen doSh-kalpanAonkA nirAkaraN
ab inamen koI doSh-kalpanA karatA hai, usakA nirAkaraN karate hain –
prathamAnuyogamen doSh-kalpanAkA nirAkaraN
kitane hI jIv kahate hain — prathamAnuyogamen shrRungArAdik va sangrAmAdikakA bahut kathan
karate hain, unake nimittase rAgAdik baDh jAte hain, isaliye aisA kathan nahIn karanA thA, va
aisA kathan sunanA nahIn.
unase kahate hain — kathA kahanA ho tab to sabhI avasthAonkA kathan karanA chAhiye;
tathA yadi alankArAdi dvArA baDhAkar kathan karate hain, so paNDitonke vachan to yuktisahit hI
nikalate hain.

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AThavAn adhikAr ][ 289
aur yadi tum kahoge ki sambandha milAneko kathan kiyA hotA, baDhAkar kathan kisaliye
kiyA?
usakA uttar yah hai ki parokSha kathanako baDhAkar kahe binA usakA svarUp bhAsit
nahIn hotA. tathA pahale to bhog-sangrAmAdi is prakAr kiye, pashchAt sabakA tyAg karake muni
hue; ityAdi chamatkAr tabhI bhAsit honge jab baDhAkar kathan kiyA jAye.
tathA tum kahate ho — usake nimittase rAgAdik baDh jAte hain; so jaise koI chaityAlay
banavAye, usakA prayojan to vahAn dharmakArya karAnekA hai; aur koI pApI vahAn pApakArya kare
to chaityAlay banavAnevAlekA to doSh nahIn hai. usI prakAr shrIgurune purANAdimen shrRungArAdikA
varNan kiyA; vahAn unakA prayojan rAgAdik karAnekA to hai nahIn, dharmamen lagAnekA prayojan
hai; parantu koI pApI dharma na kare aur rAgAdik hI baDhAye to shrIgurukA kyA doSh hai?
yadi tU kahe rAgAdikakA nimitta ho aisA kathan hI nahIn karanA thA.
usakA uttar yah hai — sarAgI jIvonkA man keval vairAgyakathanamen nahIn lagatA. isaliye
jisaprakAr bAlakako batAsheke Ashrayase auShadhi dete hain; usIprakAr sarAgIko bhogAdi kathanake
Ashrayase dharmamen ruchi karAte hain.
yadi tU kahegA — aisA hai to virAgI puruShonko to aise granthonkA abhyAs karanA yogya
nahIn hai?
usakA uttar yah hai — jinake antarangamen rAgabhAv nahIn hain, unako shrRungArAdi kathan sunane
par rAgAdi utpanna hI nahIn hote. ve jAnate hain ki yahAn isI prakAr kathan karanekI paddhati hai.
phi ra tU kahegA — jinako shrRungArAdikA kathan sunane par rAgAdi ho Ayen, unhen to
vaisA kathan sunanA yogya nahIn hai?
usakA uttar yah hai — jahAn dharmakA hI to prayojan hai aur jahAn-tahAn dharmakA poShaN
karate hain — aise jain purANAdikamen prasangavash shrRungArAdikakA kathan kiyA hai. use sunakar
bhI jo bahut rAgI huA to vah anyatra kahAn virAgI hogA? vah to purAN sunanA chhoDakar
anya kArya bhI aise hI karegA jahAn bahut rAgAdi hon; isaliye usako bhI purAN sunanese
thoDI-bahut dharmabuddhi ho to ho. anya kAryonse to yah kArya bhalA hI hai.
tathA koI kahe — prathamAnuyogamen anya jIvonkI kahAniyAn hain, unase apanA kyA prayojan
sadhatA hai?
usase kahate hain — jaise kAmI puruShonkI kathA sunane par apaneko bhI kAmakA prem baDhatA

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hai; usI prakAr dharmAtmA puruShonkI kathA sunane par apaneko dharmakI prIti visheSh hotI hai.
isaliye prathamAnuyogakA abhyAs karanA yogya hai.
karaNAnuyogamen doSh-kalpanAkA nirAkaraN
tathA kitane hI jIv kahate hain — karaNAnuyogamen guNasthAn, mArgaNAdikakA va
karmaprakRitiyonkA kathan kiyA va trilokAdikakA kathan kiyA; so unhen jAn liyA ki ‘yah
is prakAr hai’, ‘yah is prakAr hai’ isamen apanA kArya kyA siddha huA? yA to bhakti karen,
yA vrat-dAnAdi karen, yA AtmAnubhavan karen – isase apanA bhalA ho. unase kahate hain — parameshvar
to vItarAg hain; bhakti karanese prasanna hokar kuchh karate nahIn hain. bhakti karanese kaShAy manda
hotI hai, usakA svayamev uttam phal hotA hai. so karaNAnuyogake abhyAsamen usase bhI adhik
manda kaShAy ho sakatI hai, isaliye isakA phal ati uttam hotA hai. tathA vrat-dAnAdik
to kaShAy ghaTAneke bAhyanimittake sAdhan hain aur karaNAnuyogakA abhyAs karane par vahAn upayog
lag jAye tab rAgAdik dUr hote hain so yah antaranganimittakA sAdhan hai; isaliye yah visheSh
kAryakArI hai. vratAdik dhAraN karake adhyayanAdi karate hain. tathA AtmAnubhav sarvottam kArya
hai; parantu sAmAnya anubhavamen upayog TikatA nahIn hai aur nahIn TikatA tab anya vikalpa
hote hain; vahAn karaNAnuyogakA abhyAs ho to us vichAramen upayogako lagAtA hai.
yah vichAr vartamAn bhI rAgAdik ghaTAtA hai aur AgAmI rAgAdik ghaTAnekA kAraN
hai, isaliye yahAn upayog lagAnA.
jIv – karmAdikake nAnAprakArase bhed jAne, unamen rAgAdik karanekA prayojan nahIn hai,
isaliye rAgAdik baDhate nahIn hain; vItarAg honekA prayojan jahAn-tahAn pragaT hotA hai, isaliye
rAgAdi miTAnekA kAraN hai.
yahAn koI kahe — koI kathan to aisA hI hai, parantu dIp-samudrAdikake yojanAdikA
nirUpaN kiyA unamen kyA siddhi hai?
uttara – unako jAnane par unamen kuchh iShTa-aniShTa buddhi nahIn hotI, isaliye pUrvokta siddhi
hotI hai.
phi ra vah kahatA hai — aisA hai to jinase kuchh prayojan nahIn hai, aise pAShANAdikako
bhI jAnate hue vahAn iShTa-aniShTapanA nahIn mAnate, isaliye vah bhI kAryakArI huA.
uttara – sarAgI jIv rAgAdi prayojan binA kisIko jAnanekA udyam nahIn karatA; yadi
svayamev unakA jAnanA ho to antarang rAgAdikake abhiprAyavash vahAnse upayogako chhuDAnA hI
chAhatA hai. yahAn udyam dvArA dvIp – samudrAdiko jAnatA hai, vahAn upayog lagAtA hai; so rAgAdi

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ghaTane par aisA kArya hotA hai. tathA pAShANAdikamen is lokakA koI prayojan bhAsit ho
jAye to rAgAdik ho Ate hain aur dvIpAdikamen is lok sambandhI kArya kuchh nahIn hai, isaliye
rAgAdikakA kAraN nahIn hai.
yadi svargAdikakI rachanA sunakar vahAn rAg ho, to paralok sambandhI hogA; usakA
kAraN puNyako jAne tab pAp chhoDakar puNyamen pravarte itanA hI lAbh hogA; tathA dvIpAdikako
jAnane par yathAvat rachanA bhAsit ho tab anyamatAdikakA kahA jhUTh bhAsit honese satya shraddhAnI
ho aur yathAvat rachanA jAnanese bhram miTane par upayogakI nirmalatA ho; isaliye vah abhyAs
kAryakArI hai.
tathA kitane hI kahate hain — karaNAnuyogamen kaThinatA bahut hai, isaliye usake abhyAsamen
khed hotA hai.
unase kahate hain — yadi vastu shIghra jAnanemen Aye to vahAn upayog ulajhatA nahIn hai;
tathA jAnI huI vastuko bArambAr jAnanekA utsAh nahIn hotA tab pApakAryommen upayog lag
jAtA hai; isaliye apanI buddhi anusAr kaThinatAse bhI jisakA abhyAs hotA jAne usakA
abhyAs karanA, tathA jisakA abhyAs ho hI na sake usakA kaise kare?
tathA tU kahatA hai — khed hotA hai. parantu pramAdI rahanemen to dharma hai nahIn; pramAdase
sukhI rahe vahAn to pAp hI hotA hai; isaliye dharmake artha udyam karanA hI yogya hai.
aisA vichAr karake karaNAnuyogakA abhyAs karanA.
charaNAnuyogamen doSh-kalpanAkA nirAkaraN
tathA kitane hI jIv aisA kahate hain — charaNAnuyogamen bAhya vratAdi sAdhanakA upadesh
hai, so inase kuchh siddhi nahIn hai; apane pariNAm nirmal honA chAhiye, bAhyamen chAhe jaise pravarto;
isaliye is upadeshase parAngmukh rahate hain.
unase kahate hain — AtmapariNAmonke aur bAhyapravRuttike nimitta-naimittik sambandha hai.
kyonki chhadmasthake kriyAen pariNAmapUrvak hotI hain; kadAchit binA pariNAm koI kriyA hotI
hai, so paravashatAse hotI hai. apane vashase udyamapUrvak kArya kare aur kahe ki ‘pariNAm
isarUp nahIn hain’ so yah bhram hai. athavA bAhya padArthakA Ashray pAkar pariNAm ho sakate
hain; isaliye pariNAm miTAneke artha bAhya vastukA niShedh karanA samayasArAdimen kahA hai; isIliye
rAgAdibhAv ghaTane par anukramase bAhya aise shrAvak-munidharma hote hain. athavA isaprakAr shrAvak-
munidharma angIkAr karane par pAnchaven-chhaThaven Adi guNasthAnommen rAgAdi ghaTane par pariNAmonkI prApti
hotI hai — aisA nirUpaN charaNAnuyogamen kiyA hai.

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tathA yadi bAhyasanyamase kuchh siddhi na ho to sarvArthasiddhivAsI dev samyagdRuShTi bahut
gnAnI hain unake to chauthA guNasthAn hotA hai aur gRuhastha shrAvak manuShyonke pancham guNasthAn
hotA hai, so kyA kAraN hai? tathA tIrthankarAdik gRuhasthapad chhoDakar kisaliye sanyam grahaN
karen? isaliye yah niyam hai ki bAhya sanyam sAdhan binA pariNAm nirmal nahIn ho sakate.
isaliye bAhya sAdhanakA vidhAn jAnaneke liye charaNAnuyogakA abhyAs avashya karanA chAhiye.
dravyAnuyogamen doSh-kalpanAkA nirAkaraN
tathA kitane hI jIv kahate hain ki dravyAnuyogamen vrat-sanyamAdi vyavahAradharmakA hInapanA pragaT
kiyA hai. samyagdRuShTike viShay-bhogAdikako nirjarAkA kAraN kahA hai — ityAdi kathan sunakar jIv
svachchhanda hokar puNya chhoDakar pApamen pravartenge, isaliye inakA paDhanA – sunanA yogya nahIn hai.
usase kahate hain — jaise gadhA mishrI khAkar mar jAye to manuShya to mishrI khAnA nahIn
chhoDenge; usI prakAr viparItabuddhi adhyAtmagrantha sunakar svachchhanda ho jAye to vivekI to
adhyAtmagranthonkA abhyAs nahIn chhoDenge. itanA kare ki jise svachchhanda hotA jAne, use jisaprakAr
vah svachchhanda na ho usaprakAr upadesh de. tathA adhyAtmagranthommen bhI svachchhanda honekA jahAn-
tahAn niShedh karate hain, isaliye jo bhalI-bhAnti unako sune vah to svachchhanda hotA nahIn; parantu
ek bAt sunakar apane abhiprAyase koI svachchhanda ho to granthakA to doSh hai nahIn, us
jIvakA hI doSh hai.
tathA yadi jhUThe doShakI kalpanA karake adhyAtmashAstronko paDhane-sunanekA niShedh karen to
mokShamArgakA mUl upadesh to vahAn hai; usakA niShedh karane se to mokShamArgakA niShedh hotA hai.
jaise — meghavarShA hone par bahutase jIvonkA kalyAN hotA hai aur kisIko ulTA nukasAn ho,
to usakI mukhyatA karake meghakA to niShedh nahIn karanA; usI prakAr sabhAmen adhyAtma-upadesh
hone par bahutase jIvonko mokShamArgakI prApti hotI hai, parantu koI ulTA pApamen pravarte, to usakI
mukhyatA karake adhyAtmashAstronkA to niShedh nahIn karanA.
tathA adhyAtmagranthonse koI svachchhanda ho; so vah to pahale bhI mithyAdRuShTi thA, ab
bhI mithyAdRuShTi hI rahA. itanA hI nukasAn hogA ki sugati na hokar kugati hogI. parantu
adhyAtma-upadesh na hone par bahut jIvonke mokShamArgakI prAptikA abhAv hotA hai aur isamen
bahut jIvonkA bahut burA hotA hai; isaliye adhyAtma-upadeshakA niShedh nahIn karanA.
tathA kitane hI jIv kahate hain ki dravyAnuyogarUp adhyAtma-upadesh hai vah utkRuShTa hai;
so uchchadashAko prApta hon unako kAryakArI hai; nichalI dashAvAlonko vrat – sanyamAdikakA hI upadesh
denA yogya hai.

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unase kahate hain — jinamatamen yah paripATI hai ki pahale samyaktva hotA hai phi ra vrat
hote hain; vah samyaktva sva-parakA shraddhAn hone par hotA hai aur vah shraddhAn dravyAnuyogakA
abhyAs karane par hotA hai; isaliye pratham dravyAnuyogake anusAr shraddhAn karake samyagdRuShTi ho,
pashchAt charaNAnuyogake anusAr vratAdik dhAraN karake vratI ho. — isaprakAr mukhyarUpase to
nichalI dashAmen hI dravyAnuyog kAryakArI hai; gauNarUpase jise mokShamArgakI prApti hotI na jAne
use pahale kisI vratAdikakA upadesh dete hain; isaliye UnchI dashAvAlonko adhyAtma-abhyAs yogya
hai — aisA jAnakar nichalI dashAvAlonko vahAnse parAngmukh honA yogya nahIn hai.
tathA yadi kahoge ki Unche upadeshakA svarUp nichalI dashAvAlonko bhAsit nahIn hotA.
usakA uttar yah hai — aur to anek prakAr kI chaturAI jAnen aur yahAn mUrkhapanA
pragaT karen, vah yogya nahIn hai. abhyAs karanese svarUp bhalI-bhAnti bhAsit hotA hai, apanI
buddhi anusAr thoDA-bahut bhAsit ho; parantu sarvathA nirudyamI honekA poShaN karen vah to
jinamArgakA dveShI honA hai.
tathA yadi kahoge ki yah kAl nikRuShTa hai, isaliye utkRuShTa adhyAtma-upadeshakI mukhyatA
nahIn karanA.
to unase kahate hain — yah kAl sAkShAt mokSha na honekI apekShA nikRuShTa hai,
AtmAnubhavanAdik dvArA samyaktvAdik honA is kAlamen manA nahIn hai; isaliye AtmAnubhavanAdikake
artha dravyAnuyogakA avashya abhyAs karanA.
vahI ShaTpAhuDamen (mokShapAhuDamen) kahA hai –
ajja vi tirayaNasuddhA appA jhAUN janti suraloe.
loyantiyadevattan tattha chuA Nivvudin janti..77..
artha – Aj bhI triratnase shuddha jIv AtmAko dhyAkar svargalokako prApta hote hain va
laukAntikamen devapanA prApta karate hain; vahAn se chyut hokar mokSha jAte hain. 1bahuri.... isaliye
is kAlamen bhI dravyAnuyogakA upadesh mukhya chAhiye.
koI kahatA hai — dravyAnuyogamen adhyAtma-shAstra hain; vahAn sva-par bhedavignAnAdikakA upadesh
diyA vah to kAryakArI bhI bahut hai aur samajhamen bhI shIghra AtA hai; parantu dravya-guN-
paryAyAdikakA va pramAN-nayAdikakA va anyamatake kahe tattvAdikake nirAkaraNakA kathan kiyA,
1. yahAn ‘bahuri’ ke Age 3-4 panktiyonkA sthAn hastalikhit mUl pratimen chhoDA gayA hai, jisase gnAt hotA
hai ki paNDitapravar shrI ToDaramalajI yahAn kuchh aur bhI likhanA chAhate the, kintu likh nahIn sake.

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so unake abhyAsase vikalpa visheSh hote hain aur ve bahut prayAs karane par jAnanemen Ate
hain; isaliye unakA abhyAs nahIn karanA.
unase kahate hain — sAmAnya jAnanese visheSh jAnanA balavAn hai. jyon-jyon visheSh jAnatA
hai tyon-tyon vastusvabhAv nirmal bhAsit hotA hai, shraddhAn dRuDh hotA hai, rAgAdi ghaTate hain; isaliye
us abhyAsamen pravartanA yogya hai.
is prakAr chAron anuyogommen doSh-kalpanA karake abhyAsase parAngmukh honA yogya nahIn hai.
vyAkaraN-nyAyAdi shAstronkI upayogitA
tathA vyAkaraN-nyAyAdik shAstra hain, unakA thoDA-bahut abhyAs karanA; kyonki unake
gnAn binA baDe shAstronkA artha bhAsit nahIn hotA. tathA vastukA svarUp bhI inakI paddhati
jAnane par jaisA bhAsit hotA hai vaisA bhAShAdik dvArA bhAsit nahIn hotA; isaliye paramparA
kAryakArI jAnakar inakA bhI abhyAs karanA; parantu inhImmen phans nahIn jAnA. inakA kuchh
abhyAs karake prayojanabhUt shAstronke abhyAsamen pravartanA.
tathA vaidyakAdi shAstra hain unase mokShamArgamen kuchh prayojan hI nahIn hai; isaliye kisI
vyavahAradharmake abhiprAyase binA khedake inakA abhyAs ho jAye to upakArAdi karanA, pAparUp
nahIn pravartanA; aur inakA abhyAs na ho to mat hoo, kuchh bigAD nahIn hai.
isaprakAr jinamatake shAstra nirdoSh jAnakar upadesh mAnanA.
anuyogommen dikhAI denevAle paraspar virodhakA nirAkaraN
ab, shAstrommen apekShAdikako na jAnanese paraspar virodh bhAsit hotA hai, usakA
nirAkaraN karate hain.
prathamAdi anuyogonkI AmnAyake anusAr yahAn jisaprakAr kathan kiyA ho, vahAn
usaprakAr jAn lenA; anya anuyogake kathanako anya anuyogake kathanase anyathA jAnakar
sandeh nahIn karanA. jaise — kahIn to nirmal samyagdRuShTike hI shankA, kAnkShA, vichikitsAkA abhAv
kahA; kahIn bhayakA AThaven guNasthAn paryanta, lobhakA dasaven paryanta, jugupsAkA AThaven paryanta
uday kahA; vahAn viruddha nahIn jAnanA. samyagdRuShTike shraddhAnapUrvak tIvra shankAdikakA abhAv
huA hai athavA mukhyata samyagdRuShTi shankAdi nahIn karatA, us apekShA charaNAnuyogamen samyagdRuShTike
shankAdikakA abhAv kahA hai; parantu sUkShmashaktikI apekShA bhayAdikakA uday aShTamAdi guNasthAn
paryanta pAyA jAtA hai, isaliye karaNAnuyogamen vahAn tak unakA sadbhAv kahA hai. isIprakAr
anyatra jAnanA.

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pahale anuyogonke upadesh vidhAnamen kaI udAharaN kahe hain, vah jAnanA athavA apanI
buddhise samajh lenA.
tathA ek hI anuyogamen vivakShAvash anekarUp kathan karate hain. jaise — karaNAnuyogamen
pramAdonkA sAtaven guNasthAnamen abhAv kahA, vahAn kaShAyAdik pramAdake bhed kahe; tathA vahAn
kaShAyAdikakA sadbhAv dasaven Adi guNasthAn paryanta kahA, vahAn viruddha nahIn jAnanA; kyonki
yahAn pramAdommen to jin shubhAshubhabhAvonke abhiprAy sahit kaShAyAdik hote hain unakA grahaN hai
aur sAtaven guNasthAnamen aisA abhiprAy dUr huA hai, isaliye unakA vahAn abhAv kahA hai.
tathA sUkShmAdibhAvonkI apekShA unhInkA dasaven Adi guNasthAnaparyanta sadbhAv kahA hai.
tathA charaNAnuyogamen chorI, parastrI Adi saptavyasanakA tyAg pahalI pratimAmen kahA hai,
tathA vahIn unakA tyAg dUsarI pratimAmen kahA hai, vahAn viruddha nahIn jAnanA; kyonki saptavyasanamen
to chorI Adi kArya aise grahaN kiye hain jinase danDAdik pAtA hai, lokamen ati nindA hotI
hai. tathA vratommen aise chorI Adi tyAg karane yogya kahe hain ki jo gRuhasthadharmase viruddha
hote hain va kinchit lokanindya hote hain — aisA artha jAnanA. isIprakAr anyatra jAnanA.
tathA nAnA bhAvonkI sApekShatAse ek hI bhAvakA anya-anya prakArase nirUpaN karate
hain. jaise — kahIn to mahAvratAdikako chAritrake bhed kahA, kahIn mahAvratAdi hone par bhI
dravyalingIko asanyamI kahA, vahAn viruddha nahIn jAnanA; kyonki samyaggnAn sahit mahAvratAdik
to chAritra hain aur agnAnapUrvak vratAdik hone par bhI asanyamI hI hai.
tathA jisaprakAr pAnch mithyAtvommen bhI vinay kahA hai aur bArah prakArake tapommen bhI
vinay kahA hai vahAn viruddha nahIn jAnanA, kyonki jo vinay karaneyogya nahIn hain — unakI bhI
vinay karake dharma mAnanA vah to vinay mithyAtva hai aur dharmapaddhatise jo vinay karane yogya
hain, unakI yathAyogya vinay karanA so vinay tap hai.
tathA jisaprakAr kahIn to abhimAnakI nindA kI aur kahIn prashansA kI, vahAn viruddha
nahIn jAnanA; kyonki mAn kaShAyase apaneko UnchA manavAneke artha vinayAdi na kare vah abhimAn
nindya hI hai aur nirlobhapanese dInatA Adi na kare vah abhimAn prashansA yogya hai.
tathA jaise kahIn chaturAI kI nindA kI, kahIn prashansA kI vahAn viruddha nahIn jAnanA;
kyonki mAyA kaShAyase kisIko Thaganeke artha chaturAI karen vah to nindya hI hai aur vivek
sahit yathAsambhav kArya karanemen jo chaturAI ho vah shlAghgha hI hai. isIprakAr anyatra jAnanA.

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tathA ek hI bhAvakI kahIn to usase utkRuShTa bhAvakI apekShA nindA kI ho aur kahIn
usase hIn bhAvakI apekShAse prashansA kI ho vahAn viruddha nahIn jAnanA. jaise — kisI
shubhakriyAkI jahAn nindA kI ho vahAn to usase UnchI shubhakriyA va shuddhabhAvakI apekShA jAnanA
aur jahAn prashansA kI ho vahAn usase nIchI kriyA va ashubhakriyAkI apekShA jAnanA. isI
prakAr anyatra jAnanA.
tathA isaprakAr kisI jIvakI Unche jIvakI apekShAse nindA kI ho vahAn sarvathA nindA
nahIn jAnanA aur kisIkI nIche jIvakI apekShAse prashansA kI ho so sarvathA prashansA nahIn jAnanA;
parantu yathAsambhav usakA guN-doSh jAn lenA.
isIprakAr anya vyAkhyAn jis apekShA sahit kiye hon us apekShAse unakA artha
samajhanA.
tathA shAstramen ek hI shabdakA kahIn to koI artha hotA hai, kahIn koI artha hotA hai;
vahAn prakaraN pahichAnakar usakA sambhavit artha jAnanA. jaise — mokShamArgamen samyagdarshan kahA, vahAn
darshan shabdakA artha shraddhAn hai aur upayogavarNanamen darshan shabdakA artha vastukA sAmAnya svarUp
grahaNamAtra hai, tathA indriyavarNanamen darshan shabdakA artha netra dvArA dekhanA mAtra hai. tathA jaise sUkShma
aur bAdarakA artha — vastuonke pramANAdik kathanamen chhoTe pramANasahit ho usakA nAm sUkShma aur
baDe pramANasahit ho usakA nAm bAdar — aisA hotA hai. tathA pudgalaskandhAdike kathanamen indriyagamya
na ho vah sUkShma aur indriyagamya ho vah bAdar — aisA artha hai. jIvAdikake kathanamen Ruddhi Adike
nimitta binA svayamev na ruke usakA nAm sUkShma aur ruke usakA nAm bAdar — aisA artha hai.
vastrAdikake kathanamen mahInakA nAm sUkShma aur moTekA nAm bAdar — aisA artha hai.
tathA pratyakSha shabdakA artha lokavyavahAramen to indriy dvArA jAnanekA nAm pratyakSha hai,
pramAN bhedommen spaShTa pratibhAsakA nAm pratyakSha hai, AtmAnubhavanAdimen apanemen avasthA ho usakA
nAm pratyakSha hai. tathA jaise — mithyAdRuShTike agnAn kahA, vahAn sarvathA gnAnakA abhAv nahIn
jAnanA, samyaggnAnake abhAvase agnAn kahA hai. tathA jisaprakAr udIraNA shabdakA artha jahAn
devAdikake udIraNA nahIn kahI vahAn to anya nimittase maraN ho usakA nAm udIraNA hai aur
das karaNonke kathanamen udIraNAkaraN devAyuke bhI kahA hai, vahAn Uparake niShekonkA dravya
udayAvalImen diyA jAye usakA nAm udIraNA hai. isIprakAr anyatra yathAsambhav artha jAnanA.
tathA ek hI shabdake pUrva shabda joDanese anek prakAr artha hote hain va usI shabdake
anek artha hain; vahAn jaisA sambhav ho vaisA artha jAnanA. jaise — ‘jIte’ usakA nAm ‘jin’

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hai; parantu dharmapaddhatimen karmashatruko jIte usakA nAm ‘jin’ jAnanA. yahAn karmashatru shabdako
pahale joDanese jo artha hotA hai vah grahaN kiyA, anya nahIn kiyA. tathA jaise ‘prAN dhAraN
kare’ usakA nAm ‘jIv’ hai. jahAn jIvan-maraNakA vyavahAr- apekShA kathan ho vahAn to indriyAdi
prAN dhAraN kare vah jIv hai; tathA dravyAdikakA nishchay-apekShA nirUpaN ho vahAn chaitanyaprANako
dhAraN kare vah jIv hai. tathA jaise — samay shabdake anek artha hain; vahAn AtmAkA nAm
samay hai, sarva padArthakA nAm samay hai, kAlakA nAm samay hai, samayamAtra kAlakA nAm samay
hai, shAstrakA nAm samay hai, matakA nAm samay hai. isaprakAr anek arthommen jaisA jahAn sambhav
ho vaisA vahAn jAn lenA.
tathA kahIn to artha-apekShA nAmAdik kahate hain, kahIn rUDhi-apekShA nAmAdik kahate hain.
jahAn rUDhi-apekShA nAmAdik likhe hon vahAn unakA shabdArtha grahaN nahIn karanA; parantu usakA
jo rUDhirUp artha ho vahI grahaN karanA. jaise — samyaktvAdiko dharma kahA vahAn to yah jIvako
uttam sthAnamen dhAraN karatA hai, isaliye isakA nAm sArtha hai; tathA dharmadravyakA nAm dharma kahA
vahAn rUDhi nAm hai, isakA akSharArtha grahaN nahIn karanA; parantu is nAmakI dhArak ek vastu
hai, aisA artha grahaN karanA. isI prakAr anyatra jAnanA.
tathA kahIn shabdakA jo artha hotA ho vah to grahaN nahIn karanA, parantu vahAn jo
prayojanabhUt artha ho vah grahaN karanA. jaise — kahIn kisIkA abhAv kahA ho aur vahAn
kinchit sadbhAv pAyA jAye to vahAn sarvathA abhAv nahIn grahaN karanA; kinchit sadbhAvako
ginakar abhAv kahA hai — aisA artha jAnanA. samyagdRuShTike rAgAdikakA abhAv kahA, vahAn
isIprakAr artha jAnanA. tathA nokaShAyakA artha to yah hai ki ‘kaShAyakA niShedh’; parantu
yah artha grahaN nahIn karanA; yahAn to krodhAdi samAn yah kaShAy nahIn hai, kinchit kaShAy
hain, isalie nokaShAy hain — aisA artha grahaN karanA. isIprakAr anyatra jAnanA.
tathA jaise kahIn kisI yuktise kathan kiyA ho, vahAn prayojan grahaN karanA. samayasAr
kalash1 men yah kahA hai ki ‘‘dhobIke dRuShTAntavat parabhAvake tyAgakI dRuShTi yAvat pravRuttiko prApta
nahIn huI tAvat yah anubhUti pragaT huI’’; so yahAn yah prayojan hai ki parabhAvakA tyAg
hote hI anubhUti pragaT hotI hai. lokamen kisIke Ate hI koI kArya huA ho, vahAn aisA
kahate hain ki ‘yah AyA hI nahIn aur yah aisA kArya ho gayA.’ aisA hI prayojan yahAn
grahaN karanA. isIprakAr anyatra jAnanA.
1. avatarati na yAvadvRuttimatyantavegAdanavamaparabhAvatyAgadRuShTAntadRuShTi.
jhaTiti sakalabhAvairanyadIyairvimuktA svayamiyamanubhUtistAvadAvirbabhUva..29..

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tathA jaise kahIn kuchh pramANAdik kahe hon, vahAn vahI nahIn mAn lenA, parantu prayojan
ho vah jAnanA. gnAnArNav1 men aisA kahA hai — ‘is kAlamen do-tIn satpuruSh hain’; so niyamase
itane hI nahIn hain, parantu yahAn ‘thoDe hain’ aisA prayojan jAnanA. isI prakAr anyatra jAnanA.
isI rIti sahit aur bhI anek prakAr shabdonke artha hote hain, unako yathAsambhav
jAnanA, viparIt artha nahIn jAnanA.
tathA jo upadesh ho, use yathArtha pahichAnakar jo apane yogya upadesh ho use angIkAr
karanA. jaise — vaidyak shAstrommen anek auShadhiyAn kahI hain, unako jAne; parantu grahaN unhInkA
kare jinase apanA rog dUr ho. apaneko shItakA rog ho to uShNa auShadhikA hI grahaN
kare, shItal auShadhikA grahaN na kare; yah auShadhi auronko kAryakArI hai, aisA jAne.
usIprakAr jainashAstrommen anek upadesh hain, unhen jAne; parantu grahaN usIkA kare jisase apanA
vikAr dUr ho jAye. apaneko jo vikAr ho usakA niShedh karanevAle upadeshako grahaN kare,
usake poShak upadeshako grahaN na kare; yah upadesh auronko kAryakArI hai, aisA jAne.
yahAn udAharaN kahate hain — jaise shAstrommen kahIn nishchayapoShak upadesh hai, kahIn vyavahArapoShak
upadesh hai. vahAn apaneko vyavahArakA Adhikya ho to nishchayapoShak upadeshakA grahaN karake
yathAvat pravarte aur apaneko nishchayakA Adhikya ho to vyavahArapoShak upadeshakA grahaN karake
yathAvat pravarte. tathA pahale to vyavahArashraddhAnake kAraN AtmagnAnase bhraShTa ho rahA thA, pashchAt
vyavahAr upadeshakI hI mukhyatA karake AtmagnAnakA udyam na kare; athavA pahale to nishchayashraddhAnake
kAraN vairAgyase bhraShTa hokar svachchhandI ho rahA thA, pashchAt nishchay upadeshakI hI mukhyatA karake
viShay-kaShAyakA poShaN karatA hai. isaprakAr viparIt upadesh grahaN karanese burA hI hotA hai.
tathA jaise AtmAnushAsan2 men aisA kahA hai ki ‘‘tU guNavAn hokar doSh kyon lagAtA
hai? doShavAn honA thA to doShamay hI kyon nahIn huA?’’ so yadi jIv Ap to guNavAn
ho aur koI doSh lagatA ho vahAn vah doSh dUr karaneke liye us upadeshako angIkAr karanA.
tathA Ap to doShavAn hai aur is upadeshakA grahaN karake guNavAn puruShonko nIchA dikhalAye
1. dupragnAbalaluptavastunichayA vignAnashUnyAshayA.
vidyante pratimandiran nijanijasvArthodyatA dehina..
AnandAmRutasindhushIkarachayairnirvApya janmajvaran.
ye muktervadanenduvIkShaNaparAste santi dvitrA yadi..24..
2. he chandrama kimiti lAnychhanavAnabhUstvan. tadvAn bhave kimiti tanmay ev nAbhU.
kin jyotsnayA malamalan tav ghoShayantyA. svarbhAvannanu tathA sati nAsi lakShya..140..

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AThavAn adhikAr ][ 299
to burA hI hogA. sarvadoShamay honese to kinchit doSharUp honA burA nahIn hai, isaliye tujhase
to vah bhalA hai. tathA yahAn yah kahA hai ki ‘‘tU doShamay hI kyon nahIn huA?’’ so
yah to tarka kiyA hai, kahIn sarvadoShamay honeke artha yah upadesh nahIn hai. tathA yadi guNavAnakI
kinchit doSh hone par nindA hai to sarva doSharahit to siddha hain; nichalI dashAmen to koI guN
hotA hI hai.
yahAn koI kahe — aisA hai to ‘‘muniling dhAraN karake kinchit parigrah rakhe vah bhI
nigod jAtA hai’’ — aisA ShaTpAhuD1 men kaise kahA hai?
uttara – UnchI padavI dhAraN karake us padamen sambhavit nahIn hain aise nIche kArya kare
to pratignAbhangAdi honese mahAdoSh lagatA hai aur nIchI padavImen vahAn sambhavit aise guN-doSh
hon, vahAn usakA doSh grahaN karanA yogya nahIn hai — aisA jAnanA.
tathA upadeshasiddhAntaratnamAlA2 men kahA hai — ‘AgnAnusAr upadesh denevAlekA krodh bhI
kShamAkA bhanDAr hai’; parantu yah upadesh vaktAko grahaN karane yogya nahIn hai. is upadeshase
vaktA krodh karatA rahe to usakA burA hI hogA. yah upadesh shrotAonke grahaN karane yogya
hai. kadAchit vaktA krodh karake bhI sachchA upadesh de to shrotA guN hI mAnenge. isIprakAr
anyatra jAnanA.
tathA jaise kisIko ati shItAng rog ho, usake artha ati uShNa rasAdik auShadhiyAn
kahI hain; un auShadhiyonko jisake dAh ho va tuchchha shIt ho vah grahaN kare to dukh hI
pAyegA. isIprakAr kisIke kisI kAryakI ati mukhyatA ho usake artha usake niShedhakA ati
khInchakar upadesh diyA ho; use jisake us kAryakI mukhyatA na ho va thoDI mukhyatA ho
vah grahaN kare to burA hI hogA.
yahAn udAharaN — jaise kisIke shAstrAbhyAsakI ati mukhyatA hai aur AtmAnubhavakA udyam
hI nahIn hai, usake artha bahut shAstrAbhyAsakA niShedh kiyA hai. tathA jisake shAstrAbhyAs
nahIn hai va thoDA shAstrAbhyAs hai, vah jIv us upadeshase shAstrAbhyAs chhoD de aur AtmAnubhavamen
upayog na rahe tab usakA to burA hI hogA.
1jahajAyarUvasariso tilatusamettan Na gihadi hatthesu.
jai lei appabahuyan tatto puN jAi Niggodam..18.. (sUtrapAhuD)
2. rosovi khamAkoso suttan bhAsant jassaNadhaNasya.
ussutteN khamAviy dos mahAmoh AvAso..14..

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tathA jaise kisIke yagna – snAnAdi dvArA hinsAse dharma mAnanekI mukhyatA hai, usake artha —
‘yadi pRithvI ulaT jAye tab bhI hinsA karanese puNyaphal nahIn hotA’ — aisA upadesh diyA hai.
tathA jo jIv pUjanAdi kAryon dvArA kinchit hinsA lagAtA hai aur bahut puNya upajAtA hai,
vah jIv is upadeshase pUjanAdi kArya chhoD de aur hinsArahit sAmAyikAdi dharmamen lage nahIn
tab usakA to burA hI hogA. isIprakAr anyatra jAnanA.
tathA jaise koI auShadhi guNakArI hai; parantu apaneko jab tak us auShadhise hit
ho tab tak usakA grahaN kare; yadi shIt miTAne par bhI uShNa auShadhikA sevan karatA hI
rahe to ulTA rog hogA. usIprakAr koI dharmakArya hai; parantu apaneko jab tak us dharmakAryase
hit ho tab tak usakA grahaN kare; yadi uchcha dashA hone par nichalI dashA sambandhI dharmake
sevanamen lage to ulTA vikAr hI hogA.
yahAn udAharaN — jaise pAp miTAneke artha pratikramaNAdi dharmakArya kahe hain; parantu
AtmAnubhav hone par pratikramaNAdikA vikalpa kare to ulTA vikAr baDhegA; isIse samayasAramen
pratikramaNAdikako viSh kahA hai. tathA jaise avratIko karane yogya prabhAvanAdi dharmakArya kahe
hain, unhen vratI hokar kare to pAp hI bAndhegA. vyApArAdi Arambha chhoDakar chaityAlayAdi kAryonkA
adhikArI ho yah kaise banegA? isIprakAr anyatra bhI jAnanA.
tathA jaise pAkAdik auShadhiyAn puShTakArI hain, parantu jvaravAn unhen grahaN kare to mahAdoSh
utpanna ho; usIprakAr UnchA dharma bahut bhalA hai, parantu apane vikArabhAv dUr na hon aur
Unche dharmakA grahaN kare to mahAn doSh utpanna hogA. yahAn udAharaN — jaise apanA ashubh
vikAr bhI nahIn chhUTA ho aur nirvikalpa dashAko angIkAr kare to ulTA vikAr baDhegA;
tathA bhojanAdi viShayommen Asakta ho aur ArambhatyAgAdi dharmako angIkAr kare to doSh hI
utpanna hogA. tathA jaise vyApArAdi karanekA vikAr to chhUTe nahIn aur tyAgake bheSharUp dharma
angIkAr kare to mahAn doSh utpanna hogA. isIprakAr anyatra jAnanA.
isI prakAr aur bhI sachche vichArase upadeshako yathArtha jAnakar angIkAr karanA. bahut
vistAr kahAn tak kahen; apaneko samyaggnAn hone par svayam hI ko yathArtha bhAsit hotA hai.
upadesh to vachanAtmak hai tathA vachan dvArA anek artha yugapat nahIn kahe jAte; isaliye upadesh
to ek hI arthakI mukhyatAsahit hotA hai.
tathA jis arthakA jahAn varNan hai, vahAn usIkI mukhyatA hai, dUsare arthakI vahIn mukhyatA
kare to donon upadesh dRuDh nahIn honge; isaliye upadeshamen ek arthako dRuDh kare; parantu sarva
jinamatakA chihna syAdvAd hai aur ‘syAt’ padakA artha ‘kathanchit’ hai; isaliye jo upadesh ho

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AThavAn adhikAr ][ 301
use sarvathA nahIn jAn lenA. upadeshake arthako jAnakar vahAn itanA vichAr karanA ki yah
upadesh kis prakAr hai, kis prayojan sahit hai, kis jIvako kAryakArI hai? ityAdi vichAr
karake usakA yathArtha artha grahaN kare. pashchAt apanI dashA dekhe. jo upadesh jisaprakAr
apaneko kAryakArI ho use usI prakAr Ap angIkAr kare; aur jo upadesh jAnane yogya
hI ho to use yathArtha jAn le. isaprakAr upadeshake phalako prApta kare.
yahAn koI kahe – jo tuchchhabuddhi itanA vichAr na kar sake vah kyA kare?
uttara – jaise vyApArI apanI buddhike anusAr jisamen samajhe so thoDA yA bahut vyApAr kare,
parantu naphA-nukasAnakA gnAn to avashya honA chAhiye. usIprakAr vivekI apanI buddhike anusAr
jisamen samajhe so thoDA yA bahut upadeshako grahaN kare, parantu mujhe yah kAryakArI hai, yah kAryakArI
nahIn hai – itanA to gnAn avashya honA chAhiye. so kArya to itanA hai ki yathArtha shraddhAn-gnAn karake
rAgAdi ghaTAnA. so yah kArya apanA siddha ho usI upadeshakA prayojan grahaN kare; visheSh gnAn
na ho to prayojanako to nahIn bhUle; itanI sAvadhAnI avashya honA chAhiye. jisamen apane hitakI
hAni ho, usaprakAr upadeshakA artha samajhanA yogya nahIn hai.
isaprakAr syAdvAdadRuShTi sahit jainashAstronkA abhyAs karanese apanA kalyAN hotA hai.
yahAn koI prashna kare – jahAn anya-anya prakAr sambhavit hon vahAn to syAdvAd sambhav
hai; parantu ek hI prakArase shAstramen paraspar virodh bhAsit ho vahAn kyA karen? jaise –
prathamAnuyogamen ek tIrthankarake sAth hajAron mokSha gaye batalAye hain; karaNAnuyogamen chhah mahinA
ATh samayamen chhah sau ATh jIv mokSha jAte hain – aisA niyam kahA hai. prathamAnuyogamen aisA
kathan kiyA hai ki dev-devAnganA utpanna hokar phi ra marakar sAth hI manuShyAdi paryAyamen utpanna
hote hain. karaNAnuyogamen devakI Ayu sAgarompramAN aur devAnganAkI Ayu palyompramAN kahI
hai. — ityAdi vidhi kaise milatI hai?
uttara – karaNAnuyogamen jo kathan hai vah to tAratamya sahit hai aur anya anuyogamen
kathan prayojanAnusAr hai; isaliye karaNAnuyogakA kathan to jis prakAr kiyA hai usI prakAr
hai; auronke kathanakI jaise vidhi mile vaise milA lenA. hajAron muni tIrthankarake sAth mokSha
gaye batalAye, vahAn yah jAnanA ki ek hI kAlamen itane mokSha nahIn gaye hain, parantu jahAn
tIrthankar gamanAdi kriyA miTAkar sthir hue, vahAn unake sAth itane muni tiShThe, phi ra Age-
pIchhe mokSha gaye. isaprakAr prathamAnuyog aur karaNAnuyogakA virodh dUr hotA hai. tathA dev-
devAnganA sAth utpanna hue, phi ra devAnganAne chayakar bIchamen anya paryAyen dhAraN kIn, unakA prayojan

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na jAnakar kathan nahIn kiyA. phi ra ve sAth manuShyaparyAyamen utpanna hue. isaprakAr vidhi
milAnese virodh dUr hotA hai. isIprakAr anyatra vidhi milA lenA.
phi ra prashna hai ki isaprakArake kathanommen bhI kisI prakAr vidhi milatI hai. parantu
kahIn neminAth svAmIkA saurIpuramen, kahIn dvArAvatImen janma kahA; tathA rAmachandrAdikakI kathA anya-
anya prakArase likhI hai ityAdi; ekendriyAdiko kahIn sAsAdan guNasthAn likhA, kahIn nahIn
likhA ityAdi; – in kathanonkI vidhi kisaprakAr milegI?
uttara – isaprakAr virodh sahit kathan kAladoShase hue hain. is kAlamen pratyakShagnAnI
va bahushrutonkA to abhAv huA aur alpabuddhi granth karaneke adhikArI hue unako bhramase koI
artha anyathA bhAsit huA usako aise likhA; athavA is kAlamen kitane hI jainamatamen bhI
kaShAyI hue hain so unhonne koI kAraN pAkar anyathA kathan likhe hain. isaprakAr anyathA
kathan hue, isaliye jainashAstrommen virodh bhAsit hone lagA.
jahAn virodh bhAsit ho vahAn itanA karanA ki yah kathan karanevAle bahut prAmANik
hain yA yah kathan karanevAle bahut prAmANik hain? aise vichAr karake baDe AchAryAdikonkA kahA
huA kathan pramAN karanA. tathA jinamatake bahut shAstra hain unakI AmnAy milAnA. jo
kathan paramparA AmnAyase mile us kathanako pramAN karanA. is prakAr vichAr karane par bhI
satya-asatyakA nirNay na ho sake to ‘jaise kevalIko bhAsit hue hain vaise pramAN hain’ aisA
mAn lenA, kyonki devAdikakA va tattvonkA nirdhAr hue binA to mokShamArga hotA nahIn hai.
usakA to nirdhAr bhI ho sakatA hai, isaliye koI unakA svarUp viruddha kahe to Apako
hIe bhAsit ho jAyegA. tathA anya kathanakA nirdhAr na ho, yA sanshayAdi rahen, yA anyathA
bhI jAnapanA ho jAye; aur kevalIkA kahA pramAN hai — aisA shraddhAn rahe to mokShamArgamen vighna
nahIn hai, aisA jAnanA.
yahAn koI tarka kare ki jaise nAnAprakArake kathan jinamatamen kahe hain vaise anyamatamen
bhI kathan pAye jAte hain. so apane matake kathanakA to tumane jis-tisaprakAr sthApan kiyA
aur anyamatamen aise kathanako tum doSh lagAte ho? yah to tumhen rAg-dveSh hai?
samAdhAna – kathan to nAnAprakArake hon aur ek hI prayojanakA poShaN karen to koI
doSh nahIn, parantu kahIn kisI prayojanakA aur kahIn kisI prayojanakA poShaN karen to doSh
hI hai. ab, jinamatamen to ek rAgAdi miTAnekA prayojan hai; isaliye kahIn bahut rAgAdi
chhuDAkar thoDe rAgAdi karAneke prayojanakA poShaN kiyA hai, kahIn sarva rAgAdi miTAneke prayojanakA