Moksha-Marg Prakashak-Hindi (English transliteration).

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dUsarA adhikAr ][ 23
aisA Agamamen kahA hai tathA yuktise bhI aisA hI sambhav hai ki — karmake nimitta binA
pahale jIvako rAgAdik kahe jAyen to rAgAdik jIvakA ek svabhAv ho jAyen; kyonki
paranimittake binA ho usIkA nAm svabhAv hai.
isaliye karmakA sambandha anAdi hI mAnanA.
yahAn prashna hai ki — nyAre-nyAre dravya aur anAdise unakA sambandha — aisA kaise sambhav hai?
samAdhAn : — jaise mUl hI se jal — dUdhakA, sonA — kiTTikakA, tuSh — kaNakA tathA
tel — tilakA sambandha dekhA jAtA hai, navIn inakA milAp huA nahIn hai; vaise hI anAdise
jIvakarmakA sambandha jAnanA, navIn inakA milAp huA nahIn hai. phi ra tumane kahA — ‘kaise
sambhav hai?’ anAdise jis prakAr kaI bhinna dravya hain, vaise hI kaI mile dravya hain; is prakAr
sambhav honemen kuchh virodh to bhAsit nahIn hotA.
phi ra prashna hai ki — sambandha athavA sanyog kahanA to tab sambhav hai jab pahale bhinna
hon aur phi ra milen. yahAn anAdise mile jIv-karmonkA sambandha kaise kahA hai?
samAdhAn : — anAdise to mile the; parantu bAdamen bhinna hue tab jAnA ki bhinna the
to bhinna hue, isaliye pahale bhI bhinna hI the — is prakAr anumAnase tathA kevalagnAnase pratyakSha
bhinna bhAsit hote hain. isase, unakA bandhan hone par bhI bhinnapanA pAyA jAtA hai. tathA
us bhinnatAkI apekShA unakA sambandha athavA sanyog kahA hai; kyonki naye mile, yA mile
hI hon, bhinna dravyonke milApamen aise hI kahanA sambhav hai.
is prakAr in jIv-karmakA anAdi sambandha hai.
jIv aur karmon kI bhinnatA
vahAn jIvadravya to dekhane-jAnanerUp chetanAguNakA dhArak hai tathA indriyagamya na hone
yogya amUrttik hai, sankoch-vistAr shaktisahit asankhyAtapradeshI ekadravya hai. tathA karma hai vah
chetanAguNarahit jaD hai aur mUrttik hai, ananta pudgalaparamANuonkA piNDa hai, isalie ekadravya
nahIn hai. is prakAr ye jIv aur karma hain — inakA anAdisambandha hai, to bhI jIvakA koI
pradesh karmarUp nahIn hotA aur karmakA koI paramANu jIvarUp nahIn hotA; apane-apane lakShaNako
dhAraN kiye bhinna-bhinna hI rahate hain. jaise sone-chAndIkA ek skandh ho, tathApi pItAdi guNonko
dhAraN kie sonA bhinna rahatA hai aur shvetAdi guNonko dhAraN kiye chAndI bhinna rahatI hai —
vaise bhinna jAnanA.

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24 ] [ mokShamArgaprakAshak
amUrtik AtmAse mUrtik karmonkA bandhAn kis prakAr hotA hai?
yahAn prashna hai ki — mUrtik-mUrtikakA to bandhAn honA bane, amUrtik-mUrtikakA bandhAn
kaise bane?
samAdhAna — jis prakAr vyakta – indriyagamya nahIn hain, aise sUkShma pudgal tathA vyakta-
indriyagamya hain, aise sthUl pudgal — unakA bandhAn honA mAnate hain; usI prakAr jo indriyagamya
hone yogya nahIn hai, aisA amUrtik AtmA aur indriyagamya hone yogya mUrtik karma — inakA
bhI bandhAn honA mAnanA. tathA is bandhAnamen koI kisIko karatA to hai nahIn. jab tak
bandhAn rahe tab tak sAth rahen — bichhuDen nahIn aur kAraN-kAryapanA unake banA rahe; itanA hI
yahAn bandhAn jAnanA. so mUrtik-amUrtikake is prakAr bandhAn honemen kuchh virodh hai nahIn.
is prakAr jaise ek jIvako anAdi karmasambandha kahA usI prakAr bhinna-bhinna anant
jIvon ke jAnanA.
ghAti-aghAti karma aur unakA kArya
tathA ve karma gnAnAvaraNAdi bhedonse ATh prakArake hain. vahAn chAr ghAtiyA karmonke nimittase
to jIvake svabhAvakA ghAt hotA hai. gnAnAvaraN-darshanAvaraNase to jIvake svabhAv jo gnAn-
darshan unakI vyakttatA nahIn hotI; un karmonke kShayopashamake anusAr kinchit gnAn-darshanakI
vyakttatA rahatI hai. tathA mohanIyase jo jIvake svabhAv nahIn hain aise mithyAshraddhAn va krodh,
mAn, mAyA, lobhAdik kaShAy unakI vyakttatA hotI hai. tathA antarAyase jIvakA svabhAv,
dIkShA lene kI sAmarthyarUp vIrya usakI vyakttatA nahIn hotI; usake kShayopashamake anusAr kinchit
shakti hotI hai.
is prakAr ghAtiyA karmoke nimittase jIvake svabhAvakA ghAt anAdi hI se huA hai.
aisA nahIn hai ki pahale to svabhAvarUp shuddha AtmA thA, pashchAt karma-nimittase svabhAvaghAt honese
ashuddha huA.
yahAn tarka hai ki — ghAt nAm to abhAvakA hai; so jisakA pahale sadbhAv ho usakA
abhAv kahanA banatA hai. yahAn svabhAvakA to sadbhAv hai hI nahIn, ghAt kisakA kiyA?
samAdhAn : — jIvamen anAdi hI se aisI shakti pAyI jAtI hai ki karmakA nimitta na
ho to kevalagnAnAdi apane svabhAvarUp pravarten; parantu anAdi hI se karmakA sambandha pAyA jAtA
hai, isaliye us shaktikI vyaktatA nahIn huI. ata shakti-apekShA svabhAv hai, usakA vyaktta
na hone denekI apekShA ghAt kiyA kahate hain.

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dUsarA adhikAr ][ 25
tathA chAr aghAtiyA karma hain, unake nimittase is AtamAko bAhya sAmagrIkA sambandha
banatA hai. vahAn vedanIyase to sharIramen athavA sharIrase bAhya nAnAprakAr sukh-dukhake kAraN
paradravyonkA sanyog juDatA hai; Ayuse apanI sthiti-paryanta prApta sharIrakA sambandha nahIn chhUT
sakatA; nAmase gati, jAti, sharIrAdik utpanna hote hain; aur gotrase uchcha-nIch kulakI prApti
hotI hai.
is prakAr aghAti karmonse bAhya sAmagrI ekatrit hotI hai, usake dvArA mohaudayakA
sahakAr hone par jIv sukhI-dukhI hotA hai. aur sharIrAdikake sambandhase jIvake
amUrttatvAdisvabhAv apane sva-arthako nahIn karate — jaise koI sharIrako pakaDe to AtmA bhI
pakaDA jAye. tathA jab tak karmakA uday rahatA hai tab tak bAhya sAmagrI vaisI hI banI
rahe, anyathA nahIn ho sake — aisA in aghAti karmonkA nimitta jAnanA.
nirbal jaD karmon dvArA jIvake svabhAvakA ghAt tathA bAhya sAmagrI milanA
yahAn koI prashna kare ki — karma to jaD hain, kuchh balavAn nahIn hain; unase jIvake
svabhAvakA ghAt honA va bAhya sAmagrIkA milanA kaise sambhav hai?
samAdhAna — yadi karma svayam karttA hokar udyamase jIvake svabhAvakA ghAt kare, bAhya
sAmagrIko milAve tab to karmake chetanApanA bhI chAhiye aur balavAnapanA bhI chAhiye; so to
hai nahIn, sahaj hI nimitta-naimittik sambandha hai. jab un karmonkA udayakAl ho; usakAlamen
svayam hI AtmA svabhAvarUp pariNaman nahIn karatA, vibhAvarUp pariNaman karatA hai, tathA jo
anya dravya hain vai vaise hI sambandharUp hokar pariNamit hote hain.
jaise — kisI puruShake sir par mohanadhUl paDI hai usase vah puruSh pAgal huA; vahAn
us mohanadhUlako gnAn bhI nahIn thA aur balavAnapanA bhI nahIn thA, parantu pAgalapanA us
mohanadhUl hI se huA dekhate hain. vahAn mohanadhUlakA to nimitta hai aur puruSh svayam hI pAgal
huA pariNamit hotA hai — aisA hI nimitta-naimittik ban rahA hai.
tathA jis prakAr sUryake udayake kAlamen chakavA-chakaviyonkA sanyog hotA hai; vahAn rAtrimen
kisIne dveShabuddhise balajabarI karake alag nahIn kiye hain, dinamen kisIne karuNAbuddhise lAkar
milAye nahIn hain, sUryodayakA nimitta pAkar svayam hI milate hain. aisA nimitta-naimittik ban
rahA hai. us hI prakAr karmakA bhI nimitta-naimittik bhAv jAnanA. — is prakAr karmake udayase
avasthA hai.

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26 ] [ mokShamArgaprakAshak
navIn bandha vichAr
vahAn navIn bandha kaise hotA hai so kahate hain — -jaise sUryakA prakAsh hai so meghapaTalase
jitanA vyaktta nahIn hai utanekA to us kAlamen abhAv hai, tathA us meghapaTalake mandapanese
jitanA prakAsh pragaT hai vah us sUryake svabhAvakA ansh hai — meghapaTalajanit nahIn hai. usI
prakAr jIvakA gnAn-darshan-vIrya svabhAv hai; vah gnAnAvaraN, darshanAvaraN, antarAyake nimittase
jitanA vyaktta nahIn hai utanekA to us kAlamen abhAv hai. tathA un karmonke kShayopashamase
jitane gnAn, darshan, vIrya pragaT hain vah us jIvake svabhAvakA ansh hI hai, karmajanit
aupAdhikabhAv nahIn hai. so aise svabhAvake anshakA anAdise lekar kabhI abhAv nahIn hotA.
is hI ke dvArA jIvake jIvatvapane kA nishchay kiyA jAtA hai ki yah dekhanevAlI jAnanevAlI
shaktiko dharatI huI vastu hai vahI AtmA hai.
tathA is svabhAvase navIn karmakA bandha nahIn hotA; kyonki nijasvabhAv hI bandhakA
kAraN ho to bandhakA chhUTanA kaise ho? tathA un karmonke udayase jitane gnAn, darshan, vIrya
abhAvarUp hain unase bhI bandha nahIn hai; kyonki svayam hI kA abhAv hone par anyako kAraN
kaise hon? isaliye gnAnAvaraN, darshanAvaraN, antarAyake nimittase utpanna bhAv navIn karmabandhake
kAraN nahIn hain.
tathA mohanIy karmake dvArA jIvako ayathArtha-shraddhAnarUp mithyAtvabhAv hotA hai tathA krodh,
mAn, mAyA, lobhAdik kaShAy hote hain. ve yadyapi jIvake astitvamay hain, jIvase bhinna nahIn
hain, jIv hI unakA karttA hai, jIvake pariNamanarUp hI ve kArya hain; tathApi unakA honA mohakarmake
nimittase hI hai, karmanimitta dUr hone par unakA abhAv hI hotA hai, isaliye ve jIvake
nijasvabhAv nahIn, aupAdhik bhAv hain. tathA un bhAvon dvArA navIn bandha hotA hai; isaliye
mohake udayase utpanna bhAv bandhake kAraN hain.
tathA aghAtikarmonke udayase bAhya sAmagrI milatI hai, usamen sharIrAdik to jIvake
pradeshonse ekakShetrAvagAhI hokar ek bandhAnarUp hote hain aur dhan, kuTumbAdik AtmAse bhinnarUp
hain, isaliye ve sab bandhake kAraN nahIn hain; kyonki paradravya bandhakA kAraN nahIn hotA. unamen
AtmAko mamatvAdirUp mithyAtvAdibhAv hote hain vahI bandhakA kAraN jAnanA.
yog aur usase honevAle prakRitibandha, pradeshabandha
tathA itanA jAnanA ki nAmakarmake udayase sharIr, vachan aur man utpanna hote hain; unakI
cheShTAke nimittase AtmAke pradeshonkA chanchalapanA hotA hai, usase AtmA ko pudgalavargaNAse ek

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dUsarA adhikAr ][ 27
bandhAn honekI shakti hotI hai, usakA nAm yog hai. usake nimittase prati samay karmarUp
hone yogya ananta paramANuon kA grahaN hotA hai. vahAn alpayog ho to thoDe paramANuonkA
grahaN hotA hai aur bahut yog ho to bahut paramANuonkA grahaN hotA hai. tathA ek samayamen
jo pudgalaparamANu grahaN kare unamen gnAnAvaraNAdi mUlaprakRitiyonkA aur unakI uttaraprakRitiyonkA
jaise siddhAntamen kahA vaise baTavArA hotA hai. us baTavAreke anusAr paramANu un prakRitiyonrUp
svayam hI pariNamit hote hain.
visheSh itanA ki yog do prakArakA hai — shubhayog, ashubhayoga. vahAn dharmake angommen
man-vachan-kAyakI pravRutti hone par to shubhayog hotA hai aur adharmake angommen unakI pravRutti
hone par ashubhayog hotA hai. vahAn shubhayog ho yA ashubhayog ho, samyaktva prApta kiye
binA ghAtiyAkarmonkI to sarva prakRitiyonkA nirantar bandha hotA hI rahatA hai. kisI samay kisI
bhI prakRitikA bandha hue binA nahIn rahatA. itanA visheSh hai ki mohanIyake hAsya-shok yugalamen,
rati-arati yugalamen, tInon vedommen ek kAlamen ek-ek hI prakRitikA bandha hotA hai.
tathA aghAtiyAkarmonkI prakRitiyommen shubhayog hone par sAtAvedanIy Adi puNyaprakRitiyonkA
bandha hotA hai, ashubhayog hone par asAtAvedanIy Adi pApaprakRitiyonkA bandha hotA hai, mishrayog
hone par kitanI hI puNyaprakRitiyonkA tathA kitanI hI pApaprakRitiyonkA bandha hotA hai.
is prakAr yogake nimittase karmonkA Agaman hotA hai. isaliye yog hai vah Asrav
hai. tathA usake dvArA grahaN hue karmaparamANuonkA nAm pradesh hai, unakA bandha huA aur
unamen mUl-uttar prakRitiyonkA vibhAg huA; isaliye yogon dvArA pradeshabandha tathA prakRitibandhakA
honA jAnanA.
kaShAyase sthiti aur anubhAg bandha
tathA mohake udayase mithyAtva krodhAdik bhAv hote hain, un sabakA nAm sAmAnyata
kaShAy hai. usase un karmaprakRitiyon kI sthiti bandhatI hai. vahAn jitanI sthiti bandhe usamen
AbAdhAkAlako chhoDakar pashchAt jab tak bandhI sthiti pUrNa ho tab tak prati samay us
prakRiti kA uday AtA hI rahatA hai. vahAn dev-manuShya-tiryanchAyuke binA anya sarva ghAtiyA-
aghAtiyA prakRitiyonkA, alpa kaShAy hone par thoDA sthitibandha hotA hai, bahut kaShAy hone
par bahut sthitibandha hotA hai. in tIn AyukA alpa kaShAyase bahut aur bahut kaShAyase
alpa sthitibandha jAnanA.

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28 ] [ mokShamArgaprakAshak
tathA us kaShAy dvArA hI un karmaprakRitiyommen anubhAg shaktikA visheSh hotA hai.
vahAn jaisA anubhAgabandha ho vaisA hI udayakAlamen un prakRitiyonkA bahut yA thoDA phal utpanna
hotA hai. vahAn ghAti karmonkI sarvaprakRitiyommen tathA aghAti karmonkI pApaprakRitiyommen to alpa
kaShAy hone par alpa anubhAg bandhatA hai, bahut kaShAy hone par bahut anubhAg bandhatA hai;
tathA puNya-prakRitiyommen alpa kaShAy hone par bahut anubhAg bandhatA hai, bahut kaShAy hone par
thoDA anubhAg bandhatA hai.
is prakAr kaShAyon dvArA karmaprakRitiyonke sthiti — anubhAgakA visheSh huA; isaliye
kaShAyon dvArA sthitibandha, anubhAgabandhakA honA jAnanA.
yahAn jis prakAr bahut madirA bhI hai aur usamen thoDe kAlaparyanta thoDI unmattatA
utpanna karane kI shakti ho to vah madirA hInapaneko prApta hai, tathA yadi thoDI bhI madirA
hai aur usamen bahut kAlaparyanta bahut unmattatA utpanna karanekI shakti hai to vah madirA
adhikapaneko prApta hai; usI prakAr bahut bhI karmaprakRitiyon ke paramANu hain aur unamen thoDe
kAlaparyanta thoDA phal denekI shakti hai to ve karmaprakRitiyAn hInatAko prApta hain, tathA thoDe bhI
karmaprakRitiyonke paramANu hain aur unamen bahut kAlaparyanta bahut phal denekI shakti hai, to ve
karmaprakRitiyAn adhikapaneko prApta hain.
isalie yogon dvArA hue prakRitibandha – pradeshabandha balavAn nahIn hain, kaShAyon dvArA kiyA
gayA sthitibandha anubhAgabandha hI balavAn hai; isaliye mukhyarUpase kaShAyako hI bandhakA kAraN
jAnanA. jinhen bandha nahIn karanA ho ve kaShAy nahIn karen.
gnAnahIn jaD – pudgal paramANuonkA yathAyogya prakRitirUp pariNaman
ab yahAn koI prashna kare ki — pudgal paramANu to jaD hain; unhen kuchh gnAn nahIn
hain; to ve kaise yathAyogya prakRitirUp hokar pariNaman karate hain?
samAdhAna — jaise bhUkh hone par mukh dvArA grahaN kiyA huA bhojanarUp pudgalapiNDa
mAns, shukra, shoNit Adi dhAturUp pariNamit hotA hai. tathA us bhojanake paramANuommen
yathAyogya kisI dhAturUp thoDe aur kisI dhAturUp bahut paramANu hote hain. tathA unamen kaI
paramANuonkA sambandha bahut kAl rahatA hai, kaiyonkA thoDe kAl rahatA hai. tathA un
paramANuommen kaI to apane kAryako utpanna karanekI bahut shakti rakhate hain, kaI thoDI shakti
rakhate hain. vahAn aisA honemen koI bhojanarUp pudgalapiNDako gnAn to nahIn hai ki main is
prakAr pariNaman karUn tathA aur bhI koI pariNaman karAnevAlA nahIn hai; aisA hI nimitta-
naimittikabhAv ho rahA hai, usase vaise hI pariNaman pAyA jAtA hai.

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dUsarA adhikAr ][ 29
usI prakAr kaShAy hone par yogadvArase kiyA huA karmavargaNArUp pudgalapiNDa
gnAnAvaraNAdi prakRitirUp pariNamit hotA hai. tathA un karmaparamANuommen yathAyogya kisI
prakRitirUp thoDe aur kisI prakRitirUp bahut paramANu hote hain. tathA unamen kaI paramANuonkA
sambandha bahut kAl aur kaiyonkA thoDe kAl rahatA hai. tathA un paramANuommen kaI to
apane kAryako utpanna karanekI bahut shakti rakhate hain aur kaI thoDI shakti rakhate hain. vahAn
aisA honemen kisI karmavargaNArUp pudgalapiNDako gnAn to hai nahIn ki main is prakAr pariNaman
karUn tathA aur bhI koI pariNaman karAnevAlA nahIn hai; aisA hI nimitta-naimittik bhAv ban
rahA hai, usase vaise hI pariNaman pAyA jAtA hai.
aise to lokamen nimitta-naimittik bahut hI ban rahe hain. jaise mantranimittase jalAdikamen
rogAdi dUr karanekI shakti hotI hai tathA kankarI Adimen sarpAdi rokanekI shakti hotI hai; usI
prakAr jIvabhAvake nimittase pudgalaparamANuommen gnAnAvaraNAdirUp shakti hotI hai. yahAn vichAr
kar apane udyamase kArya kare to gnAn chAhiye, parantu vaisA nimitta banane par svayamev vaise
pariNaman ho to vahAn gnAnakA kuchh prayojan nahIn hai.
is prakAr navIn bandha honekA vidhAn jAnanA.
sattArUp karmonkI avasthA
ab, jo paramANu karmarUp pariNamit hue hain, unakA jab tak udayakAl na Aye
tab tak jIvake pradeshonse ekakShetrAvagAharUp bandhAn rahatA hai. vahAn jIvabhAvake nimittase kaI
prakRitiyonkI avasthAkA palaTanA bhI ho jAtA hai. vahAn kaI anya prakRitiyonke paramANu the
ve sankramaNarUp hokar anya prakRitiyonke paramANu ho jAyen. tathA kaI prakRitiyonkI sthiti aur
anubhAg bahut the so apakarShaN hokar thoDe ho jAyen, tathA kaI prakRitiyonkI sthiti evan
anubhAg thoDe the so utkarShaN hokar bahut ho jAyen. is prakAr pUrvamen bandhe hue paramANuonkI
bhI jIvabhAvonkA nimitta pAkar avasthA palaTatI hai aur nimitta na bane to nahIn palaTe, jyonkI
tyon rahe.
is prakAr sattArUp karma rahate hain.
karmonkI udayarUp avasthA
tathA jab karmaprakRitiyonkA udayakAl Aye tab svayamev un prakRitiyonke anubhAgake
anusAr kArya bane, karma un kAryonko utpanna nahIn karate. unakA udayakAl Ane par vah
kArya banatA hai — itanA hI nimitta-naimittik sambandh jAnanA. tathA jis samay phal utpanna

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30 ] [ mokShamArgaprakAshak
huA usake anantar samayamen un karmarUp pudgalonko anubhAg shaktikA abhAv honese
karmatvapanekA abhAv hotA hai, ve pudgal anya paryAyarUp pariNamit hote hain — isakA nAm
savipAk nirjarA hai.
is prakAr prati samay uday hokar karma khirate hain.
karmatvapanekI nAsti honeke pIchhe ve paramANu usI skandhamen rahen yA alag ho jAyen, kuchh
prayojan nahIn rahatA. yahAn itanA jAnanA ki — is jIvako prati samay ananta paramANu bandhate
hain; vahAn ek samayamen bandhe hue paramANu AbAdhAkAlako chhoDakar apanI sthitike jitane samay
hon unamen kramase udayamen Ate hain. tathA bahut samayommen bandhe paramANu jo ki ek samayamen uday
Ane yogya hain ve ikaTThe hokar udayamen Ate hain. un sab paramANuonkA anubhAg milakar jitanA
anubhAg ho utanA phal us kAlamen utpanna hotA hai. tathA anek samayommen bandhe paramANu bandhasamayase
lekar udayasamay paryanta karmarUp astitvako dhAraN kar jIvase sambandhasvarUp rahate hain.
isaprakAr karmonkI bandha – uday – sattArUp avasthA jAnanA. vahAn pratisamay ek
samayaprabaddhamAtra paramANu bandhate hain tathA ekasamayaprabaddhamAtrakI nirjarA hotI. DeDh-guNahAnise guNit
samayaprabaddhamAtra sadAkAl sattAmen rahate hain.
so in sabakA visheSh Age karma adhikAramen likhenge vahAnse jAnanA.
dravyakarma va bhAvakarmakA svarUp aur pravRutti
tathA is prakAr ek karma hai so paramANurUp ananta pudgaladravyonse utpanna kiyA huA
kArya hai, isaliye usakA nAm dravyakarma hai. tathA mohake nimittase mithyAtva – krodhAdirUp jIvake
pariNAm hain vah ashuddhabhAvase utpanna kiyA huA kArya hai, isaliye isakA nAm bhAvakarma hai.
dravyakarmake nimittase bhAvakarma hotA hai aur bhAvakarmake nimittase dravyakarmakA bandha hotA hai.
tathA dravyakarmase bhAvakarma aur bhAvakarmase dravyakarma — isI prakAr paraspar kAraNakAryabhAvase
sansArachakramen paribhramaN hotA hai.
itanA visheSh jAnanA ki — tIvra - mand bandha honese yA sankramaNAdi honese yA ekakAlamen
bandhe anekakAlamen yA anekakAlamen bandhe ekakAlamen uday Anemen kisI kAlamen tIvra uday Aye
tab tIvrakaShAy ho, tab tIvra hI navIn bandha ho; tathA kisI kAlamen manda uday Aye tab
manda kaShAy ho, tab mand hI bandha ho. tathA un tIvra - mand kaShAyon hIke anusAr pUrva bandhe
karmonkA bhI sankramaNAdik ho to ho.
is prakAr anAdise lagAkar dhArApravAharUp dravyakarma aur bhAvakarmakI pravRutti jAnanA.

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dUsarA adhikAr ][ 31
nokarmakA svarUp aur pravRutti
tathA nAmakarmake udayase sharIr hotA hai vah dravyakarmavat kinchit sukh - dukhakA kAraN
hai, isaliye sharIrako nokarma kahate hain. yahAn no shabda IShat (alpa) vAchak jAnanA. so
sharIr pudgalaparamANuonkA piNDa hai aur dravyaindriy, dravyaman, shvAsochchhvAs tathA vachan —
ye bhI sharIr hI ke ang hain; isaliye unhen bhI pudgalaparamANuonke piNDa jAnanA.
is prakAr sharIrake aur dravyakarmake sambandha sahit jIvake ekakShetrAvagAharUp bandhAn
hotA hai. so sharIrake janma-samayase lekar jitanI AyukI sthiti ho utane kAl tak sharIrakA
sambandha rahatA hai. tathA Ayu pUrNa hone par maraN hotA hai tab us sharIrakA sambandha chhUTatA
hai, sharIr-AtmA alag-alag ho jAte hain. tathA usake anantar samayamen athavA dUsare, tIsare,
chauthe samay jIv karmodayake nimittase navIn sharIr dhAraN karatA hai; vahAn bhI apanI Ayuparyant
usI prakAr sambandha rahatA hai, phi ra maraN hotA hai tab usase sambandha chhUTatA hai. isI prakAr
pUrva sharIrakA chhoDanA aur navIn sharIrakA grahaN karanA anukramase huA karatA hai.
tathA yah AtmA yadyapi asankhyAtapradeshI hai tathApi sankoch-vistAr shaktise sharIrapramAN
hI rahatA hai; visheSh itanA ki samudghAt hone par sharIrase bAhar bhI AtmAke pradesh phai late
hain aur antarAl samayamen pUrva sharIr chhoDA thA, us pramAN rahate hain.
tathA is sharIrake angabhUt dravyaindriy aur man unakI sahAyatAse jIvake jAnapanekI
pravRutti hotI hai. tathA sharIrakI avasthAke anusAr mohake udayase jIv sukhI-dukhI hotA
hai. tathA kabhI to jIvakI ichchhAke anusAr sharIr pravartatA hai, kabhI sharIrakI avasthAke
anusAr jIv pravartatA hai; kabhI jIv anyathA ichchhArUp pravartatA hai, pudgal anyathA avasthArUp
pravartatA hai.
is prakAr is nokarmakI pravRutti jAnanA.
nityanigod aur itaranigod
vahAn anAdise lekar pratham to is jIvake nityanigodarUp sharIrakA sambandha pAyA
jAtA hai, vahAn nityanigod sharIrako dhAraN karake Ayu pUrNa hone par marakar phi ra nityanigod
sharIrako dhAraN karatA hai, phi ra Ayu pUrNa kar marakar nityanigod sharIr hI ko dhAraN
karatA hai. isIprakAr anantAnanta pramAN sahit jIvarAshi hai so anAdise vahAn hI janma-
maraN kiyA karatI hai.

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tathA vahAnse chhah mahInA ATh samayamen chhahasau ATh jIv nikalate hain, ve nikalakar
anya paryAyon ko dhAraN karate hain. ve pRithvI, jal, agni, pavan, pratyek vanaspatirUp ekendriy
paryAyommen tathA do indriy, tIn indriy, chAr indriy paryAyon men athavA nArak, tiryanch, manuShya,
devarUp panchendriy paryAyommen bhramaN karate hain. vahAn kitane hI kAl bhramaN kar phi ra nigod
paryAyako prApta kare so usakA nAm itaranigod hai.
tathA vahAn kitane hI kAl rahakar vahAnse nikalakar anya paryAyommen bhramaN karate hain.
vahAn paribhramaN karanekA utkRuShTa kAl pRithvI Adi sthAvarommen asankhyAt kalpamAtra hai, aur
dvIndriyAdi panchendriy paryanta trasommen sAdhik do hajAr sAgar hai, itaranigodamen DhAI
pudgalaparAvartanamAtra hai jo ki anantakAl hai. itaranigodase nikalakar koI sthAvar paryAy
prApta karake phi ra nigod jAte hain.
is prakAr ekendriy paryAyommen utkRuShTa paribhramaNakAl asankhyAt pudgalaparAvartanamAtra hai
tathA jaghanya to sarvatra ek antarmUhUrta kAl hai. is prakAr adhikAnsh to ekendriy paryAyonkA
hI dhAraN karanA hai, anya paryAyonkI prApti to kAkatAlIyanyAyavat jAnanA.
is prakAr is jIvako anAdise hI karmabandhanarUp rog huA hai.
iti karmabandhananidAn varNanam.
karmabandhanarUp rogake nimittase honevAlI jIvakI avasthA
is karmabandhanarUp rogake nimitta se jIvakI kaisI avasthA ho rahI hai so kahate hain —
gnAnAvaraN – darshanAvaraN karmodayajanya avasthA
pratham to is jIvakA svabhAv chaitanya hai, vah sabake sAmAnya-visheSh svarUpako prakAshit
karanevAlA hai. jo unakA svarUp ho vaisA apaneko pratibhAsit ho, usI kA nAm chaitanya hai.
vahAn sAmAnyasvarUp pratibhAsit hone kA nAm darshan hai, visheShasvarUp pratibhAsit honekA nAm gnAn
hai. aise svabhAv dvArA trikAlavartI sarvaguN-paryAyasahit sarva padArthonko pratyakSha yugapat binA kisI
sahAyatAke dekhe – jAne aisI shakti AtmAmen sadA kAl hai; parantu anAdise hI gnAnAvaraN,
darshanAvaraNakA sambandha hai — usake nimittase is shaktikA vyaktapanA nahIn hotA. un karmonke
kShayopashamase kinchit matignAn – shrutagnAn pAyA jAtA hai aur kadAchit avadhignAn bhI pAyA jAtA
hai, achakShudarshan pAyA jAtA hai aur kadAchit chakShudarshan va avadhidarshan bhI pAyA jAtA hai.
inakI bhI pravRutti kaisI hai so dikhAte hain.

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dUsarA adhikAr ][ 33
matignAnakI parAdhIn pravRutti
vahAn pratham to matignAn hai; vah sharIrake angabhUt jo jIbh, nAsikA, nayan, kAn,
sparshan ye dravyaindriyAn aur hRudayasthAnamen ATh pankhuriyonke phU le kamalake AkArakA dravyaman —
inakI sahAyatAse hI jAnatA hai. jaise — jisakI dRuShTi mand ho vah apane netra dvArA hI dekhatA
hai, parantu chashmA lagAne par hI dekhatA hai, binA chashmeke nahIn dekh sakatA. usI prakAr AtmAkA
gnAn mand hai, vah apane gnAnase hI jAnatA hai, parantu dravyaindriy tathA manakA sambandha hone
par hI jAnatA hai, unake binA nahIn jAn sakatA. tathA jis prakAr netra to jaiseke taise
hain, parantu chashmemen kuchh doSh huA ho to nahIn dekh sakatA athavA thoDA dIkhatA hai yA aurakA
aur dIkhatA hai; usI prakAr apanA kShayopasham to jaisAkA taisA hai, parantu dravyaindriy tathA
manake paramANu anyathA pariNamit hue hon to jAn nahIn sakatA athavA thoDA jAnatA hai athavA
aurakA aur jAnatA hai. kyonki dravyaindriy tathA manarUp paramANuonke pariNamanako aur
matignAnako nimitta-naimittik sambandha hai, isaliye unake pariNamanake anusAr gnAnakA pariNaman
hotA hai. usakA udAharaN — jaise manuShyAdikako bAl-vRuddhaavasthAmen dravyaindriy tathA man
shithil ho tab jAnapanA bhI shithil hotA hai; tathA jaise shIt vAyu Adike nimittase
sparshanAdi indriyonke aur manake paramANu anyathA hon tab jAnanA nahIn hotA athavA thoDA jAnanA
hotA hai.
tathA is gnAnako aur bAhya dravyonko bhI nimitta-naimittik sambandha pAyA jAtA hai.
usakA udAharaN — jaise netraindriyako andhakArake paramANu athavA phU lA Adike paramANu yA
pAShANAdike paramANu ADe A jAyen to dekh nahIn sakatI. tathA lAl kAnch ADA A jAye
to sab lAl dIkhatA hai, harit ADA Aye to harit dIkhatA hai — is prakAr anyathA jAnanA
hotA hai.
tathA dUrabIn, chashmA ityAdi ADe A jAyen to bahut dIkhane lag jAtA hai. prakAsh,
jal, hilavvI kAnch ityAdike paramANu ADe Ayen to bhI jaisekA taisA dIkhatA hai. isaprakAr
anya indriyon tathA manake bhI yathAsambhav jAnanA. mantrAdike prayogase athavA madirApAnAdikase
athavA bhUtAdikake nimittase nahIn jAnanA, thoDA jAnanA yA anyathA jAnanA hotA hai. is
prakAr yah gnAn bAhyadravyake bhI AdhIn jAnanA.
tathA is gnAn dvArA jo jAnanA hotA hai vah aspaShTa jAnanA hotA hai; dUrase kaisA
hI jAnatA hai, samIpase kaisA hI jAnatA hai, tatkAl kaisA hI jAnatA hai, jAnanemen bahut der

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ho jAye tab kaisA hI jAnatA hai, kisIko sanshay sahit jAnatA hai, kisIko anyathA jAnatA
hai, kisIko kinchit jAnatA hai — ityAdi rUpase nirmal jAnanA nahIn ho sakatA.
is prakAr yah matignAn parAdhInatA sahit indriy — man dvArase pravartatA hai. un indriyon
dvArA to jitane kShetrakA viShay ho utane kShetramen jo vartamAn sthUl apane jAnane yogya pudgalaskandha
hon unhInko jAnatA hai. unamen bhI alag-alag indriyon dvArA alag-alag kAlamen kisI skandhake
sparshAdikakA jAnanA hotA hai. tathA man dvArA apane jAnane yogya kinchitmAtra trikAl sambandhI
dUr kShetravartI athavA samIp kShetravartI rUpI-arUpI dravyon aur paryAyonko atyanta aspaShTarUpase jAnatA
hai. so bhI indriyon dvArA jisakA gnAn huA ho athavA jisakA anumAnAdik kiyA ho us
hI ko jAn sakatA hai. tathA kadAchit apanI kalpanA hI se asatko jAnatA hai. jaise svapnamen
athavA jAgate hue bhI jo kadAchit kahIn nahIn pAye jAte aise AkArAdikakA chintavan karatA
hai aur jaise nahIn hain vaise mAnatA hai. is prakAr man dvArA jAnanA hotA hai. so yah indriyon
va man dvArA jo gnAn hotA hai, usakA nAm matignAn hai.
yahAn pRithvI, jal, agni, pavan, vanaspatirUp ekendriyonke sparsha hI kA gnAn hai; laT,
shankh Adi do indriy jIvonko sparsha, rasakA gnAn hai; kIDI, makoDA Adi tIn indriy jIvonkon
sparsha, ras, gandhakA gnAn hai; bhramar, makShikA, patangAdik chauindriy jIvonko sparsha, ras, gandh,
varNakA gnAn hai; machchha, gAy, kabUtar ityAdik tiryanch aur manuShya, dev, nArakI yah panchendriy
hain — inhen sparsha, ras, gandh, varNa, shabdonkA gnAn hai. tiryanchommen kaI sangnI hain, kaI asangnI
hain. vahAn sangniyonke manajanit gnAn hai, asangniyonko nahIn hai. tathA manuShya, dev, nArakI sangnI
hI hain, un sabake manajanit gnAn pAyA jAtA hai.
is prakAr matignAnakI pravRutti jAnanA.
shrutagnAnakI parAdhIn pravRutti
ab, matignAn dvArA jis arthako jAnA ho usake sambandhase anya arthako jisake
dvArA jAnA jAye so shrutagnAn hai. vah do prakArakA hai — 1. akSharAtmak 2. anakSharAtmaka.
jaise ‘ghaT’, yah do akShar sune yA dekhe vah to matignAn huA; unake sambandhase ghaT-padArthakA
jAnanA huA so shrutagnAn hai. is prakAr anya bhI jAnanA. yah to akSharAtmak shrutagnAn
hai. tathA jaise sparsha dvArA shItakA jAnanA huA vah to matignAn hai; usake sambandhase ‘yah
hitakArI nahIn hai, isaliye bhAg jAnA’ ityAdirUp gnAn huA so shrutagnAn hai. is prakAr
anya bhI jAnanA. yah anakSharAtmak shrutagnAn hai.

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dUsarA adhikAr ][ 35
vahAn ekendriyAdik asangnI jIvonko to anakSharAtmak hI shrutagnAn hai aur sangnI
panchendriyonke donon hain. yah shrutagnAn hai so anek prakArase parAdhIn aise matignAnake bhI AdhIn
hai tathA anya anek kAraNonke AdhIn hai; isalie mahA parAdhIn jAnanA.
avadhignAn, manaparyayagnAn, kevalagnAnakI pravRutti
ab, apanI maryAdAke anusAr kShetra-kAlakA pramAN lekar rUpI padArthonko spaShTarUpase
jisake dvArA jAnA jAy vah avadhignAn hai. vah dev, nArakiyommen to sabako pAyA jAtA
hai aur sangnI panchendriy tiryanch tathA manuShyonke bhI kisIko pAyA jAtA hai. asangnI-paryant
jIvonke yah hotA hI nahIn hai. so yah bhI sharIrAdik pudgalonke AdhIn hai. avadhike
tIn bhed hain — 1. deshAvadhi, 2. paramAvadhi, 3. sarvAvadhi. inamen thoDe kShetra-kAlakI maryAdA
lekar kinchitmAtra rUpI padArthonko jAnanevAlA deshAvadhi hai, so hI kisI jIvake hotA hai.
tathA paramAvadhi, sarvAvadhi aur manaparyay — ye gnAn mokShamArgamen pragaT hote hain; kevalagnAn
mokSharUp hai, isaliye is anAdi sansAr-avasthAmen inakA sadbhAv hI nahIn hai.
is prakAr to gnAnakI pravRutti pAyI jAtI hai.
chakShu, achakShu, avadhi, kevaladarshanakI pravRutti
ab, indriy tathA manako sparshAdik viShayonkA sambandha honese pratham kAlamen matignAnase
pUrva jo sattAmAtra avalokanarUp pratibhAs hotA hai usakA nAm chakShudarshan tathA achakShudarshan
hai. vahAn netra-indriy dvArA darshan honekA nAm to chakShudarshan hai; vah to chauindriy, panchendriy
jIvonko hI hotA hai. tathA sparshan, rasanA, ghrAN, shrotra — in chAr indriyon aur man dvArA
jo darshan hotA hai usakA nAm achakShudarshan hai; vah yathAyogya ekendriyAdi jIvonko hotA hai.
ab, avadhike viShayonkA sambandha hone par avadhignAnake pUrva jo sattAmAtra avalokanarUp
pratibhAs hotA hai usakA nAm avadhidarshan hai. yah jinake avadhignAn sambhav hai unhInko
hotA hai.
yah chakShu, achakShu, avadhidarshan hai so matignAn va avadhignAnavat parAdhIn jAnanA.
tathA kevaladarshan mokShasvarUp hai usakA yahAn sadbhAv hI nahIn hai.
is prakAr darshanakA sadbhAv pAyA jAtA hai.
❉

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gnAn-darshanopayogAdikI pravRutti
is prakAr gnAn – darshanakA sadbhAv gnAnAvaraN, darshanAvaraNake kShayopashamake anusAr hotA
hai. jab kShayopasham thoDA hotA hai tab gnAn – darshanakI shakti thoDI hotI hai; jab bahut hotA
hai tab bahut hotI hai. tathA kShayopashamase shakti to aisI banI rahatI hai, parantu pariNaman dvArA
ek jIvako ek kAlamen ek viShayakA hI dekhanA aur jAnanA hotA hai. is pariNaman hI
kA nAm upayog hai. vahAn ek jIvako ek kAlamen yA to gnAnopayog hotA hai yA darshanopayog
hotA hai. tathA ek upayogake bhI ek bhedakI pravRutti hotI hai. jaise — matignAn ho tab anya
gnAn nahIn hotA. tathA ek bhedamen bhI ek viShayamen hI pravRutti hotI hai. jaise — sparshako jAnatA
hai tab rasAdikako nahIn jAnatA. tathA ek viShayamen bhI use kisI ek anggamen hI pravRutti hotI
hai. jaise — uShNa sparshako jAnatA hai tab rUkShAdikako nahIn jAnatA.
is prakAr ek jIvako ek kAlamen ek gney athavA dRushyamen gnAn athavA darshanakA
pariNaman jAnanA. aisA hI dikhAI detA hai. jab sunanemen upayog lagA ho tab netrake samIp
sthit bhI padArtha nahIn dIkhatA. is hI prakAr anya pravRutti dekhI jAtI hai.
tathA pariNamanamen shIghratA bahut hai. isase kisI kAlamen aisA mAn lete hain ki yugapat
bhI anek viShayonkA jAnanA tathA dekhanA hotA hai, kintu yugapat hotA nahIn hai, kramamen hI
hotA hai, sanskArabalase unakA sAdhan rahatA hai. jaise — kaueke netrake do golak hain, putalI
ek hai vah phi ratI shIghra hai, usase donon golakonkA sAdhan karatI hai; usI prakAr is jIvake
dvAr to anek hain aur upayog ek hai, vah phi ratA shIghra hai, usase sarva dvAronkA sAdhan
rahatA hai.
yahAn prashna hai ki — ek kAlamen ek viShayakA jAnanA athavA dekhanA hotA hai to
itanA hI kShayopasham huA kaho, bahut kyon kahate ho? aur tum kahate ho ki kShayopashamase
shakti hotI hai, to shakti to AtmAmen kevalagnAn – darshanakI bhI pAI jAtI hai.
samAdhAna — jaise kisI puruShake bahut grAmommen gaman karanekI shakti hai. tathA use kisIne
rokA aur yah kahA ki pAnch grAmommen jAo, parantu ek dinamen ek grAmako jAo. vahAn us
puruShake bahut grAm jAnekI shakti to dravya-apekShA pAI jAtI hai; anya kAlamen sAmarthya ho, parantu
vartamAn sAmarthyarUp nahIn hai — kyonki vartamAnamen pAnch grAmonse adhik grAmommen gaman nahIn kar
sakatA. tathA pAnch grAmommen jAnekI paryAy-apekShA varttamAn sAmarthyarUp shakti hai, kyonki unamen gaman
kar sakatA hai; tathA vyaktatA ek dinamen ek grAmako gaman karanekI hI pAI jAtI hai.

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dUsarA adhikAr ][ 37
usI prakAr is jIvake sarvako dekhane – jAnanekI shakti hai. tathA use karmane rokA
itanA kShayopasham huA ki sparshAdik viShayonko jAno yA dekho, parantu ek kAlamen ek hI
ko jAno yA dekho. vahAn is jIvako sarvako dekhane-jAnanekI shakti to dravya-apekShA pAI
jAtI hai; anya kAlamen sAmarthya ho, parantu vartamAn sAmarthyarUp nahIn hai, kyonki apane yogya
viShayonse adhik viShayonko dekh – jAn nahIn sakatA. tathA apane yogya viShayonko dekhane –
jAnanekI paryAy-apekShA vartamAn sAmarthyarUp shakti hai, kyonki unhen dekh-jAn sakatA hai; tathA
vyaktatA ek kAlamen ek hI ko dekhane yA jAnanekI pAI jAtI hai.
yahAn phi ra prashna hai ki — aisA to jAnA; parantu kShayopasham to pAyA jAtA hai aur
bAhya indriyAdikakA anyathA nimitta hone par dekhanA – jAnanA nahIn hotA yA thoDA hotA hai,
yA anyathA hotA hai so aisA hone par karma hI kA nimitta to nahIn rahA?
samAdhAna — jaise rokanevAlene yah kahA ki pAnch grAmommense ek grAmako ek dinamen jAo,
parantu in kinkaronko sAth lekar jAo. vahAn ve kinkar anyathA pariNamit hon to jAnA na
ho yA thoDA jAnA ho yA anyathA jAnA ho; usI prakAr karmakA aisA hI kShayopasham huA hai
ki itane viShayommen ek viShayako ek kAlamen dekho yA jAno; parantu itane bAhya dravyonkA nimitta
hone par dekho – jAno. vahAn ve bAhya dravya anyathA pariNamit hon to dekhanA – jAnanA na ho yA
thoDA ho yA anyathA ho. aisA yah karmake kShayopasham hI kA visheSh hai, isaliye karma hI kA
nimitta jAnanA. jaise kisIko andhakArake paramANu ADe Ane par dekhanA nahIn ho; ullU, billI
Adiko unake ADe Ane par bhI dekhanA hotA hai — so aisA yah kShayopasham hI kA visheSh
hai. jaisA-jaisA kShayopasham hotA hai vaisA-vaisA hI dekhanA – jAnanA hotA hai.
is prakAr is jIvake kShayopashamagnAnakI pravRutti pAI jAtI hai.
tathA mokShamArgamen avadhi – manaparyay hote hain ve bhI kShayopashamagnAn hI hain, unako bhI
isI prakAr ek kAlamen ekako pratibhAsit karanA tathA paradravyakA AdhInapanA jAnanA. tathA
jo visheSh hai so visheSh jAnanA.
is prakAr gnAnAvaraN – darshanAvaraNake udayake nimittase bahut gnAn – darshanake anshonkA to
abhAv hai aur unake kShayopashamase thoDe anshonkA sadbhAv pAyA jAtA hai.
mohanIy karmodayajanya avasthA
is jIvako mohake udayase mithyAtva aur kaShAyabhAv hote hain.

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38 ] [ mokShamArgaprakAshak
darshanamoharUp jIvakI avasthA
vahAn darshanamohake udayase to mithyAtvabhAv hotA hai, usase yah jIv anyathA pratItirUp
atattvashraddhAn karatA hai. jaisA hai vaisA to nahIn mAnatA aur jaisA nahIn hai vaisA mAnatA
hai. amUrtik pradeshonkA punj, prasiddha gnAnAdi guNonkA dhArI anAdinidhan vastu Ap hai; aur
mUrtik pudgaladravyonkA piNDa prasiddha gnAnAdikonse rahit jinakA navIn sanyog huA aise
sharIrAdik pudgal par hain; inake sanyogarUp nAnAprakArakI manuShya, tiryanchAdik paryAyen hotI hain —
un paryAyommen ahambuddhi dhAraN karatA hai, sva-parakA bhed nahIn kar sakatA, jo paryAy prApta
kare us hI ko AparUp mAnatA hai.
tathA us paryAyamen gnAnAdik hain ve to apane guN hain, aur rAgAdik hain ve apaneko
karmanimittase aupAdhikabhAv hue hain, tathA varNAdik hain ve sharIrAdik pudgalake guN hain, aur
sharIrAdikamen varNAdikonkA tathA paramANuonkA nAnAprakAr palaTanA hotA hai vah pudgalakI avasthA
hai; so in sab hI ko apanA svarUp jAnatA hai, svabhAv – parabhAvakA vivek nahIn ho sakatA.
tathA manuShyAdik paryAyommen kuTumba-dhanAdikakA sambandha hotA hai ve pratyakSha apanese bhinna
hain tathA ve apane AdhIn nahIn pariNamit hote tathApi unamen mamakAr karatA hai ki ye mere
hain. ve kisI prakAr bhI apane hote nahIn, yah hI apanI mAnyatAse hI apane mAnatA hai.
tathA manuShyAdi paryAyon men kadAchit devAdikakA yA tattvonkA anyathA svarUp jo kalpit kiyA
usakI to pratIti karatA hai, parantu yathArtha svarUp jaisA hai vaisI pratIti nahIn karatA.
is prakAr darshanamohake udayase jIvako atattvashraddhAnarUp mithyAtvabhAv hotA hai. jahAn
tIvra uday hotA hai vahAn satyashraddhAnase bahut viparIt shraddhAn hotA hai. jab mand uday hotA
hai tab satyashraddhAnase thoDA viparIt shraddhAn hotA hai.
chAritramoharUp jIvakI avasthA
jab chAritramohake udayase is jIvako kaShAyabhAv hotA hai tab yah dekhate – jAnate hue
bhI parapadArthommen iShTa-aniShTapanA mAnakar krodhAdik karatA hai.
vahAn krodhakA uday hone par padArthommen aniShTapanA mAnakar unakA burA chAhatA hai.
koI mandirAdi achetan padArtha bure lagen tab toDane-phoDane ityAdi rUpase unakA burA chAhatA
hai tathA shatru Adi sachetan padArtha bure lagen tab unhen vadh-bandhanAdise yA mAranese dukh utpanna
karake unakA burA chAhatA hai. tathA Ap svayam athavA anya sachetan-achetan padArtha kisI
prakAr pariNamit hue, apaneko vah pariNaman burA lagA tab anyathA pariNamit karAke us
pariNamanakA burA chAhatA hai.

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dUsarA adhikAr ][ 39
isaprakAr krodhase burA chAhanekI ichchhA to ho, burA honA bhavitavya AdhIn hai.
tathA mAnakA uday hone par padArthamen aniShTapanA mAnakar use nIchA karanA chAhatA hai,
svayam UnchA honA chAhatA hai; mal, dhUl Adi achetan padArthommen ghRuNA tathA nirAdar Adise
unakI hInatA, apanI uchchatA chAhatA hai. tathA puruShAdik sachetan padArthonko jhukAnA, apane
AdhIn karanA ityAdirUpase apanI hInatA, unakI uchchatA chAhatA hai. tathA svayam lokamen jaise
uchcha dikhe vaise shrRungArAdi karanA tathA dhan kharcha karanA ityAdirUpase auronko hIn dikhAkar
svayam uchcha honA chAhatA hai. tathA anya koI apanese uchcha kArya kare use kisI upAyase
nIchA dikhAtA hai aur svayam nIchA kArya kare use uchcha dikhAtA hai.
isaprakAr mAnase apanI mahantatAkI ichchhA to ho, mahantatA honA bhavitavya AdhIn hai.
tathA mAyAkA uday hone par kisI padArthako iShTa mAnakar nAnA prakArake chhalon dvArA
usakI siddhi karanA chAhatA hai. ratna, suvarNAdik achetan padArthonkI tathA strI, dAsI dAsAdi
sachetan padArthonkI siddhike artha anek chhal karatA hai. Thaganeke artha apanI anek avasthAen
karatA hai tathA anya achetan-sachetan padArthonkI avasthA badalatA hai. ityAdi rUp chhalase apanA
abhiprAy siddha karanA chAhatA hai.
is prakAr mAyAse iShTasiddhike artha chhal to kare, parantu iShTasiddhi honA bhavitavya AdhIn
hai.
tathA lobhakA uday hone par padArthonko iShTa mAnakar unakI prApti chAhatA hai.
vastrAbharaN, dhan-dhAnyAdi achetan padArthonkI tRuShNA hotI hai; tathA strI-putrAdik chetan padArthonkI
tRuShNA hotI hai. tathA apaneko yA anya sachetan-achetan padArthonko koI pariNaman honA iShTa
mAnakar unhen us pariNamanasvarUp pariNamit karanA chAhatA hai.
us prakAr lobhase iShTaprAptikI ichchhA to ho, parantu iShTaprApti honA bhavitavyake AdhIn hai.
is prakAr krodhAdike udayase AtmA pariNamit hotA hai.
vahAn ye kaShAy chAr prakArake hain. 1. anantAnubandhI, 2. apratyAkhyAnAvaraN,
3.pratyAkhyAnAvaraN, 4. sanjvalana. vahAn (jinakA uday hone par AtmAko samyaktva na ho,
svarUpAcharaNachAritra na ho sake ve anantAnubandhI kaShAy hain.✽) jinakA uday hone par deshachAritra
✽
yah pankti mUl pratimen nahIn hai.

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40 ] [ mokShamArgaprakAshak
nahIn hotA, isaliye kinchit tyAg bhI nahIn ho sakatA ve apratyAkhyAnAvaraN kaShAy hain. tathA
jinakA uday hone par sakalachAritra nahIn hotA, isaliye sarvakA tyAg nahIn ho sakatA ve
pratyAkhyAnAvaraN kaShAy hain. tathA jinakA uday hone par sakalachAritramen doSh utpanna hote rahate
hain, isaliye yathAkhyAtachAritra nahIn ho sakatA ve sanjvalan kaShAy hain.
anAdi sansAr avasthAmen in chAron hI kA nirantar uday pAyA jAtA hai. param
kRiShNaleshyArUp tIvra kaShAy ho vahAn bhI aur shuklaleshyArUp mandakaShAy ho vahAn bhI nirantar
chAron hI kA uday rahatA hai. kyonki tIvra-mandakI apekShA anantAnubandhI Adi bhed nahIn hain,
samyaktvAdikA ghAt karanekI apekShA yah bhed hain. inhIn prakRitiyonkA tIvra anubhAg uday hone
par tIvra krodhAdik hote hain, mand anubhAg uday hone par mand hote hain.
tathA mokShamArga hone par in chArommense tIn, do, ekakA uday hotA hai; phi ra chAronkA
abhAv ho jAtA hai.
tathA krodhAdik chAron kaShAyommense ek kAlamen ek hI kA uday hotA hai. in kaShAyonke
paraspar kAraNakAryapanA hai. krodhase mAnAdik ho jAte hain, mAnase krodhAdi ho jAte hain; isaliye
kisI kAlamen bhinnatA bhAsit hotI hai, kisI kAlamen bhAsit nahIn hotI.
is prakAr kaShAyarUp pariNaman jAnanA.
tathA chAritramohake hI udayase nokaShAy hotI hain; vahAn hAsyake udayase kahIn iShTapanA
mAnakar praphu llit hotA hai, harSha mAnatA hai. tathA ratike udayase kisIko iShTa mAnakar prIti
karatA hai, vahAn Asakta hotA hai. tathA aratike udayase kisIko aniShTa mAnakar aprIti
karatA hai, vahAn udvegarUp hotA hai. tathA shokake udayase kahIn aniShTapanA mAnakar dilagIr
hotA hai, viShAd mAnatA hai. tathA bhayake udayase kisIko aniShTa mAnakar usase DaratA hai,
usakA sanyog nahIn chAhatA. tathA jugupsAke udayase kisI padArthako aniShTa mAnakar usase
ghRuNA karatA hai, usakA viyog chAhatA hai.
is prakAr ye hAsyAdik chhah jAnanA.
tathA vedonke udayase kAm pariNAm hote hain. vahAn strIvedake udayase puruShake sAth ramaN
karanekI ichchhA hotI hai aur puruShavedake udayase strIke sAth ramaN karanekI ichchhA hotI hai,
tathA napunsakavedake udayase yugapat — dononse ramaN karanekI ichchhA hotI hai.
is prakAr ye nau to nokaShAy hain. yah krodhAdi sarIkhe balavAn nahIn hain, isaliye

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dUsarA adhikAr ][ 41
inhen IShat kaShAy kahate hain. yahAn no shabda IShatvAchak jAnanA. inakA uday un krodhAdikonke
sAth yathAsambhav hotA hai.
is prakAr mohake udayase mithyAtva aur kaShAyabhAv hote hain, so ye hI sansArake mUl
kAraN hain. inhInse vartamAn kAlamen jIv dukhI hain, aur AgAmI karmabandhake bhI kAraN ye
hI hain. tathA inhInkA nAm rAg-dveSh-moh hai. vahAn mithyAtvakA nAm moh hai; kyonki vahAn
sAvadhAnIkA abhAv hai. tathA mAyA, lobh kaShAy evan hAsya, rati aur tIn vedonkA nAm
rAg hai; kyonki vahAn iShTabuddhise anurAg pAyA jAtA hai. tathA krodh, mAn, kaShAy aur
arati, shok, bhay jugupsAonkA nAm dveSh hai; kyonki vahAn aniShTabuddhise dveSh pAyA jAtA
hai. tathA sAmAnyata sabhIkA nAm moh hai; kyonki inamen sarvatra asAvadhAnI pAI jAtI hai.
antarAyakarmodayajanya avasthA
tathA antarAyake udayase jIv chAhe so nahIn hotA. dAn denA chAhe so nahIn de sakatA,
vastukI prApti chAhe so nahIn hotI, bhog karanA chAhe so nahIn hotA, upabhog karanA chAhe
so nahIn hotA, apanI gnAnAdi shaktiko pragaT karanA chAhe so pragaT nahIn ho sakatI. is
prakAr antarAyake udayase jo chAhatA hai so nahIn hotA, tathA usIke kShayopashamase kinchitmAtra
chAhA huA bhI hotA hai. chAh to bahut hai, parantu kinchitmAtra dAn de sakatA hai, lAbh
hotA hai, gnAnAdik shakti pragaT hotI hai; vahAn bhI anek bAhya kAraN chAhiye.
is prakAr ghAtikarmonke udayase jIvakI avasthA hotI hai.
vedanIyakarmodayajanya avasthA
tathA aghAtikarmommen vedanIyake udayase sharIramen bAhya sukh-dukhake kAraN utpanna hote hain.
sharIramen ArogyapanA, shaktivAnapanA ityAdi tathA kShudhA, tRuShA, rog, khed, pIDA ityAdi sukh-
dukhake kAraN hote hain. bAhyamen suhAvane Rutu – pavanAdik, iShTa strI – putrAdik tathA mitra –
dhanAdik; asuhAvane Rutu – pavanAdik, aniShTa strI – putrAdik tathA shatru, dAridray, vadh-bandhanAdik
sukh-dukhako kAraN hote hain.
yah jo bAhya kAraN kahe hain unamen kitane kAraN to aise hain jinake nimittase sharIrakI
avasthA sukh-dukhako kAraN hotI hai, aur ve hI sukh-dukhako kAraN hote hain tathA kitane
kAraN aise hain to svayam hI sukh-dukhako kAraN hote hain. aise kAraNonkA milanA vedanIyake
udayase hotA hai. vahAn sAtAvedanIyase sukhake kAraN milate hain aur asAtAvedanIyase dukhake
kAraN milate hain.

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yahAn aisA jAnanA ki ve kAraN hI sukh-dukhako utpanna nahIn karate, AtmA mohakarmake
udayase svayam sukh-dukh mAnatA hai. vahAn vedanIyakarmake udayakA aur mohakarmake udayakA aisA
hI sambandha hai. jab sAtAvedanIyakA utpanna kiyA bAhya kAraN milatA hai tab to sukh mAnanerUp
mohakarmakA uday hotA hai, aur jab asAtAvedanIyakA utpanna kiyA bAhya kAraN milatA hai
tab dukh mAnanerUp mohakarmakA uday hotA hai.
tathA yahI kAraN kisIko sukhakA, kisIko dukhakA kAraN hotA hai. jaise — kisIko
sAtAvedanIyakA uday hone par milA huA jaisA vastra sukhakA kAraN hotA hai, vaisA hI vastra
kisIko asAtAvedanIyakA uday hone par milA so dukhakA kAraN hotA hai. isalie bAhya
vastu sukh-dukhakA nimittamAtra hotI hai. sukh-dukh hotA hai vah mohake nimittase hotA hai.
nirmohI muniyonko anek Ruddhi Adi tathA parIShahAdi kAraN milate hain tathApi sukh-dukh utpanna
nahIn hotA. mohI jIvako kAraN milane par athavA binA kAraN mile bhI apane sankalpa
hI se sukh-dukh huA hI karatA hai. vahAn bhI tIvra mohIko jis kAraNake milane par tIvra
sukh-dukh hote hain, vahI kAraN milane par mand mohIko mand sukh-dukh hote hain.
isaliye sukh-dukhakA mUl balavAn kAraN mohakA uday hai. anya vastuen hain ve balavAn
kAraN nahIn hain; parantu anya vastuonke aur mohI jIvake pariNAmonke nimitta-naimittikakI mukhyatA
pAI jAtI hai; usase mohI jIv anya vastu hI ko sukh-dukhakA kAraN mAnatA hai.
is prakAr vedanIyase sukh-dukhakA kAraN utpanna hotA hai.
Ayukarmodayajanya avasthA
tathA Ayukarmake udayase manuShyAdi paryAyonkI sthiti rahatI hai. jab tak AyukA uday
rahatA hai tab tak anek rogAdik kAraN milane par bhI sharIrase sambandha nahIn chhUTatA. tathA
jab AyukA uday na ho tab anek upAy karane par bhI sharIrase sambandha nahIn rahatA, us
hI kAl AtmA aur sharIr pRuthak ho jAte hain.
is sansAramen janma, jIvan, maraNakA kAraN Ayukarma hI hai. jab navIn AyukA uday
hotA hai tab navIn paryAyamen janma hotA hai. tathA jab tak AyukA uday rahe tab tak
us paryAyarUp prANonke dhAraNase jInA hotA hai. tathA AyukA kShay ho tab us paryAyarUp
prAN chhUTanese maraN hotA hai. sahaj hI aisA AyukarmakA nimitta hai; dUsarA koI utpanna
karanevAlA, kShay karanevAlA yA rakShA karanevAlA hai nahIn — aisA nishchay jAnanA.