Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration).

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dūsarā adhikār ][ 23

aisā āgamamen kahā hai tathā yuktise bhī aisā hī sambhav hai ki — karmake nimitta binā

pahale jīvako rāgādik kahe jāyen to rāgādik jīvakā ek svabhāv ho jāyen; kyoṅki
paranimittake binā ho usīkā nām svabhāv hai.

isaliye karmakā sambandha anādi hī mānanā.
yahān̐ prashna hai ki — nyāre-nyāre dravya aur anādise unakā sambandha — aisā kaise sambhav hai?

samādhān : — jaise mūl hī se jal — dūdhakā, sonā — kiṭṭikakā, tuṣh — kaṇakā tathā

tel — tilakā sambandha dekhā jātā hai, navīn inakā milāp huā nahīn hai; vaise hī anādise

jīvakarmakā sambandha jānanā, navīn inakā milāp huā nahīn hai. phi ra tumane kahā — ‘kaise

sambhav hai?’ anādise jis prakār kaī bhinna dravya hain, vaise hī kaī mile dravya hain; is prakār
sambhav honemen kuchh virodh to bhāsit nahīn hotā.

phi ra prashna hai ki — sambandha athavā sanyog kahanā to tab sambhav hai jab pahale bhinna

hon aur phi ra milẽn. yahān̐ anādise mile jīv-karmoṅkā sambandha kaise kahā hai?

samādhān : — anādise to mile the; parantu bādamen bhinna hue tab jānā ki bhinna the

to bhinna hue, isaliye pahale bhī bhinna hī the — is prakār anumānase tathā kevalagnānase pratyakṣha

bhinna bhāsit hote haĩn. isase, unakā bandhan hone par bhī bhinnapanā pāyā jātā hai. tathā
us bhinnatākī apekṣhā unakā sambandha athavā sanyog kahā hai; kyoṅki naye mile, yā mile
hī hon, bhinna dravyoṅke milāpamen aise hī kahanā sambhav hai.

is prakār in jīv-karmakā anādi sambandha hai.

jīv aur karmon kī bhinnatā

vahān̐ jīvadravya to dekhane-jānanerūp chetanāguṇakā dhārak hai tathā indriyagamya na hone

yogya amūrttik hai, saṅkoch-vistār shaktisahit asaṅkhyātapradeshī ekadravya hai. tathā karma hai vah
chetanāguṇarahit jaṛ hai aur mūrttik hai, ananta pudgalaparamāṇuoṅkā piṇḍa hai, isalie ekadravya
nahīn hai. is prakār ye jīv aur karma hain — inakā anādisambandha hai, to bhī jīvakā koī

pradesh karmarūp nahīn hotā aur karmakā koī paramāṇu jīvarūp nahīn hotā; apane-apane lakṣhaṇako
dhāraṇ kiye bhinna-bhinna hī rahate haĩn. jaise sone-chān̐dīkā ek skandh ho, tathāpi pītādi guṇoṅko
dhāraṇ kie sonā bhinna rahatā hai aur shvetādi guṇoṅko dhāraṇ kiye chān̐dī bhinna rahatī hai —

vaise bhinna jānanā.

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24 ] [ mokṣhamārgaprakāshak

amūrtik ātmāse mūrtik karmoṅkā bandhān kis prakār hotā hai?

yahān̐ prashna hai ki — mūrtik-mūrtikakā to bandhān honā bane, amūrtik-mūrtikakā bandhān

kaise bane?

samādhānaḥ — jis prakār vyakta – indriyagamya nahīn hain, aise sūkṣhma pudgal tathā vyakta-

indriyagamya hain, aise sthūl pudgal — unakā bandhān honā mānate hain; usī prakār jo indriyagamya

hone yogya nahīn hai, aisā amūrtik ātmā aur indriyagamya hone yogya mūrtik karma — inakā

bhī bandhān honā mānanā. tathā is bandhānamen koī kisīko karatā to hai nahī̃n. jab tak
bandhān rahe tab tak sāth rahen — bichhuṛen nahīn aur kāraṇ-kāryapanā unake banā rahe; itanā hī

yahān̐ bandhān jānanā. so mūrtik-amūrtikake is prakār bandhān honemen kuchh virodh hai nahī̃n.

is prakār jaise ek jīvako anādi karmasambandha kahā usī prakār bhinna-bhinna anant

jīvon ke jānanā.

ghāti-aghāti karma aur unakā kārya

tathā ve karma gnānāvaraṇādi bhedonse āṭh prakārake haĩn. vahān̐ chār ghātiyā karmoṅke nimittase

to jīvake svabhāvakā ghāt hotā hai. gnānāvaraṇ-darshanāvaraṇase to jīvake svabhāv jo gnān-
darshan unakī vyakttatā nahīn hotī; un karmoṅke kṣhayopashamake anusār kiñchit gnān-darshanakī
vyakttatā rahatī hai. tathā mohanīyase jo jīvake svabhāv nahīn hain aise mithyāshraddhān va krodh,
mān, māyā, lobhādik kaṣhāy unakī vyakttatā hotī hai. tathā antarāyase jīvakā svabhāv,
dīkṣhā lene kī sāmarthyarūp vīrya usakī vyakttatā nahīn hotī; usake kṣhayopashamake anusār kiñchit
shakti hotī hai.

is prakār ghātiyā karmoke nimittase jīvake svabhāvakā ghāt anādi hī se huā hai.

aisā nahīn hai ki pahale to svabhāvarūp shuddha ātmā thā, pashchāt karma-nimittase svabhāvaghāt honese
ashuddha huā.

yahān̐ tarka hai ki — ghāt nām to abhāvakā hai; so jisakā pahale sadbhāv ho usakā

abhāv kahanā banatā hai. yahān̐ svabhāvakā to sadbhāv hai hī nahīn, ghāt kisakā kiyā?

samādhān : — jīvamen anādi hī se aisī shakti pāyī jātī hai ki karmakā nimitta na

ho to kevalagnānādi apane svabhāvarūp pravarten; parantu anādi hī se karmakā sambandha pāyā jātā
hai, isaliye us shaktikī vyaktatā nahīn huī. ataḥ shakti-apekṣhā svabhāv hai, usakā vyaktta
na hone denekī apekṣhā ghāt kiyā kahate haĩn.

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dūsarā adhikār ][ 25

tathā chār aghātiyā karma hain, unake nimittase is ātamāko bāhya sāmagrīkā sambandha

banatā hai. vahān̐ vedanīyase to sharīramen athavā sharīrase bāhya nānāprakār sukh-duḥkhake kāraṇ
paradravyoṅkā sanyog juṛatā hai; āyuse apanī sthiti-paryanta prāpta sharīrakā sambandha nahīn chhūṭ
sakatā; nāmase gati, jāti, sharīrādik utpanna hote hain; aur gotrase uchcha-nīch kulakī prāpti
hotī hai.

is prakār aghāti karmonse bāhya sāmagrī ekatrit hotī hai, usake dvārā mohaudayakā

sahakār hone par jīv sukhī-duḥkhī hotā hai. aur sharīrādikake sambandhase jīvake
amūrttatvādisvabhāv apane sva-arthako nahīn karate — jaise koī sharīrako pakaṛe to ātmā bhī

pakaṛā jāye. tathā jab tak karmakā uday rahatā hai tab tak bāhya sāmagrī vaisī hī banī
rahe, anyathā nahīn ho sake — aisā in aghāti karmoṅkā nimitta jānanā.

nirbal jaṛ karmon dvārā jīvake svabhāvakā ghāt tathā bāhya sāmagrī milanā

yahān̐ koī prashna kare ki — karma to jaṛ hain, kuchh balavān nahīn hain; unase jīvake

svabhāvakā ghāt honā va bāhya sāmagrīkā milanā kaise sambhav hai?

samādhānaḥ — yadi karma svayam karttā hokar udyamase jīvake svabhāvakā ghāt kare, bāhya

sāmagrīko milāve tab to karmake chetanāpanā bhī chāhiye aur balavānapanā bhī chāhiye; so to
hai nahīn, sahaj hī nimitta-naimittik sambandha hai. jab un karmoṅkā udayakāl ho; usakālamen
svayam hī ātmā svabhāvarūp pariṇaman nahīn karatā, vibhāvarūp pariṇaman karatā hai, tathā jo
anya dravya hain vai vaise hī sambandharūp hokar pariṇamit hote haĩn.

jaise — kisī puruṣhake sir par mohanadhūl paṛī hai usase vah puruṣh pāgal huā; vahān̐

us mohanadhūlako gnān bhī nahīn thā aur balavānapanā bhī nahīn thā, parantu pāgalapanā us
mohanadhūl hī se huā dekhate haĩn. vahān̐ mohanadhūlakā to nimitta hai aur puruṣh svayam hī pāgal
huā pariṇamit hotā hai — aisā hī nimitta-naimittik ban rahā hai.

tathā jis prakār sūryake udayake kālamen chakavā-chakaviyoṅkā sanyog hotā hai; vahān̐ rātrimen

kisīne dveṣhabuddhise balajabarī karake alag nahīn kiye hain, dinamen kisīne karuṇābuddhise lākar
milāye nahīn hain, sūryodayakā nimitta pākar svayam hī milate haĩn. aisā nimitta-naimittik ban
rahā hai. us hī prakār karmakā bhī nimitta-naimittik bhāv jānanā. — is prakār karmake udayase

avasthā hai.

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26 ] [ mokṣhamārgaprakāshak

navīn bandha vichār

vahān̐ navīn bandha kaise hotā hai so kahate hainḥ — -jaise sūryakā prakāsh hai so meghapaṭalase

jitanā vyaktta nahīn hai utanekā to us kālamen abhāv hai, tathā us meghapaṭalake mandapanese
jitanā prakāsh pragaṭ hai vah us sūryake svabhāvakā ansh hai — meghapaṭalajanit nahīn hai. usī

prakār jīvakā gnān-darshan-vīrya svabhāv hai; vah gnānāvaraṇ, darshanāvaraṇ, antarāyake nimittase
jitanā vyaktta nahīn hai utanekā to us kālamen abhāv hai. tathā un karmoṅke kṣhayopashamase
jitane gnān, darshan, vīrya pragaṭ hain vah us jīvake svabhāvakā ansh hī hai, karmajanit
aupādhikabhāv nahīn hai. so aise svabhāvake anshakā anādise lekar kabhī abhāv nahīn hotā.
is hī ke dvārā jīvake jīvatvapane kā nishchay kiyā jātā hai ki yah dekhanevālī jānanevālī
shaktiko dharatī huī vastu hai vahī ātmā hai.

tathā is svabhāvase navīn karmakā bandha nahīn hotā; kyoṅki nijasvabhāv hī bandhakā

kāraṇ ho to bandhakā chhūṭanā kaise ho? tathā un karmoṅke udayase jitane gnān, darshan, vīrya
abhāvarūp hain unase bhī bandha nahīn hai; kyoṅki svayam hī kā abhāv hone par anyako kāraṇ
kaise hon? isaliye gnānāvaraṇ, darshanāvaraṇ, antarāyake nimittase utpanna bhāv navīn karmabandhake
kāraṇ nahīn haĩn.

tathā mohanīy karmake dvārā jīvako ayathārtha-shraddhānarūp mithyātvabhāv hotā hai tathā krodh,

mān, māyā, lobhādik kaṣhāy hote haĩn. ve yadyapi jīvake astitvamay hain, jīvase bhinna nahīn
hain, jīv hī unakā karttā hai, jīvake pariṇamanarūp hī ve kārya hain; tathāpi unakā honā mohakarmake
nimittase hī hai, karmanimitta dūr hone par unakā abhāv hī hotā hai, isaliye ve jīvake
nijasvabhāv nahīn, aupādhik bhāv haĩn. tathā un bhāvon dvārā navīn bandha hotā hai; isaliye
mohake udayase utpanna bhāv bandhake kāraṇ haĩn.

tathā aghātikarmoṅke udayase bāhya sāmagrī milatī hai, usamen sharīrādik to jīvake

pradeshonse ekakṣhetrāvagāhī hokar ek bandhānarūp hote hain aur dhan, kuṭumbādik ātmāse bhinnarūp
hain, isaliye ve sab bandhake kāraṇ nahīn hain; kyoṅki paradravya bandhakā kāraṇ nahīn hotā. unamen
ātmāko mamatvādirūp mithyātvādibhāv hote hain vahī bandhakā kāraṇ jānanā.

yog aur usase honevāle prakr̥itibandha, pradeshabandha

tathā itanā jānanā ki nāmakarmake udayase sharīr, vachan aur man utpanna hote hain; unakī

cheṣhṭāke nimittase ātmāke pradeshoṅkā chañchalapanā hotā hai, usase ātmā ko pudgalavargaṇāse ek

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dūsarā adhikār ][ 27

bandhān honekī shakti hotī hai, usakā nām yog hai. usake nimittase prati samay karmarūp
hone yogya ananta paramāṇuon kā grahaṇ hotā hai. vahān̐ alpayog ho to thoṛe paramāṇuoṅkā
grahaṇ hotā hai aur bahut yog ho to bahut paramāṇuoṅkā grahaṇ hotā hai. tathā ek samayamen
jo pudgalaparamāṇu grahaṇ kare unamen gnānāvaraṇādi mūlaprakr̥itiyoṅkā aur unakī uttaraprakr̥itiyoṅkā
jaise siddhāntamen kahā vaise baṭavārā hotā hai. us baṭavāreke anusār paramāṇu un prakr̥itiyonrūp
svayam hī pariṇamit hote haĩn.

visheṣh itanā ki yog do prakārakā hai — shubhayog, ashubhayoga. vahān̐ dharmake aṅgommen

man-vachan-kāyakī pravr̥utti hone par to shubhayog hotā hai aur adharmake aṅgommen unakī pravr̥utti
hone par ashubhayog hotā hai. vahān̐ shubhayog ho yā ashubhayog ho, samyaktva prāpta kiye
binā ghātiyākarmoṅkī to sarva prakr̥itiyoṅkā nirantar bandha hotā hī rahatā hai. kisī samay kisī
bhī prakr̥itikā bandha hue binā nahīn rahatā. itanā visheṣh hai ki mohanīyake hāsya-shok yugalamen,
rati-arati yugalamen, tīnon vedommen ek kālamen ek-ek hī prakr̥itikā bandha hotā hai.

tathā aghātiyākarmoṅkī prakr̥itiyommen shubhayog hone par sātāvedanīy ādi puṇyaprakr̥itiyoṅkā

bandha hotā hai, ashubhayog hone par asātāvedanīy ādi pāpaprakr̥itiyoṅkā bandha hotā hai, mishrayog
hone par kitanī hī puṇyaprakr̥itiyoṅkā tathā kitanī hī pāpaprakr̥itiyoṅkā bandha hotā hai.

is prakār yogake nimittase karmoṅkā āgaman hotā hai. isaliye yog hai vah āsrav

hai. tathā usake dvārā grahaṇ hue karmaparamāṇuoṅkā nām pradesh hai, unakā bandha huā aur
unamen mūl-uttar prakr̥itiyoṅkā vibhāg huā; isaliye yogon dvārā pradeshabandha tathā prakr̥itibandhakā
honā jānanā.

kaṣhāyase sthiti aur anubhāg bandha

tathā mohake udayase mithyātva krodhādik bhāv hote hain, un sabakā nām sāmānyataḥ

kaṣhāy hai. usase un karmaprakr̥itiyon kī sthiti ban̐dhatī hai. vahān̐ jitanī sthiti ban̐dhe usamen
ābādhākālako chhoṛakar pashchāt jab tak ban̐dhī sthiti pūrṇa ho tab tak prati samay us
prakr̥iti kā uday ātā hī rahatā hai. vahān̐ dev-manuṣhya-tiryañchāyuke binā anya sarva ghātiyā-
aghātiyā prakr̥itiyoṅkā, alpa kaṣhāy hone par thoṛā sthitibandha hotā hai, bahut kaṣhāy hone
par bahut sthitibandha hotā hai. in tīn āyukā alpa kaṣhāyase bahut aur bahut kaṣhāyase
alpa sthitibandha jānanā.

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28 ] [ mokṣhamārgaprakāshak

tathā us kaṣhāy dvārā hī un karmaprakr̥itiyommen anubhāg shaktikā visheṣh hotā hai.

vahān̐ jaisā anubhāgabandha ho vaisā hī udayakālamen un prakr̥itiyoṅkā bahut yā thoṛā phal utpanna
hotā hai. vahān̐ ghāti karmoṅkī sarvaprakr̥itiyommen tathā aghāti karmoṅkī pāpaprakr̥itiyommen to alpa
kaṣhāy hone par alpa anubhāg ban̐dhatā hai, bahut kaṣhāy hone par bahut anubhāg ban̐dhatā hai;
tathā puṇya-prakr̥itiyommen alpa kaṣhāy hone par bahut anubhāg ban̐dhatā hai, bahut kaṣhāy hone par
thoṛā anubhāg ban̐dhatā hai.

is prakār kaṣhāyon dvārā karmaprakr̥itiyoṅke sthiti — anubhāgakā visheṣh huā; isaliye

kaṣhāyon dvārā sthitibandha, anubhāgabandhakā honā jānanā.

yahān̐ jis prakār bahut madirā bhī hai aur usamen thoṛe kālaparyanta thoṛī unmattatā

utpanna karane kī shakti ho to vah madirā hīnapaneko prāpta hai, tathā yadi thoṛī bhī madirā
hai aur usamen bahut kālaparyanta bahut unmattatā utpanna karanekī shakti hai to vah madirā
adhikapaneko prāpta hai; usī prakār bahut bhī karmaprakr̥itiyon ke paramāṇu hain aur unamen thoṛe
kālaparyanta thoṛā phal denekī shakti hai to ve karmaprakr̥itiyān̐ hīnatāko prāpta hain, tathā thoṛe bhī
karmaprakr̥itiyoṅke paramāṇu hain aur unamen bahut kālaparyanta bahut phal denekī shakti hai, to ve
karmaprakr̥itiyān̐ adhikapaneko prāpta haĩn.

isalie yogon dvārā hue prakr̥itibandha – pradeshabandha balavān nahīn hain, kaṣhāyon dvārā kiyā

gayā sthitibandha anubhāgabandha hī balavān hai; isaliye mukhyarūpase kaṣhāyako hī bandhakā kāraṇ
jānanā. jinhen bandha nahīn karanā ho ve kaṣhāy nahīn karẽn.

gnānahīn jaṛ – pudgal paramāṇuoṅkā yathāyogya prakr̥itirūp pariṇaman

ab yahān̐ koī prashna kare ki — pudgal paramāṇu to jaṛ hain; unhen kuchh gnān nahīn

hain; to ve kaise yathāyogya prakr̥itirūp hokar pariṇaman karate hain?

samādhānaḥ — jaise bhūkh hone par mukh dvārā grahaṇ kiyā huā bhojanarūp pudgalapiṇḍa

māns, shukra, shoṇit ādi dhāturūp pariṇamit hotā hai. tathā us bhojanake paramāṇuommen
yathāyogya kisī dhāturūp thoṛe aur kisī dhāturūp bahut paramāṇu hote haĩn. tathā unamen kaī
paramāṇuoṅkā sambandha bahut kāl rahatā hai, kaiyoṅkā thoṛe kāl rahatā hai. tathā un
paramāṇuommen kaī to apane kāryako utpanna karanekī bahut shakti rakhate hain, kaī thoṛī shakti
rakhate haĩn. vahān̐ aisā honemen koī bhojanarūp pudgalapiṇḍako gnān to nahīn hai ki main is
prakār pariṇaman karūn̐ tathā aur bhī koī pariṇaman karānevālā nahīn hai; aisā hī nimitta-
naimittikabhāv ho rahā hai, usase vaise hī pariṇaman pāyā jātā hai.

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dūsarā adhikār ][ 29

usī prakār kaṣhāy hone par yogadvārase kiyā huā karmavargaṇārūp pudgalapiṇḍa

gnānāvaraṇādi prakr̥itirūp pariṇamit hotā hai. tathā un karmaparamāṇuommen yathāyogya kisī
prakr̥itirūp thoṛe aur kisī prakr̥itirūp bahut paramāṇu hote haĩn. tathā unamen kaī paramāṇuoṅkā
sambandha bahut kāl aur kaiyoṅkā thoṛe kāl rahatā hai. tathā un paramāṇuommen kaī to
apane kāryako utpanna karanekī bahut shakti rakhate hain aur kaī thoṛī shakti rakhate haĩn. vahān̐
aisā honemen kisī karmavargaṇārūp pudgalapiṇḍako gnān to hai nahīn ki main is prakār pariṇaman
karūn̐ tathā aur bhī koī pariṇaman karānevālā nahīn hai; aisā hī nimitta-naimittik bhāv ban
rahā hai, usase vaise hī pariṇaman pāyā jātā hai.

aise to lokamen nimitta-naimittik bahut hī ban rahe haĩn. jaise mantranimittase jalādikamen

rogādi dūr karanekī shakti hotī hai tathā kaṅkarī ādimen sarpādi rokanekī shakti hotī hai; usī
prakār jīvabhāvake nimittase pudgalaparamāṇuommen gnānāvaraṇādirūp shakti hotī hai. yahān̐ vichār
kar apane udyamase kārya kare to gnān chāhiye, parantu vaisā nimitta banane par svayamev vaise
pariṇaman ho to vahān̐ gnānakā kuchh prayojan nahīn hai.

is prakār navīn bandha honekā vidhān jānanā.

sattārūp karmoṅkī avasthā

ab, jo paramāṇu karmarūp pariṇamit hue hain, unakā jab tak udayakāl na āye

tab tak jīvake pradeshonse ekakṣhetrāvagāharūp bandhān rahatā hai. vahān̐ jīvabhāvake nimittase kaī
prakr̥itiyoṅkī avasthākā palaṭanā bhī ho jātā hai. vahān̐ kaī anya prakr̥itiyoṅke paramāṇu the
ve saṅkramaṇarūp hokar anya prakr̥itiyoṅke paramāṇu ho jāyẽn. tathā kaī prakr̥itiyoṅkī sthiti aur
anubhāg bahut the so apakarṣhaṇ hokar thoṛe ho jāyen, tathā kaī prakr̥itiyoṅkī sthiti evan
anubhāg thoṛe the so utkarṣhaṇ hokar bahut ho jāyẽn. is prakār pūrvamen ban̐dhe hue paramāṇuoṅkī
bhī jīvabhāvoṅkā nimitta pākar avasthā palaṭatī hai aur nimitta na bane to nahīn palaṭe, jyoṅkī
tyon rahe.

is prakār sattārūp karma rahate haĩn.

karmoṅkī udayarūp avasthā

tathā jab karmaprakr̥itiyoṅkā udayakāl āye tab svayamev un prakr̥itiyoṅke anubhāgake

anusār kārya bane, karma un kāryoṅko utpanna nahīn karate. unakā udayakāl āne par vah
kārya banatā hai — itanā hī nimitta-naimittik sambandh jānanā. tathā jis samay phal utpanna

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huā usake anantar samayamen un karmarūp pudgaloṅko anubhāg shaktikā abhāv honese
karmatvapanekā abhāv hotā hai, ve pudgal anya paryāyarūp pariṇamit hote hain — isakā nām

savipāk nirjarā hai.

is prakār prati samay uday hokar karma khirate haĩn.
karmatvapanekī nāsti honeke pīchhe ve paramāṇu usī skandhamen rahen yā alag ho jāyen, kuchh

prayojan nahīn rahatā. yahān̐ itanā jānanā kiḥ — is jīvako prati samay ananta paramāṇu ban̐dhate

hain; vahān̐ ek samayamen ban̐dhe hue paramāṇu ābādhākālako chhoṛakar apanī sthitike jitane samay
hon unamen kramase udayamen āte haĩn. tathā bahut samayommen ban̐dhe paramāṇu jo ki ek samayamen uday
āne yogya hain ve ikaṭṭhe hokar udayamen āte haĩn. un sab paramāṇuoṅkā anubhāg milakar jitanā
anubhāg ho utanā phal us kālamen utpanna hotā hai. tathā anek samayommen ban̐dhe paramāṇu bandhasamayase
lekar udayasamay paryanta karmarūp astitvako dhāraṇ kar jīvase sambandhasvarūp rahate haĩn.

isaprakār karmoṅkī bandha – uday – sattārūp avasthā jānanā. vahān̐ pratisamay ek

samayaprabaddhamātra paramāṇu ban̐dhate hain tathā ekasamayaprabaddhamātrakī nirjarā hotī. ṛeḍh-guṇahānise guṇit
samayaprabaddhamātra sadākāl sattāmen rahate haĩn.

so in sabakā visheṣh āge karma adhikāramen likheṅge vahān̐se jānanā.

dravyakarma va bhāvakarmakā svarūp aur pravr̥utti

tathā is prakār ek karma hai so paramāṇurūp ananta pudgaladravyonse utpanna kiyā huā

kārya hai, isaliye usakā nām dravyakarma hai. tathā mohake nimittase mithyātva – krodhādirūp jīvake

pariṇām hain vah ashuddhabhāvase utpanna kiyā huā kārya hai, isaliye isakā nām bhāvakarma hai.
dravyakarmake nimittase bhāvakarma hotā hai aur bhāvakarmake nimittase dravyakarmakā bandha hotā hai.
tathā dravyakarmase bhāvakarma aur bhāvakarmase dravyakarma — isī prakār paraspar kāraṇakāryabhāvase

sansārachakramen paribhramaṇ hotā hai.

itanā visheṣh jānanā kiḥ — tīvra - mand bandha honese yā saṅkramaṇādi honese yā ekakālamen

ban̐dhe anekakālamen yā anekakālamen ban̐dhe ekakālamen uday ānemen kisī kālamen tīvra uday āye
tab tīvrakaṣhāy ho, tab tīvra hī navīn bandha ho; tathā kisī kālamen manda uday āye tab
manda kaṣhāy ho, tab mand hī bandha ho. tathā un tīvra - mand kaṣhāyon hīke anusār pūrva ban̐dhe

karmoṅkā bhī saṅkramaṇādik ho to ho.

is prakār anādise lagākar dhārāpravāharūp dravyakarma aur bhāvakarmakī pravr̥utti jānanā.

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dūsarā adhikār ][ 31

nokarmakā svarūp aur pravr̥utti

tathā nāmakarmake udayase sharīr hotā hai vah dravyakarmavat kiñchit sukh - duḥkhakā kāraṇ

hai, isaliye sharīrako nokarma kahate haĩn. yahān̐ no shabda īṣhat (alpa) vāchak jānanā. so
sharīr pudgalaparamāṇuoṅkā piṇḍa hai aur dravyaindriy, dravyaman, shvāsochchhvās tathā vachan —

ye bhī sharīr hī ke aṅg hain; isaliye unhen bhī pudgalaparamāṇuoṅke piṇḍa jānanā.

is prakār sharīrake aur dravyakarmake sambandha sahit jīvake ekakṣhetrāvagāharūp bandhān

hotā hai. so sharīrake janma-samayase lekar jitanī āyukī sthiti ho utane kāl tak sharīrakā
sambandha rahatā hai. tathā āyu pūrṇa hone par maraṇ hotā hai tab us sharīrakā sambandha chhūṭatā
hai, sharīr-ātmā alag-alag ho jāte haĩn. tathā usake anantar samayamen athavā dūsare, tīsare,
chauthe samay jīv karmodayake nimittase navīn sharīr dhāraṇ karatā hai; vahān̐ bhī apanī āyuparyant
usī prakār sambandha rahatā hai, phi ra maraṇ hotā hai tab usase sambandha chhūṭatā hai. isī prakār
pūrva sharīrakā chhoṛanā aur navīn sharīrakā grahaṇ karanā anukramase huā karatā hai.

tathā yah ātmā yadyapi asaṅkhyātapradeshī hai tathāpi saṅkoch-vistār shaktise sharīrapramāṇ

hī rahatā hai; visheṣh itanā ki samudghāt hone par sharīrase bāhar bhī ātmāke pradesh phai late
hain aur antarāl samayamen pūrva sharīr chhoṛā thā, us pramāṇ rahate haĩn.

tathā is sharīrake aṅgabhūt dravyaindriy aur man unakī sahāyatāse jīvake jānapanekī

pravr̥utti hotī hai. tathā sharīrakī avasthāke anusār mohake udayase jīv sukhī-duḥkhī hotā
hai. tathā kabhī to jīvakī ichchhāke anusār sharīr pravartatā hai, kabhī sharīrakī avasthāke
anusār jīv pravartatā hai; kabhī jīv anyathā ichchhārūp pravartatā hai, pudgal anyathā avasthārūp
pravartatā hai.

is prakār is nokarmakī pravr̥utti jānanā.

nityanigod aur itaranigod

vahān̐ anādise lekar pratham to is jīvake nityanigodarūp sharīrakā sambandha pāyā

jātā hai, vahān̐ nityanigod sharīrako dhāraṇ karake āyu pūrṇa hone par marakar phi ra nityanigod
sharīrako dhāraṇ karatā hai, phi ra āyu pūrṇa kar marakar nityanigod sharīr hī ko dhāraṇ
karatā hai. isīprakār anantānanta pramāṇ sahit jīvarāshi hai so anādise vahān̐ hī janma-
maraṇ kiyā karatī hai.

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32 ] [ mokṣhamārgaprakāshak

tathā vahān̐se chhah mahīnā āṭh samayamen chhahasau āṭh jīv nikalate hain, ve nikalakar

anya paryāyon ko dhāraṇ karate haĩn. ve pr̥ithvī, jal, agni, pavan, pratyek vanaspatirūp ekendriy
paryāyommen tathā do indriy, tīn indriy, chār indriy paryāyon men athavā nārak, tiryañch, manuṣhya,
devarūp pañchendriy paryāyommen bhramaṇ karate haĩn. vahān̐ kitane hī kāl bhramaṇ kar phi ra nigod
paryāyako prāpta kare so usakā nām itaranigod hai.

tathā vahān̐ kitane hī kāl rahakar vahān̐se nikalakar anya paryāyommen bhramaṇ karate haĩn.

vahān̐ paribhramaṇ karanekā utkr̥uṣhṭa kāl pr̥ithvī ādi sthāvarommen asaṅkhyāt kalpamātra hai, aur
dvīndriyādi pañchendriy paryanta trasommen sādhik do hajār sāgar hai, itaranigodamen ḍhāī
pudgalaparāvartanamātra hai jo ki anantakāl hai. itaranigodase nikalakar koī sthāvar paryāy
prāpta karake phi ra nigod jāte haĩn.

is prakār ekendriy paryāyommen utkr̥uṣhṭa paribhramaṇakāl asaṅkhyāt pudgalaparāvartanamātra hai

tathā jaghanya to sarvatra ek antarmūhūrta kāl hai. is prakār adhikānsh to ekendriy paryāyoṅkā
hī dhāraṇ karanā hai, anya paryāyoṅkī prāpti to kākatālīyanyāyavat jānanā.

is prakār is jīvako anādise hī karmabandhanarūp rog huā hai.
iti karmabandhananidān varṇanam.

karmabandhanarūp rogake nimittase honevālī jīvakī avasthā

is karmabandhanarūp rogake nimitta se jīvakī kaisī avasthā ho rahī hai so kahate hainḥ —

gnānāvaraṇ – darshanāvaraṇ karmodayajanya avasthā

pratham to is jīvakā svabhāv chaitanya hai, vah sabake sāmānya-visheṣh svarūpako prakāshit

karanevālā hai. jo unakā svarūp ho vaisā apaneko pratibhāsit ho, usī kā nām chaitanya hai.
vahān̐ sāmānyasvarūp pratibhāsit hone kā nām darshan hai, visheṣhasvarūp pratibhāsit honekā nām gnān
hai. aise svabhāv dvārā trikālavartī sarvaguṇ-paryāyasahit sarva padārthoṅko pratyakṣha yugapat binā kisī
sahāyatāke dekhe – jāne aisī shakti ātmāmen sadā kāl hai; parantu anādise hī gnānāvaraṇ,

darshanāvaraṇakā sambandha hai — usake nimittase is shaktikā vyaktapanā nahīn hotā. un karmoṅke

kṣhayopashamase kiñchit matignān – shrutagnān pāyā jātā hai aur kadāchit avadhignān bhī pāyā jātā

hai, achakṣhudarshan pāyā jātā hai aur kadāchit chakṣhudarshan va avadhidarshan bhī pāyā jātā hai.

inakī bhī pravr̥utti kaisī hai so dikhāte haĩn.

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dūsarā adhikār ][ 33

matignānakī parādhīn pravr̥utti

vahān̐ pratham to matignān hai; vah sharīrake aṅgabhūt jo jībh, nāsikā, nayan, kān,

sparshan ye dravyaindriyān̐ aur hr̥udayasthānamen āṭh pan̐khuriyoṅke phū le kamalake ākārakā dravyaman —

inakī sahāyatāse hī jānatā hai. jaise — jisakī dr̥uṣhṭi mand ho vah apane netra dvārā hī dekhatā

hai, parantu chashmā lagāne par hī dekhatā hai, binā chashmeke nahīn dekh sakatā. usī prakār ātmākā
gnān mand hai, vah apane gnānase hī jānatā hai, parantu dravyaindriy tathā manakā sambandha hone
par hī jānatā hai, unake binā nahīn jān sakatā. tathā jis prakār netra to jaiseke taise
hain, parantu chashmemen kuchh doṣh huā ho to nahīn dekh sakatā athavā thoṛā dīkhatā hai yā aurakā
aur dīkhatā hai; usī prakār apanā kṣhayopasham to jaisākā taisā hai, parantu dravyaindriy tathā
manake paramāṇu anyathā pariṇamit hue hon to jān nahīn sakatā athavā thoṛā jānatā hai athavā
aurakā aur jānatā hai. kyoṅki dravyaindriy tathā manarūp paramāṇuoṅke pariṇamanako aur
matignānako nimitta-naimittik sambandha hai, isaliye unake pariṇamanake anusār gnānakā pariṇaman
hotā hai. usakā udāharaṇ — jaise manuṣhyādikako bāl-vr̥uddhaavasthāmen dravyaindriy tathā man

shithil ho tab jānapanā bhī shithil hotā hai; tathā jaise shīt vāyu ādike nimittase
sparshanādi indriyoṅke aur manake paramāṇu anyathā hon tab jānanā nahīn hotā athavā thoṛā jānanā
hotā hai.

tathā is gnānako aur bāhya dravyoṅko bhī nimitta-naimittik sambandha pāyā jātā hai.

usakā udāharaṇ — jaise netraindriyako andhakārake paramāṇu athavā phū lā ādike paramāṇu yā

pāṣhāṇādike paramāṇu āṛe ā jāyen to dekh nahīn sakatī. tathā lāl kāñch āṛā ā jāye
to sab lāl dīkhatā hai, harit āṛā āye to harit dīkhatā hai — is prakār anyathā jānanā

hotā hai.

tathā dūrabīn, chashmā ityādi āṛe ā jāyen to bahut dīkhane lag jātā hai. prakāsh,

jal, hilavvī kān̐ch ityādike paramāṇu āṛe āyen to bhī jaisekā taisā dīkhatā hai. isaprakār
anya indriyon tathā manake bhī yathāsambhav jānanā. mantrādike prayogase athavā madirāpānādikase
athavā bhūtādikake nimittase nahīn jānanā, thoṛā jānanā yā anyathā jānanā hotā hai. is
prakār yah gnān bāhyadravyake bhī ādhīn jānanā.

tathā is gnān dvārā jo jānanā hotā hai vah aspaṣhṭa jānanā hotā hai; dūrase kaisā

hī jānatā hai, samīpase kaisā hī jānatā hai, tatkāl kaisā hī jānatā hai, jānanemen bahut der

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34 ] [ mokṣhamārgaprakāshak

ho jāye tab kaisā hī jānatā hai, kisīko sanshay sahit jānatā hai, kisīko anyathā jānatā
hai, kisīko kiñchit jānatā hai — ityādi rūpase nirmal jānanā nahīn ho sakatā.

is prakār yah matignān parādhīnatā sahit indriy — man dvārase pravartatā hai. un indriyon

dvārā to jitane kṣhetrakā viṣhay ho utane kṣhetramen jo vartamān sthūl apane jānane yogya pudgalaskandha
hon unhīṅko jānatā hai. unamen bhī alag-alag indriyon dvārā alag-alag kālamen kisī skandhake
sparshādikakā jānanā hotā hai. tathā man dvārā apane jānane yogya kiñchitmātra trikāl sambandhī
dūr kṣhetravartī athavā samīp kṣhetravartī rūpī-arūpī dravyon aur paryāyoṅko atyanta aspaṣhṭarūpase jānatā
hai. so bhī indriyon dvārā jisakā gnān huā ho athavā jisakā anumānādik kiyā ho us
hī ko jān sakatā hai. tathā kadāchit apanī kalpanā hī se asatko jānatā hai. jaise svapnamen
athavā jāgate hue bhī jo kadāchit kahīn nahīn pāye jāte aise ākārādikakā chintavan karatā
hai aur jaise nahīn hain vaise mānatā hai. is prakār man dvārā jānanā hotā hai. so yah indriyon
va man dvārā jo gnān hotā hai, usakā nām matignān hai.

yahān̐ pr̥ithvī, jal, agni, pavan, vanaspatirūp ekendriyoṅke sparsha hī kā gnān hai; laṭ,

shaṅkh ādi do indriy jīvoṅko sparsha, rasakā gnān hai; kīṛī, makoṛā ādi tīn indriy jīvoṅkon
sparsha, ras, gandhakā gnān hai; bhramar, makṣhikā, pataṅgādik chauindriy jīvoṅko sparsha, ras, gandh,
varṇakā gnān hai; machchha, gāy, kabūtar ityādik tiryañch aur manuṣhya, dev, nārakī yah pañchendriy
hain — inhen sparsha, ras, gandh, varṇa, shabdoṅkā gnān hai. tiryañchommen kaī sañgnī hain, kaī asañgnī

haĩn. vahān̐ sañgniyoṅke manajanit gnān hai, asañgniyoṅko nahīn hai. tathā manuṣhya, dev, nārakī sañgnī
hī hain, un sabake manajanit gnān pāyā jātā hai.

is prakār matignānakī pravr̥utti jānanā.

shrutagnānakī parādhīn pravr̥utti

ab, matignān dvārā jis arthako jānā ho usake sambandhase anya arthako jisake

dvārā jānā jāye so shrutagnān hai. vah do prakārakā hai — 1. akṣharātmak 2. anakṣharātmaka.

jaise ‘ghaṭ’, yah do akṣhar sune yā dekhe vah to matignān huā; unake sambandhase ghaṭ-padārthakā
jānanā huā so shrutagnān hai. is prakār anya bhī jānanā. yah to akṣharātmak shrutagnān
hai. tathā jaise sparsha dvārā shītakā jānanā huā vah to matignān hai; usake sambandhase ‘yah
hitakārī nahīn hai, isaliye bhāg jānā’ ityādirūp gnān huā so shrutagnān hai. is prakār
anya bhī jānanā. yah anakṣharātmak shrutagnān hai.

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dūsarā adhikār ][ 35

vahān̐ ekendriyādik asañgnī jīvoṅko to anakṣharātmak hī shrutagnān hai aur sañgnī

pañchendriyoṅke donon haĩn. yah shrutagnān hai so anek prakārase parādhīn aise matignānake bhī ādhīn
hai tathā anya anek kāraṇoṅke ādhīn hai; isalie mahā parādhīn jānanā.

avadhignān, manaḥparyayagnān, kevalagnānakī pravr̥utti

ab, apanī maryādāke anusār kṣhetra-kālakā pramāṇ lekar rūpī padārthoṅko spaṣhṭarūpase

jisake dvārā jānā jāy vah avadhignān hai. vah dev, nārakiyommen to sabako pāyā jātā
hai aur sañgnī pañchendriy tiryañch tathā manuṣhyoṅke bhī kisīko pāyā jātā hai. asañgnī-paryant
jīvoṅke yah hotā hī nahīn hai. so yah bhī sharīrādik pudgaloṅke ādhīn hai. avadhike
tīn bhed hain — 1. deshāvadhi, 2. paramāvadhi, 3. sarvāvadhi. inamen thoṛe kṣhetra-kālakī maryādā

lekar kiñchitmātra rūpī padārthoṅko jānanevālā deshāvadhi hai, so hī kisī jīvake hotā hai.

tathā paramāvadhi, sarvāvadhi aur manaḥparyay — ye gnān mokṣhamārgamen pragaṭ hote hain; kevalagnān

mokṣharūp hai, isaliye is anādi sansār-avasthāmen inakā sadbhāv hī nahīn hai.

is prakār to gnānakī pravr̥utti pāyī jātī hai.

chakṣhu, achakṣhu, avadhi, kevaladarshanakī pravr̥utti

ab, indriy tathā manako sparshādik viṣhayoṅkā sambandha honese pratham kālamen matignānase

pūrva jo sattāmātra avalokanarūp pratibhās hotā hai usakā nām chakṣhudarshan tathā achakṣhudarshan
hai. vahān̐ netra-indriy dvārā darshan honekā nām to chakṣhudarshan hai; vah to chauindriy, pañchendriy
jīvoṅko hī hotā hai. tathā sparshan, rasanā, ghrāṇ, shrotra — in chār indriyon aur man dvārā

jo darshan hotā hai usakā nām achakṣhudarshan hai; vah yathāyogya ekendriyādi jīvoṅko hotā hai.

ab, avadhike viṣhayoṅkā sambandha hone par avadhignānake pūrva jo sattāmātra avalokanarūp

pratibhās hotā hai usakā nām avadhidarshan hai. yah jinake avadhignān sambhav hai unhīṅko
hotā hai.

yah chakṣhu, achakṣhu, avadhidarshan hai so matignān va avadhignānavat parādhīn jānanā.

tathā kevaladarshan mokṣhasvarūp hai usakā yahān̐ sadbhāv hī nahīn hai.

is prakār darshanakā sadbhāv pāyā jātā hai.

❉

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36 ] [ mokṣhamārgaprakāshak

gnān-darshanopayogādikī pravr̥utti

is prakār gnān – darshanakā sadbhāv gnānāvaraṇ, darshanāvaraṇake kṣhayopashamake anusār hotā

hai. jab kṣhayopasham thoṛā hotā hai tab gnān – darshanakī shakti thoṛī hotī hai; jab bahut hotā

hai tab bahut hotī hai. tathā kṣhayopashamase shakti to aisī banī rahatī hai, parantu pariṇaman dvārā
ek jīvako ek kālamen ek viṣhayakā hī dekhanā aur jānanā hotā hai. is pariṇaman hī
kā nām upayog hai. vahān̐ ek jīvako ek kālamen yā to gnānopayog hotā hai yā darshanopayog
hotā hai. tathā ek upayogake bhī ek bhedakī pravr̥utti hotī hai. jaise — matignān ho tab anya

gnān nahīn hotā. tathā ek bhedamen bhī ek viṣhayamen hī pravr̥utti hotī hai. jaise — sparshako jānatā

hai tab rasādikako nahīn jānatā. tathā ek viṣhayamen bhī use kisī ek aṅgamen hī pravr̥utti hotī
hai. jaise — uṣhṇa sparshako jānatā hai tab rūkṣhādikako nahīn jānatā.

is prakār ek jīvako ek kālamen ek gney athavā dr̥ushyamen gnān athavā darshanakā

pariṇaman jānanā. aisā hī dikhāī detā hai. jab sunanemen upayog lagā ho tab netrake samīp
sthit bhī padārtha nahīn dīkhatā. is hī prakār anya pravr̥utti dekhī jātī hai.

tathā pariṇamanamen shīghratā bahut hai. isase kisī kālamen aisā mān lete hain ki yugapat

bhī anek viṣhayoṅkā jānanā tathā dekhanā hotā hai, kintu yugapat hotā nahīn hai, kramamen hī
hotā hai, sanskārabalase unakā sādhan rahatā hai. jaise — kaueke netrake do golak hain, putalī

ek hai vah phi ratī shīghra hai, usase donon golakoṅkā sādhan karatī hai; usī prakār is jīvake
dvār to anek hain aur upayog ek hai, vah phi ratā shīghra hai, usase sarva dvāroṅkā sādhan
rahatā hai.

yahān̐ prashna hai ki — ek kālamen ek viṣhayakā jānanā athavā dekhanā hotā hai to

itanā hī kṣhayopasham huā kaho, bahut kyon kahate ho? aur tum kahate ho ki kṣhayopashamase
shakti hotī hai, to shakti to ātmāmen kevalagnān – darshanakī bhī pāī jātī hai.

samādhānaḥ — jaise kisī puruṣhake bahut grāmommen gaman karanekī shakti hai. tathā use kisīne

rokā aur yah kahā ki pān̐ch grāmommen jāo, parantu ek dinamen ek grāmako jāo. vahān̐ us
puruṣhake bahut grām jānekī shakti to dravya-apekṣhā pāī jātī hai; anya kālamen sāmarthya ho, parantu
vartamān sāmarthyarūp nahīn hai — kyoṅki vartamānamen pān̐ch grāmonse adhik grāmommen gaman nahīn kar

sakatā. tathā pān̐ch grāmommen jānekī paryāy-apekṣhā varttamān sāmarthyarūp shakti hai, kyoṅki unamen gaman
kar sakatā hai; tathā vyaktatā ek dinamen ek grāmako gaman karanekī hī pāī jātī hai.

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dūsarā adhikār ][ 37

usī prakār is jīvake sarvako dekhane – jānanekī shakti hai. tathā use karmane rokā

itanā kṣhayopasham huā ki sparshādik viṣhayoṅko jāno yā dekho, parantu ek kālamen ek hī
ko jāno yā dekho. vahān̐ is jīvako sarvako dekhane-jānanekī shakti to dravya-apekṣhā pāī
jātī hai; anya kālamen sāmarthya ho, parantu vartamān sāmarthyarūp nahīn hai, kyoṅki apane yogya
viṣhayonse adhik viṣhayoṅko dekh – jān nahīn sakatā. tathā apane yogya viṣhayoṅko dekhane –

jānanekī paryāy-apekṣhā vartamān sāmarthyarūp shakti hai, kyoṅki unhen dekh-jān sakatā hai; tathā
vyaktatā ek kālamen ek hī ko dekhane yā jānanekī pāī jātī hai.

yahān̐ phi ra prashna hai ki — aisā to jānā; parantu kṣhayopasham to pāyā jātā hai aur

bāhya indriyādikakā anyathā nimitta hone par dekhanā – jānanā nahīn hotā yā thoṛā hotā hai,

yā anyathā hotā hai so aisā hone par karma hī kā nimitta to nahīn rahā?

samādhānaḥ — jaise rokanevālene yah kahā ki pān̐ch grāmommense ek grāmako ek dinamen jāo,

parantu in kiṅkaroṅko sāth lekar jāo. vahān̐ ve kiṅkar anyathā pariṇamit hon to jānā na
ho yā thoṛā jānā ho yā anyathā jānā ho; usī prakār karmakā aisā hī kṣhayopasham huā hai
ki itane viṣhayommen ek viṣhayako ek kālamen dekho yā jāno; parantu itane bāhya dravyoṅkā nimitta
hone par dekho – jāno. vahān̐ ve bāhya dravya anyathā pariṇamit hon to dekhanā – jānanā na ho yā

thoṛā ho yā anyathā ho. aisā yah karmake kṣhayopasham hī kā visheṣh hai, isaliye karma hī kā
nimitta jānanā. jaise kisīko andhakārake paramāṇu āṛe āne par dekhanā nahīn ho; ullū, billī
ādiko unake āṛe āne par bhī dekhanā hotā hai — so aisā yah kṣhayopasham hī kā visheṣh

hai. jaisā-jaisā kṣhayopasham hotā hai vaisā-vaisā hī dekhanā – jānanā hotā hai.

is prakār is jīvake kṣhayopashamagnānakī pravr̥utti pāī jātī hai.
tathā mokṣhamārgamen avadhi – manaḥparyay hote hain ve bhī kṣhayopashamagnān hī hain, unako bhī

isī prakār ek kālamen ekako pratibhāsit karanā tathā paradravyakā ādhīnapanā jānanā. tathā
jo visheṣh hai so visheṣh jānanā.

is prakār gnānāvaraṇ – darshanāvaraṇake udayake nimittase bahut gnān – darshanake anshoṅkā to

abhāv hai aur unake kṣhayopashamase thoṛe anshoṅkā sadbhāv pāyā jātā hai.

mohanīy karmodayajanya avasthā

is jīvako mohake udayase mithyātva aur kaṣhāyabhāv hote haĩn.

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darshanamoharūp jīvakī avasthā

vahān̐ darshanamohake udayase to mithyātvabhāv hotā hai, usase yah jīv anyathā pratītirūp

atattvashraddhān karatā hai. jaisā hai vaisā to nahīn mānatā aur jaisā nahīn hai vaisā mānatā
hai. amūrtik pradeshoṅkā puñj, prasiddha gnānādi guṇoṅkā dhārī anādinidhan vastu āp hai; aur
mūrtik pudgaladravyoṅkā piṇḍa prasiddha gnānādikonse rahit jinakā navīn sanyog huā aise
sharīrādik pudgal par hain; inake sanyogarūp nānāprakārakī manuṣhya, tiryañchādik paryāyen hotī hain —

un paryāyommen ahambuddhi dhāraṇ karatā hai, sva-parakā bhed nahīn kar sakatā, jo paryāy prāpta
kare us hī ko āparūp mānatā hai.

tathā us paryāyamen gnānādik hain ve to apane guṇ hain, aur rāgādik hain ve apaneko

karmanimittase aupādhikabhāv hue hain, tathā varṇādik hain ve sharīrādik pudgalake guṇ hain, aur
sharīrādikamen varṇādikoṅkā tathā paramāṇuoṅkā nānāprakār palaṭanā hotā hai vah pudgalakī avasthā
hai; so in sab hī ko apanā svarūp jānatā hai, svabhāv – parabhāvakā vivek nahīn ho sakatā.

tathā manuṣhyādik paryāyommen kuṭumba-dhanādikakā sambandha hotā hai ve pratyakṣha apanese bhinna

hain tathā ve apane ādhīn nahīn pariṇamit hote tathāpi unamen mamakār karatā hai ki ye mere
haĩn. ve kisī prakār bhī apane hote nahīn, yah hī apanī mānyatāse hī apane mānatā hai.
tathā manuṣhyādi paryāyon men kadāchit devādikakā yā tattvoṅkā anyathā svarūp jo kalpit kiyā
usakī to pratīti karatā hai, parantu yathārtha svarūp jaisā hai vaisī pratīti nahīn karatā.

is prakār darshanamohake udayase jīvako atattvashraddhānarūp mithyātvabhāv hotā hai. jahān̐

tīvra uday hotā hai vahān̐ satyashraddhānase bahut viparīt shraddhān hotā hai. jab mand uday hotā
hai tab satyashraddhānase thoṛā viparīt shraddhān hotā hai.

chāritramoharūp jīvakī avasthā

jab chāritramohake udayase is jīvako kaṣhāyabhāv hotā hai tab yah dekhate – jānate hue

bhī parapadārthommen iṣhṭa-aniṣhṭapanā mānakar krodhādik karatā hai.

vahān̐ krodhakā uday hone par padārthommen aniṣhṭapanā mānakar unakā burā chāhatā hai.

koī mandirādi achetan padārtha bure lagen tab toṛane-phoṛane ityādi rūpase unakā burā chāhatā
hai tathā shatru ādi sachetan padārtha bure lagen tab unhen vadh-bandhanādise yā māranese duḥkh utpanna
karake unakā burā chāhatā hai. tathā āp svayam athavā anya sachetan-achetan padārtha kisī
prakār pariṇamit hue, apaneko vah pariṇaman burā lagā tab anyathā pariṇamit karāke us
pariṇamanakā burā chāhatā hai.

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dūsarā adhikār ][ 39

isaprakār krodhase burā chāhanekī ichchhā to ho, burā honā bhavitavya ādhīn hai.
tathā mānakā uday hone par padārthamen aniṣhṭapanā mānakar use nīchā karanā chāhatā hai,

svayam ūn̐chā honā chāhatā hai; mal, dhūl ādi achetan padārthommen ghr̥uṇā tathā nirādar ādise
unakī hīnatā, apanī uchchatā chāhatā hai. tathā puruṣhādik sachetan padārthoṅko jhukānā, apane
ādhīn karanā ityādirūpase apanī hīnatā, unakī uchchatā chāhatā hai. tathā svayam lokamen jaise
uchcha dikhe vaise shrr̥uṅgārādi karanā tathā dhan kharcha karanā ityādirūpase auroṅko hīn dikhākar
svayam uchcha honā chāhatā hai. tathā anya koī apanese uchcha kārya kare use kisī upāyase
nīchā dikhātā hai aur svayam nīchā kārya kare use uchcha dikhātā hai.

isaprakār mānase apanī mahantatākī ichchhā to ho, mahantatā honā bhavitavya ādhīn hai.
tathā māyākā uday hone par kisī padārthako iṣhṭa mānakar nānā prakārake chhalon dvārā

usakī siddhi karanā chāhatā hai. ratna, suvarṇādik achetan padārthoṅkī tathā strī, dāsī dāsādi
sachetan padārthoṅkī siddhike artha anek chhal karatā hai. ṭhaganeke artha apanī anek avasthāen̐
karatā hai tathā anya achetan-sachetan padārthoṅkī avasthā badalatā hai. ityādi rūp chhalase apanā
abhiprāy siddha karanā chāhatā hai.

is prakār māyāse iṣhṭasiddhike artha chhal to kare, parantu iṣhṭasiddhi honā bhavitavya ādhīn

hai.

tathā lobhakā uday hone par padārthoṅko iṣhṭa mānakar unakī prāpti chāhatā hai.

vastrābharaṇ, dhan-dhānyādi achetan padārthoṅkī tr̥uṣhṇā hotī hai; tathā strī-putrādik chetan padārthoṅkī
tr̥uṣhṇā hotī hai. tathā apaneko yā anya sachetan-achetan padārthoṅko koī pariṇaman honā iṣhṭa
mānakar unhen us pariṇamanasvarūp pariṇamit karanā chāhatā hai.

us prakār lobhase iṣhṭaprāptikī ichchhā to ho, parantu iṣhṭaprāpti honā bhavitavyake ādhīn hai.
is prakār krodhādike udayase ātmā pariṇamit hotā hai.
vahān̐ ye kaṣhāy chār prakārake haĩn. 1. anantānubandhī, 2. apratyākhyānāvaraṇ,

3.pratyākhyānāvaraṇ, 4. sañjvalana. vahān̐ (jinakā uday hone par ātmāko samyaktva na ho,
svarūpācharaṇachāritra na ho sake ve anantānubandhī kaṣhāy haĩn.✽) jinakā uday hone par deshachāritra

✽

yah paṅkti mūl pratimen nahīn hai.

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40 ] [ mokṣhamārgaprakāshak

nahīn hotā, isaliye kiñchit tyāg bhī nahīn ho sakatā ve apratyākhyānāvaraṇ kaṣhāy haĩn. tathā
jinakā uday hone par sakalachāritra nahīn hotā, isaliye sarvakā tyāg nahīn ho sakatā ve
pratyākhyānāvaraṇ kaṣhāy haĩn. tathā jinakā uday hone par sakalachāritramen doṣh utpanna hote rahate
hain, isaliye yathākhyātachāritra nahīn ho sakatā ve sañjvalan kaṣhāy haĩn.

anādi sansār avasthāmen in chāron hī kā nirantar uday pāyā jātā hai. param

kr̥iṣhṇaleshyārūp tīvra kaṣhāy ho vahān̐ bhī aur shuklaleshyārūp mandakaṣhāy ho vahān̐ bhī nirantar
chāron hī kā uday rahatā hai. kyoṅki tīvra-mandakī apekṣhā anantānubandhī ādi bhed nahīn hain,
samyaktvādikā ghāt karanekī apekṣhā yah bhed haĩn. inhīn prakr̥itiyoṅkā tīvra anubhāg uday hone
par tīvra krodhādik hote hain, mand anubhāg uday hone par mand hote haĩn.

tathā mokṣhamārga hone par in chārommense tīn, do, ekakā uday hotā hai; phi ra chāroṅkā

abhāv ho jātā hai.

tathā krodhādik chāron kaṣhāyommense ek kālamen ek hī kā uday hotā hai. in kaṣhāyoṅke

paraspar kāraṇakāryapanā hai. krodhase mānādik ho jāte hain, mānase krodhādi ho jāte hain; isaliye
kisī kālamen bhinnatā bhāsit hotī hai, kisī kālamen bhāsit nahīn hotī.

is prakār kaṣhāyarūp pariṇaman jānanā.
tathā chāritramohake hī udayase nokaṣhāy hotī hain; vahān̐ hāsyake udayase kahīn iṣhṭapanā

mānakar praphu llit hotā hai, harṣha mānatā hai. tathā ratike udayase kisīko iṣhṭa mānakar prīti
karatā hai, vahān̐ āsakta hotā hai. tathā aratike udayase kisīko aniṣhṭa mānakar aprīti
karatā hai, vahān̐ udvegarūp hotā hai. tathā shokake udayase kahīn aniṣhṭapanā mānakar dilagīr
hotā hai, viṣhād mānatā hai. tathā bhayake udayase kisīko aniṣhṭa mānakar usase ḍaratā hai,
usakā sanyog nahīn chāhatā. tathā jugupsāke udayase kisī padārthako aniṣhṭa mānakar usase
ghr̥uṇā karatā hai, usakā viyog chāhatā hai.

is prakār ye hāsyādik chhah jānanā.
tathā vedoṅke udayase kām pariṇām hote haĩn. vahān̐ strīvedake udayase puruṣhake sāth ramaṇ

karanekī ichchhā hotī hai aur puruṣhavedake udayase strīke sāth ramaṇ karanekī ichchhā hotī hai,
tathā napunsakavedake udayase yugapat — dononse ramaṇ karanekī ichchhā hotī hai.

is prakār ye nau to nokaṣhāy haĩn. yah krodhādi sarīkhe balavān nahīn hain, isaliye

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dūsarā adhikār ][ 41

inhen īṣhat kaṣhāy kahate haĩn. yahān̐ no shabda īṣhatvāchak jānanā. inakā uday un krodhādikoṅke
sāth yathāsambhav hotā hai.

is prakār mohake udayase mithyātva aur kaṣhāyabhāv hote hain, so ye hī sansārake mūl

kāraṇ haĩn. inhīnse vartamān kālamen jīv duḥkhī hain, aur āgāmī karmabandhake bhī kāraṇ ye
hī haĩn. tathā inhīṅkā nām rāg-dveṣh-moh hai. vahān̐ mithyātvakā nām moh hai; kyoṅki vahān̐
sāvadhānīkā abhāv hai. tathā māyā, lobh kaṣhāy evan hāsya, rati aur tīn vedoṅkā nām
rāg hai; kyoṅki vahān̐ iṣhṭabuddhise anurāg pāyā jātā hai. tathā krodh, mān, kaṣhāy aur
arati, shok, bhay jugupsāoṅkā nām dveṣh hai; kyoṅki vahān̐ aniṣhṭabuddhise dveṣh pāyā jātā
hai. tathā sāmānyataḥ sabhīkā nām moh hai; kyoṅki inamen sarvatra asāvadhānī pāī jātī hai.

antarāyakarmodayajanya avasthā

tathā antarāyake udayase jīv chāhe so nahīn hotā. dān denā chāhe so nahīn de sakatā,

vastukī prāpti chāhe so nahīn hotī, bhog karanā chāhe so nahīn hotā, upabhog karanā chāhe
so nahīn hotā, apanī gnānādi shaktiko pragaṭ karanā chāhe so pragaṭ nahīn ho sakatī. is
prakār antarāyake udayase jo chāhatā hai so nahīn hotā, tathā usīke kṣhayopashamase kiñchitmātra
chāhā huā bhī hotā hai. chāh to bahut hai, parantu kiñchitmātra dān de sakatā hai, lābh
hotā hai, gnānādik shakti pragaṭ hotī hai; vahān̐ bhī anek bāhya kāraṇ chāhiye.

is prakār ghātikarmoṅke udayase jīvakī avasthā hotī hai.

vedanīyakarmodayajanya avasthā

tathā aghātikarmommen vedanīyake udayase sharīramen bāhya sukh-duḥkhake kāraṇ utpanna hote haĩn.

sharīramen ārogyapanā, shaktivānapanā ityādi tathā kṣhudhā, tr̥uṣhā, rog, khed, pīṛā ityādi sukh-
duḥkhake kāraṇ hote haĩn. bāhyamen suhāvane r̥utu – pavanādik, iṣhṭa strī – putrādik tathā mitra –

dhanādik; asuhāvane r̥utu – pavanādik, aniṣhṭa strī – putrādik tathā shatru, dāridray, vadh-bandhanādik

sukh-duḥkhako kāraṇ hote haĩn.

yah jo bāhya kāraṇ kahe hain unamen kitane kāraṇ to aise hain jinake nimittase sharīrakī

avasthā sukh-duḥkhako kāraṇ hotī hai, aur ve hī sukh-duḥkhako kāraṇ hote hain tathā kitane
kāraṇ aise hain to svayam hī sukh-duḥkhako kāraṇ hote haĩn. aise kāraṇoṅkā milanā vedanīyake
udayase hotā hai. vahān̐ sātāvedanīyase sukhake kāraṇ milate hain aur asātāvedanīyase duḥkhake
kāraṇ milate haĩn.

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42 ] [ mokṣhamārgaprakāshak

yahān̐ aisā jānanā ki ve kāraṇ hī sukh-duḥkhako utpanna nahīn karate, ātmā mohakarmake

udayase svayam sukh-duḥkh mānatā hai. vahān̐ vedanīyakarmake udayakā aur mohakarmake udayakā aisā
hī sambandha hai. jab sātāvedanīyakā utpanna kiyā bāhya kāraṇ milatā hai tab to sukh mānanerūp
mohakarmakā uday hotā hai, aur jab asātāvedanīyakā utpanna kiyā bāhya kāraṇ milatā hai
tab duḥkh mānanerūp mohakarmakā uday hotā hai.

tathā yahī kāraṇ kisīko sukhakā, kisīko duḥkhakā kāraṇ hotā hai. jaise — kisīko

sātāvedanīyakā uday hone par milā huā jaisā vastra sukhakā kāraṇ hotā hai, vaisā hī vastra
kisīko asātāvedanīyakā uday hone par milā so duḥkhakā kāraṇ hotā hai. isalie bāhya
vastu sukh-duḥkhakā nimittamātra hotī hai. sukh-duḥkh hotā hai vah mohake nimittase hotā hai.
nirmohī muniyoṅko anek r̥uddhi ādi tathā parīṣhahādi kāraṇ milate hain tathāpi sukh-duḥkh utpanna
nahīn hotā. mohī jīvako kāraṇ milane par athavā binā kāraṇ mile bhī apane saṅkalpa
hī se sukh-duḥkh huā hī karatā hai. vahān̐ bhī tīvra mohīko jis kāraṇake milane par tīvra
sukh-duḥkh hote hain, vahī kāraṇ milane par mand mohīko mand sukh-duḥkh hote haĩn.

isaliye sukh-duḥkhakā mūl balavān kāraṇ mohakā uday hai. anya vastuen̐ hain ve balavān

kāraṇ nahīn hain; parantu anya vastuoṅke aur mohī jīvake pariṇāmoṅke nimitta-naimittikakī mukhyatā
pāī jātī hai; usase mohī jīv anya vastu hī ko sukh-duḥkhakā kāraṇ mānatā hai.

is prakār vedanīyase sukh-duḥkhakā kāraṇ utpanna hotā hai.

āyukarmodayajanya avasthā

tathā āyukarmake udayase manuṣhyādi paryāyoṅkī sthiti rahatī hai. jab tak āyukā uday

rahatā hai tab tak anek rogādik kāraṇ milane par bhī sharīrase sambandha nahīn chhūṭatā. tathā
jab āyukā uday na ho tab anek upāy karane par bhī sharīrase sambandha nahīn rahatā, us
hī kāl ātmā aur sharīr pr̥uthak ho jāte haĩn.

is sansāramen janma, jīvan, maraṇakā kāraṇ āyukarma hī hai. jab navīn āyukā uday

hotā hai tab navīn paryāyamen janma hotā hai. tathā jab tak āyukā uday rahe tab tak
us paryāyarūp prāṇoṅke dhāraṇase jīnā hotā hai. tathā āyukā kṣhay ho tab us paryāyarūp
prāṇ chhūṭanese maraṇ hotā hai. sahaj hī aisā āyukarmakā nimitta hai; dūsarā koī utpanna
karanevālā, kṣhay karanevālā yā rakṣhā karanevālā hai nahīn — aisā nishchay jānanā.

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