Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration).

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pān̐chavān̐ adhikār ][ 103

tathā unakā karttavya bhī in may bhāsit hotā hai. kautūhalādik va strī-sevanādik

va yuddhādik kārya karate hain so un rājasādi guṇonse hī yah kriyāen̐ hotī hain; isaliye unake
rājasādik pāye jāte hain aisā kaho. inhen pūjya kahanā, parameshvar kahanā to nahīn banatā.
jaise anya sansārī hain vaise ye bhī haĩn.

tathā kadāchit tū kahegā ki — sansārī to māyāke ādhīn hain so binā jāne un

kāryoṅko karate haĩn. māyā brahmādikake ādhīn hai, isaliye ve jānate hī in kāryoṅko karate
hain, so yah bhī bhram hai. kyoṅki māyāke ādhīn honese to kām-krodhādik hī utpanna hote
hain aur kyā hotā hai? so un brahmādikoṅke to kām-krodhādikakī tīvratā pāyī jātī hai.
kāmakī tīvratāse striyoṅke vashībhūt hue nr̥itya-gānādi karane lage, vihval hone lage, nānāprakār
kucheṣhṭā karane lage; tathā krodhake vashībhūt hue anek yuddhādi karane lage; mānake vashībhūt hue
apanī uchchatā pragaṭ karaneke artha anek upāy karane lage; māyāke vashībhūt hue anek chhal
karane lage; lobhake vashībhūt hue parigrahakā saṅgrah karane lage — ityādi; adhik kyā kahen?

is prakār vashībhūt hue chīr-haraṇādi nirlajjoṅkī kriyā aur dadhi-lūṭanādi choroṅkī kriyā tathā
ruṇḍamālā dhāraṇādi bāvaloṅkī kriyā, *bahurūp dhāraṇādi bhūtoṅkī kriyā, gāyen charānā ādi

nīch kulavāloṅkī kriyā ityādi jo nindya kriyāyen unako to karane lage; isase adhik māyāke
vashībhūt hone par kyā kriyā hotī so samajhamen nahīn ātā?

jaise — koī meghapaṭal sahit amāvasyākī rātriko andhakār rahit māne; usī prakār

bāhya kucheṣhṭā sahit tīvra kām-krodhādikoṅke dhārī brahmādikoṅko māyārahit mānanā hai.

phi ra vah kahatā hai ki — inako kām-krodhādi vyāpta nahīn hote, yah bhī parameshvarakī

līlā hai. isase kahate hain — aise kārya karatā hai ve ichchhāse karatā hai yā binā ichchhāke karatā

hai? yadi ichchhāse karatā hai to strīsevanakī ichchhākā hī nām kām hai, yuddha karanekī ichchhākā
hī nām krodh hai, ityādi isī prakār jānanā. aur yadi binā ichchhā karatā hai to svayam
jise na chāhe aisā kārya to paravash hone par hī hotā hai, so paravashapanā kaise sambhav hai?
tathā tū līlā batalātā hai so parameshvar avatār dhāraṇ karake in kāryoṅkī līlā karatā
hai to anya jīvoṅko in kāryonse chhuṛākar mukta karanekā upadesh kisaliye dete hain? kṣhamā,
santoṣh, shīl, sanyamādikā upadesh sarva jhūṭhā huā.

✽

nānārūpāy muṇḍāy varuthapr̥uthudaṇḍine.
namaḥ kapālahastāy digvāsāy shikhaṇḍine .. (matsya purāṇ, a0 250, shlok 2)

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104 ] [ mokṣhamārgaprakāshak

phi ra vah kahatā hai ki parameshvarako to kuchh prayojan nahīn hai. lokarītikī pravr̥uttike

artha vah bhaktoṅkī rakṣhā, duṣhṭoṅkā nigrah — usake artha avatār dhāraṇ✽ karatā hai. to isase

pūchhate hain — prayojan binā chīṇṭī bhī kārya nahīn karatī, parameshvar kisaliye karegā? tathā tūne

prayojan bhī kahā ki — lokarītikī pravr̥uttike artha karatā hai. so jaise koī puruṣh āp

kucheṣhṭāse apane putroṅko sikhāye aur ve cheṣhṭārūp pravarten tab unako māre to aise pitāko bhalā
kaise kaheṅge? usī prakār brahmādik āp kām-krodharūp cheṣhṭāse apane utpanna kiye logon ko
pravr̥utti karāyen aur ve log us prakār pravr̥utti karen tab unhen narakādimen ḍāle. inhīn bhāvoṅkā
phal shāstramen narakādi likhā hai so aise prabhuko bhalā kaise mānen?

tathā tūne yah prayojan kahā ki bhaktoṅkī rakṣhā, duṣhṭoṅkā nigrah karanā. so bhaktoṅko

duḥkhadāyak jo duṣhṭa hue, ve parameshvarakī ichchhāse hue yā binā ichchhāse hue? yadi ichchhāse
hue to jaise koī apane sevakako āp hī kisīse kahakar marāye aur phi ra us māranevāleko
āp māre, to aise svāmīko bhalā kaise kaheṅge? usī prakār jo apane bhaktako āp hī
ichchhāse duṣhṭon dvārā pīṛit karāye aur phi ra un duṣhṭoṅko āp avatār dhāraṇ karake māre,
to aise īshvarako bhalā kaise mānā jāye?

yadi tū kahegā ki binā ichchhā duṣhṭa hue — to yā to parameshvarako aisā āgāmī gnān

nahīn hogā ki yah duṣhṭa mere bhaktoṅko duḥkh deṅge, yā pahale aisī shakti nahīn hogī ki inako
aisā na hone de. tathā usase pūchhate hain ki yadi aise kāryake artha avatār dhāraṇ kiyā,
so kyā binā avatār dhāraṇ kiye shakti thī yā nahīn? yadi thī to avatār kyon dhāraṇ
kiyā? aur nahīn thī to bādamen sāmarthya honekā kāraṇ kyā huā?

tab vah kahatā hai — aisā kiye binā parameshvarakī mahimā pragaṭ kaise hotī? usase

pūchhate hain ki — apanī mahimāke artha apane anucharoṅkā pālan kare, pratipakṣhiyoṅkā nigrah kare;

yahī rāg-dveṣh hai. vah rāg-dveṣh to sansārī jīvakā lakṣhaṇ hai. yadi parameshvarake bhī rāg-
dveṣh pāye jāte hain to anya jīvoṅko rāg-dveṣh chhoṛakar samatābhāv karanekā upadesh kisaliye
den? tathā rāg-dveṣhake anusār kārya karanekā vichār kiyā, so kārya thoṛe va bahut kāl
lage binā hotā nahīn hai, to utane kāl ākulatā bhī parameshvarako hotī hogī. jaise jis
kāryako chhoṭā ādamī hī kar sakatā ho us kāryako rājā svayam ākar kare to kuchh rājākī

✽

paritrāṇāy sādhūnān vināshāy cha duṣhkr̥utām.
dharmasansthāpanārthāy sambhavāmi yuge yuge ..8.. (gītā 4-8)

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pān̐chavān̐ adhikār ][ 105

mahimā nahīn hotī, nindā hī hotī hai. usī prakār jis kāryako rājā va vyantar devādik
kar saken us kāryako parameshvar svayam avatār dhāraṇ karake karatā hai — aisā mānen to kuchh

parameshvarakī mahimā nahīn hotī, nindā hī hotī hai.

tathā mahimā to koī aur ho use dikhalāte hain; tū to advait brahma mānatā hai, mahimā

kisako dikhātā hai? aur mahimā dikhalānekā phal to stuti karānā hai so kisase stuti
karānā chāhatā hai? tathā tū kahatā hai sarva jīv parameshvarakī ichchhānusār pravartate hain aur svayaṅko
stuti karānekī ichchhā hai to sabako apanī stutirūp pravartit karo, kisaliye anya kārya karanā
paṛe? isalie mahimāke artha bhī kārya karanā nahīn banatā.

phi ra vah kahatā hai — parameshvar in kāryoṅko karate hue bhī akarttā hai, usakā nirdhār

nahīn hotā. isase kahate hain — tū kahegā ki vah merī mātā bhī hai aur bān̐jh bhī hai to

terā kahā kaise mānen? jo kārya karatā hai use akarttā kaise mānen? aur tū kahatā hai —

nirdhār nahīn hotā; so nirdhār binā mān lenā ṭhaharā to ākāshake phū la, gadheke sīṅg bhī
māno; parantu aisā asambhav kahanā yukta nahīn hai.

is prakār brahmā, viṣhṇu, maheshako honā kahate hain so mithyā jānanā.
phi ra ve kahate hain — brahmā to sr̥uṣhṭiko utpanna karate hain, viṣhṇu rakṣhā karate hain, mahesh

sanhār karate hain — so aisā kahanā bhī sambhav nahīn hai; kyoṅki in kāryoṅko karate hue koī

kuchh karanā chāhegā, koī kuchh karanā chāhegā, tab paraspar virodh hogā.

aur yadi tū kahegā ki yah to ek parameshvarakā hī svarūp hai, virodh kisaliye

hogā? to āp hī utpanna kare, āp hī naṣhṭa kare — aise kāryamen kaun phal hai? yadi sr̥uṣhṭi

apaneko aniṣhṭa hai to kisaliye utpanna kī, aur iṣhṭa hai to kisaliye naṣhṭa kī? aur yadi
pahale iṣhṭa lagī tab utpanna kī, phi ra aniṣhṭa lagī tab naṣhṭa kar dī — aisā hai to parameshvarakā

svabhāv anyathā huā ki sr̥uṣhṭikā svarūp anyathā huā. yadi pratham pakṣha grahaṇ karegā to
parameshvarakā ek svabhāv nahīn ṭhaharā. so ek svabhāv na rahanekā kāraṇ kyā hai? vah batalā.
binā kāraṇ svabhāvakā palaṭanā kisaliye hogā? aur dvitīy pakṣha grahaṇ karegā to sr̥uṣhṭi
to parameshvar ke ādhīn thī, use aisī kyon hone diyā ki apaneko aniṣhṭa lage?

tathā ham pūchhate hain ki — brahmā sr̥uṣhṭi utpanna karate hain so kaise utpanna karate hain? ek

prakār to yah hai ki jaise — mandir banānevālā chūnā, patthar ādi sāmagrī ekatrit karake

ākārādi banātā hai; usī prakār brahmā sāmagrī ekatrit karake sr̥uṣhṭikī rachanā karatā hai.

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106 ] [ mokṣhamārgaprakāshak

to vah sāmagrī jahān̐se lākar ekatrit kī vah ṭhikānā batalā aur ek brahmāne hī itanī
rachanā banāyī so pahale – bādamen banāyī hogī yā apane sharīrake hastādi bahut kiye hoṅge?

vah kaise hai so batalā. jo batalāyegā usīmen vichār karanese viruddha bhāsit hogā.

tathā ek prakār yah hai — jis prakār rājā āgnā kare tadanusār kārya hotā hai,

usī prakār brahmākī āgnāse sr̥uṣhṭi utpanna hotī hai, to āgnā kinako dī? aur jinhen āgnā
dī ve kahān̐se sāmagrī lākar kaise rachanā karate hain so batalā.

tathā ek prakār yah hai — jis prakār r̥uddhidhārī ichchhā kare tadanusār kārya svayamev

banatā hai; usī prakār brahma ichchhā kare tadanusār sr̥uṣhṭi utpanna hotī hai, tab brahmā to ichchhākā
hī karttā huā, lok to svayamev hī utpanna huā. tathā ichchhā to paramabrahmane kī thī, brahmākā
karttavya kyā huā jisase brahmako sr̥uṣhṭiko utpanna karanevālā kahā?

tathā tū kahegā — parabrahmane bhī ichchhā kī aur brahmāne bhī ichchhā kī tab lok utpanna

huā, to mālūm hotā hai ki keval paramabrahmakī ichchhā kāryakārī nahīn hai. vahān̐ shaktihīnapanā
āyā.

tathā ham pūchhate hain — yadi lok keval banānese banatā hai tab banānevālā to sukhake

artha banāyegā, to iṣhṭa hī rachanā karegā. is lokamen to iṣhṭa padārtha thoṛe dekhe jāte hain,
aniṣhṭa bahut dekhe jāte haĩn. jīvommen devādik banāye so to ramaṇ karaneke artha va bhakti
karāneke artha iṣhṭa banāye; aur laṭ, kīṛī, kuttā, suar, sinhādik banāye so kis artha
banāye? ve to ramaṇīk nahīn hain, bhakti nahīn karate, sarva prakār aniṣhṭa hī haĩn. tathā daridrī,
duḥkhī nārakiyoṅko dekhakar apane jugupsā, glāni ādi duḥkh utpanna hon — aise aniṣhṭa kisaliye

banāye?

vahān̐ vah kahatā hai — jīv apane pāpase laṭ, kīṛī, daridrī, nārakī ādi paryāy

bhugatate haĩn. usase pūchhate hain ki — bādamen to pāpahīke phalase yah paryāyen huī kaho, parantu

pahale lokarachanā karate hī unako banāyā to kis artha banāyā? tathā bādamen jīv pāparūp
pariṇamit hue so kaise pariṇamit hue? yadi āp hī pariṇamit hue kahoge to mālūm hotā
hai brahmāne pahale to utpanna kiye, phi ra ve isake ādhīn nahīn rahe, is kāraṇ brahmāko duḥkh
hī huā.

tathā yadi kahoge — brahmāke pariṇamit karanese pariṇamit hote hain to unhen pāparūp

kisaliye pariṇamit kiyā? jīv to apane utpanna kiye the, unakā burā kis artha kiyā?

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pān̐chavān̐ adhikār ][ 107

isaliye aisā bhī nahīn banatā.

tathā ajīvommen suvarṇa, sugandhādi sahit vastuen̐ banāīn so to ramaṇ karaneke artha banāyīn;

kuvarṇa, durgandhādi sahit vastuen̐ duḥkhadāyak banāīn so kis artha banāīn? inake darshanādise
brahmāko kuchh sukh to nahīn utpanna hotā hogā. tathā tū kahegā pāpī jīvoṅko duḥkh deneke
artha banāīn; to apane hī utpanna kiye jīv unase aisī duṣhṭatā kisaliye kī, jo unako
duḥkhadāyak sāmagrī pahale hī banāī? tathā dhūl, parvatādi kuchh vastuen̐ aisī bhī hain jo ramaṇīy
bhī nahīn hain aur duḥkhadāyak bhī nahīn hain — unhen kis artha banāyā? svayamev to jaisī-taisī

hī hotī hain aur banānevālā jo banāye vah to prayojan sahit hī banātā hai; isaliye brahmāko
sr̥uṣhṭikā kartā kaise kahā jātā hai?

tathā viṣhṇuko lokakā rakṣhak kahate haĩn. rakṣhak ho vah to do hī kārya karatā hai —

ek to duḥkh utpattike kāraṇ nahīn hone detā aur ek vinaṣhṭa honeke kāraṇ nahīn hone detā.
so lokamen to duḥkhako hī utpattike kāraṇ jahān̐-tahān̐ dekhe jāte hain aur unase jīvoṅko duḥkh
hī dekhā jātā hai. kṣhudhā-tr̥uṣhādi lag rahe hain, shīt-uṣhṇādikase duḥkh hotā hai, jīv paraspar
duḥkh utpanna karate hain, shastrādi duḥkhake kāraṇ ban rahe hain, tathā vinaṣhṭa honeke anek kāraṇ
ban rahe haĩn. jīvoṅkī rogādik va agni, viṣh, shastrādik paryāyake nāshake kāraṇ dekhe jāte
hain, tathā ajīvoṅke bhī paraspar vinaṣhṭa honeke kāraṇ dekhe jāte haĩn. so aise donon prakārakī
hī rakṣhā nahīn kī to viṣhṇune rakṣhak hokar kyā kiyā?

vah kahatā hai — viṣhṇu rakṣhak hī hai. dekho kṣhudhā-tr̥uṣhādikake artha anna-jalādik banāye

hain; kīṛīko kaṇ aur kunjarako man pahun̐chatā hai, saṅkaṭamen sahāyatā karatā hai. mr̥utyuke kāraṇ
upasthit hone par bhī ✽

ṭiṭaharīkī bhān̐ti ubāratā hai — ityādi prakārase viṣhṇu rakṣhā karatā hai.

usase kahate hain — aisā hai to jahān̐ jīvoṅko kṣhudhā-tr̥uṣhādik pīṛit karate hain aur anna-jalādik

nahīn milate, saṅkaṭ paṛane par sahāy nahīn hotī, kiñchit kāraṇ pākar maraṇ ho jātā hai,
vahān̐ viṣhṇukī shakti hīn huī yā use gnān hī nahīn huā? lokamen bahut to aise hī duḥkhī
hote hain, maraṇ pāte hain; viṣhṇune rakṣhā kyon nahīn kī?

tab vah kahatā hai — yah jīvoṅke apane karttavyakā phal hai. tab usase kahate hain

✽

ek prakārakā pakṣhī jo ek samudrake kināre rahatā thā. samudra usake aṇḍe bahā le jātā thā. usane
duḥkhī hokar garuṛ pakṣhī dvārā viṣhṇuse prārthanā kī to unhonne samudrase aṇḍe dilavā diye. aisī purāṇommen
kathā hai.

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108 ] [ mokṣhamārgaprakāshak

ki — jaise shaktihīn lobhī jhūṭhā vaidya kisīkā kuchh bhalā ho to kahatā hai merā kiyā huā

hai; aur jahān̐ burā ho, maraṇ ho, tab kahatā hai isakī aisī hī honahār thī. usī prakār
tū kahatā hai ki bhalā huā vahān̐ to viṣhṇukā kiyā huā aur burā huā so isake karttavyakā
phal huā. is prakār jhūṭhī kalpanā kisaliye karen? yā to burā va bhalā donon viṣhṇuke
kiye kaho, yā apane karttavyakā phal kaho. yadi viṣhṇukā kiyā huā kaho to bahut jīv
duḥkhī aur shīghra marate dekhe jāte hain so aisā kārya kare use rakṣhak kaise kahen? tathā apane
karttavyakā phal hai to karegā so pāyegā, viṣhṇu kyā rakṣhā karegā?

tab vah kahatā hai — jo viṣhṇuke bhakta hain unakī rakṣhā karatā hai. usase kahate hain

ki — yadi aisā hai to kīṛī, kunjar ādi bhakta nahīn hain unako annādik pahuñchānemen va saṅkaṭ

men sahāy honemen va maraṇ na honemen viṣhṇukā karttavya mānakar sarvakā rakṣhak kisaliye mānatā
hai, bhaktoṅkā hī rakṣhak māna. so bhaktoṅkā bhī rakṣhak nahīn dīkhatā, kyoṅki abhakta bhī bhakta
puruṣhoṅko pīṛā utpanna karate dekhe jāte haĩn.

tab vah kahatā hai — kaī jagah prahlādādikakī sahāy kī hai. usase kahate hain —

jahān̐ sahāy kī vahān̐ to tū vaisā hī mān; parantu ham to pratyakṣha mlechchha musalamān ādi
abhakta puruṣhon dvārā bhakta puruṣhoṅko pīṛit hote dekh va mandirādiko vighna karate dekhakar pūchhate
hain ki yahān̐ sahāy nahīn karatā, so shakti nahīn hai yā khabar hī nahīn hai. yadi shakti nahīn
hai to inase bhī hīnashaktikā dhārak huā. khabar bhī nahīn hai to jise itanī bhī khabar
nahīn hai so agnān huā.

aur yadi tū kahegā — shakti bhī hai aur jānatā bhī hai; parantu ichchhā aisī hī huī,

to phi ra bhaktavatsal kisaliye kahatā hai?

is prakār viṣhṇuko lokakā rakṣhak mānanā nahīn banatā.
phi ra ve kahate hain — mahesh sanhār karatā hai. so usase pūchhate hain ki — pratham to mahesh

sanhār sadā karatā hai yā mahāpralay hotā hai tabhī karatā hai. yadi sadā karatā hai to jis
prakār viṣhṇukī rakṣhā karanese stuti kī; usī prakār usakī sanhār karanese nindā karo, kyoṅki
rakṣhā aur sanhār pratipakṣhī haĩn.

tathā yah sanhār kaise karatā hai? jaise puruṣh hastādise kisīko māre yā kahakar marāye;

usī prakār mahesh apane aṅgonse sanhār karatā hai yā āgnāse marātā hai? tab kṣhaṇ-kṣhaṇamen sanhār
to bahut jīvoṅkā sarvalokamen hotā hai, yah kaise-kaise aṅgonse va kis-kisako āgnā dekar

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pān̐chavān̐ adhikār ][ 109

yugapat (ek sāth) kaise sanhār karatā hai? tathā mahesh to ichchhā hī karatā hai, usakī ichchhāse
svayamev unakā sanhār hotā hai; to usake sadākāl māranerūp duṣhṭa pariṇām hī rahā karate
hoṅge aur anek jīvoṅko ekasāth māranekī ichchhā kaise hotī hogī? tathā yadi mahāpralay
hone par sanhār karatā hai to paramabrahmakī ichchhā hone par karatā hai yā usakī binā ichchhā
hī karatā hai? yadi ichchhā hone par karatā hai to param brahmake aisā krodh kaise huā ki
sarvathā pralay karanekī ichchhā huī? kyoṅki kisī kāraṇ binā nāsh karanekī ichchhā nahīn hotī
aur nāsh karanekī jo ichchhā usīkā nām krodh hai so kāraṇ batalā?

tathā tū kahegā — paramabrahmane yah khel banāyā thā, phi ra dūr kar diyā, kāraṇ kuchh

bhī nahīn hai. to khel banānevāleko bhī khel iṣhṭa lagatā hai tab banātā hai, aniṣhṭa lagatā
hai tab dūr karatā hai. yadi use yah lok iṣhṭa-aniṣhṭa lagatā hai to use lokase rāg-dveṣh
to huā. brahmakā svarūp sākṣhībhūt kisaliye kahate ho; sākṣhībhūt to usakā nām hai jo
svayamev jaise ho usīprakār dekhatā-jānatā rahe. yadi iṣhṭa-aniṣhṭa mānakar utpanna kare, naṣhṭa kare,
use sākṣhībhūt kaise kahen? kyoṅki sākṣhībhūt rahanā aur kartā-hartā honā yah donon paraspar virodhī
hain; ekako donon sambhav nahīn haĩn.

tathā paramabrahmake pahale to yah ichchhā huī thī ki ‘‘main ek hūn̐ so bahut hoūn̐gā’’ tab

bahut huā. ab aisī ichchhā huī hogī ki ‘‘main bahut hūn̐ so kam hoūn̐gā’’. so jaise koī
bholepanase kārya karake phi ra us kāryako dūr karanā chāhe; usī prakār paramabrahmane bhī bahut hokar
ek honekī ichchhā kī so mālūm hotā hai ki bahut honekā kārya kiyā hogā so bholepanahīse
kiyā hogā, āgāmī gnānase kiyā hotā to kisaliye use dūr karanekī ichchhā hotī?

tathā yadi paramabrahmakī ichchhā binā hī mahesh sanhār karatā hai to yah paramabrahmakā va

brahmakā virodhī huā.

phi ra pūchhate hain — yah mahesh lokakā sanhār kaise karatā hai? apane aṅgonse hī sanhār

karatā hai ki ichchhā hone par svayamev hī sanhār hotā hai? yadi apane aṅgonse sanhār karatā
hai to sabakā ek sāth sanhār kaise karatā hai? tathā isakī ichchhā honese svayamev sanhār hotā
hai; tab ichchhā to paramabrahmane kī thī, isane sanhār kyon kiyā?

phi ra ham pūchhate hain ki — sanhār hone par sarvalokamen jo jīv-ajīv the ve kahān̐ gaye?

tab vah kahatā hai — jīvommen jo bhakta the ve to brahmamen mil gaye, anya māyāmen mil gaye.

ab isase pūchhate hain ki — māyā brahmase alag rahatī hai ki bādamen ek ho jātī hai?

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110 ] [ mokṣhamārgaprakāshak

yadi alag rahatī hai to brahmavat māyā bhī nitya huī, tab advait brahma nahīn rahā. aur māyā
brahmamen ek ho jātī hai to jo jīv māyāmen mile the ve bhī māyāke sāth brahmamen mil gaye,
to mahāpralay hone par sarvakā paramabrahmamen milanā ṭhaharā hī, tab mokṣhakā upāy kisaliye karen?

tathā jo jīv māyāmen mile ve punaḥ lokarachanā hone par ve hī jīv lokamen āyeṅge

ki ve brahmamen mil gaye the, isaliye naye utpanna hoṅge? yadi ve hī āyeṅge to mālūm hotā
hai alag-alag rahate hain, mile kyon kahate ho? aur naye utpanna hoṅge to jīvakā astitva
thoṛekāl paryanta hī rahatā hai, phi ra kisaliye mukta honekā upāy karen?

tathā vah kahatā hai — pr̥ithvī ādi hain ve māyāmen milate hain, so māyā amūrtik sachetan

hai yā mūrtik achetan? yadi amūrtik sachetan hai to amūrtikamen mūrtik achetan kaise milegā?
aur mūrtik achetan hai to yah brahmamen milatā hai yā nahīn? yadi milatā hai to isake milanese
brahma bhī mūrtik achetanase mishrit huā. aur nahīn milatā hai to advaitatā nahīn rahī. aur
tū kahegā — yah sarva amūrtik achetan ho jāte hain to ātmā aur sharīrādikakī ekatā huī,

so yah sansārī ekatā mānatā hī hai, ise agnānī kisaliye kahen?

phi ra pūchhate hain — lokakā pralay hone par maheshakā pralay hotā hai yā nahīn hotā?

yadi hotā hai to ek sāth hotā hai yā āge-pīchhe hotā hai? yadi ekasāth hotā hai to
āp naṣhṭa hotā huā lokako naṣhṭa kaise karegā? aur āge-pīchhe hotā hai to mahesh lokako
naṣhṭa karake āp kahān̐ rahā, āp bhī to sr̥uṣhṭimen hī thā?

is prakār maheshako sr̥uṣhṭikā sanhārakarttā mānate hain so asambhav hai.
is prakārase va anya anek prakārase brahmā, viṣhṇu, maheshako sr̥uṣhṭikā utpanna karanevālā,

rakṣhā karanevālā, sanhār karanevālā mānanā nahīn banatā; isaliye lokako anādinidhan mānanā.

lokake anādinidhanapanekī puṣhṭi

is lokamen jo jīvādi padārtha hain ve nyāre-nyāre anādinidhan hain; tathā unakī avasthākā

parivartan hotā rahatā hai, us apekṣhāse utpanna-vinaṣhṭa hote kahe jāte haĩn. tathā jo svarga-
narak dvīpādik hain ve anādise isī prakār hī hain aur sadākāl isī prakār raheṅge.

kadāchit tū kahegā — binā banāye aise ākārādi kaise hue? so hue hoṅge to banāne

par hī hue hoṅge. aisā nahīn hai, kyoṅki anādise hī jo pāye jāte hain vahān̐ tarka kaisā?
jisaprakār tū paramabrahmakā svarūp anādinidhan mānatā hai, usī prakār un jīvādik va

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pān̐chavān̐ adhikār ][ 111

svargādikako anādinidhan mānate haĩn. tū kahegā — jīvādik va svargādik kaise hue? ham kaheṅge

paramabrahma kaise huā? tū kahegā — inakī rachanā aisī kisane kī? ham kaheṅge — paramabrahmako

aisā kisane banāyā? tū kahegā — paramabrahma svayansiddha hai; ham kaheṅge — jīvādik va svargādik

svayansiddha haĩn. tū kahegā — inakī aur paramabrahmakī samānatā kaise sambhav hai? to sambhāvanāmen

dūṣhaṇ batalā. lokako navīn utpanna karanā, usakā nāsh karanā, usamen to hamane anek doṣh
dikhāye. lokako anādinidhan mānanese kyā doṣh hai? so tū batalā.

yadi tū paramabrahma mānatā hai so alag koī hai hī nahīn; is sansāramen jīv hain ve

hī yathārtha gnānase mokṣhamārga sādhanese sarvagna vītarāg hote haĩn.

yahān̐ prashna hai ki — tum nyāre-nyāre jīv anādinidhan kahate ho; mukta honeke pashchāt

to nirākār hote hain, vahān̐ nyāre-nyāre kaise sambhav hain?

samādhān : — mukta honeke pashchāt sarvagnako dikhate hain yā nahīn dikhate? yadi dikhate hain to

kuchh ākār dikhatā hī hogā. binā ākār dekhe kyā dekhā? aur nahīn dikhate to yā to
vastu hī nahīn hai yā sarvagna nahīn hai. isaliye indriyagnānagamya ākār nahīn hai us apekṣhā nirākār
hain aur sarvagna gnānagamya hain, isaliye ākāravān haĩn. jab ākāravān ṭhahare tab alag-alag
hon to kyā doṣh lagegā? aur yadi tū jāti apekṣhā ek kahe to ham bhī mānate haĩn. jaise
gehūn̐ bhinna-bhinna hain unakī jāti ek hai; — is prakār ek mānen to kuchh doṣh nahīn hai.

is prakār yathārtha shraddhānase lokamen sarva padārtha akr̥utrim bhinna-bhinna anādinidhan mānanā.

yadi vr̥uthā hī bhramase sach-jhūṭhakā nirṇay na kare to tū jāne, apane shraddhānakā phal tū pāyegā.

brahmase kulapravr̥utti ādikā pratiṣhedh

tathā ve hī brahmase putra-pautrādi dvārā kulapravr̥utti kahate haĩn. aur kulommen rākṣhas, manuṣhya, dev,

tiryañchoṅke paraspar prasūti bhed batalāte haĩn. vahān̐ devase manuṣhya va manuṣhyase dev va tiryañchase manuṣhya
ityādi — kisī mātā kisī pitāse kisī putra-putrīkā utpanna honā batalāte hain so kaise sambhav hai?

tathā manahīse va pavanādise va vīrya sūn̐ghane ādise prasūtikā honā batalāte hain so

pratyakṣhaviruddha bhāsit hotā hai. aisā honese putra-pautrādikakā niyam kaise rahā? tathā baṛe-baṛe
mahantoṅko anya-anya mātā-pitāse huā kahate hain; so mahanta puruṣh kushīlavān mātā-pitāke kaise
utpanna hoṅge? yah to lokamen gālī hai. phi ra aisā kahakar unako mahantatā kisaliye kahate hain?

tathā gaṇeshādikakī mail ādise utpatti batalāte hain va kisīke aṅg kisīmen juṛe

batalāte haĩn. ityādi anek pratyakṣhaviruddha kahate haĩn.

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112 ] [ mokṣhamārgaprakāshak

avatār mīmānsā

tathā chaubīs avatār hue kahate hain; vahān̐ kitane hī avatāroṅko pūrṇāvatār kahate hain,

kitanoṅko anshāvatār kahate haĩn. so pūrṇāvatār hue tab brahma anyatra vyāpak rahā yā nahīn
rahā? yadi rahā to in avatāroṅko pūrṇāvatār kisaliye kahate ho? yadi (vyāpak) nahīn rahā
to etāvanmātra hī brahma rahā. tathā anshāvatār hue vahān̐ brahmakā ansh to sarvatra kahate ho,
inamen kyā adhikatā huī? tathā kārya to tuchchha thā aur usake liye brahmane svayam avatār
dhāraṇ kiyā kahate hain so mālūm hotā hai binā avatār dhāraṇ kiye brahmakī shakti vah kārya
karanekī nahīn thī; kyoṅki jo kārya alpa udyamase ho vahān̐ bahut udyam kisaliye karen?

tathā avatārommen machchha, gachchhādi avatār hue so kiñchit kārya karaneke artha hīn tiryañch

paryāyarūp huā so kaise sambhav hai? tathā prahlādake artha narasinh avatār huā, so hariṇāṅkushako
aisā kyon hone diyā aur kitane hī kāl tak apane bhaktako kisaliye duḥkh dilāyā?
tathā aisā rūp kisaliye dhāraṇ kiyā? tathā nābhirājāke vr̥uṣhabhāvatār huā batalāte hain, so
nābhiko putrapanekā sukh upajāneko avatār dhāraṇ kiyā. ghor tapashcharaṇ kisaliye kiyā?
unako to kuchh sāghya thā hī nahī̃n. kahegā ki jagatake dikhalāneko kiyā; tab koī avatār
to tapashcharaṇ dikhāye, koī avatār bhogādik dikhāye, vahān̐ jagat kisako bhalā jānegā?

phi ra (vah) kahatā hai — ek arahant nāmakā rājā huā✽ usane vr̥uṣhabhāvatārakā mat

aṅgīkār karake jainamat pragaṭ kiyā, so jainamen koī ek arahant nahīn huā. jo sarvagnapad
pākar pūjane yogya ho usakā nām arhat hai.

tathā rām-kr̥iṣhṇa in donon avatāroṅko mukhya kahate hain so rāmāvatārane kyā kiyā?

sītāke artha vilāp karake rāvaṇase laṛakar use mārakar rājya kiyā. aur kr̥iṣhṇāvatāramen
pahale gvālā hokar parastrī gopiyoṅke artha nānā viparīt nindya❈

cheṣhṭāen̐ karake, phi ra jarāsiṅghu

ādiko mārakar rājya kiyā. so aise kārya karanemen kyā siddhi huī?

tathā rām-kr̥iṣhṇādikakā ek svarūp kahate hain, so bīchamen itane kāl kahān̐ rahe? yadi

brahmamen rahe to alag rahe yā ek rahe? alag rahe to mālūm hotā hai ve brahmase alag rahate

✽

sanatkumār-1, shūkarāvatār-2, devarṣhi nārad-3, nar-nārāyaṇ-4, ka pil-5, dattātray-6, yagnapuruṣh-7,
r̥uṣhabhāvatār-8, pr̥uthuavatār-9, matsya-10, kachchhap-11, dhanvantari-12, mohinī-13, nr̥usinhāvatār-14,
vāman-15, parashurām-16, vyās-17, hans-18, rāmāvatār-19, kr̥iṣhṇāvatār-20, hayagrīv-21, hari-22,
buddha-23, aur kalki yah 24 avatār māne jāte haĩn.

❈

bhāgavat skandha 5, adhyāy 6, 7, 11

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pān̐chavān̐ adhikār ][ 113

haĩn. ek rahe to rām hī kr̥iṣhṇa hue, sītā hī rukmiṇī huī — ityādi kaise kahate hain?

tathā rāmāvatāramen to sītāko mukhya karate hain aur kr̥iṣhṇāvatāramen sītāko rukmiṇī huī

kahate hain aur use to pradhān nahīn kahate, rādhikākumārīko mukhya karate haĩn. tathā pūchhen tab
kahate hain — rādhikā bhakta thī; so nij strīko chhoṛakar dāsīko mukhya karanā kaise banatā hai?

tathā kr̥iṣhṇake to rādhikā sahit parastrī sevanake sarva vidhān hue so yah bhakti kaisī kī,
aise kārya to mahānindya haĩn. tathā rukmiṇīko chhoṛakar rādhāko mukhya kiyā so parastrī sevanako
bhalā jān kiyā hogā? tathā ek rādhāmen hī āsakta nahīn hue, anya gopikā *kubjā ādi

anek parastriyommen bhī āsakta huā. so yah avatār aise hī kāryakā adhikārī huā.

phi ra kahate hain — ‘‘lakṣhmī usakī strī hai’’, aur dhanādikako lakṣhmī kahate hain; so yah

to pr̥ithvī ādimen jis prakār pāṣhāṇ, dhūl hain; usī prakār ratna, suvarṇādi dhan dekhate hain;
yah alag lakṣhmī kaun hai jisakā bhartār nārāyaṇ hai? tathā sītādikako māyākā svarūp kahate
hain, so inamen āsakta hue tab māyāmen āsakta kaise na hue? kahān̐ tak kahen, jo nirūpaṇ
karate hain so viruddha karate haĩn. parantu jīvoṅko bhogādikakī kathā achchhī lagatī hai, isaliye
unakā kahanā priy lagatā hai.

aise avatār kahe hain inako brahmasvarūp kahate haĩn. tathā auroṅko bhī brahmasvarūp kahate

haĩn. ek to mahādevako brahmasvarūp mānate hain, use yogī kahate hain, so yog kisaliye grahaṇ
kiyā? tathā mr̥ugachhālā, bhasma dhāraṇ karate hain so kis artha dhāraṇ kī hai? tathā ruṇḍamālā
pahinate hain so hīko chhūnā bhī nindya hai use galemen kis artha dhāraṇ karate hain? sarpādi sahit
hain so isamen kaun baṛāī hai? āk – dhatūrā khātā hai so isamen kaun bhalāī hai? trishūlādi

rakhatā hai so kisakā bhay hai? tathā pārvatīko saṅg liye hai, parantu yogī hokar strī rakhatā
hai so aisī viparītatā kisaliye kī? kāmāsakta thā to gharamen hī rahatā, tathā usane nānāprakār
viparīt cheṣhṭā kī usakā prayojan to kuchh bhāsit nahīn hotā, bāvale jaisā kartavya bhāsit
hotā hai, use brahmasvarūp kahate haĩn.

tathā kabhī kr̥iṣhṇako isakā sevak kahate hain, kabhī isako kr̥iṣhṇakā sevak kahate hain,

kabhī donoṅko ek hī kahate hain, kuchh ṭhikānā nahīn hai.

tathā sūryādiko brahmakā svarūp kahate haĩn. tathā aisā kahate hain ki viṣhṇu ne kahā

✽

bhāgavat skandha — 10, a0 48, 1 — 11

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hai — dhātuommen suvarṇa, vr̥ukṣhommen kalpavr̥ukṣha, juemen jhūṭh ityādimen main hī hūn̐; so pūrvāpar kuchh vichār

nahīn karate. kisī ek aṅgase kitane hī sansārī jise mahant mānate hain, usīko brahmākā svarūp
kahate hain; so brahma sarvavyāpī hai to aisā visheṣh kisaliye kiyā? aur sūryādimen va suvarṇādimen
hī brahma hai to sūrya ujālā karatā hai, suvarṇa dhan hai ityādi guṇonse brahma mānā; so dīpādik
bhī sūryavat ujālā karate hain, chāndī – lohādi bhī suvarṇavat dhan hain — ityādi guṇ anya padārthommen

bhī hain, unhen bhī brahma māno, baṛā – chhoṭā māno, parantu jāti to ek huī. so jhūṭhī mahantatā

ṭhaharāneke artha anek prakārakī yukti banāte haĩn.

tathā anek jvālāmālinī ādi deviyoṅko māyākā svarūp kahakar hinsādik pāp utpanna

karake unhen pūjanā ṭhaharāte hain; so māyā to nindya hai, usakā pūjanā kaise sambhav hai? aur
hinsādik karanā kaise bhalā hogā? tathā gāy, sarpa ādi pashu abhakṣhya bhakṣhaṇādisahit unhen
pūjya kahate hain; agni, pavan, jalādikako dev ṭhaharākar pūjya kahate hain; vr̥ukṣhādikako yukti
banākar pūjya kahate haĩn.

bahut kyā kahen? puruṣhaliṅgī nām sahit jo hon unamen brahmakī kalpanā karate hain aur

strīliṅgī nām sahit hon unamen māyākī kalpanā karake anek vastuoṅkā pūjan ṭhaharāte haĩn.
inake pūjanese kyā hogā so kuchh vichār nahīn hai. jhūṭhe laukik prayojanake kāraṇ ṭhaharākar
jagatako bhramāte haĩn.

tathā ve kahate hain — vidhātā sharīrako garḥatā hai aur yam māratā hai, marate samay yamake

dūt lene āte hain, maraneke pashchāt mārgamen bahut kāl lagatā hai, tathā vahān̐ puṇya-pāpakā lekhā
karate hain aur vahān̐ daṇḍādik dete hain; so yah kalpit jhūṭhī yukti hai. jīv to pratisamay
ananta upajate-marate hain, unakā yugapat aisā honā kaise sambhav hai? aur is prakār mānanekā
koī kāraṇ bhī bhāsit nahīn hotā.

tathā ve maraneke pashchāt shrāddhādikase bhalā honā kahate hain, so jīvit dashā to kisīke

puṇya-pāp dvārā koī sukhī-dukhī hotā dikhāī nahīn detā, maraneke bādamen kaise hogā? yah yukti
manuṣhyoṅko bhramit karake apanā lobh sādhaneke artha banāyī hai.

kīṛī, pataṅgā, sinhādik jīv bhī to upajate-marate hain unako to pralayake jīv ṭhaharāte

hain; parantu jis prakār manuṣhyādikake janma-maraṇ hote dekhe jāte hain, usī prakār unake hote
dekhe jāte haĩn. jhūṭhī kalpanā karanese kyā siddhi hai?

tathā ve shāstrommen kathādikakā nirūpaṇ karate hain vahān̐ vichār karane par viruddha bhāsit

hotā hai.

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pān̐chavān̐ adhikār ][ 115

tathā yagnādik karanā dharma ṭhaharāte hain, so vahān̐ baṛe jīv unakā hom karate hain, agni

ādikakā mahā prārambha karate hain, vahān̐ jīvaghāt hotā hai; so unhīṅke shāstrommen va lokamen hinsākā
niṣhedh hai; parantu aise nirday hain ki kuchh ginate nahīn hain aur kahate hain — ‘‘yagnārtha pashavaḥ

sr̥uṣhṭāḥ’’ is yagnake hī artha pashu banāye hain, vahān̐ ghāt karanekā doṣh nahīn hai.

tathā meghādikakā honā, shatru ādikā vinaṣhṭa honā ityādi phal batalākar apane lobhake

artha rāgādikoṅko bhramit karate haĩn. so koī viṣhase jīvit honā kahe to pratyakṣha viruddha hai;
usī prakār hinsā karanese dharma aur kāryasiddhi kahanā pratyakṣha viruddha hai. parantu jinakī hinsā
karanā kahā, unakī to kuchh shakti nahīn hai, kisīko unakī pīṛā nahīn hai. yadi kisī shaktivān
va iṣhṭakā hom karanā ṭhaharāyā hotā to ṭhīk rahatā. pāpakā bhay nahīn hai, isaliye pāpī durbalake
ghātak hokar apane lobhake artha apanā va anyakā burā karanemen tatpar hue haĩn.

yog mīmānsā

tathā ve mokṣhamārga bhaktiyog aur gnānayog dvārā do prakārase prarūpit karate haĩn.

bhaktiyog mīmānsā

ab, bhaktiyog dvārā mokṣhamārga kahate hain, usakā svarūp kahā jātā haiḥ —

vahān̐ bhakti nirguṇ-saguṇ bhedase do prakārakī kahate haĩn. vahān̐ advait parabrahmakī bhakti

karanā so nirguṇ bhakti hai; vah is prakār kahate hain — tum nirākār ho, nirañjan ho, man-

vachanase agochar ho, apār ho, sarvavyāpī ho, ek ho, sarvake pratipālak ho, adham udhāran
ho, sarvake kartā-hartā ho, ityādi visheṣhaṇonse guṇ gāte hain; so inamen kitane hī to nirākārādi
visheṣhaṇ hain so abhāvarūp hain, unako sarvathā mānanese abhāv hī bhāsit hotā hai. kyoṅki
ākārādi binā vastu kaisī hogī? tathā kitane hī sarvavyāpī ādi visheṣhaṇ asambhavī hain
so unakā asambhavapanā pahale dikhāyā hī hai.

phi ra aisā kahate hain ki — jīvabuddhise main tumhārā dās hūn̐, shāstradr̥uṣhṭise tumhārā ansh

hūn̐, tattvabuddhise ‘‘tū hī main hūn̐’’ so yah tīnon hī bhram haĩn. yah bhakti karanevālā chetan hai
yā jaṛ hai? yadi chetan hai to vah chetanā brahmakī hai yā isīkī hai? yadi brahmakī hai to
‘‘main dās hūn̐’’ aisā mānanā to chetanāhīke hotā hai so chetanā brahmakā svabhāv ṭhaharā aur
svabhāv-svabhāvīke tādātmya sambandha hai, vahān̐ dās aur svāmīkā sambandha kaise banatā hai? dās
aur svāmīkā sambandha to bhinna padārtha ho tabhī banatā hai. tathā yadi yah chetanā isīkī
hai to yah apanī chetanākā svāmī bhinna padārtha ṭhaharā, tab main ansh hūn̐ va ‘‘jo tū hai so

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main hūn̐’’ aisā kahanā jhūṭhā huā. aur yadi bhakti karanevālā jaṛ hai to jaṛake buddhikā
honā asambhav hai, aisī buddhi kaise huī? isaliye ‘‘main dās hūn̐’’ aisā kahanā to tabhī banatā
hai jab alag-alag padārtha hõn. aur ‘‘terā main ansh hūn̐’’ aisā kahanā banatā hī nahī̃n.
kyoṅki ‘tū’ aur ‘main’ aisā to bhinna ho tabhī banatā hai, parantu ansh-anshī bhinna kaise hoṅge?
anshī to koī bhinna vastu hai nahīn, anshoṅkā samudāy vahī anshī hai. aur ‘‘tū hai so main
hūn̐’’ — aisā vachan hī viruddha hai. ek padārthamen apanatva bhī māne aur use par bhī māne

so kaise sambhav hai; isaliye bhram chhoṛakar nirṇay karanā.

tathā kitane nām hī japate hain; so jisakā nām japate hain usakā svarūp pahichāne

binā keval nāmakā hī japanā kaise kāryakārī hogā? yadi tū kahegā nāmakā hī atishay
hai; to jo nām īshvarakā hai vahī nām kisī pāpī puruṣhakā rakhā, vahān̐ donoṅke nām- uchchāraṇamen
phalakī samānatā ho, so kaise banegā? isaliye svarūpakā nirṇay karake pashchāt bhakti karane
yogya ho usakī bhakti karanā.

is prakār nirguṇabhaktikā svarūp batalāyā.
tathā jahān̐ kām-krodhādise utpanna hue kāryoṅkā varṇan karake stuti ādi karen use

saguṇabhakti kahate haĩn.

vahān̐ saguṇabhaktimen laukik shrr̥uṅgār varṇan jaisā nāyak-nāyikākā karate hain vaisā ṭhākur-

ṭhakurānīkā varṇan karate haĩn. svakīyā-parakīyā strī sambandhī sanyog-viyogarūp sarvavyavahār vahān̐
nirūpit karate haĩn. tathā snān karatī striyoṅke vastra churānā, dadhi lūṭanā, striyoṅke pair paṛanā,
striyoṅke āge nāchanā ityādi jin kāryoṅko karate sansārī jīv bhī lajjit hon un kāryoṅkā
karanā ṭhaharāte hain; so aisā kārya ati kāmapīṛit hone par hī banatā hai.

tathā yuddhādik kiye kahate hain so yah krodhake kārya haĩn. apanī mahimā dikhāneke

artha upāy kiye kahate hain so yah mānake kārya haĩn. anek chhal kiye kahate hain so māyāke
kārya haĩn. viṣhayasāmagrī prāptike artha yatna kiye kahate hain so yah lobhake kārya haĩn.
kautūhalādik kiye kahate hain so hāsyādikake kārya haĩn. aise yah kārya krodhādise yukta hone
par hī banate haĩn.

is prakār kām-krodhādise utpanna kāryoṅko pragaṭ karake kahate hain ki — ham stuti karate

hain; so kām-krodhādikake kārya hī stuti yogya hue to nindya kaun ṭhahareṅge? jinakī lokamen,
shāstramen atyanta nindā pāyī jātī hai, un kāryoṅkā varṇan karake stuti karanā to hastachugal
jaisā kārya huā.

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pān̐chavān̐ adhikār ][ 117

ham pūchhate hain — koī kisīkā nām to na kahe, aur aise kāryoṅkā hī nirūpaṇ karake

kahe ki kisīne aise kārya kiye hain, tab tum use bhalā jānoge yā burā jānoge? yadi
bhalā jānoge to pāpī bhale hue, burā kaun rahā? burā jānoge to aise kārya koī karo,
vahī burā huā. pakṣhapāt rahit nyāy karo.

yadi pakṣhapātase kahoge ki — ṭhākurakā aisā varṇan karanā bhī stuti hai, to ṭhākurane

aise kārya kisaliye kiye? aise nindya kārya karanemen kyā siddhi huī? kahoge ki — pravr̥utti

chalāneke artha kiye, to parastrī – sevan ādi nindya kāryoṅkī pravr̥utti chalānemen āpako va anyako

kyā lābh huā? isaliye ṭhākurako aisā kārya karanā sambhav nahīn hai. tathā yadi ṭhākurane
kārya nahīn kiye, tum hī kahate ho, to jisamen doṣh nahīn thā use doṣh lagāyā. isaliye
aisā varṇan karanā to nindā hai — stuti nahīn hai.

tathā stuti karate hue jin guṇoṅkā varṇan karate hain usarūp hī pariṇām hote hain va

unhīmmen anurāg ātā hai. so kām-krodhādi kāryoṅkā varṇan karate hue āp bhī kām-
krodhādirūp hogā athavā kām-krodhādimen anurāgī hogā, so aise bhāv to bhale nahīn haĩn.
yadi kahoge — bhakta aisā bhāv nahīn karate, to pariṇām hue binā varṇan kaise kiyā? unakā

anurāg hue binā bhakti kaise kī? yadi yah bhāv hī bhale hon to brahmacharyako va kṣhamādikako
bhalā kisaliye kahen? inake to paraspar pratipakṣhīpanā hai.

tathā saguṇ bhakti karaneke artha rām-kr̥iṣhṇādikī mūrti bhī shrr̥uṅgārādi kiye, vakratvādi

sahit, strī ādi saṅg sahit banāte hain; jise dekhate hī kām-krodhādibhāv pragaṭ ho āyen
aur mahādev ke liṅgakā hī ākār banāte haĩn. dekho viḍambanā! jisakā nām lene se lāj
ātī hai, jagat jise ḍhan̐k rakhatā hai, usake ākārakī pūjā karāte haĩn. kyā usake anya
aṅg nahīn the? parantu bahut viḍambanā aisā hī karanese pragaṭ hotī hai.

tathā saguṇ bhaktike artha nānāprakār kī viṣhayasāmagrī ekatrit karate haĩn. vahān̐ nām

ṭhākurakā karate hain aur svayam usakā upabhog karate haĩn. bhojanādi banāte hain aur ṭhākurako
bhog lagāyā kahate hain; phi ra āp hī prasādakī kalpanā karake usakā bhakṣhaṇādi karate haĩn. so
yahān̐ pūchhate hain — pratham to ṭhākurake kṣhudhā-tr̥uṣhākī pīṛā hogī, na ho to aisī kalpanā kaise sambhav

hai? aur kṣhudhādise pīṛit hogā tab vyākul hokar īshvar duḥkhī huā, auroṅkā duḥkh kaise
dūr karegā? tathā bhojanādi sāmagrī āpane to unake artha arpaṇ kī so kī, phi ra prasād to
ṭhākur de tab hotā hai, apanā hī kiyā to nahīn hotā. jaise koī rājāko bheṇṭ kare, phi ra
rājā inām de to use grahaṇ karanā yogya hai; parantu āp rājāko bheṇṭ kare, vahān̐ rājā to

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118 ] [ mokṣhamārgaprakāshak

kuchh kahe nahīn aur āp hī ‘‘rājāne mujhe inām dī’’ — aisā kahakar use aṅgīkār kare to

yah khel huā. usī prakār karanese bhakti to huī nahīn, hāsya karanā huā.

phi ra ṭhākur aur tum do ho yā ek ho? do ho to tūnen bheṇṭ kī, pashchāt ṭhākur de to

grahaṇ karanā chāhie, apane āp grahaṇ kisalie karatā hai? aur tū kahegā — ṭhākurakī to mūrti

hai, isalie main hī kalpanā karatā hūn̐; to ṭhākurake karanekā kārya tūne hī kiyā, tab tū hī ṭhākur
huā. aur yadi ek ho to bheṇṭ kahanā, prasād karanā jhūṭh huā. ek hone par yah vyavahār
sambhav nahīn hotā; isalie bhojanāsakta puruṣhon dvārā aisī kalpanā kī jātī hai.

tathā ṭhākurajīke artha nr̥itya-gānādi karanā; shīt, grīṣhma, vasantādi r̥utuommen sansāriyoṅke

sambhavit aisī viṣhayasāmagrī ekatrit karanā ityādi kārya karate haĩn. vahān̐ nām to ṭhākurakā
lenā aur indriyoṅke viṣhay apane poṣhanā so viṣhayāsakta jīvon dvārā aisā upāy kiyā gayā
hai. tathā vahān̐ janma, vivāhādikakī va sone-jāgane ityādikī kalpanā karate hain so jis
prakār laṛakiyān̐ guā-guṛiyoṅkā khel banākar kautūhal karatī hain; usī prakār yah bhī kautūhal
karatā hain, kuchh paramārtharūp guṇ nahīn hai. tathā bāl ṭhākurakā svāṅg banākar cheṣhṭāen̐ dikhāte
hain, usase apane viṣhayoṅkā poṣhaṇ karate hain aur kahate hain — yah bhī bhakti hai, ityādi kyā-

kyā kahen? aisī anek viparītatāen̐ saguṇ bhaktimen pāyī jātī haĩn.

is prakār donon prakārakī bhaktise mokṣhamārga kahate hain so use mithyā dikhāyā.

gnānayog mīmānsā

ab anyamat prarūpit gnānayogase mokṣhamārgakā svarūp batalāte hainḥ —

ek advait sarvavyāpī parabrahmako jānanā use gnān kahate hain so usakā mithyāpanā to

pahale kahā hī hai.

tathā apaneko sarvathā shuddha brahmasvarūp mānanā, kām-krodhādik va sharīrādikako bhram

jānanā use gnān kahate hain; so yah bhram hai. āp shuddha hai to mokṣhakā upāy kisaliye
karatā hai? āp shuddha brahma ṭhaharā tab kartavya kyā rahā? tathā apaneko pratyakṣha kām-krodhādik
hote dekhe jāte hain, aur sharīrādikakā sanyog dekhā jātā hai; so inakā abhāv hogā tab
hogā, vartamānamen inakā sadbhāv mānanā bhram kaise huā?

phi ra kahate hain — mokṣhakā upāy karanā bhī bhram hai. jaise — rassī to rassī hī hai,

use sarpa jān rahā thā so bhram thā, bhram miṭane par rassī hī hai; usī prakār āp to
brahma hī hai, apaneko ashuddha jān rahā thā so bhram thā, bhram miṭane par āp brahma hī hai. —

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pān̐chavān̐ adhikār ][ 119

so aisā kahanā mithyā hai. yadi āp shuddha ho aur use ashuddha jāne to bhram hai; aur
āp kām-krodhādi sahit ashuddha ho rahā hai use ashuddha jāne to bhram kaise hogā? shuddha
jānane par bhram hogā. so jhūṭhe bhramase apaneko shuddhabrahma mānanese kyā siddhi hai?

tathā tū kahegā — yah kām-krodhādik to manake dharma hain, brahma nyārā hai. to tujhase

pūchhate hain — man terā svarūp hai yā nahīn? yadi hai to kām-krodhādik bhī tere hī hue; aur

nahīn hai to tū gnānasvabhāv hai yā jaṛ hai? yadi gnānasvarūp hai to tere to gnān man va
indriy dvārā hī hotā dikhāī detā hai. inake binā koī gnān batalāye to use terā alag
svarūp mānen, so bhāsit nahīn hotā. tathā ‘‘managnāne’’ dhātuse man shabda utpanna hotā hai so
man to gnānasvarūp hai; so yah gnān kisakā hai use batalā; parantu alag koī bhāsit nahīn
hotā. tathā yadi tū jaṛ hai to gnān binā apane svarūpakā vichār kaise karatā hai? yah
to banatā nahīn hai. tathā tū kahatā hai — brahma nyārā hai, so vah nyārā brahma tū hī hai yā

aur hai? yadi tū hī hai to tere ‘‘main brahma hūn̐’’ — aisā mānanevālā jo gnān hai vah to man-

svarūp hī hai, manase alag nahīn hai; aur apanatva mānanā to apanemen hī hotā hai. jise
nyārā jāne usamen apanatva nahīn mānā jātā. so manase nyārā brahma hai, to manarūp gnān brahmamen
apanatva kisaliye mānatā hai? tathā yadi brahma aur hī hai to tū brahmamen apanatva kisaliye
mānatā hai? isaliye bhram chhoṛakar aisā jān ki jis prakār sparshanādi indriyān̐ to sharīrakā
svarūp hai so jaṛ hai, usake dvārā jo jānapanā hotā hai so ātmākā svarūp hai; usī prakār
man bhī sūkṣhma paramāṇuoṅkā puñj hai vah sharīrakā hī aṅg hai. usake dvārā jānapanā hotā
hai va kām-krodhādibhāv hote hain so sarva ātmākā svarūp hai.

visheṣh itanā – jānapanā to nijasvabhāv hai, kām-krodhādik aupādhikabhāv hain, unase

ātmā ashuddha hai. jab kāl pākar kām-krodhādi miṭeṅge aur jānapaneke man-indriyakī
ādhīnatā miṭegī tab kevalagnānasvarūp ātmā shuddha hogā.

isī prakār buddhi – ahaṅkārādik bhī jān lenā; kyoṅki man aur buddhi ādik ekārtha

hain aur ahaṅkārādik hain ve kām-krodhādivat aupādhikabhāv hain; inako apanese bhinna jānanā bhram
hai. inako apanā jānakar aupādhikabhāvoṅkā abhāv karanekā udyam karanā yogya hai. tathā jinase
isakā abhāv na ho sake aur apanī mahantatā chāhen, ve jīv inhen apane na ṭhaharākar svachchhanda
pravartate hain; kām-krodhādik bhāvoṅko barḥākar viṣhay-sāmagriyommen va hinsādik kāryommen tatpar hote haĩn.

tathā ahaṅkārādike tyāgako bhī ve anyathā mānate haĩn. sarvako parabrahma mānanā, kahīn

apanatva na mānanā use ahaṅkārakā tyāg batalāte hain so mithyā hai; kyoṅki koī āp hai

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yā nahīn? yadi to hai āpamen apanatva kaise na mānen? yadi āp nahīn hai to sarvakā brahma
kaun mānatā hai? isaliye sharīrādi paramen ahambuddhi na karanā, vahān̐ kartā na honā so ahaṅkārakā
tyāg hai. apanemen ahambuddhi karanekā doṣh nahīn hai.

tathā sarvako samān jānanā, kisīmen bhed nahīn karanā, usako rāg-dveṣhakā tyāg batalāte

hain vah bhī mithyā hai; kyoṅki sarva padārtha samān nahīn haĩn. koī chetan hai, koī achetan hai,
koī kaisā hai, koī kaisā hai, unhen samān kaise mānen? isaliye paradravyoṅko iṣhṭa-aniṣhṭa na mānanā
so rāg-dveṣhakā tyāg hai. padārthoṅkā visheṣh jānanemen to kuchh doṣh nahīn hai.

isī prakār anya mokṣhamārgarūp bhāvoṅkī anyathā kalpanā karate haĩn. tathā aisī kalpanāse

kushīl sevan karate hain, abhakṣhya bhakṣhaṇ karate hain, varṇādi bhed nahīn karate, hīn kriyā ācharate
hain, ityādi viparītarūp pravartate haĩn. jab koī pūchhe tab kahate hain — yah to sharīrakā dharma

hai athavā jaisā prārabdha (bhāgya) hai vaisā hotā hai, athavā jaisī īshvarakī ichchhā hotī hai vaisā
hotā hai, hamako vikalpa nahīn karanā.

so dekho jhūṭh, āp jān-jānakar pravartatā hai use to sharīrakā dharma batalātā hai,

svayam udyamī hokar kārya karatā hai, use prārabdha (bhāgya) kahatā hai aur āp ichchhāse sevan
kare use īshvarakī ichchhā batalātā hai. vikalpa karatā hai aur kahatā hai — hamako to vikalpa

nahīn karanā. so dharmakā āshray lekar viṣhayakaṣhāy sevan karanā hai, isaliye aisī jhūṭhī yukti
banātā hai. yadi apane pariṇām kiñchit bhī na milāye to ham isakā kartavya na mānẽn.
jaise — āp dhyān dhare baiṭhe ho, koī apane ūpar vastra ḍāl gayā, vahān̐ āp kiñchit sukhī

na hue; vahān̐ to usakā kartavya nahīn hai yah sach hai. aur āp vastrako aṅgīkār karake
pahine, apanī shītādik vedanā miṭākar sukhī ho; vahān̐ yadi apanā kartavya nahīn mānen to
kaise sambhav hai? tathā kushīl sevan karanā, abhakṣhya bhakṣhaṇ karanā ityādi kārya to pariṇām
mile binā hote nahīn; vahān̐ apanā kartavya kaise na mānen? isaliye yadi kām-krodhādikā abhāv
hī huā ho to vahān̐ kinhīn kriyāommen pravr̥utti sambhav hī nahīn hai. aur yadi kām-krodhādi
pāye jāte hain to jisaprakār yah bhāv thoṛe hon tadanusār pravr̥utti karanā. svachchhanda hokar
inako barḥānā yukta nahīn hai.

tathā kaī jīv pavanādikī sādhanā karake apaneko gnānī mānate haĩn. vahān̐ iṛā, piṅgalā,

suṣhumṇārūp nāsikādvārase pavan nikale, vahān̐ varṇādik bhedonse pavanakī hī pr̥ithvī tattvādirūp
kalpanā karate haĩn. usake vignān dvārā kiñchit sādhanāse nimittakā gnān hotā hai, isaliye
jagatako iṣhṭa-aniṣhṭa batalāte hain, āp mahanta kahalāte hain; so yah to laukik kārya hai, kahīn

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pān̐chavān̐ adhikār ][ 121

mokṣhamārga nahīn hai. jīvoṅko iṣhṭa-aniṣhṭa batalākar unake rāg-dveṣh barḥāye aur apane mān-
lobhādik utpanna kare, isamen kyā siddhi hai?

tathā prāṇāyāmādik sādhan kare, pavanako charḥākar samādhi lagāī kahe; so yah to

jis prakār naṭ sādhanā dvārā hastādikase kriyā karatā hai, usī prakār yahān̐ bhī sādhanā dvārā
pavanase kriyā kī. hastādik aur pavan yah to sharīrake hī aṅg hain inake sādhanese ātmahit
kaise sadhegā?

tathā tū kahegā — vahān̐ manakā vikalpa miṭatā hai, sukh utpanna hotā hai, yamake

vashībhūtapanā nahīn hotā; so yah mithyā hai. jis prakār nidrāmen chetanākī pravr̥utti miṭatī hai,
usī prakār pavan sādhanese yahān̐ chetanākī pravr̥utti miṭatī hai. vahān̐ manako rok rakhā hai, kuchh
vāsanā to miṭī nahīn hai, isaliye manakā vikalpa miṭā nahīn kahate; aur chetanā binā sukh
kaun bhogatā hai? isaliye sukh utpanna huā nahīn kahate. tathā is sādhanāvāle to is kṣhetramen
hue hain, unamen koī amar dikhāī nahīn detā. agni lagānese usakā bhī maraṇ hotā dikhāī
detā hai; isaliye yamake vashībhūt nahīn hain — yah jhūṭhī kalpanā hai.

tathā jahān̐ sādhanāmen kiñchit chetanā rahe aur vahān̐ sādhanāse shabda sune use ‘‘anahad

nād’’ batalātā hai. so jis prakār vīṇādikake shabda sunanese sukh mānanā hai, usī prakār
usake sunanese sukh mānanā hai. yahān̐ to viṣhayapoṣhaṇ huā, paramārtha to kuchh nahīn hai. tathā
pavanake nikalane - praviṣhṭa honemen ‘‘sohan’’ aise shabda kī kalpanā karake use ‘‘ajapā jāp’’ kahate

haĩn. so jis prakār tītarake shabdamen ‘‘tū hī’’ shabda kī kalpanā karate hain, kahīn tītar arthakā
avadhāraṇ kar aisā shabda nahīn kahatā. usī prakār yahān̐ ‘‘sohan’’ shabdakī kalpanā hai, kuchh
pavan artha avadhāraṇ karake aise shabda nahīn kahate; tathā shabdake japane – sunanese hī to kuchh

phalaprāpti nahīn hai, arthakā avadhāraṇ karanese phalaprāpti hotī hai.

‘‘sohan’’ shabdakā to artha yah hai ‘‘so main hū̃n.’’ yahān̐ aisī apekṣhā chāhiye ki —

‘so’ kaun? tab usakā nirṇay karanā chāhiye; kyoṅki tat shabdako aur yat shabdako nitya
sambandha hai. isaliye vastukā nirṇay karake usamen ahambuddhi dhāraṇ karanemen ‘‘sohan’’ shabda banatā
hai. vahān̐ bhī āpako āparūp anubhav kare vahān̐ to ‘‘sohan’’ shabda sambhav nahīn hai, parako
apanerūp batalānemen ‘‘sohan’’ shabda sambhav hai. jaise — puruṣh āpako āp jāne, vahān̐ ‘‘so

main hūn̐’’ aisā kisaliye vichāregā? koī anya jīv jo apaneko na pahichānatā ho aur koī
apanā lakṣhaṇ na jānatā ho, tab usase kahate hain — ‘‘jo aisā hai so main hūn̐’’, usī prakār

yahān̐ jānanā.

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122 ] [ mokṣhamārgaprakāshak

tathā koī lalāṭ, bhramar aur nāsikāke agrako dekhaneke sādhan dvārā trikuṭī ādikā

dhyān huā kahakar paramārtha mānatā hai. vahān̐ netrakī putalī phi ranese mūrtik vastu dekhī, usamen
kyā siddhi hai? tathā aise sādhanase kiñchit atīt-anāgatādikakā gnān ho, va vachanasiddhi
ho, va pr̥ithvī-ākāshādimen gamanādikakī shakti ho, va sharīramen ārogyatādik ho to yah to
sarva laukik kārya hain; devādikako svayamev hī aisī shakti pāyī jātī hai. inase kuchh apanā
bhalā to hotā nahīn hai; bhalā to viṣhayakaṣhāyakī vāsanā miṭane par hotā hai; yah to
viṣhayakaṣhāyakā poṣhaṇ karaneke upāy hain; isaliye yah sarva sādhan kiñchit bhī hitakārī nahīn
haĩn. inamen kaṣhṭa bahut maraṇādi paryanta hotā hai aur hit sadhatā nahīn hai; isaliye gnānī vr̥uthā
aisā khed nahīn karate, kaṣhāyī jīv hī aise sādhanamen lagate haĩn.

tathā kisīko bahut tapashcharaṇādik dvārā mokṣhakā sādhan kaṭhin batalāte hain, kisīko

sugamatāse hī mokṣha huā kahate haĩn. uddhavādikako param bhakta kahakar unhen to tapakā upadesh
diyā kahate hain aur veshyādikako binā pariṇām (keval) nāmādikase hī taranā batalāte hain,
koī ṭhikānā hī nahīn hai.

isaprakār mokṣhamārgako anyathā prarūpit karate haĩn.

anyamat kalpit mokṣhamārgakī mīmānsā

tathā mokṣhasvarūpako bhī anyathā prarūpit karate haĩn. vahān̐ mokṣha anek prakārase batalāte haĩn.
ek to mokṣha aisā kahate hain ki — vaikuṇṭhadhāmamen ṭhākur – ṭhakurānī sahit nānā bhog-vilās

karate hain, vahān̐ pahun̐ch jāy aur unakī sevā karatā rahe so mokṣha hai; so yah to viruddha hai.
pratham to ṭhākur hī sansārīvat viṣhayāsakta ho rahe hain; so jaise rājādik hain vaise hī ṭhākur hue.
tathā dūsaronse sevā karānī paṛī tab ṭhākurake parādhīnapanā huā. aur yadi vah mokṣha prāpta karake
vahān̐ sevā karatā rahe to jis prakār rājākī chākarī karanā usī prakār yah bhī chākarī huī,
vahān̐ parādhīn hone par sukh kaise hogā? isaliye yah bhī nahīn banatā.

tathā ek mokṣha aisā kahate hain — īshvarake samān āp hotā hai; so bhī mithyā hai.

yadi usake samān aur bhī alag hote hain to bahut īshvar hue. lokakā kartā-hartā kaun
ṭhaharegā? sabhī ṭhaharen to bhinna ichchhā hone par paraspar virodh hogā. ek hī hai to samānatā
nahīn huī. nyūn hai usako nīchepanase uchcha honekī ākulatā rahī; tab sukhī kaise hogā?
jis prakār chhoṭā rājā yā baṛā rājā sansāramen hotā hai; usī prakār chhoṭā-baṛā īshvar muktimen
bhī huā so nahīn banatā.

tathā ek mokṣha aisā kahate hain ki — vaikuṇṭhamen dīpak jaisī ek jyoti hai, vahān̐ jyotimen

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