Moksha-Marg Prakashak-Hindi (itrans transliteration). ChhaThava Adhyay.

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pA.NchavA.N adhikAr ][ 163
tathA ve aisA kahate hai.n — devo.nke aisA kArya hai, manuShyo.nke nahI.n hai; kyo.nki manuShyo.nko
pratimA Adi banAneme.n hi.nsA hotI hai. to unhI.nke shAstro.nme.n aisA kathan hai ki — draupadI rAnI
pratimAjIke pUjanAdik jaise sUryAbhadevane kiye usI prakAr karane lagI; isaliye manuShyo.nke bhI
aisA kArya kartavya hai.
yahA.N ek yah vichAr AyA ki — chaityAlay, pratimA banAnekI pravR^itti nahI.n thI to
draupadIne kis prakAr pratimAkA pUjan kiyA? tathA pravR^itti thI to banAnevAle dharmAtmA the yA
pApI the? yadi dharmAtmA the to gR^ihastho.nko aisA kArya karanA yogya huA, aur pApI the to
vahA.N bhogAdikakA prayojan to thA nahI.n, kisaliye banAyA? tathA draupadIne vahA.N ‘‘NamotthuNa.n’’
kA pATh kiyA va pUjanAdi kiyA, so kutUhal kiyA yA dharma kiyA? yadi kutUhal kiyA
to mahApApinI huI. dharmame.n kutUhal kaisA? aur dharma kiyA to auro.nko bhI pratimAjIkI
stuti – pUjA karanA yukta hai.
tathA ve aisI mithyAyukti banAte hai.n — jis prakAr indrakI sthApanAse indrakA kArya siddha
nahI.n hai; usI prakAr araha.nt pratimAse kArya siddha nahI.n hai. so araha.nt kisIko bhakta mAnakar
bhalA karate ho.n tab to aisA bhI mAne.n; parantu ve to vItarAg hai.n. yah jIv bhaktirUp apane
bhAvo.nse shubhaphal prApta karatA hai. jis prakAr strIke AkArarUp kAShTha – pAShANakI mUrti dekhakar
vahA.N vikArarUp hokar anurAg kare to usako pApaba.ndh hogA; usI prakAr araha.ntake AkArarUp
dhAtu – pAShANAdikakI mUrti dekhakar dharmabuddhi se vahA.N anurAg kare to shubhakI prApti kaise na
hogI? vahA.N ve kahate hai.n — binA pratimA hI ham araha.ntame.n anurAg karake shubh utpanna kare.nge;
to inase kahate hai.n — AkAr dekhanese jaisA bhAv hotA hai vaisA parokSha smaraN karanese nahI.n
hotA; isIse lokame.n bhI strIke anurAgI strIkA chitra banAte hai.n; isaliye pratimAke avalamban
dvArA bhakti visheSh honese visheSh shubhakI prApti hotI hai.
phi ra koI kahe pratimAko dekho, parantu pUjanAdik karanekA kyA prayojan hai?
uttaraH — jaise koI kisI jIvakA AkAr banAkar ghAt kare to use us jIvakI hi.nsA
karane jaisA pAp hotA hai, va koI kisIkA AkAr banAkar dveShabuddhise usakI burI avasthA
kare to jisakA AkAr banAyA usakI burI avasthA karane jaisA phal hotA hai; usI prakAr
arahantakA AkAr banAkar dharmAnurAgabuddhise pUjanAdi kare to arahantake pUjanAdi karane jaisA
shubh (bhAv) utpanna hotA hai tathA vaisA hI phal hotA hai. ati anurAg hone par pratyakSha
darshan na honese AkAr banAkar pUjanAdi karate hai.n. is dharmAnurAgase mahApuNya hotA hai.

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164 ] [ mokShamArgaprakAshak
tathA aisA kutarka karate hai.n ki — jisake jis vastukA tyAg ho usake Age us
vastukA rakhanA hAsya karanA hai; isaliye cha.ndanAdi dvArA arahantakI pUjan yukta nahI.n hai.
samAdhAnaH — munipad lete hI sarva parigrah tyAg kiyA thA, kevalaj~nAn honeke pashchAt
tIrtha.nkaradevake samavasharaNAdi banAye, Chatra – cha.NvarAdi kiye, so hAsya kiyA yA bhakti kI? hAsya
kiyA to indra mahApApI huA; so banatA nahI.n hai. bhakti kI to pUjanAdikame.n bhI bhakti
hI karate hai.n. Chadmasthake Age tyAg kI huI vastukA rakhanA hAsya karanA hai; kyo.nki usake
vikShiptatA ho AtI hai. kevalIke va pratimAke Age anurAgase uttam vastu rakhanekA doSh
nahI.n hai; unake vikShiptatA nahI.n hotI. dharmAnurAgase jIvakA bhalA hotA hai.
phi ra ve kahate hai.n — pratimA banAneme.n, chaityAlayAdi karAneme.n, pUjanAdi karAneme.n hi.nsA hotI
hai, aur dharma ahi.nsA hai; isaliye hi.nsA karake dharma mAnanese mahApAp hotA hai; isalie ham
in kAryo.nkA niShedh karate hai.n.
uttaraH — unhI.nke shAstrame.n aisA vachan haiH —
suchchA jANai kallANa.n suchchA jANai pAvaga.n.
ubhaya.n pi jANae suchchA ja.n sey ta.n samAyar..1..
yahA.N kalyAN, pAp aur ubhay — yah tIno.n shAstra sunakar jAne, aisA kahA hai. so
ubhay to pAp aur kalyAN milanese hogA, so aise kAryakA bhI honA ThaharA. vahA.N pUChate
hai.n — keval dharmase to ubhay halkA hai hI, aur keval pApase ubhay burA hai yA bhalA hai?
yadi burA hai to isame.n to kuCh kalyANakA a.nsh milA hai, pApase burA kaise kahe.n? bhalA
hai, to keval pApako Cho.Dkar aise kArya karanA ThaharA. tathA yuktise bhI aisA hI sambhav
hai. koI tyAgI hokar mandirAdik nahI.n banavAtA hai va sAmAyikAdik niravadya kAryo.nme.n pravartatA
hai; to unhe.n Cho.Dkar pratimAdi karAnA va pUjanAdi karanA uchit nahI.n hai. parantu koI apane
rahaneke lie makAn banAye, usase to chaityAlayAdi karAnevAlA hIn nahI.n hai. hi.nsA to huI,
parantu usake to lobh – pApAnurAgakI vR^iddhi huI aur isake lobh ChUTakar dharmAnurAg huA.
tathA koI vyApArAdi kArya kare, usase to pUjanAdi kArya karanA hIn nahI.n hai. vahA.N to
hi.nsAdi bahut hote hai.n, lobhAdi ba.DhtA hai, pApakI hI pravR^itti hai. yahA.N hi.nsAdik bhI ki.nchit
hote hai.n, lobhAdik ghaTate hai.n aur dharmAnurAg ba.DhtA hai. — is prakAr jo tyAgI na ho.n, apane
dhanako pApame.n kharchate ho.n, unhe.n chaityAlayAdi banavAnA yogya hai. aur jo niravadya sAmAyikAdi
kAryo.nme.n upayogako na lagA sake.n unako pUjanAdi karanekA niShedh nahI.n hai.

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pA.NchavA.N adhikAr ][ 165
phi ra tum kahoge — niravadya sAmAyikAdik kArya hI kyo.n na kare.n? dharmame.n kAl lagAnA;
vahA.N aise kArya kisaliye kare.n?
uttaraH — yadi sharIr dvArA pAp Cho.Dne par hI niravadyapanA ho, to aisA hI kare.n; parantu
pariNAmo.nme.n pAp ChUTane par niravadyapanA hotA hai. so binA avalamban sAmAyikAdime.n jisake
pariNAm na lage.n vah pUjanAdi dvArA vahA.N apanA upayog lagAtA hai. vahA.N nAnAprakArake Alamban
dvArA upayog lag jAtA hai. yadi vahA.N upayogako na lagAye to pApakAryo.nme.n upayog bhaTakegA
aur usase burA hogA; isaliye vahA.N pravR^itti karanA yukta hai.
tum kahate ho ki — ‘‘dharmake artha hi.nsA karanese to mahApAp hotA hai, anyatra hi.nsA
karanese tho.DA pAp hotA hai’’; so pratham to yah siddhAntakA vachan nahI.n hai aur yuktise bhI
nahI.n milatA; kyo.nki aisA mAnanese to indra janmakalyANakame.n bahut jalase abhiShek karatA hai,
samavasharaName.n dev puShpavR^iShTi karanA, cha.Nvar DhAlanA ityAdi kArya karate hai.n so ve mahApApI hue.
yadi tum kahoge — unakA aisA hI vyavahAr hai, to kriyAkA phal to hue binA rahatA
nahI.n hai. yadi pAp hai to indrAdik to samyagdR^iShTi hai.n, aisA kArya kisaliye kare.nge? aur
dharma hai to kisaliye niShedh karate ho?
bhalA tumhI.nse pUChate hai.n — tIrtha.nkarakI vandanAko rAjAdik gaye, sAdhukI vandanAko dUr
bhI jAte hai.n, siddhAnta sunane Adi karaneke liye gamanAdi karate hai.n, vahA.N mArgame.n hi.nsA huI.
tathA sAdharmiyo.nko bhojan karAte hai.n, sAdhukA maraN hone par usakA sa.nskAr karate hai.n, sAdhu
hone par utsav karate hai.n, ityAdi pravR^itti ab bhI dekhI jAtI hai; so yahA.N bhI hi.nsA hotI
hai; parantu yah kArya to dharmake hI artha hai.n, anya koI prayojan nahI.n hai. yadi yahA.N mahApAp
hotA hai, to pUrvakAlame.n aise kArya kiye unakA niShedh karo. aur ab bhI gR^ihastha aisA
kArya karate hai.n, unakA tyAg karo. tathA yadi dharma hotA hai to dharmake artha hi.nsAme.n mahApAp
batalAkar kisaliye bhramame.n DAlate ho?
isaliye is prakAr mAnanA yukta hai ki — jaise tho.DA dhan ThagAne par bahut dhanakA
lAbh ho to vah kArya karanA yogya hai; usI prakAr tho.De hi.nsAdik pAp hone par bahut
dharma utpanna ho to vah kArya karanA yogya hai. yadi tho.De dhanake lobhase kArya bigA.De to
mUrkha hai; usI prakAr tho.DI hi.nsAke bhayase ba.DA dharma Cho.De to pApI hotA hai. tathA koI
bahut dhan ThagAye aur tho.DA dhan utpanna kare, va utpanna nahI.n kare to vah mUrkha hai; usI
prakAr bahut hi.nsAdi dvArA bahut pAp utpanna kare aur bhakti Adi dharmame.n tho.DA pravarte va

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166 ] [ mokShamArgaprakAshak
nahI.n pravarte, to vah pApI hI hotA hai. tathA jis prakAr binA ThagAye hI dhanakA lAbh
hone par ThagAye to mUrkha hai; usI prakAr niravadya dharmarUp upayog hone par sAvadyadharmame.n upayog
lagAnA yogya nahI.n hai.
is prakAr apane pariNAmo.nkI avasthA dekhakar bhalA ho vah karanA; parantu ekAnta-
pakSha kAryakArI nahI.n hai. tathA ahi.nsA hI keval dharmakA a~N.hga nahI.n hai; rAgAdiko.nkA ghaTanA
dharmakA mukhya a~N.hga hai. isaliye jis prakAr pariNAmo.nme.n rAgAdik ghaTe.n vah kArya karanA.
❉
tathA gR^ihastho.nko aNuvratAdikake sAdhan hue binA hI sAmAyik, pratikramaN, proShadh Adi
kriyAo.nkA mukhya AcharaN karAte hai.n. parantu sAmAyik to rAg-dveSharahit sAmyabhAv hone par
hotI hai, pATh mAtra pa.Dhnese va uThanA-baiThanA karanese hI to hotI nahI.n hai.
phi ra kahoge — anya kArya karatA usase to bhalA hai? so satya; parantu sAmAyik pAThame.n
pratij~nA to aisI karatA hai ki — man-vachan-kAy dvArA sAvadyako na karU.NgA, na karAU.NgA; parantu
maname.n to vikalpa hotA hI rahatA hai, aur vachan-kAyame.n bhI kadAchit anyathA pravR^itti hotI
hai vahA.N pratij~nAbha.ng hotI hai. so pratij~nAbha.ng karanese to na karanA bhalA hai; kyo.nki pratij~nAbha.ng
mahApAp hai.
phi ra ham pUChate hai.n — koI pratij~nA bhI nahI.n karatA aur bhAShApATh pa.DhtA hai, usakA
artha jAnakar usame.n upayog rakhatA hai. koI pratij~nA kare use to bhalIbhA.Nti pAlatA nahI.n
hai aur prAkR^itAdikake pATh pa.DhtA hai; usake arthakA apaneko j~nAn nahI.n hai, binA artha jAne
vahA.N upayog nahI.n rahatA tab upayog anyatra bhaTakatA hai. aise in dono.nme.n visheSh dharmAtmA
kaun? yadi pahaleko kahoge, to aisA hI upadesh kyo.n nahI.n dete? tathA dUsareko kahoge to
pratij~nAbha.ngakA pAp huA va pariNAmo.nke anusAr dharmAtmApanA nahI.n ThaharA; parantu pAThAdi karaneke
anusAr ThaharA.
isaliye apanA upayog jis prakAr nirmal ho vah kArya karanA. sadh sake vah pratij~nA
karanA. jisakA artha jAne vah pATh pa.DhnA. paddhati dvArA nAm rakhAneme.n lAbh nahI.n hai.
tathA pratikramaN nAm pUrvadoSh nirAkaraN karanekA hai; parantu ‘‘michChAmi dukka.D.n’’ itanA
kahanese hI to duShkR^it mithyA nahI.n hote; kiye hue duShkR^it mithyA hone yogya pariNAm hone
par hI duShkR^it mithyA hote hai.n; isaliye pATh hI kAryakArI nahI.n hai.

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pA.NchavA.N adhikAr ][ 167
tathA pratikramaNake pAThame.n aisA artha hai ki — bArah vratAdikame.n jo duShkR^it lage ho.n ve
mithyA ho.n; parantu vrat dhAraN kie binA hI unakA pratikramaN karanA kaise sambhav hai? jisake
upavAs na ho, vah upavAsame.n lage doShakA nirAkaraN kare to asambhavapanA hogA.
isaliye yah pATh pa.DhnA kis prakAr banatA hai?
tathA proShadhame.n bhI sAmAyikavat pratij~nA karake pAlan nahI.n karate; isaliye pUrvokta hI
doSh hai. tathA proShadh nAm to parvakA hai; so parvake din bhI kitane kAlatak pApakriyA
karatA hai, pashchAt proShadhadhArI hotA hai. jitane kAl bane utane kAl sAdhan karanekA to
doSh nahI.n hai; parantu proShadhakA nAm kare so yukta nahI.n hai. sampUrNa parvame.n niravadya rahane par
hI proShadh hotA hai. yadi tho.De bhI kAlase proShadh nAm ho to sAmAyikako bhI proShadh kaho,
nahI.n to shAstrame.n pramAN batalAo ki — jaghanya proShadhakA itanA kAl hai. yah to ba.DA nAm
rakhakar logo.n ko bhramame.n DAlanekA prayojan bhAsit hotA hai.
tathA Akha.DI lenekA pATh to anya koI pa.DhtA hai, a.ngIkAr anya karatA hai. parantu
pAThame.n to ‘‘mere tyAg hai’’ aisA vachan hai; isaliye jo tyAg kare usIko pATh pa.DhnA chAhiye.
yadi pATh na Aye to bhAShAse hI kahe; parantu paddhatike artha yah rIti hai.
tathA pratij~nA grahaN karane-karAnekI to mukhyatA hai aur yathAvidhi pAlanekI shithilatA
hai, va bhAv nirmal honekA vivek nahI.n hai. ArtapariNAmo.nse va lobhAdikase bhI upavAsAdi
karake vahA.N dharma mAnatA hai; parantu phal to pariNAmo.nse hotA hai.
ityAdi anek kalpit bAte.n karate hai.n; so jainadharmame.n sambhav nahI.n hai.n.
is prakAr yah jainame.n shvetAmbar mat hai vah bhI devAdikakA va tattvo.nkA va mokShamArgAdikA
anyathA nirUpaN karatA hai; isaliye mithyAdarshanAdikakA poShak hai so tyAjya hai.
sachche jinadharmakA svarUp Age kahate hai.n; usake dvArA mokShamArgame.n pravartanA yogya hai.
vahA.N pravartanese tumhArA kalyAN hogA.
— iti shrI mokShamArgaprakAshak shAstrame.n anyamat nirUpak
pA.NchavA.N adhikAr samApta huA ..5..
❁

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ChaThavA.N adhikAr
kudev, kuguru aur kudharmakA pratiShedh
dohA — mithyA devAdik bhaje.n, ho hai mithyAbhAv.
taj tinako.n sA.nche bhajo, yah hit-het-upAv..
arthaH — anAdise jIvo.nke mithyAdarshanAdik bhAv pAye jAte hai.n, unakI puShTatAkA kAraN
kudev-kuguru-kudharmasevan hai; usakA tyAg hone par mokShamArgame.n pravR^itti hotI hai; isaliye inakA
nirUpaN karate hai.n.
kudevakA nirUpaN aur unake shraddhAnAdikA niShedh
vahA.N, jo hitake kartA nahI.n hai.n aur unhe.n bhramase hitakA kartA jAnakar sevan kare.n
so kudev hai.n.
unakA sevan tIn prakArake prayojanasahit karate hai.n. kahI.n to mokShakA prayojan hai,
kahI.n paralokakA prayojan hai, aur kahI.n isalokakA prayojan hai; so prayojan to siddha nahI.n
hote, kuCh visheSh hAni hotI hai; isaliye unakA sevan mithyAbhAv hai. vah batalAte hai.nH —
anyamato.nme.n jinake sevanase muktikA honA kahA hai, unhe.n kitane hI jIv mokShake artha
sevan karate hai.n, parantu mokSha hotA nahI.n hai. unakA varNan pahale anyamat adhikArame.n kahA
hI hai. tathA anyamatame.n kahe devo.nko kitane hI — ‘‘paralokame.n sukh hogA duHkh nahI.n hogA’’
aise prayojanasahit sevan karate hai.n. so aisI siddhi to puNya upajAne aur pAp na upajAnese
hotI hai; parantu Ap to pAp upajAtA hai aur kahatA hai – Ishvar hamArA bhalA karegA, to
vahA.N anyAy ThaharA; kyo.nki kisIko pApakA phal de, kisIko na de aisA to hotA hai nahI.n.
jaise apane pariNAm karegA vaisA hI phal pAyegA; Ishvar kisIkA burA-bhalA karanevAlA nahI.n
hai.

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ChaThavA.N adhikAr ][ 169
tathA un devo.nkA sevan karate hue un devo.nkA to nAm dete hai.n aur anya jIvo.nkI
hi.nsA karate hai.n tathA bhojan, nR^ityAdi dvArA apanI indriyo.nkA viShay poShaN karate hai.n; so
pApapariNAmo.nkA phal to lage binA rahegA nahI.n. hi.nsA viShay-kaShAyo.nko sab pAp kahate hai.n
aur pApakA phal bhI sab burA hI mAnate hai.n; tathA kudevo.nke sevaname.n hi.nsA-viShayAdikakA hI
adhikAr hai; isaliye kudevo.nke sevanase paralokame.n bhalA nahI.n hotA.
vyantarAdikA svarUp aur unake pUjanekA niShedh
tathA bahutase jIv is paryAyasambandhI, shatrunAshAdik va rogAdik miTAne, dhanAdikakI
va putrAdikakI prApti, ityAdi duHkh miTAne va sukh prApta karaneke anek prayojan sahit
kudevAdikA sevan karate hai.n; hanumAnAdikako pUjate hai.n; deviyo.nko pUjate hai.n; ganagaur, sA.njhI Adi
banAkar pUjate hai.n; chauth, shItalA, dahA.DI Adi ko pUjate hai.n; bhUt-pret, pitar, vyantarAdikako
pUjate hai.n; sUrya-chandramA, shanishcharAdi jyotiShiyo.nko pUjate hai.n; pIr-paiga.nbarAdikako pUjate hai.n; gAy,
gho.DA Adi tirya.ncho.nko pUjate hai.n; agni-jalAdikako pUjate hai.n; shastrAdikako pUjate hai.n; adhik
kyA kahe.n, ro.DA ityAdikako bhI pUjate hai.n.
so is prakAr kudevAdikakA sevan mithyAdR^iShTise hotA hai; kyo.nki pratham to vah jinakA
sevan karatA hai uname.nse kitane hI to kalpanAmAtra dev hai.n; isaliye unakA sevan kAryakArI
kaise hogA? tathA kitane hI vyantarAdik hai.n; so ve kisIkA bhalA-burA karaneko samartha nahI.n
hai.n. yadi ve hI samartha ho.nge to ve hI kartA Thahare.nge; parantu unake karanese kuCh hotA dikhAI
nahI.n detA; prasanna hokar dhanAdik nahI.n de sakate aur dveShI hokar burA nahI.n kar sakate.
yahA.N koI kahe — duHkh dete to dekhe jAte hai.n; mAnanese duHkh denA rok dete hai.n?
uttaraH — isake pApakA uday ho, tab unake aisI hI kutUhalabuddhi hotI hai, usase
ve cheShTA karate hai.n, cheShTA karanese yah duHkhI hotA hai. tathA ve kutUhalase kuCh kahe.n aur
yah unakA kahA huA na kare, to ve cheShTA karate ruk jAte hai.n; tathA ise shithil jAnakar
kutUhal karate rahate hai.n. yadi isake puNyakA uday ho to kuCh kar nahI.n sakate.
aisA bhI dekhA jAtA hai — koI jIv unako nahI.n pUjate, va unakI nindA karate hai.n
va ve bhI usase dveSh karate hai.n, parantu use duHkh nahI.n de sakate. aisA bhI kahate dekhe jAte
hai.n ki — amuk hamako nahI.n mAnatA, parantu us par hamArA kuCh vash nahI.n chalatA. isaliye
vyantarAdik kuCh karaneme.n samartha nahI.n hai.n, isake puNya-pApase hI sukh-duHkh hotA hai; unake mAnane-
pUjanese ulaTA rog lagatA hai, kuCh kAryasiddhi nahI.n hotI.

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tathA aisA jAnanA — jo kalpit dev hai.n unakA bhI kahI.n atishay, chamatkAr dekhA
jAtA hai, vah vyantarAdik dvArA kiyA hotA hai. koI pUrvaparyAyame.n unakA sevak thA, pashchAt
marakar vyantarAdi huA, vahI.n kisI nimittase aisI buddhi huI, tab vah lokame.n unako sevan
karanekI pravR^itti karAneke artha koI chamatkAr dikhAtA hai. jagat bholA; ki.nchit chamatkAr dekhakar
is kAryame.n lag jAtA hai. jis prakAr jinapratimAdikakA bhI atishay honA sunate va dekhate
hai.n so jinakR^it nahI.n hai, jainI vyantarAdik hote hai.n; usI prakAr kudevo.nkA koI chamatkAr hotA
hai, vah unake anuchar vyantarAdik dvArA kiyA hotA hai aisA jAnanA.
tathA anyamatame.n parameshvarane bhakto.nkI sahAy kI va pratyakSha darshan diye ityAdi kahate
hai.n; vahA.N kitanI hI to kalpit bAte.n kahI hai.n. kitane hI unake anuchar vyantarAdik dvArA
kiye gaye kAryo.nko parameshvarake kiye kahate hai.n. yadi parameshvarake kiye ho.n to parameshvar to
trikAlaj~na hai, sarvaprakAr samartha hai; bhaktako duHkh kisaliye hone degA? tathA Aj bhI dekhate
hai.n ki — mlechCha Akar bhakto.nko upadrav karate hai.n, dharma-vidhva.ns karate hai.n, mUrtiko vighna karate
hai.n. yadi parameshvarako aise kAryo.nkA j~nAn na ho to sarvaj~napanA nahI.n rahegA. jAnaneke pashchAt
bhI sahAy na kare to bhaktavatsalatA gaI aur sAmarthyahIn huA. tathA sAkShIbhUt rahatA hai
to pahale bhakto.nko sahAy kI kahate hai.n vah jhUTh hai; kyo.nki usakI to ekasI vR^itti hai.
phi ra yadi kahoge — vaisI bhakti nahI.n hai; to mlechCho.nse to bhale hai.n, aur mUrti Adi
to usIkI sthApanA thI, use to vidhna nahI.n hone denA thA? tathA mlechCha – pApiyo.nkA uday
hotA hai so parameshvarakA kiyA hai yA nahI.n? yadi parameshvarakA kiyA hai; to nindako.nko sukhI
karatA hai, bhakto.nko duHkh denevAle paidA karatA hai, vahA.N bhaktavatsalapanA kaise rahA? aur
parameshvarakA kiyA nahI.n hotA, to parameshvar sAmarthyahIn huA; isaliye parameshvarakR^it kArya nahI.n
hai. koI anuchar – vyantarAdik hI chamatkAr dikhalAtA hai — aisA hI nishchay karanA.
yahA.N koI pUChe ki — koI vyantar apanA prabhutva kahatA hai, apratyakShako batalA detA
hai, koI kusthAn nivAsAdik batalAkar apanI hInatA kahatA hai, pUChate hai.n so nahI.n batalAtA,
bhramarUp vachan kahatA hai, auro.nko anyathA pariNamit karatA hai, duHkh detA hai — ityAdi vichitratA
kis prakAr hai?
uttaraH — vyantaro.nme.n prabhutvakI adhikatA – hInatA to hai, parantu jo kusthAname.n nivAsAdik
batalAkar hInatA dikhalAte hai.n vah to kutUhalase vachan kahate hai.n. vyantar bAlakakI bhA.Nti
kutUhal karate rahate hai.n. jis prakAr bAlak kutUhal dvArA apaneko hIn dikhalAtA hai, chi.DhAtA

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ChaThavA.N adhikAr ][ 171
hai, gAlI sunAtA hai, U.Nche svarame.n rotA hai, bAdame.n ha.Nsane lag jAtA hai; usI prakAr vyantar
cheShTA karate hai.n. yadi kusthAnake hI nivAsI ho.n to uttamasthAname.n Ate hai.n; vahA.N kisake lAnese
Ate hai.n? apane Ap Ate hai.n to apanI shakti hone par kusthAname.n kisaliye rahate hai.n?
isaliye inakA ThikAnA to jahA.N utpanna hote hai.n vahA.N is pR^ithvIke nIche va Upar hai so manoj~na
hai. kutUhalake liye jo chAhe.n so kahate hai.n. yadi inako pI.DA hotI ho to rote-rote ha.Nsane
kaise lag jAte hai.n?
itanA hI ki — ma.ntrAdikakI achi.ntyashakti hai; so kisI sachche mantrake nimitta-naimittik
sambandha ho to usake ki.nchit gamanAdik nahI.n ho sakate, va ki.nchit duHkh utpanna hotA hai,
va koI prabal use manA kare tab rah jAtA hai va Ap hI rah jAtA haiH — ityAdi mantrakI
shakti hai, parantu jalAnA Adi nahI.n hotA. mantravAle jalAyA kahate hai.n; vah phi ra pragaT ho
jAtA hai, kyo.nki vaikriyak sharIrakA jalanA Adi sambhav nahI.n hai.
vyantaro.nke avadhij~nAn kisIko alpa kShetra-kAl jAnanekA hai, kisIko bahut hai. vahA.N
unake ichChA ho aur apaneko j~nAn bahut ho to apratyakShako pUChane par usakA uttar dete
hai.n. alpa j~nAn ho to anya mahat j~nAnIse pUCh Akar javAb dete hai.n. apaneko alpa
j~nAn ho va ichChA na ho to pUChane par usakA uttar nahI.n dete — aisA jAnanA. alpaj~nAnavAle
vyantarAdikako utpanna honeke pashchAt kitane kAl hI pUrvajanmakA j~nAn ho sakatA hai, phi ra
usakA smaraNamAtra rahatA hai, isaliye vahA.N ichChA dvArA Ap kuCh cheShTA kare.n to kahate hai.n,
pUrva janmakI bAte.n kahate hai.n; koI anya bAt pUChe to avadhij~nAn to tho.DA hai, binA jAne
kis prakAr kahe.n? jisakA uttar Ap na de sake.n va ichChA na ho, vahA.N mAn – kutUhalAdikase
uttar nahI.n dete va jhUTh bolate hai.n — aisA jAnanA.
devo.nme.n aisI shakti hai ki — apane va anyake sharIrako va pudgal-skandhako jaisI ichChA
ho tadanusAr pariNamit karate hai.n; isaliye nAnA AkArAdirUp Ap hote hai.n, va anya nAnA
charitra dikhAte hai.n. anya jIvake sharIrako rogAdiyukta karate hai.n.
yahA.N itanA hai ki — apane sharIrako va anya pudgal-skandho.nko jitanI shakti ho utane
hI pariNamit kar sakate hai.n; isaliye sarvakArya karanekI shakti nahI.n hai. anya jIvake sharIrAdiko
usake puNya-pApake anusAr pariNamit kar sakate hai.n. usake puNyakA uday ho to Ap
rogAdirUp pariNamit nahI.n kar sakatA, aur pAp-uday ho to usakA iShTa kArya nahI.n kar
sakatA.

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is prakAr vyantarAdikakI shakti jAnanA.
yahA.N koI kahe — itanI shakti jiname.n pAyI jAye unake mAnane-pUjaneme.n kyA doSh?
uttaraH — apane pApakA uday honese sukh nahI.n de sakate, puNyakA uday honese duHkh
nahI.n de sakate; tathA unako pUjanese koI puNyabandha nahI.n hotA, rAgAdikakI vR^iddhi honese pAp
hI hotA hai; isaliye unakA mAnanA-pUjanA kAryakArI nahI.n hai, burA karAnevAlA hai. tathA
vyantarAdik manavAte hai.n, pujavAte hai.n — vah kutUhal karate hai.n; kuCh visheSh prayojan nahI.n rakhate.
jo unako mAne-pUje, usIse kutUhal karate rahate hai.n; jo nahI.n mAnate-pUjate unase kuCh nahI.n
kahate. yadi unako prayojan hI ho, to na mAnane - pUjanevAleko bahut duHkhI kare.n; parantu jinake
na mAnane - pUjanekA nishchay hai, usase kuCh bhI kahate dikhAI nahI.n dete. tathA prayojan to
kShudhAdikakI pI.DA ho tab ho; parantu vah unake vyakta hotI nahI.n hai. yadi ho to inake
artha naivedyAdik dete hai.n, use grahaN kyo.n nahI.n karate? va auro.nko bhojanAdi karAneko kyo.n
kahate hai.n? isaliye unake kutUhalamAtra kriyA hai. apaneme.n unake kutUhalakA sthAn hone par
duHkh hogA, hInatA hogI; isaliye unako mAnanA-pUjanA yogya nahI.n hai.
tathA koI pUChe ki vyantar aisA kahate hai.n — gayA Adime.n pi.nDadAn karo to hamArI
gati hogI, ham phi ra nahI.n Aye.nge. so kyA hai?
uttaraH — jIvo.nke pUrvabhavakA sa.nskAr to rahatA hI hai. vyantaro.nko bhI pUrvabhavake
smaraNAdise visheSh sa.nskAr hai; isaliye pUrvabhavame.n aisI hI vAsanA thI – gayAdikame.n pi.nDadAnAdi
karane par gati hotI hai, isaliye aise kArya karaneko kahate hai.n. yadi musalamamAn Adi marakar
vyantar hote hai.n, ve to aisA nahI.n kahate, ve to apane sa.nskArarUp hI vachan kahate hai.n; isaliye
sarva vyantaro.nkI gati isI prakAr hotI to bhI samAn prArthanA kare.n; parantu aisA nahI.n hai. aisA
jAnanA.
is prakAr vyantarAdikakA svarUp jAnanA.
tathA sUrya, chandramA, grahAdik jyotiShI hai.n; unako pUjate hai.n vah bhI bhram hai. sUryAdikako
parameshvarakA a.nsh mAnakar pUjate hai.n, parantu usako to ek prakAshakI hI adhikatA bhAsit
hotI hai; so prakAshavAn to anya ratnAdik bhI hote hai.n; anya koI aisA lakShaN nahI.n hai
jisase use parameshvarakA a.nsh mAne.n. tathA chandramAdikako dhanAdikakI prAptike artha pUjate hai.n;
parantu unake pUjanase hI dhan hotA ho to sarva daridrI is kAryako kare.n, isaliye yah mithyAbhAv
hai.n. tathA jyotiShake vichArase bure grahAdik Ane par unakI pUjanAdi karate hai.n, isake artha

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ChaThavA.N adhikAr ][ 173
dAnAdik dete hai.n; so jis prakAr hiranAdik svayamev gamanAdik karate hai.n, aur puruShake dAye.n-
bAye.n Ane par sukh-duHkh honeke AgAmI j~nAnako kAraN hote hai.n, kuCh sukh-duHkh deneko samartha
nahI.n hai.n; usI prakAr grahAdik svayamev gamanAdik karate hai.n, aur prANIke yathAsambhav yogako
prApta hone par sukh-duHkh honeke AgAmI j~nAnako kAraN hote hai.n, kuCh sukh-duHkh deneke samartha
nahI.n hai.n. koI to unakA pUjanAdi karate hai.n inako bhI iShTa nahI.n hotA; koI nahI.n karatA
usake bhI iShTa hotA hai; isaliye unakA pUjanAdi karanA mithyAbhAv hai.
yahA.N koI kahe — denA to puNya hai so bhalA hI hai?
uttaraH — dharmake artha denA puNya hai. yah to duHkhake bhayase va sukhake lobhase dete
hai.n, isaliye pAp hI hai.
ityAdik anek prakArase jyotiShI devo.nko pUjate hai.n so mithyA hai.
tathA devI-dahA.DI Adi hai.n; ve kitanI hI to vyantarI va jyotiShinI hai.n, unakA anyathA
svarUp mAnakar pUjanAdi karate hai.n. kitanI hI kalpit hai.n; so unakI kalpanA karake pUjanAdi
karate hai.n.
is prakAr vyantarAdikake pUjanekA niShedh kiyA.
kShetrapAl, padmAvatI Adi pUjanekA niShedh
yahA.N koI kahe — kShetrapAl, dahA.DI, padmAvatI Adi devI, yakSha-yakShiNI Adi jo
jinamatakA anusaraN karate hai.n unake pUjanAdi karaneme.n doSh nahI.n hai?
uttaraH — jinamatame.n sa.nyam dhAraN karanese pUjyapanA hotA hai; aur devo.nke sa.nyam hotA
hI nahI.n. tathA inako samyaktvI mAnakar pUjate hai.n so bhavanatrikame.n samyaktvakI bhI mukhyatA
nahI.n hai. yadi samyaktvase hI pUjate hai.n to sarvArthasiddhike dev, laukAntik dev unhe.n hI kyo.n
na pUje.n? phi ra kahoge — inake jinabhakti visheSh hai; bhaktikI visheShatA saudharma indrake bhI hai,
vah samyagdR^iShTi bhI hai; use Cho.Dkar inhe.n kisaliye pUje.n? phi ra yadi kahoge — jis prakAr
rAjAke pratihArAdik hai.n, usI prakAr tIrtha.nkarake kShetrapAlAdik hai.n; parantu samavasaraNAdime.n inakA
adhikAr nahI.n hai, yah to jhUThI mAnyatA hai. tathA jis prakAr pratihArAdikake milAne par
rAjAse milate hai.n; usI prakAr yah tIrtha.nkarase nahI.n milAte. vahA.N to jisake bhakti ho vahI
tIrtha.nkarake darshanAdik karatA hai, kuCh kisIke AdhIn nahI.n hai.
tathA dekho aj~nAnatA! AyudhAdi sahit raudrasvarUp hai jinakA, unakI gA-gAkar bhakti

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174 ] [ mokShamArgaprakAshak
karate hai.n. so jinamatame.n bhI raudrarUp pUjya huA to yah bhI anya matake samAn huA.
tIvra mithyAtvabhAvase jinamatame.n bhI aisI viparIt pravR^ittikA mAnanA hotA hai.
is prakAr kShetrapAlAdikako bhI pUjanA yogya nahI.n hai.
tathA gAy, sarpAdi tirya.nch hai.n ve pratyakSha hI apanese hIn bhAsit hote hai.n; unakA
tiraskArAdi kar sakate hai.n, unakI ni.ndyadashA pratyakSha dekhI jAtI hai. tathA vR^ikSha, agni, jalAdik
sthAvar hai.n; ve tirya.ncho.nse atyanta hIn avasthAko prApta dekhe jAte hai.n. tathA shastra, davAt Adi
achetan hai.n; ve sarvashaktise hIn pratyakSha bhAsit hote hai.n, uname.n pUjyapanekA upachAr bhI sambhav
nahI.n hai. — isaliye inakA pUjanA mahA mithyAbhAv hai. inako pUjanese pratyakSha va anumAn
dvArA kuCh bhI phalaprApti bhAsit nahI.n hotI; isaliye inako pUjanA yogya nahI.n hai.
is prakAr sarva hI kudevo.nko pUjanA-mAnanA niShiddha hai.
dekho to mithyAtvakI mahimA! lokame.n apanese nIcheko naman karaneme.n apaneko ni.ndya mAnate
hai.n, aur mohit hokar ro.Do.n takako pUjate hue bhI ni.ndyapanA nahI.n mAnate. tathA lokame.n to
jisase prayojan siddha hotA jAne, usakI sevA karate hai.n aur mohit hokar ‘‘kudevo.nse merA
prayojan kaise siddha hogA’’ — aisA binA vichAre hI kudevo.nkA sevan karate hai.n. tathA kudevo.nkA
sevan karate hue hajAro.n vighna hote hai.n unhe.n to ginatA nahI.n hai aur kisI puNyake udayase
iShTakArya ho jAye to kahatA hai — isake sevanase yah kArya huA. tathA kudevAdikakA sevan
kiye binA jo iShTa kArya ho.n, unhe.n to ginatA nahI.n hai aur koI aniShTa ho jAye to kahatA
hai — isakA sevan nahI.n kiyA, isaliye aniShTa huA. itanA nahI.n vichAratA ki — inhI.nke
AdhIn iShTa-aniShTa karanA ho to jo pUjate hai.n unake iShTa hogA, nahI.n pUjate unake aniShTa
hogA; parantu aisA dikhAI nahI.n detA. jis prakAr kisIke shItalAko bahut mAnane par bhI
putrAdi marate dekhe jAte hai.n, kisIke binA mAne bhI jIte dekhe jAte hai.n; isaliye shItalAkA
mAnanA ki.nchit kAryakArI nahI.n hai.
isI prakAr sarva kudevo.nkA mAnanA ki.nchit kAryakArI nahI.n hai.
yahA.N koI kahe — kAryakArI nahI.n hai to na ho, unake mAnanese bigA.D.h.h bhI to nahI.n
hotA?
uttaraH — yadi bigA.D.h.h na ho to ham kisaliye niShedh kare.n? parantu ek to mithyAtvAdi
dR^i.Dh.h.h honese mokShamArga durlabh ho jAtA hai, yah ba.DA bigA.D.h.h hai; aur dUsare pApabandha honese
AgAmI duHkh pAte hai.n, yah bigA.D.h.h hai.

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ChaThavA.N adhikAr ][ 175
yahA.N pUChe ki — mithyAtvAdibhAv to atattva-shraddhAnAdi hone par hote hai.n aur pApabandha
khoTe (bure) kArya karanese hotA hai; so unake mAnanese mithyAtvAdik va pApabandha kis prakAr
ho.nge?
uttaraH — pratham to paradravyo.nko iShTa-aniShTa mAnanA hI mithyA hai, kyo.nki koI dravya
kisIkA mitra-shatru hai nahI.n. tathA jo iShTa-aniShTa padArtha pAye jAte hai.n usakA kAraN puNya-
pAp hai; isaliye jaise puNyabandha ho, pApabandha na ho; vah karanA. tathA yadi karma-udayakA
bhI nishchay na ho aur iShTa-aniShTake bAhya kAraNo.nke sa.nyog-viyogakA upAy kare; parantu kudevako
mAnanese iShTa-aniShTabuddhi dUr nahI.n hotI, keval vR^iddhiko prApta hotI hai; tathA usase puNyaba.ndh
bhI nahI.n hotA, pApaba.ndh hotA hai. tathA kudev kisIko dhanAdik dete yA Chu.DA lete nahI.n
dekhe jAte, isaliye ye bAhya kAraN bhI nahI.n hai.n. inakI mAnyatA kis artha kI jAtI hai?
jab atyanta bhramabuddhi ho, jIvAdi tattvo.nke shraddhAn-j~nAnakA a.nsh bhI na ho, aur rAg-dveShakI
ati tIvratA ho; tab jo kAraN nahI.n hai.n unhe.n bhI iShTa-aniShTakA kAraN mAnate hai.n, tab kudevo.nkI
mAnyatA hotI hai.
aise tIvra mithyAtvAdi bhAv hone par mokShamArga ati durlabh ho jAtA hai.
kugurukA nirUpaN aur usake shraddhAnAdikakA niShedh
Age kuguruke shraddhAnAdikakA niShedh karate hai.nH —
jo jIv viShay-kaShAyAdi adharmarUp to pariNamit hote hai.n, aur mAnAdikase apaneko
dharmAtmA mAnate hai.n, dharmAtmAke yogya namaskArAdi kriyA karAte hai.n, athavA ki.nchit dharmakA koI
a.ng dhAraN karake ba.De dharmAtmA kahalAte hai.n, ba.De dharmAtmA yogya kriyA karAte hai.n — is prakAr
dharmakA Ashray karake ba.DA manavAte hai.n, ve sab kuguru jAnanA; kyo.nki dharmapaddhatime.n to viShay-
kaShAyAdi ChUTane par jaise dharmako dhAraN kare vaisA hI apanA pad mAnanA yogya hai.
kulAdi apekShA gurupanekA niShedh
vahA.N kitane hI to kul dvArA apaneko guru mAnate hai.n. uname.n kuCh brAhmaNAdik to
kahate hai.n — hamArA kul hI U.NchA hai, isaliye ham sabake guru hai.n. parantu kulakI uchchatA to
dharma sAdhanese hai. yadi uchcha kulame.n hokar hIn AcharaN kare to use uchcha kaise mAne.n? yadi
kulame.n utpanna honese hI uchchapanA rahe, to mA.nsabhakShaNAdi karane par bhI use uchcha hI mAno;
so vah banatA nahI.n hai. bhArat granthame.n bhI anek brAhmaN kahe hai.n. vahA.N ‘‘jo brAhmaN hokar

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chA.nDAl kArya kare, use chA.nDAl brAhmaN kahanA’’-aisA kahA hai. yadi kulase hI uchchapanA ho
to aisI hIn sa.nj~nA kisaliye dI hai?
tathA vaiShNavashAstro.nme.n aisA bhI kahate hai.n — vedavyAsAdik maChalI Adise utpanna hue hai.n.
vahA.N kulakA anukram kis prakAr rahA? tathA mUl utpatti to brahmAse kahate hai.n; isaliye sabakA
ek kul hai, bhinna kul kaise rahA? tathA uchchakulakI strIke nIchakulake puruShase va nIchakulakI
strIke uchchakulake puruShase sa.ngam honese santati hotI dekhI jAtI hai; vahA.N kulakA pramAN kis
prakAr rahA? yadi kadAchit kahoge — aisA hai to uchcha – nIchakulake vibhAg kisaliye mAnate
ho? so laukik kAryo.nme.n asatya pravR^itti bhI sambhav hai, dharmakAryame.n to asatyatA sambhav nahI.n
hai; isaliye dharmapaddhatime.n kul-apekShA mahantapanA sambhav nahI.n hai. dharmasAdhanase hI mahantapanA hotA
hai. brAhmaNAdi kulo.nme.n mahantapanA hai so dharmapravR^ittise hai; dharmapravR^ittiko Cho.Dkar hi.nsAdi pApame.n
pravartanese mahantapanA kis prakAr rahegA?
tathA koI kahate hai.n ki — hamAre ba.De bhakta hue hai.n, siddha hue hai.n, dharmAtmA hue hai.n;
ham unakI santatime.n hai.n, isalie ham guru hai.n. parantu un ba.Do.nke ba.De to aise uttam the
nahI.n; yadi unakI santatime.n uttamakArya karanese uttam mAnate ho to uttamapuruShakI santatime.n jo
uttamakArya na kare, use uttam kisaliye mAnate ho? shAstro.nme.n va lokame.n yah prasiddha hai ki
pitA shubhakArya karake uchchapad prApta karatA hai, putra ashubhakArya karake nIchapadako prApta karatA
hai; pitA ashubh kArya karake nIchapadako prApta karatA hai, putra shubhakArya karake uchchapadako prApta
karatA hai. isaliye ba.Do.nkI apekShA mahanta mAnanA yogya nahI.n hai.
is prakAr kul dvArA gurupanA mAnanA mithyAbhAv jAnanA.
tathA kitane hI paTTa dvArA gurupanA mAnate hai.n. pUrvakAlame.n koI mahanta puruSh huA ho,
usakI gAdI par jo shiShya – pratishiShya hote Aye ho.n, uname.n us mahatpuruSh jaise guN na hone
par bhI gurupanA mAnate hai.n. yadi aisA hI ho to us gAdIme.n koI parastrIgamanAdi mahApApakArya
karegA vah bhI dharmAtmA hogA, sugatiko prApta hogA; parantu yah sambhav nahI.n hai. aur pApI
hai to gAdIkA adhikAr kahA.N rahA? jo gurupad yogya kArya kare vahI guru hai.
tathA kitane hI pahale to strI Adike tyAgI the; bAdame.n bhraShTa hokar vivAhAdi kArya
karake gR^ihastha hue, unakI santati apaneko guru mAnatI hai; parantu bhraShTa honeke bAd gurupanA
kis prakAr rahA? anya gR^ihastho.nke samAn yah bhI hue. itanA visheSh huA ki yah bhraShTa
hokar gR^ihastha hue; inhe.n mUl gR^ihasthadharmI guru kaise mAne.n?

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ChaThavA.N adhikAr ][ 177
tathA kitane hI anya to sarva pApakArya karate hai.n ek strIse vivAh nahI.n karate aur
isI a.ng dvArA gurupanA mAnate hai.n. parantu ek abrahma hI to pAp nahI.n hai, hi.nsA, parigrahAdik
bhI pAp hai.n; unhe.n karate hue dharmAtmA-guru kis prakAr mAne.n? tathA vah dharmabuddhise vivAhAdikakA
tyAgI nahI.n huA hai; parantu kisI AjIvikA va lajjA Adi prayojanake liye vivAh nahI.n
karatA . yadi dharmabuddhi hotI to hi.nsAdik kisaliye ba.DhAtA? tathA jisake dharmabuddhi nahI.n hai
usake shIlakI bhI dR^i.DhtA nahI.n rahatI, aur vivAh nahI.n karatA tab parastrI – gamanAdi mahApAp
utpanna karatA hai. aisI kriyA hone par gurupanA mAnanA mahA bhraShTabuddhi hai.
tathA kitane hI kisI prakArakA bheSh dhAraN karanese gurupanA mAnate hai.n; parantu bheSh
dhAraN karanese kaunasA dharma huA ki jisase dharmAtmA-guru mAne.n? vahA.N koI TopI lagAte hai.n,
koI guda.DI rakhate hai.n, koI cholA pahinate hai.n, koI chAdar o.Dhte hai.n, koI lAl vastra rakhate
hai.n, koI shvet vastra rakhate hai.n, koI bhagavA rakhate hai.n, koI TAT pahinate hai.n, koI mR^igaChAl
rakhate hai.n, koI rAkh lagAte hai.n — ityAdi anek svA.ng banAte hai.n. parantu yadi shIt-uShNAdik
nahI.n sahe jAte the, lajjA nahI.n ChUTI thI, to paga.DI jAmA ityAdik pravR^ittirUp vastrAdikakA
tyAg kisaliye kiyA? unako Cho.Dkar aise svA.Ng banAneme.n kaunasA a.ng huA? gR^ihastho.nko
Thaganeke artha aise bheSh jAnanA. yadi gR^ihastha jaisA apanA svA.Ng rakhe to gR^ihastha Thage kaise
jAye.nge? aur inhe.n unake dvArA AjIvikA va dhanAdik va mAnAdikakA prayojan sAdhanA hai;
isaliye aise svA.ng banAte hai.n. bholA jagat us svA.Ngako dekhakar ThagAtA hai aur dharma huA
mAnatA hai; parantu yah bhram hai. yahI kahA haiH —
jah kuvi vessAratto musijjamANo vimaNNae harisa.n.
tah michChavesamusiyA gaya.n pi Na muNa.nti dhamma-Nihi.n..5..
(upadeshasiddhAntaratnamAlA)
arthaH — jaise koI veshyAsakta puruSh dhanAdikako ThagAte hue bhI harSha mAnate hai.n; usI
prakAr mithyAbheSh dvArA Thage gaye jIv naShTa hote hue dharmadhanako nahI.n jAnate hai.n.
bhAvArthaH — in mithyAbheShavAle jIvo.nkI sushruShA Adise apanA dharmadhan naShTa hotA hai
usakA viShAd nahI.n hai, mithyAbuddhise harSha karate hai.n. vahA.N koI to mithyAshAstro.nme.n jo veSh
nirUpaN kiye hai.n unako dhAraN karate hai.n; parantu un shAstro.nke kartA pApiyo.n ne sugam kriyA
karanese uchchapad prarUpit karaneme.n hamArI mAnyatA hogI, anya jIv is mArgame.n lag jAye.nge, is
abhiprAyase mithyA – upadesh diyA hai. usakI paramparAse vichArarahit jIv itanA bhI vichAr

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178 ] [ mokShamArgaprakAshak
nahI.n karate ki — sugamakriyAse uchchapad honA batalAte hai.n so yahA.N kuCh dagA hai. bhramase unake
kahe hue mArgame.n pravartate hai.n.
tathA koI shAstro.nme.n to kaThin mArga nirUpit kiyA hai vah to sadhegA nahI.n aur apanA
U.NchA nAm dharAye binA log mAne.nge nahI.n; is abhiprAyase yati, muni, AchArya, upAdhyAy,
sAdhu, bhaTTArak, sa.nnyAsI, yogI, tapasvI, nagna — ityAdi nAm to U.NchA rakhate hai.n aur inake
AchAro.nko sAdh nahI.n sakate; isaliye ichChAnusAr nAnA veSh banAte hai.n. tathA kitane hI apanI
ichChAnusAr hI navIn nAm dhAraN karate hai.n aur ichChAnusAr hI veSh banAte hai.n.
is prakAr anek veSh dhAraN karanese gurupanA mAnate hai.n; so yah mithyA hai.
yahA.N koI pUChe ki — veSh to bahut prakArake dikhate hai.n, uname.n sachche-jhUThe veShakI pahichAn
kis prakAr hogI?
samAdhAnaH — jin veSho.nme.n viShay-kaShAyo.nkA ki.nchit lagAv nahI.n hai ve veSh sachche hai.n.
ve sachche veSh tIn prakArake hai.n; anya sarva veSh mithyA hai.n.
vahI ‘‘ShaTpAhu.D.h.h’’me.n kundakundAchAryane kahA haiH —
ega.n jiNassa rUva.n vidiya.n ukkiTThasAvayANa.n tu.
avaraTThiyAN taiya.n chauttha puN li.ngada.nsaNa.n Natthi..18.. (darshanapAhu.D.h.h)
arthaH — ek to jinasvarUp nirgra.nth digambar munili.ng, dUsarA utkR^iShTa shrAvako.nkA rUp –
dashavI.n, gyArahavI.n pratimAdhArI shrAvakakA li.ng, tIsarA AryikAo.nkA rUp — yah striyo.nkA li.ng –
aise yah tIn li.ng to shraddhAnapUrvak hai.n tathA chauthA koI li.ng samyagdarshan-svarUp nahI.n hai.
bhAvArthaH — in tIn li.ngake atirikta anya li.ngako jo mAnatA hai vah shraddhAnI nahI.n hai,
mithyAdR^iShTi hai. tathA in veShiyo.nme.n kitane hI veShI apane veShakI pratIti karAneke artha ki.nchit
dharmake a.ngako bhI pAlate hai.n. jis prakAr khoTA rupayA chalAnevAlA usame.n chA.NdIkA a.nsh bhI
rakhatA hai; usI prakAr dharmakA koI a.ng dikhAkar apanA uchchapad mAnate hai.n.
yahA.N koI kahe ki — jo dharmasAdhan kiyA usakA to phal hogA?
uttaraH — jis prakAr upavAsakA nAm rakhAkar kaNamAtra bhI bhakShaN kare to pApI hai,
aur ekAt (ekAshan)kA nAm rakhAkar ki.nchit kam bhojan kare tab bhI dharmAtmA hai; usI
prakAr uchcha padavIkA nAm rakhAkar usame.n ki.nchit bhI anyathA pravarte to mahApApI hai, aur
nIchI padavIkA nAm rakhakar ki.nchit bhI dharmasAdhan kare to dharmAtmA hai. isaliye dharmasAdhan

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ChaThavA.N adhikAr ][ 179
to jitanA bane utanA hI karanA, kuCh doSh nahI.n hai; parantu U.NchA dharmAtmA nAm rakhakar nIchakriyA
karanese mahApAp hI hotA hai.
vahI ‘‘ShaTpAhu.D.h.h’’ me.n kundakundAchAryane kahA haiH —
jahajAyarUvasariso tilatusametta.n Na gihadi hatthesu.
jai lei appabahuya.n tatto puN jAi Niggodam ..18.. (sUtrapAhu.D.h.h)
arthaH — munipad vah yathAjAtarUp saddash hai. jaisA janma hote hue thA vaisA nagna hai.
so vah muni artha yAnI dhan-vastrAdik vastue.N uname.n tilake tuShamAtra bhI grahaN nahI.n karatA.
yadi kadAchit alpa – bahut grahaN kare to usase nigod jAtA hai.
so yahA.N dekho, gR^ihasthapaneme.n bahut parigrah rakhakar kuCh pramAN kare to bhI svarga-mokShakA
adhikArI hotA hai aur munipaneme.n ki.nchit parigrah a.ngIkAr karane par bhI nigodagAmI hotA
hai. isaliye U.NchA nAm rakhAkar nIchI pravR^itti yukta nahI.n hai.
dekho, hu.nDAvasarpiNI kAlame.n yah kalikAl varta rahA hai. isake doShase jinamatame.n munikA
svarUp to aisA hai jahA.N bAhyAbhyantar parigrahakA lagAv nahI.n hai, keval apane AtmAkA AparUp
anubhavan karate hue shubhAshubhabhAvo.nse udAsIn rahate hai.n; aur ab viShay-kaShAyAsakta jIv munipad
dhAraN karate hai.n; vahA.N sarva sAvadyake tyAgI hokar pa.nchamahAvratAdi a.ngIkAr karate hai.n, shvet-
raktAdi vastro.nko grahaN karate hai.n, bhojanAdime.n lolup hote hai.n, apanI paddhati ba.DhAneke udyamI
hote hai.n va kitane hI dhanAdik bhI rakhate hai.n, hi.nsAdik karate hai.n va nAnA Arambha karate hai.n.
parantu alpa parigrah grahaN karanekA phal nigod kahA hai, tab aise pApo.nkA phal to ananta
sa.nsAr hogA hI hogA.
logo.nkI aj~nAnatA to dekho, koI ek ChoTI bhI pratij~nA bha.ng kare use to pApI
kahate hai.n aur aisI ba.DI pratij~nA bha.ng karate dekhakar bhI guru mAnate hai.n, unakA munivat
sanmAnAdik karate hai.n; so shAstrame.n kR^it, kArit, anumodanAkA phal kahA hai; isaliye unako
bhI vaisA hI phal lagatA hai.
munipad lenekA kram to yah hai — pahale tattvaj~nAn hotA hai, pashchAt udAsIn pariNAm
hote hai.n, pariShahAdik sahanekI shakti hotI hai; tab vah svayamev muni honA chAhatA hai aur
tab shrIguru munidharma a.ngIkAr karAte hai.n.
yah kaisI viparItatA hai ki — tattvaj~nAnarahit viShay-kaShAyAsakta jIvo.nko mAyAse va lobh
dikhAkar munipad denA, pashchAt anyathA pravR^itti karAnA; so yah ba.DA anyAy hai.

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180 ] [ mokShamArgaprakAshak
is prakAr kugurukA va unake sevanakA niShedh kiyA.
ab is kathanako dR^i.Dh.h.h karaneke liye shAstro.nkI sAkShI dete hai.n.
vahA.N ‘‘upadeshasiddhAntaratnamAlA’’me.n aisA kahA haiH —
guruNo bhaTTA jAyA sadde thuNi UN li.nti dANAi.n.
doNNavi amuNiyasArA dUsamisamayammi buDDha.nti..31..
kAladeShase guru jA hai.n ve to bhAT hue; bhATavat shabda dvArA dAtArakI stuti karake
dAnAdi grahaN karate hai.n. so is duHShamakAlame.n dono.n hI — dAtAr va pAtra – sa.nsArame.n DUbate hai.n.
tathA vahA.N kahA haiH —
sappe diTThe NAsai loo Nahi kovi ki.npi akkhei.
jo chayai kuguru sappa.n hA mUDhA bhaNai ta.n duTTha.n..36..
arthaH — sarpako dekhakar koI bhAge, use to log kuCh bhI nahI.n kahate. hAy hAy!
dekho to, jo kuguru sarpako Cho.Dte hai.n use mU.Dhlog duShTa kahate hai.n, burA bolate hai.n.
sappo ikka.n maraNa.n kuguru aNa.ntAi deh maraNAI.n.
to var sappa.n gahiya.n mA kuguru sevaNa.n bhadda.n..37..
aho, sarpa dvArA to ekabAr maraN hotA hai aur kuguru ananta maraN detA hai —
anantabAr janma-maraN karAtA hai. isaliye he bhadra, sarpakA grahaN to bhalA aur kuguru-sevan
bhalA nahI.n hai.
vahA.N aur bhI gAthAe.N yah shraddhAn dR^i.Dh.h.h karaneko bahut kahI hai.n, so us granthase jAn
lenA.
tathA ‘‘sa.nghapaTTa’’ me.n aisA kahA haiH —
kShutkShAmaH kil kopi ra.nkashishukaH pravR^ijya chaitye kvachit
kR^itvA ki.nchanapakShamakShatakaliH prAptastadAchAryakam.
chitra.n chaityagR^ihe gR^ihIyati nije gachChe kuTumbIyati
sva.n shakrIyati bAlishIyati budhAn vishva varAkIyati..
arthaH — dekho, kShudhAse kR^ish kisI ra.nkakA bAlak kahI.n chaityAlayAdime.n dIkShA dhAraN karake,
pAparahit na hotA huA kisI pakSha dvArA AchAryapadako prApta huA. vah chaityAlayame.n apane
gR^ihavat pravartatA hai, nijagachChame.n kuTumbavat pravartatA hai, apaneko indravat mahAn mAnatA hai,

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ChaThavA.N adhikAr ][ 181
j~nAniyo.nko bAlakavat aj~nAnI mAnatA hai, sarva gR^ihastho.nko ra.nkavat mAnatA hai; so yah ba.DA Ashcharya
huA hai.
tathA ‘‘yairjAto na cha varddhito na cha krIto’’ ityAdi kAvya hai; usakA artha aisA hai —
jinase janma nahI.n huA hai, ba.DhA nahI.n hai, mol nahI.n liyA hai, denadAr nahI.n huA hai — ityAdik
koI prakAr sambandha nahI.n hai; aur gR^ihastho.nko vR^iShabhavat hA.Nkate hai.n, jabaradastI dAnAdik lete
hai.n; so hAy hAy! yah jagat rAjAse rahit hai, koI nyAy pUChane vAlA nahI.n hai.
is prakAr vahA.N shraddhAnake poShak kAvya hai.n so us granthase jAnanA.
yahA.N koI kahatA hai — yah to shvetAmbaravirachit upadesh hai, usakI sAkShI kisaliye dI?
uttaraH — jaise nIchA puruSh jisakA niShedh kare, usakA uttam puruShake to sahaj hI
niShedh huA; usI prakAr jinake vastrAdik upakaraN kahe ve hI jisakA niShedh kare.n, tab
digambar dharmame.n to aisI viparItatAkA sahaj hI niShedh huA.
tathA digambar grantho.nme.n bhI isI shraddhAnake poShak vachan hai.n.
vahA.N shrI kundakundAchAryakR^it ‘‘ShaTpAhu.D.h.h’’ me.n aisA kahA haiH —
da.nsaNamUlo dhammo uvaiTTho jiNavarehi.n sissANa.n.
ta.n soUN sakaNNe da.nsaNahINo Na va.ndivvo..2.. (darshanapAhu.D.h.h)
arthaH — samyagdarshan hai mUl jisakA aisA jinavar dvArA upadeshit dharma hai; use sunakar
he karNasahit puruSho! yah mAno ki — samyaktvarahit jIv va.ndanA yogya nahI.n hai. jo Ap
kuguru hai us kuguruke shraddhAn sahit samyaktvI kaise ho sakatA hai? binA samyaktva anya
dharma bhI nahI.n hotA. dharmake binA va.ndane yogya kaise hogA?
phi ra kahate hai.nH —
je da.nsaNesu bhaTThA NANe bhaTThA charittabhaTThA ya.
ede bhaTThA vi bhaTTha sesa.n pi jaNa.n viNAsa.nti..8.. (darshanapAhu.D.h.h)
jo darshaname.n bhraShTa hai.n, j~nAname.n bhraShTa hai.n, chAritra-bhraShTa hai.n; ve jIv bhraShTase bhraShTa hai.n; aur
bhI jIv jo unakA upadesh mAnate hai.n un jIvo.nkA nAsh karate hai.n, burA karate hai.n.
phi ra kahate hai.nH —
je da.nsaNesu bhaTThA pAe pADa.nti da.nsaNadharANa.n.
te ho.nti lallamUA bohI puN dullahA tesi.n..12.. (darshanapAhu.D.h.h)

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182 ] [ mokShamArgaprakAshak
jo Ap to samyaktvase bhraShTa hai.n aur samyaktvadhAriyo.nko apane pairo.n pa.DvAnA chAhate hai.n,
ve lUle-gU.Nge hote hai.n arthAt sthAvar hote hai.n tathA unake bodhakI prApti mahAdurlabh hotI hai.
je vi paDa.nti cha tesi.n jANa.ntA lajjAgAravabhayeN.
tesi.n pi Natthi bohI pAva.n aNumoyamANANa.n..13.. (darshanapAhu.D.h.h)
jo jAnate hue bhI lajjA, gArav aur bhayase unake pairo.n pa.Dte hai.n unake bhI bodhi
arthAt samyaktva nahI.n hai. kaise hai.n ve jIv? pApakI anumodanA karate hai.n. pApiyo.nkA
sanmAnAdik karanese bhI us pApakI anumodanAkA phal lagatA hai.
tathA kahate hai.nH —
jassa pariggahagahaNa.n appa.n bahuya.n cha havai li.ngassa.
so garahiu jiNavayaNe parigaharahio NirAyAro..19.. (sUtrapAhu.D.h.h)
jis li.ngake tho.DA va bahut parigrahakA a.ngIkAr ho vah jinavachaname.n nindA yogya hai.
parigrah rahit hI anagAr hotA hai.
tathA kahate hai.nH —
dhammammi NippavAso dosAvAso ya ichChuphu llasamo.
NipphalaNigguNayAro NaDasavaNo NaggarUbeN..71.. (bhAvapAhu.D.h.h)
arthaH — jo dharmame.n nirudyamI hai, doSho.nkA ghar hai, ikShuphU la samAn niShphal hai, guNake
AcharaNase rahit hai; vah nagnarUpase naT-shramaN hai, bhA.nDavat veshadhArI hai. ab, nagna hone
par bhA.nDakA dR^iShTA.nt sambhav hai; parigrah rakhe to yah dR^iShTAnta bhI nahI.n banatA.
je pAvamohiyamaI li.nga.n ghettU Na jiNavari.ndANa.n.
pAva.n kuNa.nti pAvA te chattA mokkhamaggammi..78.. (mokShapAhu.D.h.h)
arthaH — pApase mohit huI hai buddhi jinakI; aise jo jIv jinavaro.nkA li.ng dhAraN
karake pAp karate hai.n, ve pApamUrti mokShamArgame.n bhraShTa jAnanA.
tathA aisA kahA haiH —
je pa.nchachelasattA ga.nthaggAhI ya jAyaNAsIlA.
AdhAkammammi rayA te chattA mokkhamaggammi..79.. (mokShapAhu.D.h.h)
arthaH — jo pa.nchaprakAr vastrame.n Asakta hai.n, parigrahako grahaN karAnevAle hai.n, yAchanAsahit
hai.n, adhaHkarma doSho.nme.n rat hai.n; unhe.n mokShamArgame.n bhraShTa jAnanA.